The Great History of the Konbaung Dynasty (Volume 3)

Giving a statue and the Buddhist scriptures to the Great Monk Lian

And so, planning to leave for Okkalapa

In the year 1203 (1203), the King of Khemarattha Mahanagara Pavara, the Grand Prince of Mong Pyingyi, sent his envoys to worship the Buddha image and the Pitaka scriptures. His Majesty the King of Saddansin, who was deeply concerned about the need to ensure that the Dharma would not fade and would spread and grow, ordered the Buddha image and the Pitaka scriptures to be brought and worshipped.

He also gave the chief of Mongpyingyi a large turban, a pair of elephants, and a large turban. He also appointed the chief of Mongpyingyi, the great king, Khemaraththa, as the chief of the city, and had him permanently wear the golden crown.

During that year, the Queen Mother of Bhamo and her son Tapan Raja Nyi, who were in Assam, wanted to come under the Golden Pavilion. The Governor of Mogaung ordered that they be accompanied by a large contingent of armed men and soldiers. On the twelfth day after the full moon of Tagu in that year, the Queen Mother of Bhamo, Sri Thala Maharatana Devi, and the nobles and officials of the government were brought to Mingun by boat. On that day, the Queen Mother and her daughter entered the Golden Pavilion with full honors. The Queen Mother of Bhamo was then placed in the house of the Queen Mother. The Governor of Mogaung also gave the title of Min Ye Zeya Raja Nyi to the Governor of Mawlu, which is part of Mogaung.

On the eleventh day of the first lunar month of that year, the Buddha, the Great King, came out to inspect the ditch dug by his son, King Pokhran, on the river above the Myitlaung Garden.

In that year, in the month of Thalin, the king and queen, the princes and the chiefs, prepared the two-seater Pyi Gyi Mon Phaungtaw, the rowboats, the boats, the boats of the king and queen

Giving thirty cities to the prince of Matara, etc.

Kyang Tong's daughter is given away

In that year, King Nayonla Bodaw Mindhama, the son of Prince Pukhan, the son of Prince Mahadhammaraja of Mattara, was given the title of the governor of thirty cities in exchange for the city of Mattara. In that year, King Waso, the son of Prince Pukhanmaraja, the former governor of Thandwe, was given the title of the governor of Taikula.

In the month of Waso of that year, when the king was about to receive the Buddha's consecration, according to the ancient custom, the chief of the royal court and the chief of the city, If my golden hand had not come to the golden throne, and had not sworn allegiance to the king, and had not been appointed as the king's son, the king's son, who had served the king faithfully and honestly, and had been appointed as the king of the entire Jotinagara region, and had not been able to come and have his oath kept, he would have abandoned the city and village. When the king had given his order, he had removed the king of the Jotinagara Mahavamsa Raja from the position of the king, and had Naw Khan, the king of the Jotinagara Mahajaya Raja, given the title of the king of Jotinagara Mahajaya Raja, and had him sworn allegiance to him.

On the fifteenth day of the first day of the Waso month of that year, the king's daughter, Princess Kanchana, was buried in a good manner. Princess Pandaung, the daughter of Princess Kanchana, was given the title of the city. The daughter of Princess Myataung, the daughter of Princess Katha, was given the title of the city.

He set out for Okkalapa, having completed the work on the two-masted Pyigyi Mon raft, the newly-built, and the new raft, and on the thirteenth day of the new moon, he solemnly commissioned the Pyigyi Mon raft and the four large rafts on the fourteenth day.

In that year, before the king went to Okkalapa, in the month of Wakhaung, after preparing a new cart for the Yanponkon cannon, according to his orders and the custom in the documents, he ordered the Daokon Daoknak deity to be presented with white cloth, red cloth, a hanok, a thin cloth, a banana festival, a death-fever mother, a chicken-fever mother, a fragrant incense, a one-tree cloth, a flower-shaped head, a flower-shaped cloth to cover the cannon, a flower-shaped scarf to wrap the cannon, a flower-shaped drum, a dance, and the guardians of the deities.

In the month of Thalin in that year, he built a ship at the western part of the Golden City, named it Shwe Hintha, and launched it into the water.

In the month of the same year, the King of Kengtung, having received a beautiful and beautiful daughter, had her given in marriage, as is customary for the daughters of the great kings, and made her the duke of Moe Meik. He also made Maung Uparaza a permanent guest at the Golden Temple and appointed him Moe Meik duke.

During the month of Taw Thaling, the King of Kyaung Tong ordered the arrival of the Lhansa Kyi to be preceded by a procession. During that month, he offered alms to the missionary Sayadaw and forty-eight monks in the west hall of the Mirror Palace, and they listened to the Dhamma.

He was about to leave for Okkalapa, and was assigned a guard position.

And so on, the asceticism on the summit of Ramagiri

During that period, he had a deep desire to visit the Ukkalapa Dagon San Taw Shin Pagoda and donate it to the king. The deputy minister, King Maha Sithu, who had supervised the construction of the Golden Palace in Okkalapa to accommodate the king in the evening, also reported that the work on the Golden Palace, the Golden Palace, the Golden Throne, and the Golden Pavilion were all completed. He said that the life-giving Mindhata Gyi Buddha would also go to Okkalapa and that guards were appointed in the remote towns and villages of the country, starting from Nay Pyi Taw and Amarapura.

The governor of Taluk, Min Hla Thiha Thu, the chief of the Natsin Kyaw artillery, and the chief of the Taluq town, Depayin town, Pansala town, Ramethin town, Kanni town, Lekai town, Kyaukpandaung town, Kawlin town, the city’s village, the gun service, Taung Dwingyi, Taung Dawei, Mawka Dawei, Ahlong Taung Dawei, Mawka Dawei, Natsin Kyaw, Shwe Pyae Thamkin, Taung Marabin, Mawka Marabin, around Nan U Nog, Let Kaung Letthit, Shwe Pyi, the gun service, Shwe Lhan Weya, the six thousand and four thousand men, the cavalry chief, the horsemen, the horsemen, the horsemen of the rear, the horsemen of the right, After appointing more than five hundred men to serve in the Shwe Pyay Yan Yarin and more than four thousand five hundred men to serve in the Susu Horse Gun, he appointed the Deputy King, the Judge, the Governor, the Governor, the Minister

In the towns and villages of Anya, he appointed and regulated them according to the strength of the towns and villages, and appointed the governor of Bhamo, Mahamin Hla Thiha, to be stationed in Bhamo.

In Salin, a town in the Mindon Taungtan District, near Dhanawaddy, where the Rakhine people live, the town officials and the governor of Taungtan District, Maha Min Hla Kyaw Htin, the governor of Salin, Maha Min Hla Thurain, the village officials of Wansu and the town officials of Mindon Taungtan District, were posted as guards on the roads.

The order of the army, which was to march to Okkalapa, was as follows: the four branches of the army, the army, the navy, the elephants, the horses, the chariots, the charioteers

After that, the raft-boat Sambantaw, the Kattu Lun Kyen, the son-boat, and the bird-boat, and the high-ranking city Taungtha, Allakappa city, Myotha city, Pyay city, and the village, with more than fifteen hundred armed soldiers, and the son-in-law Pyaymin army, then the army of the Taikula prince, then the army of the Myungkun prince, then the army of the Thibaw prince, then the army of the Thirty princes, then the army of the Tarukpo prince, then the army of the Naungdaw Ratanapura, the fourth city, the royal army The treasury records were supervised by the secretary, the Duke of Zarum, King Mahamin Hla Nawratha, and the chief of the horse, King Mahamin Hla Sankhaya.

After that, the governor of the city, the chief of the Brahmin army, the king, the jailer, the city clerk, and the front court troops were sent on the boats, and then two large cannons were sent on the boats, in addition to more than thirty cannons on the carts, more than a hundred men were sent on the Bhyinji Pathikula cannons, and the artillery officers and artillery commanders were sent on the artillery troops.

After that, the commander of the front yard, the chief

After that, the left wing was given a green flag, a hanzi han, six cannons, a golden shield, a golden shield, a golden spear

After that, the Minister of the Wanshindaw Yaw Myo

After that, the army had the flag of the great warrior, the flag of the army The white-roofed chariots were accompanied by a group of horses, each of which was accompanied by a boat, a horse-drawn carriage, and a horse-drawn carriage.

After that, the Inner Guard, the Tok Ye Gun, the Thit Sein Banya Gun, the Seung Taung Lae, the Min Ywa Lay, the Htee Lin Lay, the Nat Su Lekya Gun, the Lekya Lae Gun, the Lekya Lae Gun, the Lin Zin Gun, the Shwe Lam Weya, the Ahlong Nay Kyaw Gun, the Nay Kyaw Nay Kyaw Gun, the Shwe Pyae Tak Kin Gun, the Taung Mara Bin Gun, the North Mara Bin Gun, the Taung One Hundred and Fifty Guns, the Taung One Hundred and Fifty Guns, the Ahlong Taung Dawei and North Dawei Gun, the Taung Dwin Gyi Taung Dawei and North Dawei Gun, the Bhik Kyat Handyut, the Palai Handyut, and the Nan U Gun were assigned to the Gunners and their respective Gunners and their respective Gunners were assigned to the Gunners, Maha Zeya Thura, the Commander, Na Myo Thu Rein, the Commander, Na Myo Bala Kyaw Thu, the Subordinate, Ye Htin Yan Aung, and Ye Khaung Naw Ratha.

After that, the royal procession took place, and the four boats, the Sara Viman, Sara Ka, Ekin, and Kamakaw, were all decorated with gold and silver, and the three boats, Pyi Lone, Yil Gyi, Let Thit, and Hlaw Kar Dawgyi, were arranged in front of the Yadanar Shwe Pagoda. The three boats, the Yadanar Pya Sardaw, were mounted on a white horse. The Yadanar Shwe Pagoda was carried by the Yadanar Pya Sardaw, and the white horse was mounted on the Yadanar Shwe Pagoda. The Lin Zin boat was carried by the Phon Maung Nay Saar, and was placed in front of the Pagoda. In addition, the Maha Sattaru Zeya cannon and the Khandain Ruk cannon were placed in the rowing boats, and were arranged in front of the Yadanar Shwe Pagoda.