Sinphyu Kyun Aung Thein - Naemin Tathaung (8)

Summary of A Thousand Suns

The appearance and sound of the Htee Pyin Kala entering the village

His mother, Mazan Hla, threw a knife at her son, Pho Thu Taw, who was screaming in fear.

"My mother's family is a family that doesn't fear, my child. My mother's family is a family that feeds every black man with a sword. To be afraid is to be far away."

When the grasshopper heard the voice of Mazan Hla, who was rubbing the palm kernels with a banana leaf, he remembered his father. His father's birthplace was the Second Anglo-Burmese War.

Five years after the accession of Srisuthammatilokasara Mahadhamrajadhirajamin Ratanapura Shwe Nan, in the month of Waso in 1213, the governor of Rangoon took action against the murder of two captains of two English ships in Burmese waters. Using this as an excuse, the East India Company invaded Burma for the second time, and the Burmese, knowing that they would not be able to win, fought back with dignity.

Nga Moe Kaung, a villager from Tharetkan, came with the army of the great commander Thiri Naw Ratha.

In Nay Pyi Taw, the disciples of the governor Nga Bain Sat, who had been given a royal pardon, such as U Tok, the commander of the Taungthawei, and U Shinkalay, the chief of the Tankhaung, sought revenge on the Duke of Mindon and the Duke of Kanaung, which sparked a heated argument.

Troops from the battlefield were called to Nay Pyi Taw to put out the fire.

The one who was left behind, O-Khae Nga Moe Kaung, did not go with his army, and went to the "Michasa Diththi Driving Army" of Danuphu U Myat Htun.

U Myat Tun's army attacked the Miththa Diththas by land and water, and while the king was in a state of confusion in Nay Pyi Taw, a large army led by Sir John attacked U Myat Tun's Kyaik Kazin fortress. The Miththa Diththas' army was defeated and the enemy was caught off guard, while the Nga Moe Kaung and some Ye Maks had to drag U Myat Tun from the battlefield.

The elder chief was stationed in Tarpon village, while the younger chief was stationed in the brick kiln, and like U Myat Tun, they were waging a war to drive out evil spirits.

The governor of Moe Nyo, U Ta Lot, was the brother-in-law of U Khaw Kyi and U Khaw Kaley. When U Myat Tun and Ye Mek 1500 reached U Khaw Kyi, the chief of Hinthada gave a letter to U Khaw Kyi. The letter-bearer tried to assassinate U Khaw Kyi, but Nga Moe Kaung intervened to protect him, and Nga Moe Kaung quickly rose to the rank of blood drinker. There was an annual Shwe Myat Pagoda and a festival of spirits held in Kanaung. During the festival, U Myat Tun's army rode into Kanaung and met Mae Min Baaw, who was coming to the festival of spirits and gods. When Mae Min Baaw and his sister were chased by wild cats and fled in confusion, Nga Moe Kaung and Ye Mek came to protect them.

When my mother returned at dawn, Nga Moe Kaung hugged Mae Min Baaw, who was overcome with joy. While Nga Moe Kaung was in the coconut grove, an unexpected incident occurred.

The case was about hugging Mae Min Baaw. Mae Min Baaw was pleasantly surprised by the accidental hug. The whole village thought that the two of them were already in love because of Daw Aye Gyi's driving. Nga Moe Kaung was busy with the military, but he had to marry Mae Min Baaw, out of shame.

In the Taungoo area , when the name of Min Htin Min Mee Lae Tha Ta Tho Han Bwa and his people became famous, U Kaung Gyi, U Myat Tun, and U Kaung Lay had lost the cities they had occupied. One day, Nga Chip arrived at the place where they were working. The war was getting worse, and he ordered the people to gather and follow him quickly. Therefore, Nga Moe Kaung took courage and asked Mae Min Baw for permission. Mae Min Baw did not stop him. However, he said that he would go after seeing his face.

The name of the son of Dengdung Nga Moe Kaung and Mae Min Baw is “Maung Maung Hlaing.” It is a name that carries the sign that the evil-minded white and black people will be destroyed with the wave of swords and the wave of guns.

The elder Nga Yek, who had a strong hatred for Nga Moe Kaung, was also not on good terms with the monks and monks of the Arun Daw Vut Order. To please the police, Nga Yek had removed his robe and cut his hair short, which was frowned upon by the members of the order. One Sabbath,

Nga Moe Kaung's family was on their way to the monastery to observe the fast, but Nga Yek and his followers interrupted them, causing Nga Moe Kaung to consider moving to Myanmar territory.

While Nga Moe Kaung was harvesting his fields, Mae Min Baw was in labor for the birth of her second child. Two refugees from the Tarpon River came to the side of the harvesters. They were returning to Kyaik Kazin. Nga Moe Kaung took care of them with all his might, but they died in his arms. After burying the two, he immediately handed over the fields to his friends and went out to the battlefield. Those who did not want to look at the face of the elder Nga Yek followed him. As they were leaving, Nga Pyone Cho, the son of the chieftain, ran to inform him. Mae Min Baw had given birth to a son, and one of U Myat Htun’s troops had lost two Kala cannons. Kala tried desperately to get them back. They marched in single file. To catch up with the troops, the young head advanced from the sugarcane field, and the big head advanced from the Htein forest. Nga Moe Kaung, who had been drinking blood, fell under the collapse of the fortress mountain, and it is not known when the battle ended. When he woke up, the enemies were gone. Only the roaring of vultures, the roaring of dogs, and a sea of ​​Mon, Burmese, and Karen corpses remained.

Three people were found in the sea of ​​corpses. Tha U, Nga Mann Tha, and Daung Kyaw. When Nga Moe Kaung caught a sick goose and fell ill, Tha U took care of it. Nga Mann Tha improved until he could eat, then he died and returned to the village. He did not return. Nga Moe Kaung's wounds were not healed yet, and his face was swollen.

While Nga Moe Kaung was away, the chieftain Nga Ye was on a rampage. When he brought the young women to the police, he was dragged to death by a broken spear. Nga Moe Kaung's sister-in-law, Mi Tu, stabbed the chieftain in the face with a sword and fled to Kanaung. The villagers could not stand it and surrounded the chieftain's house and burned it down, but the army was on the chieftain's side.

Nga Moe Kaung left the village to look at the territory of Myanmar, free from the black slaves. Nga Chip accompanied him. While traveling on U Moe Hte's merchant ship, he met Nga Chwe, a former soldier of the chief, as a boatman. While the boat was sleeping in Nyaung Pin Tha village, pirates attacked the harbor and boats, and Nga Moe Kaung led them to suppress them. The Nga Chwe clan in Sin Paung Wee Sin The village organized the work and built a house for them. Three months later, when Nga Moe Kaung and Nga Chip returned to Ohn Pin Su, Nga Chwe had been killed by the pirates and Nga Pyone Cho had become the chief. Since Nga Pyone Cho did not like his appearance, the move to Myanmar territory became more determined.

One day, Nga Chue came to Moe Kaung's farm. While Nga Chue and Moe Kaung were planning to invade the land, the headman was killed. Nga Chue said that Kala had done it, but Nga Moe Kaung did not believe him. Nga Moe Kaung accused Mindon's men of plotting the assassination to gain favor from Kala. He did not see anything good in Mindon's actions.

While Nga Moe Kaung was helping Nga Moe Kaung, U Xue, a horseman, arrived. He told Nga Moe Kaung about the construction of the Golden City by King Mindon, but Nga Moe Kaung did not like it, and when he got to the fifth council meeting, how he suppressed the Zin, La Pon, and La Kun who were attacking the kingdom, and how he put the old men and the sick men in a row, Nga Moe Kaung's opposition to King Mindon began to falter.

Nga Moe Kaung had an elder son, Nga Hlaing, a younger son, Nga Thaing, and an elder daughter, Mi Oh, a younger daughter, Mi Yo, and a nursing mother, Nga Kaing.

Ko Yin Hlaing (Shin La Ba) was a skilled horseman and martial artist, and his poetry writing skills pleased his teacher U Zawanu. Ko Yin Hlaing was taken to Mandalay by his ancestors, who forced him to leave and entrusted him to the care of his father, the head of the school.

The servants of Myungkun Myin Khon Tai arrived at the farm near Sinthe village and treated them arrogantly, so Ko Moe Kaung and his daughters rebuked them. The soldiers who were serving in Sinpaungwe jumped off the ship, but Ko Moe Kaung was left with four men. What should be done with them? He sent a man to Myin Si Gyi to ask. He handed over the horse to Rwe when he arrived.

At the Tanaungdaing festival held by the King, Maung Maung Hlaing and Mi Daung Hla met and were accompanied by Ma Aye Gyi. Mae Daung Hla was a female servant who received five peacock coins per month. The story of Maung Maung Hlaing and Mi Daung Hla begins with Ko Moe Kaung and Ma Min Baw making a donation in Sin The village. They gave birth to the youngest son, Nga Thaing, and the youngest son, Nga Kyin.

The horseman did not arrive at the donation. He arrived in the evening after hearing the Buddha's teachings. The horseman waited for a while because he saw suspicious cart tracks in the forest.

The white men who came from the south of the Kyauktaing and secretly entered Myanmar territory and stole oil, and the horse-drawn carts they rented for a fee, made sure that no one returned to the south of the Kyauktaing. That is why they did not reach the donation in time.

After an unknown person suddenly came to the teacher's house, the teacher also disappeared. Nga Hlaing, Thaw Ka, and Nga Sein searched for him and found that his son and daughter had been arrested under a false order and were released due to an order to release them. However, they soon learned that he had been arrested again, but when they returned without seeing the teacher, they wrote the song "Burmese people break the rules" in dismay.

During the Thingyan period, a weaving workshop was built at the top of the village to weave silk cloth. The weaving master was Bhatha Htay. In Nga Thaing, Mae Kyawt asked me to weave silk cloth, so I came to the weaving workshop, but I didn't dare ask for a silk cloth to be woven, so I had to complain to my mother.

However, among those who were tattooed, Nga Thaing, who was tattooed on the left side, was tattooed on the “Yapusao” made by his mother, and was called a saint by the elders. Nga Thaing's younger brother, Nga Kaing, was tattooed on the right side because he was still a minor.

When Nga Hlaing did not return home, his wife Mae Daung Hla came to the teacher with a piece of paper and complained. The letter was not a love letter from a young son to a young wife. It was a letter from Maung San Thu that he had copied because he wanted to memorize it. While the couple were discussing whether to play the lottery, Prince Maung Maung Ba arrived.

During the reign of King Yadanarpoon II, a fortune teller came to tell the story of the various lotteries that caused people to suffer. However, the teacher did not like the fortune telling, which seemed to weaken his spirit when he was about to fight the enemy, the white man.

After Nga Taig had a child with Mya Phu, he grabbed Kyaw Khin and raped her, causing Kyaw Khin to die when he stabbed himself with his sword. Nga Taig was also in a state of turmoil, and he went to his brother Nga Hlaing to find solace.

If he went to his grandparents down below, he was afraid that he would meet Kala on the train, so he took the boat, but he did not escape Kala. He met U Myint, Daw Phey, and his daughter Kyaw U, who were going to get off at Sint Ku. He imagined that Kyawt Khin was dead and jumped into the water. U Myint went down to save him and brought him home, but they were separated by misunderstanding and ended up at his brother Nga Hlaing's place.

Nga Kyin, who was carrying goods to the port by cart, saw Burmese soldiers and artillery descending, and he hurried home. The Burmese and the British were at war. Before the treaty between the Burmese and the French was ratified, the Burmese fought back because the Bombay Burma Company had made unreasonable demands on the Pyinmana side because of the theft of timber. Although Ko Moe Kaung was too old to be a soldier, he destroyed the enemy's food camp on the border and stole police guns, and then he fought back against the enemy at Htoo Pauk Koe. Htoo Pauk had fallen.

Ko Moe Kaung, Nga Chue, and Nga We gathered the villagers who had been abused by the villagers from the villages that had been burned, and hunted down and killed the white and black people. After the enemy had captured Myingyan and Awa without any resistance, they arrived at Gowen Port.

The people of the country were looking around as if they were strange, not knowing that they were at war with the enemy. When Saya Pe and Nga Hlaing arrived and were shouting insults, the two nobles had already boarded the Thuriya ship. Nga Hlaing went with Prince Maung Maung Ba and rebelled with Shin Atha Ba and Maung Maung Latt.

Theik Tin Oo is famous as the Myin Sai Prince.

Nga Tai and Mya Taung Bo moved towards Sale, relying on Nga Pyeong, a son of Sale. Then they arrived at Kyabing, west of the river.

The army of Prince Myin Sai, accompanied by Maung Maung Hlaing, was attacked by the Ywa Khaing army, which had a large army, due to the betrayal of Maung No, but the army grew stronger and stronger, and while the army was expanding and attacking, the prince died of fever in Sin Phyu. Therefore, Maung Maung Hlaing took his wife and child from Mandalay and returned to Sin Paung We, while he was still recovering, he went to the army of Prince Kyee Myin Daing, who was playing the role of a hero in Taung Dwin Gyi.