Sagaing Ui Bothin - One-headed tiger

Ann (1)

Mystical teaching

The men who came to the university to study various sciences with the great teacher of the Dhamma, spent at least three years or three years. Some studied for three years or three years and completely mastered the eighteen faculties, and then returned, paying homage to the teacher. Others, because of their limited knowledge, were unable to do so, and returned having learned only one or two verses. This was the day after the full moon of the autumn moon, the beginning of the rainy season, when the stars were shining brightly.

Myo Nyunt Shein's five hundred students made various offerings to their teacher and then returned. Prince Paripa, who had been a disciple of Myo Nyunt Shein and had a very close relationship with him, invited him to visit his kingdom before the end of winter.

"Your Majesty, after returning to your kingdom and greeting your father, please take leave and go visit your brother's homeland. Let me repay your kindness."

“Your brother’s country is situated on the banks of the Sallawatty River, which is made of freshwater, and is very beautiful. It is surrounded by a three-meter-wide moat, and the moat is decorated with lotus flowers, which are not only beautiful but also beautiful in every season. Every night, the inner moat is patrolled by drums and trumpets, making the night beautiful. The four sides of the country are full of birds, and the north and south sides are very prosperous and prosperous, with four rich men and sixty-four small rich men. The sounds of the people walking along the banks, the shops, the harbor, etc., and the voices of the merchants and vendors are very prosperous day and night.

"The walls of the great country are beautifully designed with pavilions, pavilions, palaces, and palaces, so that when seen from afar, it is as beautiful as a divine city, with sparkling diamonds and golden lights. The streets and alleys in and out of the city are filled with the sounds of elephants and horses, the sounds of soldiers and generals, and the voices of the people, so that the whole country is like the day of Tavatimsa, when King Indra defeated the demons and celebrated his victory, and is very pleasant to be enjoyed. By granting his brother Chit to that great country, I beg that his brother Chit may soon come to that land."

Princess Myawut Yi from the land of Paukkan fell in love with Prince Myo Nyunt Shein, and Myawut Yi said this to Prince Myo Nyunt Shein in farewell.

"When my brother returned to the land of Thessaly, he asked his father for permission and crossed over to his sister's country of Paukkan, and traveled with great speed in the air. He also sent a golden letter of the Blessed One to his sister. My sister, the water-god, will come to meet him with the betel nut.

"When my brother arrived at the kingdom, his father, the Emperor, was the eldest son, and since he had completed his education, he thought that the prince should be the head of the house, and that he should be the head of the house, and he was

"When my sister arrived at the land of Pakkan Shwe, I opened the gate of the palace and looked at the clouds rising from the mountains where my brothers lived. Myo Nyunt, with his pure love, kindness, and faith, said to me, "I will come to you on my elephant, and I will travel a long way." I held back my tears and held the golden image of my brother in my arms. I will not let the sun rise above my sister with my kindness, faith, and devotion, and I will go to my sister's father to ask permission to hold a wedding ceremony, my brother."

The prince of the fourth kingdom, Min Belu, wanted to win the Dharma flower of Myawuttee, and so he often had to fight with Prince Myo Nyunt Shein. Min Belu was a strong-willed and strong-willed prince, but Myo Nyunt Shein was so strong in body and mind that Min Belu could not compete with Myo Nyunt Shein. However, Min Belu was a brave and determined man, so when he was about to return from the temple, he greeted Myo Nyunt Shein in this way.

"Friend, you are my enemy because you have stolen the flower of love from the pearl. When you return to your country and take possession of the royal family's inheritance, I will take the seven princes of the seven kingdoms and seven thousand kings as my companions and will conquer your capital like a thorn in the flesh. After killing you, I will place the pearl on my right and left, and after you have tasted it, I will anoint you with the blessing of the emperor. Friend, remember my words and return to your country. "When you have not yet received the royal family. At that time, your father was not my enemy, so I have not destroyed the great land of Thessa. When you come to your time, I will anoint your throat with water and purify it, and then I will anoint you with the pearl. Remember this and return. "If you enter the forest with a ferocious elephant, you will know."

Myo Nyunt Shein, though not shaken by the monster's words, smiled to make conversation and responded in this way.

"Friend, your words, even if they were a very strong wind, would not be able to shake my heart, which is like a mountain with a horse. If you join forces with not only your seven thousand kings, but also with the rulers of one hundred and one countries to destroy my country, you will only be a loyal servant at my feet, so go back. However, friend, if you want the blood of my throat to be your anointing water, I can support it with my heart's blood, even more than this, as I want to become a god and serve others.

"I would like to correct one of my grievances in your words, which is that I, a rascal of history, stole the flower of love from you. Please know, friend, that I have always wanted to be a god, and that I am not a human being, but a mere human being."

"I am not a thief of Myawuttee's love, I have only accepted the love that Myawuttee, who is kind and loving, has offered me in her own way. For your love that fell on Myawuttee, you have oppressed her with all your might, but if you do not consider that I will save the weak and oppressed as a man has a duty to save, my sword will be useless against a person. Remembering these things, and as a wise and wise king, I will return to my country with dignity, my brother Naymin Swe." Min Belu thought for a moment, then nodded and left with a smile.

Myo Nyunt Shein Min was about to return to Nay Pyi Taw, and he gave the monk many gifts and made a farewell speech.

The venerable teacher also said this in his final words of advice.

"My beloved, beloved disciple, you have mastered the eighteen skills, beginning with the skills that are appropriate for princes, and have become a master of the Kakkanu."

But I will give you one final piece of advice so that you may become truly wise, as you seek to serve the interests of the world and understand the nature of the universe. Take note.

"If you want to serve the interests of the world, understand the nature of the world, become a scholar, and become a person in the world, then you have a duty to seek and acquire it yourself. The skills that I have taught you are only a few, like those that come to a city to receive the teachings of a teacher, which are only a few, and are not really skills. My dear disciple, seek and collect the skills that are right for you.

"Listen, when you reach the Nyaung Nyo Pintha camp and Mya Yeik Gyi monastery, which are halfway on your way back to the southern part of the country, your father will have passed away from the human world and become a deva.

"You will come to understand the true wisdom in that place as a gift and a gift, and you will be able to solve the problem of brotherhood. You will also be able to solve the problem of being a noble person."

“Dear disciple, in the world, only one’s appearance is more valuable and beneficial. Only one’s conduct, rather than one’s birth, can be a friend in the world. Dear disciple… Look, the water fig is like a ruby ​​on the outside, but inside it is as hard as silk, so people do not eat it. The pinna fruit is thorny on the outside, but inside it is as hard as gold, and because it is sweet, people eat it with pleasure. In other words, a ripe mango is full of flavor inside and out, so people eat it with great pleasure. The yam is bitter when squeezed and tastes sour when eaten, but the yam is not beautiful inside and out. In the same way, the nature of beings in the world is like these examples.

"Whoever knows whether I am a palm, a fig, a fig, a mango, etc., has the means to become a good person in the world. If he practices himself as a palm, a mango, a fig, etc., to become a good fruit for people, he has knocked on the door to becoming a good person. Therefore, he must study, research, and practice to become well-versed in the world. Only by knowing and applying the world in accordance with the times and in accordance with the times will he be able to rule the world and achieve prosperity, success, and power."

“My dear disciple, I have already told you that I will teach you the problem of brotherhood and lineage at the Nyaung Nyo Pin camp. You have not yet inherited your father’s throne, but have handed over the throne to your brother, who is a nobleman, and have been away from your country for three years. If you understand and use the problem of what is (1) a servant, (2) a friend, (3) a sister, (4) a wife, and (5) a brother, you will become an emperor and live a long life on the throne, and you will be very powerful and powerful.