U Thaw Zin - The Royal Family Question

Covenant

In the first month of Waso in the year 1115, when the capital of Konbaung, the Ratana Theingkha, was established, the king of the country, the founder of the country , addressed the Sayadaw as follows : Sayadaw Daka said, "People think that a son who is born without a birth date or a birth certificate is a wild son who has no birth certificate, even if he is a good son. Towns and villages that do not have a fixed tradition such as a chronicle or a historical record are also called "min kwon" (a small town or a small country). If the city of Daka and the city of Daka are not recorded in history, they will be called "min kwon" (a small town or a small country). The ancient missionaries, the emperors, and the kings of the country, in accordance with the customs of the cities and villages, the history of the city, the history of the religion, the history of the religion, the history of the dynasty

The Buddha, the The Buddha, the son of the great sage, was very grateful. He did not fail to listen to the teachings and teachings of the Buddha. He took them to heart. He was a monk, a monk of the great Sangha, a monk of the great sage The following questions, the royal chronicles, the future sages, the descendants, the teachers, the teachers, the notes, the explanations, the answers, the wise men, the fragrant sons, the wise men, the trees and plants, the various flowers, the same style, everything, the pure mind, the desire, the desire, the people, the people, the beautiful, the fragrance, the grace, the knowledge, the wide spread, the wide spread, the wide spread, the knowledge

1-Is Abhidhamma the only one that is perfect?

The monk said: The Vinaya, the Sutta, and the Abhidhamma. These three teachings are the only words of the Buddha, and the Abhidhamma alone is the supreme and supreme teaching, as the teachers say. Are the Buddha's words bad, average, or good?

The point he asked was that if there is low, there is high, if there is high, there is low, if there is low, there is high, and if there is high, there is low, and if there is low, there is high, and if there is low, there is high, and if there is low, there is high, and if there is low, then the teaching of the Vinayaka Sutta is superior because it is inferior by the method of the Vyatireka. In this, he does not mean that there is one unwholesome and inferior thing that leads to the four realms, like the Hina Dhamma and the Pāṇita Dhamma, or one wholesome and superior thing that leads to the bliss of the heavens and the earth. The Vinayaka Sutta is superior. He means that the Abhidhamma is superior even to those two teachings.

For example, even if both the left-handed and right-handed servants are good, the one who is most courageous and most reliable among all those who serve should be considered as the best servant.

Abhi atireko dhammā - Abhi dhammā.

Abhidhamma is a Dhamma that is superior to the Suttas and Vinayas. Abhidhamma is a Dhamma that is superior to the Suttas and Vinayas. Because the Vasanatthā says this, because it has methods that are superior to the Suttas and Vinayas in terms of meaning, grammar, and pronunciation, Abhidhamma is called superior. Because the Suttas and Vinayas are inferior, Abhidhamma should not be considered superior.

In other words, the Suttas and Vinayas only explain the causes and effects of charity and virtue, the ups and downs, the happiness and the sorrows that have occurred in past lives. The Suttas and Vinayas are like the blossoms of trees. The Abhidhamma is a detailed and organized explanation of the aggregates, the aggregates, the elements, the truth, the senses, the perception, the non-material, the form, and the name. As one unties the robes that one has wrapped around oneself and meditates on the Supreme Being, all forms and names in one's body, all forms and names are in their own minds. All forms and names are impermanent, all forms and names are suffering, By contemplating the three characteristics of the three elements of the path, namely, all, formation, non-existence, and non-self, beings who are worthy of liberation are liberated from the three bonds and attain Nibbana. The Abhidhamma teaching is like a fruit. Just as among the three fruits of trees, flowers, and trees, only the fruit is the best, so the Abhidhamma teaching is the ultimate, the Vinaya teaching is superior to the Vinaya Suttas. It should be understood that he did not say that the Vinaya Suttas were inferior and the Abhidhamma teaching was superior.