Kalam Soe - Buddhist scriptures

Before becoming a Buddha, Gautama the Buddha was in the fourth heavenly realm, the Tushitā, as a deva named Setaketu, and he lived for fifty-seven crores and six million human years, enjoying the wealth of the devas. All the devas, devas, and brahmas in ten thousand universes came to the deva body of the Buddha and begged him to go to the human world and become a Buddha. The deva body of the Buddha looked at the five great factors: the time and place for the Buddha to appear, the region in which he would appear, the place where he would appear, the lineage in which he would appear, and the age of his mother. When he saw the five great factors, he agreed to the deva bodies, devas, and brahmas who had come to ask him to come.

After the death of King Insana of Alaungdawa in the year 8645, on the full moon of the month of Vaso, Thursday, at midnight in the year 67 of the Maha Era, the body of King Suddhodana, the king of Kapilavattya, was conceived in the womb of Queen Maha Maya, the goddess of the north and south.

Thus... When the tenth month of his pregnancy had passed, Queen Mahamaya Devi desired to visit the land of Devadaha, where his father and mother lived, and she informed King Suddhodana about it. When she reached the grove of sycamore trees called Lumbini, which is between the two lands of Kapilavatthu and Devadaha, she wanted to pluck a sycamore flower from a sycamore tree. As soon as she held the branch of the sycamore tree in her hand, a strong wind blew and, while the attendants, maids, and servants were busy preparing the body, a precious pearl, like a pearl that had been cut from the sky, appeared, pure and complete, like a pearl, in the morning, on the full moon day of Kason, in the 68th year of the Maha Era.

At the same time as the birth of Prince Alaungdawa, the daughter of King Suppapabuddha, the great king of the gods, was born to his wife Amitabha. Prince Ananda was also born to his uncle Amitabha. The queens Sanna, Kaludayi, and the horse Chamnika were also born. The Mahabodhi tree also sprouted in the Mizzima region. Four large golden pots appeared in the Golden Palace. (Kalu, Yasao, Nyi Daw, Sandha, Chamka, Sohnna, and Buddha. The seven births of the Buddha)

After the birth of the prince, the hermit Kaladevila, the teacher of King Suddhodana, was told with a joyful and happy face that the Buddha had been born. When he heard this, the gods of the Tavatimsa kingdom came down from the Tavatimsa kingdom and came to the king's palace. They said that they wanted to see their newly born son. The king ordered the son to be brought to him and placed him on the king's lap. Then he had the hermit Devila interlace his hands to pay homage to him. The prince's wings flew up and landed on the hermit's head. Seeing this wonderful and extraordinary sight, the hermit also got up and bowed down. His father, King Suddhodana, also paid homage to his son.

On the fifth day after the birth of the son, when the day of naming him arrived, he bathed his body seven times with fragrant water and placed it on a pile of nine jewels. Then he called 108 Brahmins who were well-versed in astrology and asked them about the characteristics of the son. Then, seven Brahmins, Rama, Dhaja, Laksanta, Jotimanda, Yanya, Subhaja, and Surama, who were prominent among the 108 Brahmins, raised their two fingers and told the king that his son would either be a king of the four islands, or he would become a Buddha who would appear among men. A young Brahmin named Sudatta of the Kondanya clan, however, said that his son had the characteristics of thirty-two great men, eighty minor characteristics, Considering that he has twelve miraculous, one hundred and eight-part apparatus, he must be the Buddha of Dharmaraja Htutda. He is not one to be confined to the realm of men, he raised only one finger and said.