The Four-Folded Buddha - The Book of Jinatha Pakathani

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The Book of Jinathapakasani

Namo-tassa, the forest of the Bhagavad Gita, the forest of the Arahant, the True Buddha.

Preliminary

Ananta kappa saddhita, paramina zinata.

The path of the water-dwelling, the path of the water-dwelling, the path of the water-dwelling.

O Zino, who is the three-person deity who conquers the five demons? With the infinite power of May the life of the Buddha be long and happy. May the eternal life be established. May the Lord protect me,

That's it.

Covenant

With this verse, the venerable Upasaka, who was the chief of the three schools of thought, requested that the Buddha, from the time he prayed for the omniscience of the Buddha until he attained the Buddhahood and attained the state of Anupādīsetānibbāna, should be properly and accurately recorded in the canonical order, and that he should be able to recite the forty-five years of the Buddha's life, from the time he attained the Buddhahood and attained the state of Anupādīsetānibbāna, in accordance with the scriptures. He recited the following verses: The Buddha's Pāli, the Apadāna Pāli, the Digā Nikāya, the Majjīma Nikāya, the Anguttara Nikāya, the Vinaya Pāli, the Dhammapadā Sutta Nipat Jakta Pāli, the Sarīya Pitaka Pāli, I will briefly present the conclusions stated in the Anagavin Mahavin Deepavin Atthakatha, the Jātatthaki Nidāna, the Sotātthaki Nidāna, and the Tathagatapatti Kitāya, in a coherent and appropriate manner.

1. Prayer to Gautama Buddha

Our Bodhisattva Gautama said, “The seventh and ninth elements of the samsara are the samsara, the ninth and ninth elements of the samsara.

In accordance with the saying, "The body is the four-fold body, the Buddha is the one who

Then, the infinite number of Buddhas, the infinite number of all beings

From then on, the four thousand-year-olds, the five thousand-year-olds, the six He lived through thirty-five castes, each one in turn: Somanassa, Ayoghara, Sonadanta, Kapiraja, Sissa Yuga, Vaketapataka, Masasaraja, Kanadipayana, Mahasutta Soma, Subvannasama, Ekaraja, and Mahalomahamsa. He attained the status of "Vaisantara King" through his strong build.

Explanation of the Sintita Gatha. The verse “Sintita satta sancheya” that is mentioned in this discourse is not found in the great and important scriptures of the Sangayana. The Jatattaki,

The Sotatha Nidana is only mentioned in these small texts, and if we take it this way, the three Buddhas, namely, wisdom, faith , and courage, are not particularly numerous. Since each of the twenty-one thousand is equal, and since the Bodhisattva was to be served by Yasodhara, the scriptures say that he had to ask for help from three hundred and sixty thousand three hundred and eighty-seven million Buddhas, sixty-four million Pacceka Buddhas , and all the arahants of the infinite number, but the Buddha's body is not only this, but also because it is dead, it is not reasonable and certainly not acceptable. Some wise teachers say that it must be the words of other teachers who have made up their minds. They think that the words of those teachers do not measure the scriptures , do not consider logic , and do not go into the public domain, but they can only be said by those who have the mind. Why is it that the Jātāttaka Nidāna and the Sotāttaka, which they criticize, are written by “the venerable Sulabuddha Ghōsa.” That teacher was also the same teacher who had requested Mahabuddha Ghōsa to write the Abhidhamma Atthakatha. The merits of that teacher are described in the Atthāsalīni.

" Because he said, 'Vishuddhasara, Nibbana, Mala, Buddha, Bhikkhuni, Buddha, Ghosena, Saksika, Abhyasita,'"

A teacher with such praiseworthy virtue, concentration, and wisdom would not have written the words of the Sanghayana without the scriptures to rely on, and would not have written the words of the Anadeya and Sampapalapa on his own. If he had not taken this scripture, the verses of the "Sambuddha" that were composed by successive teachers would have been nothing but Anadeya and Sampapalapa. Such a person would not only be a fool and a guru, but would also have failed to understand the Apadana Pali, which is the Buddha's discourse, and its eight chapters. In that Pali

"Therefore, the Buddha is not a Buddha, nor is he a Buddha. He is a man, and he is a king of the Dhamma."

The meaning is: Ananda, Ananda. Ahampi, I too. Pubbhabuddhasu, In the presence of the gods who are before. Manasayeva, With the mind alone, I build the pillar of understanding. Thus, therefore. Buddha, Buddhahood. Abhipatta, I have prayed. Te, That I pray to. Dharmaraja, All the gods. Asankhaya, I am unable to count.

Thus , before seeking the Buddha's blessings with both body and mouth, he preaches that there is an infinite number of lives, where one can attain perfection only by longing with the mind, and that one can meet the infinite number of Buddhas. In the case of Yasodhara,

"Brahma Deva Sambuddha, Puranam Sakya Gotama."

"Anya-sam loka-nathanam, ajgaram bahu-maya" - began in the time of Brahmadeva Bura.

In the Apadana Atthakatha and the Sariya Pitaka Atthakatha, it is also stated, “The great sage Upanishads are the ones who have attained the perfection of the Buddha, the great sages are the ones who have attained the perfection of the Buddha, the first of whom is the great Biniharaya.”

According to the Pali Atthakatha, the period of time required to attain the perfections before reaching the Sumedha stage is quite long. However, because of the many worlds, those who desire the Buddha's reward should be terrified.