Sagaing U Bo Thin - Slave Girl

I wrote the novel Nga Me Nga, and a few people read it. Some of them said one thing and some another. I didn't mean it in the least, but I just smiled and laughed.
What usually happens among our people is that there are some who are interested in ancient novels and ancient events. Some who are very interested in translated literature. Many who are also interested in Sanskrit and Magadha literature. Many who are written with imagination throw away the book without reading it.
I know those things. Of course, there are people who write without reading any writing. But I am more bored with writing than reading. I am more bored with memorizing than writing. Therefore, I could teach others how to write poetry, such as in verse and quatrain, but I could not finish even one verse or quatrain.
I am fond of reading books and listening to stories told by adults. My father used to make me read. I was lazy. But my father used to read a story every time I read. He used to tell me a long story to make me read for a long time.
I tell my friends the stories I know. I love telling them. I expand on them and tell them the truth. My friends tell me what I have told them, so I tell them again. Then the first and second words are so different that the story ends with an argument.
Therefore, if I wanted to tell a story, I would first copy it and then, instead of writing it, I would read it to a group of friends and show them. A group of friends liked the story of Angulimala, which I had expanded on, more than the story of Angulimala in the Preikgyi Tika. At that time, I was young, but I had just finished seventh grade.
I was also helping out as a volunteer at my teacher's school, so I had a group of students from first to fourth grade under my care. I had plenty of time to study in the morning and evening.
Therefore, I admit that the things I have written are not without knowledge from the things I have read. I think that my ideas will be greatly appreciated by those who have read them. However, I think that there will be much opposition from those who are deeply religious, so I am careful to keep my ideas as far as possible in my writings in the modern era.
Many people are only satisfied when they say that our literature comes from Magadha literature. There are many wise people who would accept that civilization comes from India and China.
"Hey...how are you readers?"

Our name, Myanmar, is a law that has been in existence since the time of King Samutiraja (King of the Ocean) who founded the great kingdom of Pugarama. We must be careful about what our people were called in the ancient times before that king.
When the Buddha Kassapa's teachings disappeared, people were overcome by greed, anger, and pride, and their thrones, palaces, and palaces were destroyed. Only one race, the Nayaka, remained, and they were able to live on the throne.
Before reading the novel, it is worth noting that the ethnic group called Nay Myo became the Burmese people.
I, the Burmese people, am the most important people in the world, and I cannot help but say that being a Burmese in this day and age is a very difficult thing to do. Otherwise, I would be a fool. This is because the Burmese people have the three characteristics of the nature, the four Brahmanical principles, and the concept of karma and karma.
For example, a Burmese person, whether a fisherman or a thief, works for a living by doing that job, they have a belief in the benefits of karma. They know the three elements of the Brahmanical code and the four precepts. That belief and knowledge are very valuable to a person.
The novel "The Slave Girl" that I will write now is a story about the nature of being a Burmese person.
Before I begin this essay, I would like to apologize for my lazy nature, as I am getting older and more lazy. Therefore, I can only write in parts.
Author

The University of the
"My Lord, why do you act as if you are thinking after teaching your disciple? Your words can be as bitter as gall, but they can be as sweet as the liver, O Lord."
"Okay, I want to blame my student."
"Your command is God"
"You know your appearance, your skin tone, so speak with a sense of humor."
"By the skin of her body, by the shape of her body, by the strength of her strength, and by her intelligence, my dear, my dear, is a beautiful girl."
"Well...that's right, but your lust could be the queen of the highest emperor. Or a wealthy lady worth millions of baht."
"My disciple already knows that."
"That's why I say that you should not be patient in maintaining your sexual desires for the sake of marriage."
"Please introduce yourself, my disciple."

"Well..so"

"The man is blind, he is deaf"
"Your desire, your belief, and your passion are strong. With that strength, you are committing a great sin."
"Please, my dear, let me put the student's feelings on the line." "Yes...put it on."
"A man should set an example when he marries any woman. For some reason, a beggar may be attracted to a beautiful, intelligent, and talented princess, but he will treat his wife like a slave. He will speak to her and treat her like a slave. He will beat her, kick her, torture her, and even kill her. This is permitted by the harsh Dharma, which is based on the Western ideal."
"Yes"
"A man who sells his wife like a young animal has the right to eat her. He also has the right to kill her. He can even give her to a person of low birth for some benefit. This is permitted by the Dhamma, not by the Mizhimaka."
"Yes"
“In such a way, a man does not judge his wife by her good or bad character, nor by her high or low caste, nor by her ability or lack of it. In such a way, men do not judge women but act towards them for their own benefit. In that way, the female disciple of the Buddha, disgusted by the way men behave, patiently guards her desire to marry, O Buddha.”
"The fact that you are so keen to find fault with me is like wanting a thorn in your path."
"Thank you, Master."
“A man desires and loves a woman by lusting after her, and when he has her, he enjoys her. Even though he has such a woman and can afford to pay for her, he enjoys her with prostitutes. He also enjoys her with prostitutes. He does not avoid prostitutes, he also enjoys prostitutes. He also enjoys other good women. The disciple does not blame him for being a slave to sensual pleasure. Is it only men who are slaves to sensual pleasures? Women are also slaves to impure sensual pleasures. However, men do this, but if they find out that their wives are enjoying themselves with someone else, then the man has punished his wife. This is a great injustice to women. Not to mention that his wife is sweet to other men, and her eyes are fixed on them. When he sees her playing with her eyes, the husband shows her an unpleasant behavior, says something, and scolds her. Therefore, the man "My disciple has restrained her desire to marry because she is jealous, O Lord."
"Yes"
“A man, on the other hand, is very passionate about his desires and wants his wife to tell him about the things she has acquired through inheritance or other means. He does not want his wife to give these things to others without his knowledge. He does not like giving them to others and is very stingy. He is also very deceitful. He not only controls his sexual desires but also controls his wife’s property and wants to monopolize her property. If a man does not control his wife in this way, he not only acts like an enemy but also speaks meanly and abusively to her, calling her a child or a prostitute. Therefore, a man is an enemy to his wife and is a threat to marriage.”
"Well...you can use your words beautifully." "Thank you, Sayadaw."

"Try it"
“It is difficult for a married woman to inform her husband everywhere. Sometimes, she gives to her parents, relatives, friends, or to those who are given as gifts. If she finds out about it, she is often scolded and even insulted, saying, ‘You are a thief, a scoundrel, a traitor.’ Therefore, married life is the most unfree life for women and is not at all pleasant.”
"Well, you're as eloquent as you can be."