Sinphyu Kyun Aung Thein - Wagyeok is a place where you can swim and swim.

Sinphyu Kyun Aung Thein

                           Wandering around in the wilderness

The school is an elementary school. The principal is my father's cousin. The village is only a mile away from the school. However, I am not sure, so I stay at the school.

When I was enrolled in school, my brother was already in the fifth grade. One winter morning, before I woke up, someone sent someone to call my brother. My aunt (Daw Sein Buk) sent him. She told him to come back before the exam. But my brother did not seem to come back before the exam. My brother, wearing a small robe, came one morning carrying two flowers of Pan Mon La (cauliflower) on a bamboo pole, one flower in front and the other on a bamboo pole, and the teacher (my aunt) sent him away.

So I never saw my brother again. But there are things that remain. These are the bedwetting and the ear being covered.

I ate a good dinner and went to bed and had a bowel movement. However, the bodyguard didn't know. My aunt knew. I woke my brother up and asked him to wash the blanket.

My brother and I sleep together. One night, when I woke up from a nap, my neck hurt. I was sitting on top of my brother and complaining. Ma Ma Khin Tint knew this. It was the middle of the night when my neck hurt, so we talked and cuddled, and he fell asleep, and I fell asleep too.

That day was a day of invitation.

Schools are closed for half a day on Holy Week and all day on Sabbath. The middle school my brother and I attended was earlier than our elementary school.

Then, my mother and brother, who were very handsome, looked at me with a smile. They were complaining and shouting last night, but now they are doing well, aren't they? At that time, the assistant teacher, U Kan Nyunt, had us gather around and was sitting in the middle, teaching us something.

When my mother and brother smiled, I looked back with a hunched neck. U Kan Nyunt, who was sleeping in the middle of the children, suddenly got up. He pulled me to his side and covered me. My mother and brother's faces turned pale. I also had to look away with tears in my eyes.

There is another thing I remember. It is the diamond.

I think that Mother Nyein brought Thaung Sein from "Saku" after I arrived at the house. However, judging by what the neighbors said, Thaung Sein seems to have been in this house before. No.

I have not explained anything about where I am now, but have described Ma Ma Khin Tint and Ame Kyi Nyein. So I will just mention them. There are four people in the house where I live and eat. They are Ame Kyi Nyein, U Lay Saw, Daw Sein Vuk and Ma Khin Tint.

Although my mother is 70 years old, she has not broken a single tooth. She is my mother's (grandmother's) biological sister. That is why it is said that Daw Nyein's daughter, Daw Sein, and my father are cousins. It seems that this mother Nyein had more than one marriage. In Saku town, about 20 miles away in the south, there was a son named Ko Ba Khin. Thaung Sein was the son of this Ko Ba Khin. When she was young, this mother Nyein was bitten by a tiger. That is why she sometimes spoke while clenching her teeth. This mother Nyein used to walk to Saku town, 20 miles away. She carried a basket filled with various items. When she went, she would suddenly run away from the place where she went.

From Sinphyu Island to Saku, we usually go along the Mone Myaung-Myaung Paung road near Pwint Phyu town, about 10 miles away. Once, the mother wanted to rest, but the sun set before she reached Saku town. The mother went to a nearby village and went to sleep in a house.

It's not your own house, but you can't put a urinal next to your bed. So you get up and go outside to relieve yourself. Instead of opening the door that leads to the stairs, you open another door. You think it's on the floor. It falls to the ground and breaks. The owner has to carry it in a cart and bring it back.

After my mother passed away, the eldest was U Lay Saw. His full name was U Ba Saw. He was a violinist, so he was respected by amateur musicians. U Ba Saw stuttered when he spoke. He had no job. He was dependent.

After Uncle Saw, the person to mention is Daw Sein Buk. Although she is the principal of a primary school, she only passed the fourth grade. The students just call her “Saya”. They don’t call her “Ma’am” or “Ma’am”.

This teacher speaks loudly and long. She has the ability to continuously tap one note after another. It is rare for someone to tap continuously like her.

Now, I will stop talking about the great teacher Daw Sein Buk and talk about my mother. Because what comes first and what comes second are included in the list. That is why I wrote it in a moment of remembrance.

My mother's name (my father's mother's grandmother) is Daw O. Her eldest sister is Daw Nyein, and below her are Daw Ta Luk and Daw O.

This old lady is from the village of Kuipin (Gweypin, Dog's Back), which is about 6 miles west of Seik Phyu. From that village to the village of Ame Kyi, it is about 9 miles if you measure straight ahead.

Since it was the "Kuan" era, Ko Pu (Ba U Pu), a resident of Kuipin village, also seems to have been a Kuan. When we look at the Kuan Yian Pin Raja of the Bagan era, it seems that he was a Kuan like U Pu.

That betel leaf seller also sells betel leaves. If you want to plant betel leaves, it seems that he will return to the village and sell them to you. He goes from one farm to another, carrying betel leaves and rice to eat, while he makes love to the old woman.

Ko Pu and Ma O also had Maung Shwe San and Ma Aye Khin, and Maung Kyauk Lone, and I think there was another child born to them. I'm just guessing. I don't remember exactly. I don't know at what age Ko Shwe San passed away.

Ma O married Ko Saw after Ko Pu died. Ko Saw was a monk by birth. He was the son of the “Nar Kot Daw U Maow” who was famous in the village at that time. However, no matter how famous U Maow was, he did not take many wives, and it was said later that he did not even have a blanket to cover himself with when he died.

They were born to Saw Ma and Ma Thayar. Ma Thayar died in early adulthood.

All I remember is my grandmother crying, leaving me, who knew nothing, beside her, talking about her deceased daughter.

When I talk about Daw Sein Buk, I mention Ma Thayar because I'm afraid I'll forget. So I want to mention Ko Kyauk Lone.

Daw O had a previous marriage with Ma Aye Shin, Maung Shwe San and Maung Kyauk Lone. Ma Aye Shin got married when Ko Saw and Ma O were married. They lived in a small house behind the house.

Ko Kyauk Lone didn't like the way Ma Aye Shin and her husband lived. He set fire to the room where his brother-in-law and sister were living. Not only the original houses, but the entire village was also burned down. Ko

Kyauk Lone was very young at the time, so the whole village forgave him. However, Ko Saw did not forgive him. When Ko Kyauk Lone was accused of a crime against his step-son, he was found guilty and sent to prison.

Because of this, Ko Saw is ostracized by his entire family. Until we know that he is a human, that monster will not die. Let it be.

I will continue with Daw Sein Buk.

Although his mother is Daw Nyein, the marriage does not seem to be stable. This is because Thaung Sein's father, U Ba Khin, is half-brother to Daw Sein's mother.

Daw Sein was adopted by Daw Htike. Daw Htike had two children, Maung Toe and Ma Thein Nyunt. They lived in Bagan Monastery.

Daw Htike's son, Maung Toe, was not feeling well. He was appointed as the principal and was given permission to establish a primary school. Maung Toe, the principal, worked as a teacher for a short time. When the 4th grade exams were approaching, he stopped attending school.

This is what Ma Sein Pook, who is suffering from life, sees. She doesn't want her children to fail the exams. She doesn't want a hard-to-find school to disappear. With such dedication, Ma Sein Pook enters and teaches, becoming a teacher.

I, who lived near Daw Sein Buk for seven years, do not know how Daw Sein Buk and U Ba Saw met, how they separated, and how they reunited. At that time, I did not know whether Ma Khin Tint, the current daughter of Ma Saw Hla, who died, was the daughter of U Ba Saw. I did not know Ma Saw Hla either. However, I have seen a picture taken of her lifeless body.

"I've reduced the beatings because the child died. I used to beat him very harshly."

After listening to the teacher's words, we all got up. The sound of the big bell was also terrifying. Even if there was a reason to beat him, whether it was a guest coming or a pot of food, if he couldn't beat him, he would raise his hands to the Buddha image. "I will beat him, my disciple," he said.

Sometimes, the person who was beaten would swear to God not to beat him, and sometimes it would go on for days. The anger had subsided, and the person who was beaten felt better.

The teacher is also called a long-tongued person. She really explains things in a clear and concise manner. For example, let's say it's about ointments.

"I want some ointment"