Monk Shwe Sayadaw - Auspicious auspiciousness

Criticism of the Mangal Sutta

The word nausea

The word “போத” has meanings such as youthfulness, nausea, completeness, prosperity, delight, and clarity, and here it means to make the heart of the reader or listener happy. It means a type of poetry that makes the heart of the reader or listener happy. Therefore, it is thought that “போத” is derived from the Pali root “போத” and “நோத” from “நோத”. Pina is called “மனமப்பினேதிதிதிதிபோ

Commonly used content

Poo is included in the Lankan poetry genre, and its rhyme scheme is similar. However, in Lankan poetry, not only grand themes but also short and concise themes are often composed. Under the name Poo, long stories are often composed about events (at-kapatti) or about a certain science. This is the only difference.

The Nausea of ​​the Inwa Era

Among the many Burmese poems, the first poems written by the great figures such as the Kandaw Min Kyaung Sayadaw, Shin Ratthasara, Shin Thilawansa during the Inwa period are now seen as the earliest poems. Earlier poems have not been found. It can be assumed that they have either appeared but have disappeared, or that they have not appeared at all. .

Not only did later generations rely heavily on the ancient Inva era, but even today, no later generations have been found that could surpass the oldest Inva era.

The nostalgia of the Konbaung era

In the Konbaung period, poems were also often written. However, although those poems were unique in their own way, they could not surpass the poems of the Inva period. If we look at them through the eyes of poetry, we can see that the Inva period still dominates the world of poems to this day. (I will not criticize them in detail here so that these ideas can be seen.)

The era of the Great Emperor

During the reign of the Great Buddha of Konbaung (1181-99), many wise monks and lay people emerged. Mongyul Sayadaw is one of the most prominent and famous wise monks and lay people.

Mongyul Sayadaw was part of the group that wrote the great chronicle of the royal court. The Samanta Sakkhudipani alone testifies to the great wealth of knowledge that the Sayadaw was. The Samanta Sakkhudipani remains the most famous and influential of all the literature written by the Sayadaw. The Rajawada etc. are also prominent. However, they are not as prominent as the Samanta Sakkhudipani.

The Nausea of ​​Monk Mongkhyl Sayadaw

The poems written by that sage, when viewed in terms of many suttas, are like great books of knowledge, just as the Maghadeva Lanka is now called the Maha Sutta (a book that can provide many insights), so they were like great books of knowledge at that time. In other words, the poems of that sage are seen as adding a lot of salt (the taste of knowledge) to the pot of soup (the taste of poetry). They are signs of the great sage's love and compassion, asking people to learn and remember.

In other words, the Sayadaw's writings do not show the poetic flavors of rhyme, rhyme scheme, wordplay, imagination, and heart-wrenching as much as the writings of the Second Navaday. The knowledge is better than the Second Navaday. Therefore, when you look at the Sayadaw's writings, you feel the taste of knowledge more than the taste of pleasure. To give a clear example, the Sayadaw's pleasures are like precious jewels in the writing of a beautiful woman.

Auspicious day

In this Mangala Sutta, as if it were intended for children and laypeople, the monk seems to have written in a very concise manner, ending with a conclusion and ending with 16 verses, so as not to overwhelm the existing knowledge with too many details.

In this poem, we find (1) the ideas that the monk has unknowingly incorporated into his knowledge, and (2) the ideas that he has not put much effort into. Of these two,

1 - Regarding the point

The scriptures describe the Myinmo Mountain as (1) silver in the east, (2) glass in the west, (3) emerald in the south, and (4) gold in the north. I would like to include these meanings. I also want to explain the fact that King Sikka was the lord of Myinmo Mountain in these meanings.

Monk Sayadaw At Kappatti

Namo-tassa-ya-tāma-hīma-tā yassata-māna.

Birthplace . . On the east side of the Thallawatty River, about one gawot, surrounded by 99 mountains, “A gathering of treasures, a birth of grace, a place of peace and tranquility,” as the Utinnapo Nigon says, “Mongyul village (or) Mingyul village.” He was born in Kyimon village, which is adjacent to Mongyul village. Therefore, in the Kusap Nigon, the Sayadaw himself wrote, “Shwe Kyaung Shwe Thein, the house of the sikh, the assembly of the sikhs, Kyimon is the name of the village of Nigon.” Mongyul, Kyimon, Nyaungsat, and Ushis Kone are called Mongyul Lay villages. The village was called Mongyul because there were many Mongyul trees at the beginning of its establishment.

Origin .. In the Utinnapo Nigon, “The land is not owned by the king, the king is not owned by the king, the tradition is complete, only those who ride horses are feared.. The village customs are the same as the Mawkun” and in the Kusaphot Thit Nigon, “The saddhama is not a monk, the king is a descendant of the ancestors, the descendants are the descendants, the hands are full, I am not the monk” and so on, according to the Nigon of the Pothi, the book of the Nigon, the horse riding, the horse head (the king’s father is U Zeya, the mother is Ma Min Hla. (Some say his father is U Kyar Phyu, his mother is Ma Nyein Mya) His younger brother is Maung Aung Mya (some say) Maung Nu..

Birth date . . In the conclusion of the new book of the Buddha, “The eighth day, the seventh day, the second day, the first day, the sixth

"One enters into him," he wrote in the conclusion of the Uttinnapūda. He attained enlightenment at the age of 15. His title was "Arya Vāmsa."

Great monks . After being ordained at the age of 20, he traveled around the cities and villages of Amarapura, Salin, Satun, and Monywa, teaching them. He was well-versed in worldly and spiritual knowledge, and was skilled enough to be called a Theramonpamauk.

Academic ability .. Before he was 15 years old, he had learned how much he had learned as a person, as stated in the Utthina Po Nigon: “He was skilled in the art of storytelling, in the art of human speech, in the art of writing He searched,

Once upon a time, a monk named Maung Shun asked a monk who was standing south of Mongkyul village, “Ya, I am lying down - I am the first, Ht , Htoo, I am the first, I am the first, I am the first, I am the first, I am the first, I am the first, I am the first, I am the first, I am the first” and then he asked a small question. Then, because the monk could not answer, he asked the monk again, because the monk could not answer, and the letter of love that he wrote back about giving up is full of small verses that will be remembered for a lifetime. This little letter of love itself is like a testament to how full he was.

The scriptures written by the great monk were quite small, so some of them are mentioned in the conclusion of the book.

( 1) When the Lord has made a vow, he will complete the night, complete the day, and in the middle of the day, he will recite the Ada Samuk, the Jataka, and the Lokuk Loki, and he will arrange the world, and he will recite the Saṃ, (2) when the monk arrives, he will repeat the five Saṃ Vuddha. (3) with Narada, (4) with the Śilavarāja, (5) with the Akashāsākāsā. (6) with the Myo-maṇīya Naṃ āgīn ārā. His Majesty, the biography. (7) with the Pāyāsād school. (8) with the sinless saying, with the desire of the soul, with the desire of the soul. (9) with the question and answer, with the new question, with the year of the year, with the Saṃ Tāsakku Deepani. (10) with the world, with the opening of the book, with the publication of the book, with the public, with the increase of all the wealth He composed and wrote Poo Thoo Myat etc. Apart from this, there are many other books, such as Rajawada Metta Sa, Rajyavin etc. Among all these books, this Mangal Sutta Poo also became a separate book.