Venerable Pandita Thera - The Teachings of the Unmarried Woman

The Dharma of the Unmarried Woman

Namo-tassa, Bhagavad-gawa, Arahant-gawa, Samma-sambuddha.

Panamanian Dictatorship

The one who is victorious, the one who is suffering, the one who is suffering.

I bow to the wisdom of the wise, the wisdom of the wise, the wisdom of the wise.

Yo Bhagava - If the Blessed One has conquered the enemies of the defilements of beings, such as sattanam - dukkha heta - the cause of suffering, ripava - greed, with the weapon of intelligence, magna - the knowledge of the path of arahantship, and has the right to victory, jitamārassa - the defilements that can be conquered, tassa Bhagava - may - mine, namā - worship, let it be a thing.

I want to be free from the sight of a terrible sin.

"The mother is abundant, the body is abundant."

Those who develop mindfulness of the body, those who use the medicine of immortality, as it is said, "If they develop mindfulness of all forms and all names, in other words, in the physical body and the mental body, they contemplate and analyze the nature of all forms and names with undivided mindfulness, they will see the faults and anger of forms and names. Seeing faults and anger, they will fear and loathe and hate form and names, in other words, the physical body, which is all forms, and the mental body, which is all names. When they develop such loathe and loathe, they will desire to be free from all forms and names. The mind that wants to be free will arise."

Just as a person who accidentally enters a forest infested with lions, tigers, and wild animals wants to escape from them, so a yogi also has a strong desire to escape from the physical and mental bodies that are more terrifying and frightening than lions, tigers, and wild animals. This desire for escape is called the nekkha majjasaya. It may be asked, why should one fear all physical and mental bodies more than lions, tigers, and wild animals?

If one does not escape from the danger of a lion, a tiger, or a wild animal and is bitten, one will suffer pain and suffering in this life only. The physical body and the spiritual body are covered by ignorance and do not see or know the true nature of suffering. Because one desires to be a human being, a deva, a rich man, a king, a beautiful woman, etc., with the desire and greed of human life, deva life, human body, or deva body, one will attain that human life, that deva life, that human body, or that deva body. Since one will never grow old, never die, and will face countless deaths, it is said that attaining the physical body and the spiritual body is more terrifying and terrifying than being bitten by a lion, a tiger, or a wild animal.

Andhaputhujin and Kalyanaputhujin

Yogis who want to ascend to the realm of the immortals need to know form and formless bodies, mind and spirit bodies, in a balanced way. They should know. The Buddha said that there are two kinds of beings. What are the two kinds?

1. A type of blind person

2. A kind of Kalyana Puthujin

Thus he spoke of the two kinds of beings. Of these two kinds of beings, the meaning of the blind and blind beings is explained by the teacher of the Atthakatha, as will now be shown.

The blind man

1. It is called a jinn because it gives rise to various special defilements.

2. He is called a guru because he worships many teachers who are called Buddhas.

3. Because there are many materialistic views that have not yet been abandoned, they are called puthujin.

4. Because one is not free from all the conditions of existence, such as the condition of the world and the condition of humanity, one is called a puthujin.

5. He is also called a person because he performs both special and general worldly merits and demerits.

6. Because they are often surrounded by the oceans and the oceans, they are also called the oceans.

7. All kinds of heat are also created because they are hot and burning.

8. It is because of the evil quality of the five sensual pleasures, namely, passion, or because of the great desire for sensual pleasures, or because of the desire to be free from sensual pleasures, or because of the strong attachment to sensual pleasures through the power of defilements, or because of the attachment and interference with sensual pleasures by defilements.

9. Because it is blocked by the Nirvana Dharma, it is also called the Puthu Jinn.

10. He was included among those who turned away from the teachings of the noble ones and became wicked in their conduct.

Because of this, it is called a "Puthujin".

11. It is also called a jinn because it is different from the noble qualities of virtue and pure conduct.

With these words, the Atthakatha teacher explains the meaning of the Puthujāna verse.

Of the two types of consciousness, the consciousness that the Atthakatha teacher now explains is the meaning of the consciousness. In short, the consciousness that does not know form and form-body, mind and spirit-body separately, and does not see the faults of form and spirit -body is the consciousness of

Theme. . The body, the material, the aggregate, the mind, the mind. . In the name of the blind, the mind