Sayadaw Baddanta Vepulla - The Four Great Verses of Fearless Wisdom

The four great mantras of safety

I, Venerable Vepullarama Sayadaw, have visited the Golden City of Yangon many times. During my visits, I have given lectures and teachings to many monks and nuns on the world and the Dhamma. Therefore, I, the writer, am familiar with the people of Yangon. This time I have visited the Golden City of Yangon again. This time I have come to the Golden City of Yangon to receive the title of Maha Saddhammajottikadhaja at the offering ceremony. Since I had come in advance for the offering ceremony, I had to stay in Yangon for about seven days (a week).

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The graduation ceremony will be held in Tabaung, 2019.

Thus, bankers, company owners, businessmen, and government officials who know they will be spending a week in Yangon come to this writer every day and invite him to offer alms and perform good deeds.

At an alms-giving ceremony, my writer, having given alms-giving sermon, sprinkled water on the offerings. After the sprinkling of water and taking a short break, the audience who had come to listen to the sermon addressed the venerable one with the following words:

"Please allow the disciples to apply, Venerable Pyay Sayadaw."

Here is my writer...

"Okay... okay... you can apply for whatever you need. If you have any needs for the sake of both worldly and spiritual interests, or if you have any questions, you can apply openly," he said, allowing them.

Here, the audience said, "Pya Sayadaw... Your disciples are free from all dangers, all harms, all troubles, all troubles that come from the scriptures of Theravada Buddhism."

I want to practice and develop a certain practice that can cure all diseases. Please tell me how to practice and develop it, O Lord. However, some worldly masters and some worldly books

The practices of chanting,

Yoga, austerities, and spiritual practices are mixed up. Here, the disciples of the Buddha want to say that since your country is a country where Theravada Buddhism is flourishing in the middle of the world, and your disciples rely on and worship the teachings of Theravada Buddhism, your disciples should only desire the safe, secure, and disease-free methods derived from the Pali, Atthakatha, and commentaries of Theravada Buddhism, which were preached by the Buddha. The disciples should know that the Buddha is an expert in both the worldly and the spiritual world, and therefore they should be instructed on how to practice and develop them. Here I am writing ••

“So that you, the golden city of Yangon, may know, and so that all the listeners and listeners may also obtain the method and the nissaya, the Sayadaw, while still in Yangon, will give you a good method and the nissaya, which are all safe, safe, free from harm, free from disease, etc., selected from the Pali, Atthakatha, and commentaries of the Buddha, from this place and this department. This is how...

There are various ways in the world to practice to be safe, to be safe from danger, to be free from disease, to be free from pain, to be free from disease, to be free from pain, to be free from danger

If we talk about it, there is no reason to be exhausted. If we were to reveal the closest, most powerful, and most powerful verse in the world, it would be the one that many people know (Sambuddha Gatha). However, this Sambuddha Gatha is not extracted from the Pali, Atthakatha, and commentaries. No, it is the best. It is a verse composed by scholars, poets, and literati in the past. It is not directly stated in the Pali, Atthakatha, and commentaries, but it is composed mainly based on the power, strength, and virtues of all the Buddhas, so it has great power in the world.

Consider it a great verse. Usually, Buddhists, monks, and laypeople rely on it and recite it. This Sambuddha verse has also been recited and practiced many times in the course of their lives. They have experienced many benefits such as safety from danger, protection from harm, safety, and freedom from disease. This is not just a saying; this verse is a verse that monks can practically guarantee.

Another is a good method that has been derived from the Buddhist scriptures. This good method is a powerful mantra that can be truly guaranteed if it is truly recited and practiced. The five mantras that I will present now, including the Sambuddha mantra, are five mantras that are free from leftist doctrines. They are directly derived from the Buddhist scriptures, without being mixed with other religious doctrines that exist in the world.

| These are mantras.

Derived from Buddhist scriptures

Those five (5) items are:

1.

The Buddha, the one who is

The Buddha, the living being, is the source of all suffering, and the source of all suffering.

The Buddha said, "I am the one who is the source of all wisdom and knowledge, and I am the one who is the source of all knowledge and knowledge."

Buddha, the one who is the source of all knowledge

The Buddha is the second great man, and the sign of his existence is the same as the sign of his existence. He is the same as the sign of his existence. He is the same as the sign of his existence.

These five verses should be relied upon. These five verses should be relied upon throughout life. These five verses should be held in the palm of your hand forever. They should be recited daily, and they should be recited with the intention of attaining the meaning of the verse. The meanings of these five verses should be understood in this way.

1. Bhikkhus, monks, by the efforts of others, the Tathagata, the Blessed One, who has come, is alive, the life of the Blessed One. (Or) from life, from death, from death, from death. (Or) from death. (Or) from death. Jata, in this way, the taking of life (or) being killed by the efforts of others is not a cause, a reason, or a thing. Bhikkhus, the Tathagata, the Blessed One, who has come, is alive, the life of -2. Buddha, Buddha. Jivitassa, life.

Kenasi, someone, danger, danger, to do. Nashetka, unable. Tatha, also. “ To me. Hotu, let it be.

3. Buddha, the omniscience of the Buddha, omnipotence, wisdom. Kenasi, someone. Danger | danger. To prevent, to do. To be unable to. Tattā,

So with me. May, to me. Let it be.

4. Buddha, the Buddha's. Uddisa, the goal. Abhiha, the place of bringing. Stone, the four objects. Kenasi, someone. Antarayo,

Danger. To prevent, to do. To live, not to be able. To, then | together. May, to me, be, so that.

5. Buddha, the Buddha, the second great man, the thirty-two signs of the great man, | and the eighty-five. The minor signs, the six rays, the six rays, which are always one ray long | and. Kenasi, someone. Antarayo, danger. To prevent, to do. Theka, unable. Tatha, with. May, to me. Hotu, be it.

If you carefully study and examine all (5) of these verses, you will see... (a) Tantarayana, not Mantarayana, so Tantarayana,

The true monk, who is not involved in the worldly paths, is not involved in the mantrayana, the worldly paths, and is not involved in the body.

Originating from Buddhist scriptures

Because of purity. Various ideologies in the world other than Buddhism, other egoism, heresy, and religious ideologies other than Theravada, are mixed, interwoven, and uncomplicated.

Because it is derived from the authentic Buddhist scriptures of Theravada Buddhism, Pali, and Atthakatha, it is pure.. It is free from the influence of powerful beings, the wisdom of the gods, the wisdom of the gods, the gods of the gods, the lower gods, the upper gods, the thirty-seven kings of the gods, magic, magic, the arts of magic, the arts of the nine realms and the nine realms, mixing with the spiritual worlds, and the three jewels of the Buddha, the Sangha, and the inferior knowledge and conduct that are contrary to the Buddha's teachings and the Sangha. It is not related to, not mixed with, not mixed with, and not mixed with, and because it is derived from the pure scriptures of Theravada Buddhism, it is composed of the akhara that is derived from the scriptures of the religion, and it is especially pure because it is composed of the akhara that is derived from the scriptures of the religion. These are five verses that are filled with special qualities such as purifying. Thus, these five verses from the Buddhist scriptures, which are filled with purity and the virtue of purity, are recited by Buddhists, monks, and laypeople.

It is worth trusting in everything. It is worth reciting it with faith and seeking blessings, they say.

These five verses are... 1. Physical knowledge

The physical knowledge of being able to overcome the dangers of sticks, swords, guns, bombs, and various weapons. 2. The knowledge of danger

Water, fire, king, thief, and unloved person. (5) types of enemies. Dangers: Flood, fire, wind, thief, bandit, rebel.

Danger, danger from ill-will, danger from the evil intentions of others, the overcoming of such dangers, the knowledge of danger. 3. Fear-freeness.

Wherever you go, wherever you come, wherever you live, wherever you sit, wherever you sleep, wherever you eat, wherever you work, wherever you do business, wherever you relax, there is the danger of car accidents, motorcycle accidents, bicycle accidents.

Disaster, plane crash, boat sinking, shipwreck, car crash, flood, fire, famine

The attainment of freedom from danger, disease, and destruction is called the attainment of victory. 4. The attainment of health.

(96) diseases and (98) ailments that afflict one wherever one goes, wherever one lives, wherever one sits, wherever one sleeps.

Diseases and ailments, diseases and ailments caused by blood, bile, wind, and phlegm, diseases and ailments caused by imbalances in the four elements, diseases and ailments caused by food, diseases and ailments caused by improper urination, bowel movements, and wind, and diseases and ailments caused by the influence of time and place, do not arise, do not arise, and do not come to pass, and are completed, and the four siddhis of aroja siddhi are completed.

It is important to know how to judge and how to practice. (The teacher does not teach the method) If you cannot judge with precision, you will not be able to reach the final result. | If you can carefully and carefully follow the method and method of the ancient monks, the four great powers that have been explained now can be achieved completely. When reciting these five verses of the four great powers of safety, please note and listen to the following methods of recitation, methods of effort, and methods of practice of the ancient monks.