Royal Family - Pha Kingdom

The whole world would agree that the life of a prostitute is bad. No one, no matter how beautiful a woman she is, would want to be a prostitute. She has to deal with everyone. Whether her wishes are the same or different, she has to satisfy everyone's wishes.

The general who killed our great country warned us in advance that it would be a country of terror. Looking at all the events that have happened today, he is right. Not only is he right, but the situation is even worse than he said.

The father interacts with people, whether they like them or not. However, every time he interacts, his economic and financial problems are solved by that business.

Now, the people of our country have been dealing with various rulers since the time of independence. In every relationship, they have been the ones who have been fed, given food, and given to them. Compared to the Phara, they are worse than the Phara.

Except for Yangon, the capital of Myanmar, the whole country has experienced this taste.

Many of the major cities in Burma were destroyed by the two wars, leaving many buildings and temples in ruins.

Then, the remaining buildings and roads were also destroyed due to internal discord and unrest.

In the countryside, buildings made of palm trees and reed mats, bamboo, reeds, thatch, and planks, are also being destroyed and lost due to such internal conflicts. How can we be relieved when we think about how much time, money, and effort it will take to repair these ruins?

The destruction of buildings worth hundreds of millions of baht and even buildings worth tens of thousands of tons is a tragedy in our country. It was a loss. However, the loss of buildings and property that can be valued in money is inevitable. If you really think about it, it is not a burden. If it cannot be built today, it can be built tomorrow. If it cannot be built in a few days, it can be built in a couple of months. It is not difficult.

There is one thing that is difficult to do besides damage. That is the condition, behavior, and mentality of the people of the country. Damaged things are not as easy to repair as those buildings and properties. People with bad morals and attitudes are even more difficult to repair. The more people in a country have bad morals, the more difficult it is to repair the life of that country, no matter how much you try to repair it, the more distant it is from the ears and eyes to the people who have bad morals and attitudes.

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R-M-F-T

It was evening, the sun had completely disappeared, and the clouds were shimmering in the west, and the sky was awash with colors of red, yellow, and blue, as if nature were wearing new and beautiful clothes, and it was as if a young man was wandering through this celestial world.

According to the village tradition, at such times, the sound of the flutes of the young men and women, and the sound of the evening breezes, the young women, dressed in traditional clothes and adorned with flowers and flowers, would gather along the water-drawing path, as if they were helping to make the child happier than he was.

Although other villages have similar practices, in the village of Sharkhe, they often help fill the quiet time of the evening in this way.

In the palm forest north of Sha, the young, the old, the middle-aged, the old, the married, the old At the entrance to the palm grove, no one would wear any fancy or fancy clothes on their heads, but as they were leaving the palm grove, more or less every day, they would see people wearing beautiful ruby-colored blood-red beads called "Lohi-mala" on their heads.

This makes the North Htantaew Kalay a place of pleasure for a group of men in the village, a place where blood is shed and where villagers can learn the principles of the criminal law from Sections 325 to 302.

In the middle of the village, the villagers are practicing this to match the evening twilight. The sound of father's voice, the sound of brother's voice. The sound that makes blood relatives go around and around to make sure that no one is left behind. The sound of scolding, cursing, crying, laughing, and hitting each other in the village, all become a kind of sunset activity that a group of women in the village do during their evening leisure to make their village peaceful and happy.

In all seasons, summer, rain, and winter, the issues that constantly circulate from village to town include beatings, harassment, murder, assassinations, fights, destruction, arson, and criminal matters worthy of the ghats, offices, and prisons. These are the daily exports of the village, and like all villagers, they are the ones who have mastered the criminal law, not to mention its clauses.

Just as people living in rural areas and villages who have visited Myanmar's big cities are considered naive, those who have never been to big cities are considered naive. Similarly, those living in remote villages who have never been to prison, detention, or punishment are considered unimportant in village affairs. Just as people try to visit the Shwedagon Pagoda in Yangon, they try harder than anyone else to get to the prisons and detention centers at least once.

Therefore, this village, like the saying goes, "The time of the end has come, so the sun has set, and when the clouds are shining brightly and the sun is not gone, they try to make this world a better place by using the various methods mentioned above.

That day, at sunset, U Aung Ba was sitting in a circle in a palm tree shelter on the other side of the palm grove. Next to him, the village headman U Hla and the village headman Bha Tun were sitting, discussing and criticizing the village's life.

“It’s not bad..., I came to Shatharyar one day and I learned all about the bad things in our village. It’s called Shatharyar. In the evening, the children of the village are having fun with the children’s band, and some are playing the flute, the drum, and the pot drums. The children of the village are also dressed beautifully and doing their jobs such as drawing water, weaving, and weaving. The adults are singing and going from house to house, eating and drinking, chatting, laughing and having fun. It’s a very peaceful village. You don’t see people like us who are crazy and want to kill each other, cut each other, or curse each other. I can’t give up my hometown, so I want to go to this village if I can,” he said while reflecting on his village’s mistakes.

"I am also disappointed. Every time there is a crime, the police come to my house and give me shelter and hospitality. My family earns fifty tons of rice a year."