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Venerable Saikinda - Let us be careful to be careful.
Venerable Saikinda - Let us be careful to be careful.
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I have seen and heard many people warn each other, “Be careful when doing things, be careful when speaking, be careful when interacting,” to avoid dangers, avoid difficulties, and achieve success in their work .
They also say to be careful in worldly matters such as children, business, social, and relationships, as well as matters of faith.
The bottom line is to be careful not to slip or hit your head, and to be careful not to fall
What is "caution"?
What does "careful" mean?
"Why should I be careful?"
"What?"
"Should I be careful?"
"How" should we be careful?
"Be careful," both those who have heard it and those who are saying it, often find it difficult to answer questions like "Be careful."
What are the two types of awareness?
There is also a question.
What is "caution"?
"Awareness" is simply the quality of remembering. It is the quality of remembering, whether it is with the mind, in the mind, or in the sense that the mind wants to know.
What does "be careful" mean ?
"Being mindful" means being aware of the awareness that your mind wants to be aware of, and being able to focus on it. Being mindful means being able to support and encourage your mind to focus on it.
"Why" should you be careful?
To be mindful, you have to be aware. Yes, you are. Being mindful means having a sense of awareness in your mind. Awareness does not just happen automatically. It happens when you are aware.
If you've been careful here and become aware, is that enough?
Is it worth the caution? I have yet to ask.
You should ask too.
If you are mindful, you are already experiencing happiness based on mindfulness. Being mindful and having a good mind is already a wholesome mind.
Yes. Good deeds are those that are related to the mind, that are free from sin and that bring good and happiness. If they are good deeds, then the mind is at peace.
All wholesome qualities arise only in one's own being. Wholesome thoughts can arise through physical actions. Wholesome thoughts arise through verbal actions. Wholesome thoughts arise through mental actions. Wholesome thoughts arise through mental thoughts.
The main thing is that the merit that is in one's mind depends on having a good mental attitude and awareness. Without good awareness, no merit is possible at all.
Therefore, it is important for anyone who wants to be happy and wholesome to be mindful. Being mindful is essential as the foundation of mindfulness.
However, there are two types of happiness: happiness with intelligence and happiness without intelligence. Happiness with intelligence and happiness without intelligence.
These two kinds of merit are very different in terms of level and quality. Although the mental peace is the same, the taste of peace is very different. The merit of wisdom is the highest and most superior when compared in terms of rank, quality, taste, and level.
To have a wholesome mind, awareness comes first. Only with awareness can knowledge and wisdom arise. Wisdom comes.
"Being careful is being careful, being careful is being wise," so we can say that we are being careful to be wise and to have wisdom.
"What" should you be careful of?
The easiest, clearest, and shortest answer to this question is, “You have to be careful about what you want to know.” If you are careful, if you are careful, you can know what you want to know. Yes. Anyone can know what they want to know because they are careful.
“How” should we be careful?
This is a very important question. I want to answer it carefully.
In order to provide a thorough answer, I would like to repeat the answers I gave earlier in detail. I think that will make it easier to understand.
“Be mindful of what you want to know.” If you are mindful of what you want to know, you will have mindfulness. If you have good mindfulness, you will have the ability to know correctly and with wisdom and understanding. I will briefly describe the concepts that develop step by step.
In the phrase "Be careful to remember what you want to know carefully," there are two different meanings: wanting to know carefully and wanting to know.
Being careful means knowing what is good as good, what is right as right, what is bad as bad, and what is wrong as wrong.
The meanings of the word "serendipity" are deep and broad.
Without understanding the higher meaning of "careful," saying "be careful of what you want to know" can confuse the types of care.
"I am careful not to do bad deeds, say bad words, or plan bad plans," isn't that possible? Isn't that impossible ?
If you were asked this question, you would have to answer, "It could be, it could be."
Because there are two types of mindfulness: in terms of literature, mindfulness of the mind and mindfulness of the body.
Be aware of bad memories and be aware of good memories.
There are some. During the rainy season, the children are not allowed to go to work because of the rain, and the office is closed, so everyone makes time for each other and gathers.
This is just to talk about the rainy season. If it's winter, it's winter, and if it's summer, it's summer, so people gather at specific times.
On holidays and workdays, they gather around to discuss everything from boredom to money, money, and winning and losing. They play games.
Let's say you're playing cards. You have to be careful with your cards, the cards in the deck, one by one, and then you have to rub and pull them, right?
Don't think of this as a good memory.
This is for those who are passionate about playing cards. When they meet, they usually just play cards to get points.
Some people also say, “When this time comes, my mind will be disturbed.” When the time comes, they tend to remember the shop. When the time comes, people who do bad things tend to remember only the bad things. It is natural for the mind to remember bad deeds.
Men say "shit", women say "shit".
There are also those who speak bad words and useless, empty words that only create bad feelings.
It is not easy to say bad things. When we meet and interact with each other, we often remember people we don't like, people we don't get along with. We want to talk about such memories because of greed, anger, and not knowing whether it is beneficial or not.
Ignorance is repeated over and over again. With this bad mind, we start saying bad things.
This is why some people say, "What I'm saying is not being careless. I'm saying it with the intention of remembering who I want to say it to, what I want to say it about, and the feelings I want to convey."
They say this because they don't know the difference between bad memories and good memories.
There are people who work from dawn to dusk. They sell and buy goods, go to and from the office, go to school, and teach. They make a living from all sorts of things.
I'm so tired all day that I'm going to sleep for a little while and then I'll just rest and think about who I'll meet tomorrow. Who's coming? What should I say, when, what things should I do, how to do them, and "Oh-oh
These thoughts don't just come to mind, they come to mind because they want to think about it. They are remembering. They are thinking.
It is only through such memories that they think and reflect on themselves, saying, "Yes, I am beautiful, I am so beautiful."
These disturbing, distressing thoughts
