Kyaw Mya Than - Grandfather Kyaw Mya Than

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The beginning of the journey

His name is Ko Kyaw Mya Than.

My job is in the diamond and gold trading business. I also work as a broker. I also buy and sell.

He settled in Yangon. He was engaged in trading, but if he heard that there was good merchandise to trade, he would spread his wings to the big cities where he had close connections with local friends.

As the business grows, you can own a house and live comfortably.

Businessmen like them rely on amulets such as the In, I, Khle, and the Hand-made amulets to ensure smooth and open transactions, to ensure prosperity and prosperity, and to ensure safety and security in their travels and work. They also carry them with them with great faith and trust.

When news spreads that such auspicious places can be found, people tend to rush to that place as soon as possible.

This is their nature, their routine.

The Buddhist monk worships "wisdom", the diviner worships "spirituality", and the fortune teller worships "the great sage".

Some are single-line, some are double-line, and some are triple-line or multiple-line.

Some people rely on only one psychic energy (or ancestral energy) line.

Some people combine the divine line and the divination line, or two lines. In the case of a fortune teller, they combine all three lines to form a complete whole.

Even those who are successful by working hard for themselves and for their own sake forget about themselves and want to rely on others. They think that only they can succeed.

Ko Kyaw Mya Than also has various types of figurines made of metal, metal plates, broken glass, copper plates, paper, various kinds of wood, and other materials, and has a variety of medicinal properties.

There were also a whole bunch of gold, silver, white, red, brown, and blue pills that said, "I have achieved my goal and have reached my destination."

It is soaked in five kinds of spices, soaked in perfume, soaked in flower water, and packed in various bottles, not a few bottles at all.

In addition to these, there are also "space shuttles, phonograph cutters, and the large phonograph ring."

The space shuttle interceptor ring, which is said to be able to block all kinds of weapons coming from the ground, even the most advanced weapons flying in space, is not even remotely comparable to the modern-day rocket launcher.

That much is enough to easily understand the extent of Ko Kyaw Mya Than's multi-disciplinary approach.

He is a two-line trader. He is a trader of the Wizza line and the Veda Yatra line. This is his part. His wife, Myint Myint Aye, is a loan shark.

Because my father and I couldn't connect the line at home, we couldn't make a scythe at home.

Ko Kyaw Mya Than always competes in the Wizzar (Wa) competition. Wizzar is above, Nat is below. Just as the levels are different, the paths are also different.

A practitioner of the magic sect must not eat things that are offered to or used by spirits. One who is asked to give orders to spirits.

The reason why I can't have a concert at home is because the concert halls in Yangon are full.

It's threatening on the side of the road, on the house, in the yard, on the building, and even at private events.

Order taking, order not taking.

There are also special hand games, such as the Maung Khat game, the To To To Taw Taw game, and the Hand Game.

There is a saying, "One husband, one wife." There must be a way,

The more commercial, the more work you have to do. The real workers are the people.

Those who do nothing, take advantage of others, and boast and act arrogantly are empty puppets.

Whatever it is.,

The Burmese people and their desire to rely on each other will remain inseparable and will remain strong forever. The month when Kyaw Mya Than went to Myitkyina on business was the month of the year when it was so cold that even the buffalo could not bear the cold.

The bone-chilling cold of Myitkyina is not just extreme for the locals, but for the people of the lower regions who occasionally visit, it is truly unbearable.

Even though the blanket is covered with layers of warm, quilted fabric, it feels different, colder, and warmer.

January is so cold that even in tropical regions, you can't take off your warm clothes.

Although the bottlers who can drink a glass of wine can reasonably protect themselves from the cold with a warm drink, Kyaw Mya Than, who can drink but is not a drinker, is suffering from the cold.

Unable to do anything, I had to raise my hands and apologize to the elders and elders.

“My dear disciple Kyaw Mya Than has kept his promise and has not broken it. I am now in Myitkyina and cannot stand the cold, so I beg your pardon for drinking a little alcohol. Your Excellencies, Elders and Elders.”

After praying like this, I had to drink a cup of water to endure the cold.

One cup at a time is a common saying among alcoholics, but in reality they are drinking one bottle at a time. The so-called monks and the higher masters, who are not even aware of it, forgive and let go, but the human disciples, who are not free, say that they are apologizing and drinking at the same time, and they also hold the bottle.

Ko Kyaw Mya Than also drank almost half of the bottle. I don't know if it was because I was holding back and wanted to drink, but it was good, and he also just sat down and fell asleep.

I can even withstand the cold of Myitkyina.' The former major, the host, had invited me to Myitsone at least two or three times while I was there, and I shook my head, wanting to go.

This was because I was afraid of the cold of Myitsone, which would be colder than the conditions on the road.

Now there is enough medicine.

They said they would go if the road conditions were good.

The host was happy to drive us. He had a jeep. And he knew the city well, so he was confident about the road conditions.

If we had not reached Myitsone but had only reached Myitkyina, we would not have reached Myitkyina.

There is a saying that if you reach the confluence of the Mekha and Melika rivers, you will reach Myitkyina.

As soon as we reached the outskirts of Myitkyina, we began to feel captivated by the natural beauty that would not let us rest our eyes.

The high mountains and lush green forests along the way to Myitkyina are not only beautiful, but also interesting. The unique views of the Kachin people's homes, farms and activities, the natural beauty of the Kachin youth with red lips, red cheeks, and no makeup, and the red lips of the Kachin youth are also very attractive.

There was no boredom on the way to Myitsone, and there was no time to sleep.

What I have to say is that in addition to the original cold, there was also the sudden onset of snow and ice, which was extremely cold.

I took medicine, but the medicine made me feel different.

About halfway through the journey, we stopped for a moment at a village that was like a village in two halves, located at a fork in the road.

When the villagers came out, they seemed to have great respect for the host who had brought them. They came to greet them respectfully. They also gave them gifts of fruit. The host distributed the medicines he had brought.

Welcomed with a cup of water.

The unique flavor of the beer is much better than foreign beers.

I couldn't drink enough, but I had to drink as much as I wanted. I had to drink a little bit because I had to continue my journey.

They arrived at Myitsone, a place of peaceful, beautiful scenery.

The car slowly moved up the hill and then stopped in front of a small building.