Maung Ye Kyi (young) - Heroes as young as children

"Child, you... whose son are you ?"

If you don't know a young child or a child from that era...

" Who are you?" I didn't ask.

Whose son is it?

The two children who were asked this question are still very young.

Six-year-old children.

When I asked this question, the first person answered.

"Son of the Rose of the Sacred Heart"

"I'm sorry... I'm just a guy who came here."

The one who asked raised his eyebrows, but the second child spoke again, not giving up.

"Run north and south, Daw Dwey's son"

"Ha.. ha .. ha .. yes, I agree."

Seeing the way the mother-in-law used to walk around in a hurry, I couldn't help but laugh, tears welling up. The two children grabbed the long-sleeved shirt and ran away, shaking their heads.

The place where the two children and the adult met was not far from a school compound. The school was Yadanar Beeman School. The city was Taungdwingyi.

At this time, the monk sitting in the monastery was Natmee Lin Sayadaw, also known as Natpe Sayadaw. The old man seemed to be close to the Sayadaw.

After bowing in front of the monk, he laughed and told the story from earlier.

"I think Daka has met Nganyo and Ukka."

"How are you, God?"

"The child who is called the son of the slanderous slanderer is a scoundrel, a traitor."

"What a wonderful child!"

"Madame Duy's son is Nganyo"

"He's so good, God."

"If you hear anything more than this, the old man will be even more surprised."

"You know, brother."

The monk couldn't speak right away, but reached out and took the spoon.

I spit out the betel leaves.

One day last year, I was lying down under the big school over there, studying, and while I was doing that, I heard the voices of two children.

"How will it be, God?"

“Hey.. hey ... I got the ' S - U ' from this post .”

"Who are you, Bura?"

"The other one is not strong. I also got a little bit of a... " I looked and saw that it was the son of Mi Dwe and the son of Mi Hnin Si, the Daka Gyi."

"Keep going, God."

"One holds a needle in his hand, one

"He's holding a small stone."

"How old are they, God?"

"What's more, when I sent Dakar and Thin to school, they were seven years old...

"Now it's been nine years."

"They are great kids, my God."

“Tabao appeared during the reign of Monk Moehnyin Sayadaw in the 800th year of the Myanmar calendar. I think that Tabao should be called a word that predicts and predicts.”

"The frame is... four feet tall, and four gods will appear. That's it."

This same frame was being interpreted in various ways around Taungdwingyi Township. Optimists said it in a positive way, while pessimists said it in a negative way.

It took 15 years for them to come to fruition after they kept talking about it like this and that.

In Myo Lulin village, north of Taung Dwin Gyi town, “two big pesuks have appeared. One in Tha Toe Yen village, and one in Mangye Yaung village. A total of four.

When the palm trees are about to bear fruit, their branches spread out and a large crown appears at the top of the trunk. At this point, the palm tree is already very tall. It is called 'palm tree' because it looks like a large shoot from below.

But the strange thing is that these three little trees were just small trees that had not yet sprouted. When the big trees appeared, people were happy.

"Four feet is right, hey. Only four of you are left."

Yes. The four gods also appeared coincidentally. They are like this...

In the year 815, the four monks, including Shin Uttama Kyaw Laung Lya, were born in the eastern part of Myo Lulin village. Their parents' names were U Thaw Kyaw and Daw Hnin Si.

On this very day, a child was born in Tha Toe Yen village. He is Shin Ohn Nyo, a beautiful child...

Six days later, another child was born to the young man in the city. In the eastern part of the village, at the home of Ah Myo U Kyi and Daw Htwe ...

The child born to Daw Htwe was the son of the great sage, who was described in the poem as “in grammar, he is the great sage, in poetry, he is the great sage.” Although he was born on the day of the fifth day, his name was Maung Nyo.

After giving birth to Maung Nyo, she gave birth to a fourth son. In the village of Maung Kyaw,

You are welcome.. ,

The four children were not far from each other in the village, nor were they very different in age, but Maung Nyo and Maung Okka were in the same school, with the same teacher. At first, the two children were neither thin nor tall.

As time went on, Maung Nyo became more and more powerful.

Once, a pair of little birds hatched in the tops of the trees near the school. When their mother and father returned from looking for food, they would chirp and beg for food. Seeing this, the elders would write their letters in a lazy manner.

The lower child is born from the egg.

The little puppy is so pitiful. “No, my God.. it hatched from an egg laid by a big bird.”

Maung Nyo, who is now 15 years old, has become a monk and is now bold enough to speak out. Even U Pyin Sin, who knows him, does not dare to criticize him. “If not, Maung Shin, show me that it is true.”

The egg hatches from the bottom up.

The southern region is pitiful. “That’s great, brother, that’s great.”

The five monks patted the 15-year-old monk on the head and praised him. They patted his back and praised him.

Ko Yin Nyo became a monk in the year 835 of the Burmese calendar. His monk title was Shin Thilawansa.

The first poem composed by the monk Thilavanstha was the 18th verse of the 38th verse of the 18th verse of the 38th verse. This poem is the Paramithaw Khan Po, which begins with “Bodhimandhaing, Khanwa Paingka.” It is the Paramithaw Khan Po that is ordered to be recited “With Paramithaw Mathi.” Why Paramithaw Mathi?

Because the average person doesn't understand it. The three great teachings are composed with a lot of care and effort, so they are very profound. Very difficult, very delicate.

The writing is also concise and concise. It is good enough to be praised by all the great scholars. But Ashin Thilawamsa is not so strict and is not satisfied.

The second king who reigned in Nay Pyi Taw was also a scholar. I heard that he respected and honored scholars. So I wanted to know what this king would say to Paramitaw Khan Po. Nay Pyi Taw is also full of scholars of all kinds. I want to study there.

With these intentions, Shin Thila Wantha asked the teacher for permission. He didn't get it once, he didn't get it twice, but he got it three times. The teacher didn't stop the student who was so eager.

The sage Thilavansa, carrying his scriptures, set out for the kingdom of Rajadhana, the capital of the wise. The sage Sinyidhi, who was in the kingdom, heard this news and sent his disciple Maharathsara.

“I heard that the great Thilawan has arrived from the mountain. Maung Pansin, please investigate.”

Soon after arriving in Nay Pyi Taw, the King contacted him. He sent a poem of a couplet of verses of love and a poem of the Paramitaw Khan Po to His Majesty.

The second king, the king, was very fond of the Paramitaw Khanpo. He revered it, had it read at banquets in the Golden Palace, and everyone who heard it was called a saint.

The King, who was very fond of the scriptures, also honored the person who wrote the scriptures, Shin Thilawansa. He donated the Ratan Viman Temple to the northeast of the Thapa Pagoda in Sagaing. He also bestowed the title of Maha Dharmaraja Guru on Thilawansa.

He completed the prayer chanting that followed the Paramitaw Khanpo in just three days. When he became a monk worshipped by the king, his title also became Ashin Mahasilawansa.

The first and oldest novel in Burmese prose, "Parayana" , was also written by Mahathila Wana Tsap. The date is 863, during the reign of King Narapati of the Golden Age.

In the year 880, at the age of 65 and the age of 45, he passed away.

List of the monk's writings

1. Paramitaw Khan Nausea