Sayadaw Bhaddanta Vepulla - The Path of Truth, Wisdom, and Practice

Truth is a law that exists in this world,

As long as this truth has not been seen, this world, this universe, remains in darkness. It means that the light has not been seen.

For example, when the world was first created, the first humans were in complete darkness without light, and they were desperately searching for light. Then, on the first day of the full moon of the month of Tabaung, the sun broke the darkness and brought light to the entire world.

It shone brightly and brightly, and the people of the world were filled with joy and happiness. Therefore, it is worth remembering that the truth is like light in appearance. As long as the truth is not seen and practiced, it is not considered that the truth has been found. Truth is very important in practicing worldly matters and spiritual matters. Truth should be measured and practiced with the ruler of truth. Then, what is truth and what is error will be clearly seen and the truth will be clearly seen. Then, the truth will be

It should be noted that the appearance of a righteous and uncorrupted judge who upholds the truth is very similar. In addition, there are also the mottos of the world. That motto is (truth)

There is a saying that when samadhi is established, the grass and trees are medicinal. Truth is so powerful. As long as there is truth, as long as the truth is true, any object, leaf, tree, or flower that you touch can be medicinal. It means that it can cure diseases and injuries. Then truth is skillful in medicine.

It is also similar to the great physician who is able to resist all evil and stand on the side of good and good. Therefore, the true truth is similar to the king Indra, who does not look at the world and people because he can repel all evil and save the good. Let me give you an example. In this world, if the Buddhas, the Buddhas, the Arahants, and the Arahants had not arisen, if they had not become, then (the truth) would not have come. It would not have come into being. People would not have seen what the truth is like. In this world, the omniscient Buddha, who discerned and understood the Four Noble Truths, had arisen, people would have

They came to know the truth through writing. They came to know the truth through the practice of Vipassana. Furthermore, as soon as the Buddha began to flourish, he began to preach the first sermons to the world and humans, as well as to gods and brahmins.

The Dhamma, which he preached, focuses on the Four Noble Truths.

Did he not begin to preach in the beginning? If so, just by hearing the Dhamma-Sakya Dhamma preached in the Migadawa forest, all the devas and brahmins, counting on the number of millions, realized the Four Noble Truths: the Truth of the Origin of Suffering, the Truth of the Origin of Suffering, the Truth of the End of Life, the Truth of the Path, and entered the ranks of the righteous. This is the Truth (or correct) Dhamma.

In the world, many noble persons, many people who live in retreat, many arahants, and many good ascetics have emerged and emerged, standing on the side of truth. Truth stands in such an important place. In this section of the book, my scribe, Veipulrama, has spent many years

(40) In the past, I have compiled the knowledge and wisdom gained by making good intentions, making vows, and practicing and developing Siddhi in powerful pagodas and historical mountains , and have written this book, 'The Path of True Meaning and Practice'.

This book on the path of the vows | How to enter the vow, how to explain the true meaning, how to pray with the vows, etc. are the methods and nissayas that my scribe, Venerable Vepulrama Sayadaw, personally experienced and practiced and developed. He has achieved success in practice. He has personally developed unique knowledge. Therefore (when the truth has become strong, various siddhis can be obtained), (there are many truths, vows)

In successful individuals, various kinds of worldly knowledge and metaphysical knowledge are acquired. In the same way, truth, through the right Dhamma and the right path, can provide success, progress, growth, and prosperity. In the same way, those who repeatedly and repeatedly practice the vows based on and dependent on truth,

Individuals also achieve all their desires and goals because of the power of the vows they have made. Therefore, I will now begin to describe the methods and practices of the path of the vows that I have developed through practice, experience, and practice. All good men and women who are interested in the path of the vows and practices that I have written and will write should study, understand, and practice the path of the vows that I have written and practice with respect and trust.