Dr. Than Tun - Myanmar's Prospects for the Twenty-First Century, 2000 Yearbook

Myanmar's prospects in the twenty-first century

Year 647 (March 27, 1286), grass

The year is 2000. The land is west of the Hlija.

The Lord is the one who

The great prince, Ko Nin Daing

Know the customs of China

He said, "Oh my God!"

The infinite and great possession is called Ananta Pisi. This

The matter is serious. Only Tumba can be released.

It is not. The auspicious turtle is the one

It is not wind. The sage has a blue lotus.

I can serve you in the middle of the night. This is what I said.

I am your friend, I am your friend.

(Figure 271 1-6, Nyein 3, 1983, 141)

When the Mongol invasion arrived, the Chinese exiled king left Bagan and was hiding in the western part of Pyay (Sri Kshetra) in Hle Kyaw, and summoned his ministers Ananta Pisi and Maha Pow to go and see the prospects of China. They did not go. In order not to anger the king, he presented four points.

1. This is a very big issue.

2. There is no one who can match you up to satisfy both parties.

3. There was no one who could write gold letters on the golden scroll to the satisfaction of Emperor Kublai Khan.

4. It is possible if you ask the Shindisa Paromokkha. They are so scared that they call the king and ask him. If you ask what the possibility is -

1. How strong is the enemy?

2. What is a weapon that is worthy of respect?

3. What do they want that they have come with such a large army?

4. If I give you what you want, will you come back or stay?

5. Will you follow me to the shore to catch me? I don't dare to go to the bottom of the sea. I have to climb the western wall. Will you follow me to the mountains?

6. It's not over with the general here. Do you have to ascend to the emperor?

7. Can you convince the emperor?

Okay, without further ado, let's move on.

The person who wrote about the situation in 2004 in a way that (1) made it clear, (2) made it possible to relate the causes and effects, and (3) made it easy to enjoy was HG Well. Before World War II, when he visited Burma, he met writers in Mandalay. He was a writer. When I said that I had written more than thirty books, Mya Myo Lwin said that he had written more than three hundred, and he was defeated. We were in university in August 1939, a year after the death of Bo Aung Kyaw (died December 22, 1938), and in English class, I studied Well's novel The Time Machine . He wrote so well that I read all the books he wrote. There were only about thirty. When I read it, I was surprised at him. I was surprised at Mya Myo Lwin too. I also bought and collected the books he wrote. It was sixty years ago, and I started discussing them. In 2004, I was worried that if I pulled the book off the shelf, it would rot and fall. I think I remember how he talked about the future.

1. The bloodsucker class and the bloodsucker class have become significantly separated, with the bloodsuckers living in tall buildings, wide streets, and pleasant gardens above ground. The bloodsuckers live underground in machines. They do whatever they are told. They are dark, have bulging eyes, and are nocturnal creatures like owls.

2. There is no light on the ground, and there is no light underground. The people on the ground are very afraid of the dark, so they form groups. What they do is that the people underground come up and catch them as they slip away and eat them.

3. On the ground, there are huge buildings, large halls, many large doors, libraries, museums, classrooms, lecture halls, laboratories, full of books, documents, equipment, but nothing is usable. They are broken, they are not spared, and the quality is as poor as the people.

4. What kind of life are people on earth living in? Science has become so successful that people have become weak. With the advent of the rice cooker, people can no longer light fires. They can no longer live in the forest. Without tissue paper, life in this world would be impossible. We are all like children, not doing anything, not holding hands. We will laugh, be happy, we will be together. We will sleep, eat, and not think seriously about anything. We have food. We will endure days and days without exerting any effort. We do not need medicine. If these people do not die, what kind of people will die? We can do nothing, we cannot even tell the male from the female. We are weak, we jump, we run, we laugh, we have followers, we have no leader, have you seen? Now, if there are not enough young boys and girls, if they meet a wolf, the sheep will die. If we talk about it, the whole nation, the whole city will do nothing but die. Well, you've seen, heard, and read the prediction of William Wells (1866-1946) in 1904, a hundred years in advance, from 2004 to 2004. How much is right and how much is wrong? Surprisingly, many are right. The English sucked blood early. Even when the empire was about to collapse, it was said that 'British Empire hastily becomes a Commonwealth when England has nothing to share.' saiagoas: gos@tmp/cop The empire has been stagnant for fifty years. Is it going to be another disaster? It's far away. Let's talk about others. Let's continue about Myanmar. Everyone knows that we step forward on our hind legs. Look at our hind legs. "There is no happiness". When talking about the country, it would be better to divide it into four parts. First, we should talk about society. If people's morals are so bad, what good will the "prospects" be? That is, everyone should be careful not to steal, not to kill, not to commit adultery, not to lie, and not to get drunk. Without respecting these, we say what is right and seek profit for ourselves. If there is something to kill, we will kill. If there are many people who are looking for a place to steal and steal, if the basic principles are so broken, how good will it be going forward? Look at the economy. Is there anything else to say? George Orwell and 1984 are stretched out. Let's check out 1994 and 2004. Look at the history of the next tradition. How do people understand the monk Hiriotappa? If you are ashamed or afraid to do something bad, it is right. If you are ashamed or afraid to do something wrong, the result will be wrong. If you think about it simply and easily, the answer will be: What is a medal? If you say that everything is good, it must be good. You should also examine the situation of young people in detail and find a solution. To do this, you need statistics. In the Japanese era, young people sang, “The young people of today will be the leaders of the future.”

A person born in 1900 became an elder in 1940, a person born in 1920 became an elder in 1960. Use them as milestones to assess whether they are progressing or regressing. Calculate the future. It is more important to increase the overall growth than to increase the individual growth. I want to examine this and present the results. Using the historical method, we divide the 20th century into ten decades, such as 1900-1909, 1910-1919, 1920-1929, and write down the political, social, and economic trends in these decades. The information we get there is the cause. What will happen based on this is the result. Then we can say what will happen in the future. Many

January, 2000

Poetry