Venerable Saikinda - Rights

Rights

In the year 2544, the year of the Kawja era, the year 1362, the season of the Hemanta season, the full moon of the winter season, the year 2001, the year of the 14th of January, Sunday, at night, Mandalay Region, Mandalay, Chanmyathasi Township, Kantha Ward, 17th Street, Khaing Shwewa Road, Kantha U Dhamma Yondaw Myat Gyi, Mandalay, 18th Street, No. (149) Nay U Maung Gyi, Daw Khin Latt family, members of the Katha U Dhamma Yondaw Gopaka group, and all the good friends of the Dhamma who love the Dhamma, enjoy the Dhamma, enjoy the Dhamma, and cherish the Dhamma, gathered together to celebrate the Amatadana, the Nibbana Donation, The Dhamma, which was preached at the great Dhamma-giving festival, was adorned with the robes of the Dhamma-padapāli, the Atthakatha, the Bhikkhu-vaja, and was preached: "What is the Dhamma, O Buddha, that is to say, 'I know the right to receive it.'" (What is the Dhamma, O Buddha, that is to say, 'I know the right to receive it.')

U Pan Sin, the teachings of the Buddha, no matter which one you recite, no matter which one you learn, no matter which one you strive for, bring happiness to both body and mind. Not only does it bring happiness to both body and mind, but it also brings various benefits.

The Dhamma that U Pan Sin will preach today is to help people understand why they do not find happiness, why they do not attain concentration and samadhi, and why they cannot be content with themselves and always be at peace. I have decided to preach this Dhamma with all my heart.

Since this Dhamma is the Dhamma preached by the Buddha, the One who has transcended the three worlds

The fifth day of the Kachon festival,

Swe Satta and the other person are lucky.

The body is the body of the Buddha,

The path is the path of the universe.

The three-fold division of the beings, gods, men, and brahmins, is made into three groups. The two-fold division of the beings, men, and brahmins, is made into two groups. They are all reverent in their appearance and beauty, and they are filled with devotion and reverence. The five-fold division of the beings, gods, men, and brahmins, is made into five groups. The four-fold division of the beings, men, and brahmins, is made into four groups. They are all reverent in their appearance and beauty, and they are all reverent in their affection and reverence.

Dasā ansā - the assembly of beings, gods, men, and brahmins, divided into ten groups. Nava ansā - the ninety-nine groups, all of which, whether human or divine, are devoted to the fourfold practice of

If the devas, humans, and brahmins who have gathered together are divided into a hundred thousand groups, one

Tehi - those who are venerated in form, in body, in wealth Mayan-The Buddha's disciples, who are going to listen to the Dhamma, who are seeking to please the people and gods, should offer their blessings and pay homage to the Buddha, venerating him with their hands folded in reverence. -

Imina Buddhapanamena - Thus, by virtue of the meritorious deeds of the Buddha, may the Buddha's disciples, who are eager to preach the Dhamma, and who are eager to preach the Dhamma, and who are eager to preach the Dhamma, and who are eager to preach the Dhamma, may they be successful in all their endeavors, and

I will not come back,

Na ' night's sound is a sound.

The monk, the night-sounding Pihayana,

"Samadhi" is the highest consciousness.

The Buddha himself taught this great book with this verse. The Dhamma that U Pan Sin wants to hear today is to know the “right” to receive. What is the Dhamma, the Dhamma, know the “right” to receive. I want you to pay close attention to that Dhamma. I want you to listen to the Dhamma in a calm and peaceful manner.

People living in the world can suffer a lot if they don't know their rights. I will explain what rights are so that you can understand them.

(Only when you are happy is your faith, O Buddha.) That faith is the essence of having integrity.

That concentration is constant, constant, constant. Sometimes I want to think about something, I want to think about something, and I think about it urgently and I have to remember it, but sometimes it doesn't come to me right away. Does it come to me right away? (Oh my God, it doesn't come to me right away.)

I'm thinking about who, what, and where.

It doesn't just happen. It can happen right away, just like that

The reason I want to think about, the reason I want to describe, keeps coming up again and again, I can't think of anything, if it's good, if it's good, it has to come up again and again.

Children who take exams know this. They have memorized a lot of texts, and when they see the questions, they will remember them. Is there integrity or not? (Yes, God), that is what integrity is. If you forget the text you memorized and it doesn't come to mind when you think about it, then you don't have integrity.

In business, whether it's buying or selling, if you think about yourself, that thought will suddenly appear and then settle in your mind. When you settle in that way, your mind will be steady.