Sagaing U Bo Thin - Human Eye

When his son finished seventh grade, U Myat Thar asked, “Why did the school change your name from Phone Shein to Beelone?” His son replied, “My father told me a story about a kite and a beelone one night. That’s why I changed my name to Beelone.”

Then his father said, "It is possible to be a fool..." To which his son, whose real name is Phonesin `Bilong, replied, "Why, father, it is possible to be a fool. It is possible because it is possible."

The father and son's words were quite profound and thought-provoking. The father replied, "Master and disciple, let's go together..." and Bi Lone replied, "This is what happened to me."

"My father speaks my language... The teacher loves me, so he does what I want. Why do I love him? In sports, I am always at the top, and in volunteer work, I am always at the bottom. In this year's exam, I was in the seventh grade of a school//

First place in the whole…”

That boy should think about how he came out of university with a degree in literature and how he disagreed with his father.

U Myat Thar said to Bi Lone, "You will become a big man after you get your B.Sc." and continued talking to Bi Lone like this.

"Father, is this why I'm so small? I'm the one who got ninety-nine points each in physics and math?"

"Hey...Hey...Hey, no matter how good your grades are, you refuse to become a teacher. You say it's disgusting when you take the civil service exam. What's the use of you getting a B.Sc. and excelling in math and physics?"

"Huh... I'm not talking now. What would I do if I was hired by someone else and paid? I don't want to be forced to do something by someone else..."

If that is the case, then if we consider the words that U Myat Thar spoke to his son, Bi Lone, we should get a clue as to what the meaning was.

xxx

That elephant was then a little more humane during the F-S-P-L era, and when he had grown up, he was talking to a foreigner in a large farm like this.

"I will increase the price of the yams to ten pence, sell all the yams to me."

"You bought seven hundred and fifty kyats yesterday. I won't sell it to you again."

"Ha... Sir, don't do this, I'll give you a higher price."

"No matter how much you offer me, I won't sell to you. Your people are very scary. They go to every country in the world with economic imperialism and not only swallow up the economy but also the people. Your people are a very scary people."

"Oh...don't think like that. I'm not going back to the mainland either. I've already made myself an ethnic."

"This is even scarier... A donkey dressed in lion's fur is scarier than a real lion. Because a real lion doesn't eat crops. A donkey dressed in lion's fur would go into a field of crops and eat everything."

"Don't do that, sell it for the full one thousand won."

"I won't sell it anymore... People have to be fair. What's the point of eating my own land and my own land? I have to be fair to everyone. I'll sell it to others even at a reduced price."

"Other people won't buy it either. I'm just being stupid and buying it."

"Don't be a fool and don't let other people want to buy it either. Only bats and wild boars like the fruit. They'll all eat it. Even squirrels and birds want to eat it." - In that case, the farmer and the foreigner who bought the fruit didn't get along, so the foreigner had to return.

The reader should carefully consider this concept and edit it. The farmer is a farmer. If you ask him why he is farming, he will answer that it is for the people of the country. However, the economy has become relatively stable by farming. Would you say that the farmer is a moneylender? What is a moneylender? It seems that they are imitating the term capitalism (capitalist moneylender) used by the Westerners who have no luck. Therefore, I would like to think about the concept of capitalist moneylender as close to survival as possible.

Bilone sent away a man who came to him to buy a plum. If he sold it to a foreigner, he would immediately make two thousand baht. If the money-seekers knew about it, they would probably say that Bilone was a fool. The person who said that should be a prostitute.

The beekeeper knew that the person who came to buy the fruit from him made the jam himself and sold it at an exorbitant price. He was very worried that those who wanted to buy the fruit before making the jam would have to pay a high price.

He works for the benefit of the people of his country. Although consumers buy the fruits from his farm at a high price, he seems to think that his farm has made him a lot of money through its products, but he is not successful in that work. Therefore, he sells his fruits to retailers, not to individuals.

Is such a bull's behavior crazy and out of date, or is it rational?

Bilong also sells coconuts from the ten coconut trees in his yard to those who want to buy and sell them at a fair price of fifty baht each. His coconut trees also seem to bear fruit for twelve seasons.

It might be worth considering the story of the elephant as a story.

After the bull had a heated argument with the buyer, he stayed with him and spoke to the old woman like this.

"Give me what you want... I'll wait for you like a fasting person, and I'll take care of the shelter..."

"Hee Maung Lone's retreat is where he preaches almost every day, and the grown-up people are already quite grown-up."

"Grandma, Grandma... Grandma is still recovering from her illness."

"Cool..how are you..."

“I told Bhabha, when you need to practice, when you pray, when you fast, when you do the four Dhammas that you should never forget, and always remember them every day, Bhabha can be a “common standard” like the sisters of Visakha Monastery.”

"Aye Kwe, by living as you say, I have understood that there is a state of enlightenment. I am very calm and focused on the Buddha and I am praying."

That evening, his friends, the minister and the king, invited him to a feast of offerings to the nine Buddhas, and although he had no interest in it, he had to go because he didn't want to come and offer offerings.

When he arrived at the banquet hall, he and his friends, who were already eating and drinking, gathered around him and invited him to sit in a comfortable circle.

While we were eating, someone was saying that the price of wheat had fallen, and that the price of onion and oil would also fall. Then a politician was excitedly saying that the government would import wheat flour from abroad and distribute it, and that it would allow oil and onions to be imported from abroad.

After listening to what the politician said, the bully did this.

"You, the PDP, the PAP, and the LDP, will have to be held accountable. We will have to carefully examine the issue from the journal."

"Oh...how can I deal with it if I don't like it..."

Wheat flour is imported from abroad and distributed throughout the region.

"Yes, of course...is it bad?" "It's not bad."

The politician laughed, and many people opened their mouths. The politician continued his speech like this:

"The price of wheat has gone up and the government is ordering it from abroad and distributing it, so the price of wheat flour has dropped dramatically." "I'll tell you."

"Tell me... when the price of wheat goes up, farmers make money, isn't that bad?"

"Say..."

"Bread and pasta bakeries sell at high prices, and consumers have to pay high prices to buy and eat, right?"

"Yes, of course." "That money is circulating within the country, isn't it?"

"I can't go abroad." "Yes, of course...but the peasants are the nascent bourgeoisie, the workers are the petty bourgeoisie, aren't they?"

"I'll explain the problem later... The government orders wheat from abroad, so it has to be bought with foreign currency, right?"

"I know right "

"That means the country has less foreign currency. Isn't that right...I deny it."

"It's less...no denying it."

"This is really what makes the country poor. The money circulating in the country, the money that farmers and workers have to circulate, cannot go abroad, so it cannot make the government poor. Since the government is rich, it can order the goods it needs from abroad, so farmers and workers can do their jobs with enthusiasm and good spirits."

“If we can do that, manufacturing will improve, we will be able to export goods to other countries, and if we can export more beans, potatoes, corn, rice, wood, etc., the country will become rich, right? The people of the country should understand how difficult it will be to order onions, dried chilies, palm oil, etc. from abroad.”

“Wheat is not the main food for us Burmese, it is a food that is used as a snack. Our ancestors did not eat wheat as a habit. They even used millet and millet in small quantities. When wheat is expensive, they do not eat it. We have to add a note in the journal about ordering wheat from abroad. The nature of a free country..”