The Maharaja - The Fourth Dhamma Thera, Chapter Nine

The fourth Dhamma is the ninth chapter of the Buddha's teachings.

Namo Tassa Bhagavad Gita Arahant Gita Sammassa Buddha

( 1) Hattipala's Journey to the Wilderness, Chapter 79

Sirassam vata passamati idham katta Jetavane viharanta mahabhinikamanam aratta kathesi.

1. With the pride of a noble birth, full of iron, unbiased, three thousand swords, four kinds of weapons, "The mighty one, the With the help of the path, the path is established, the teaching is given, and the Dhamma is understood and understood clearly.

2. Once, monks, a person possessed ten powers of knowledge, four qualities, nine qualities, and special merits, incomparable to any other, incomparable to any other, incomparable to any other. He was a man of great intelligence, I, the sage, have abandoned my home, and now, I have not done the act of giving up my faith and going into the forest, but I have acquired the true Buddhahood, the wisdom of the mature years, and have sought it. Although I have been in the past, I have been able to do so in a noble way, and I have not abandoned it. I have spoken the word, and I have spread the Dhamma widely, and I have prayed, and I have sat down with my four legs crossed, and I have become a monk

3. At that time, at that moment, in that circle, those monks, scattering flowers, offering offerings to the lotus bud, at the top of the throne, with their eyes wide open, in this moment, the Lord's love has gone forth, the hardships of renunciation, there is no secret, all know.

The sound of birth, in the past, the beginning of the world, the life of the world, not revealed, compassion, only the truth, the form of all kinds, the memory of the world, the more the more, the more the more, the more, two thousand great miles, forty thousand leagues, high, with the edge of the universe, spread out, the high and round moon, the danger of the moon, completely removed, the bright and beautiful, the light of the world, the old story, to all, to listen, to tell, the monks of the world, begging, the path of

4. Vinayaka, Muninda, all the Sangha, if you ask permission, to bring the cause to an end, with the eight powers, the Dhamma, is called thus: In the world above, when it is destroyed, in the form of form, in the night, under the auspicious sky, throughout the realm, so that the light disappears, it is filled, like a mountain of water, like a raindrop, a yoke, a heavy yoke, and a heavy yoke, and a great burden Very early, the fruit is sweet, not sweet, ripe, strong, bought by hand, abundant, cannot be plucked, the tree is strong, if the tree is wild, the leaves are thin, the shade is perfect, the happy son, the great king, the forest, has not yet come, the son, the people, come and stir up, call Bishsa, even if he comes, he cannot go, the way is tied, with honor, the water festival, the sight is not, from the eight places, the theft of children, the desire for war is at an end, everything is announced, it is open, Varanasi, the great country, the great brother of the people, the far away, the valley of Nagore is spread.

5. Varanasi, the whole story, in that land, a man who never forgets alms, who always keeps watch over his own affairs, who is a king's treasure, who is generous, who never gives up, who never spares, who is a man of integrity Suffering is like a cold, cold river, from the shaking, I want to be cured, I want to be blessed with a glorious fire, I want to be happy, I want to be carried away, I want to open the golden palace, I want to be carried away by the wind

6. Esukari, the great news, that king, and the king, were like a merchant, when they were young, they were like a friend, a friend of love, a friend of advice, a beloved son, a priest, a brahmin, a monk Rama, etc., practice, calculate, and make horoscopes, copy, dam, pillar, strong or weak, hold on to knowledge, after observing, goza gowain, watch the planets, satti, nawin koesit, in one hundred and eight, examine, whether it is suitable or not, "The comparison of the two months, the division of events into two months, the son of the order , the ancient speech, the orderly memory, the ancient wisdom, the time, the signs of the language, the region of the world, the vast mantra, the wise medicine, the architecture of the architecture, the various animals, the eyes of the wild beasts, the secret of dreams, the standard of the standard, the elephant's Dhamma, the worldly dress, like a nobleman, the short and long, the shadowy, the speech is harmonious, the clever and clever, the religious life, the beautiful form, the eloquence, the eloquence, the melody of the chant, the line of reasoning, the pleasant to the ear, the praise, the collection of verses, the composition, the anger-free, the grace-giving, the wide and divided.

7. The king and the brahmin, those two, childless, married Priests, food, clothing, etc., if I do not know, I will not buy water, I will not think of anything else, I will not know. It is because, in the Brahmin family, I like the king, I have only one son, I am a true king, I love him very much, I will raise him with a golden umbrella, I will raise him as a king, my friend, I will have a son, I will marry him. I will collect the money,

8. Once, that brahmin, having gone to his village, went up to his own village, and again, like a monk, he went to the mountain gate, and bought a royal crown, and a royal palace, and near the golden land, and on his way, he met a woman who was very beautiful, and who was very rich in children. He was not killed or injured, but his sons followed him, carrying him on their waists, and holding a bowl on their shoulders, and holding a cross. "Seven bed-bearers," the seven, who were about to turn, were in the presence of the king. The great sage and priest, too, did not remain silent, but spoke with a loud voice, "My dear sister, how pure are your sons, the king of kings, and the king of kings, who do not know what they are, and who are there, and who are not Love and compassion, a precious gift to me, given to me, is so beautiful and so reliable, but if it is true, it will disappear, and I will be ashamed. It is a strange and strange shore,

9. The wayward shore, the son of a liar, the one who cannot follow the path, When he heard the woman's words, the mother-in-law said, "Go away," and then, after giving her permission, she offered her gifts. She descended from the chariot, and at a great speed, she approached the foot of the mountain, and the brahmin, holding her tightly, shook her gently, and her anger was suppressed.

(1) Ht- the son of the housekeeper, (4) Ht , Ba- the father of Tin Lin, (2) Ht- the teacher of the school, (5) H- the sound of