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စိတ်ကူးချိုချိုစာပေ

The Great Buddha, the Great Thila Vantha - Mingalar Pagoda Mawkun

The Great Buddha, the Great Thila Vantha - Mingalar Pagoda Mawkun

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First verse

The Buddha's noble image

( 1) The lotus flower is beautiful, it will bring success, (2) The lotus flower is a hundred thousand, the son of the water-bearing universe, when it appears, Brahma, plucked from the ground, in the sky, the lotus flower blooms, the world's flag, the flower of the world, the flower of the world, the top of the head is shining, the fragrance is fragrant, the lotus flower is blooming The eleventh time, the great sage, the great sage, the great sage, the great sage, the great sage, the great sage. (5) The five Bosin, the great sage

Mingalar Pagoda Mawkun, facing Tanta

(8င့း meaning)

In the verse

(1) He who speaks with auspiciousness and success, he will complete the epic poem of the great poet, the Lankan poet, who speaks with auspiciousness and success.

( 2) When the hundred thousand, the son of the great lord, the water-bearing universe, appears, the earth is dug up, the lotus blossoms in the sky, the world's jewel, the lotus blossoms, the top of the head, the fragrance of the lotus blossoms, the Jambu tree, the festival is celebrated - the meaning is - when the hundred thousand, the number of the universes appears simultaneously, the Brahmas dig up the earth and place them in the Brahma land, and the world's jewel, the lotus blossoms in the sky Those kings, who are promoting and honoring the religion, want to acknowledge it as a festival for all.

( 3) The meaning of the words "new gift" and "new gift" is that the ascetic Sumedha, with a joyful heart, placed the flower "new gift" at the feet of the Buddha of the same name, and in the following period, starting with Kondanya Buddha and ending with Kassapa Buddha, he also placed the flower "new gift" on the golden feet of the twenty-three Buddhas who were to come after him, and Sumedha also placed the flower "new gift" on the golden feet of the twenty-three Buddhas who were to come after him, starting with Kondanya Buddha and ending with Kassapa Buddha.

(4) In the course of four great aeons and a hundred thousand worlds, the great sage

( 5) The five Bodhisattvas, who came into being through the uncreated, are the worldly, material, and spiritual beings.

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