{"title":"TestCollection","description":"","products":[{"product_id":"ဦးကျော်မိုးမြင့်မြန်မာစာ-အလယ်တန်းအဆင့်ဂုဏ်ထူးလွန်စာစီစာကုံးများ","title":"U Kyaw Moe Myint (Myanmar) - Secondary Level Honors Essays","description":"\u003cp data-mce-fragment=\"1\"\u003eThere are three types of teachers: teachers who teach, teachers who see, and teachers who hear. Teachers who teach are “teachers who teach by direct physical contact.” Teachers who see are “teachers who learn by seeing and hearing what someone is doing.” Teachers who hear are “teachers who learn by hearing what someone is saying and reading.” The Research and Demonstration Dictionary explains this in detail. No matter how you define them, teachers are “people who look at the past with love, compassion, and compassion, who are always patient, who do not hold grudges, who say yes, and who are willing to correct.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAncient scholars said that a teacher must be filled with the three qualities of “devotion, passion, and sacrifice.” A teacher must be passionate about teaching. He must have a good attitude towards his students. He must be obedient when it comes to the students’ welfare. He must be a reader so that he can teach with ease. He must put the best of his students first and not feel that it is tiring, and he must be able to teach with full kindness. Only then can he be called a “good teacher of the Ananta Ananta sect.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn addition, teachers should be endowed with the six virtues of “being alert, compassionate, patient, and supportive.” They should also practice and live in harmony with the seven noble virtues of “faith, morality, wisdom, sagacity, wisdom, wisdom, and steadfastness.” Then, in addition, they should act in harmony with the five teacher ethics of “teaching, instructing, not neglecting knowledge, preventing danger, and guiding.” Only then will they be placed in the same class as the Buddha, on the same level as their parents, and loved and respected by their disciples.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Myanmar dictionary defines a teacher as “a person who gives education, instructs, or guides, or is skilled in a particular skill or profession.” It is also said that parents are the first teachers of a person. Parents teach their children their religion, language, beliefs, and culture from the time their eyes and ears open. This is a tradition. From the time they are young, parents must teach and listen to their children. The saying “Children are not good parents” testifies to the fact that parents are teachers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe teachers are people of great compassion and love. When the children arrive at school, they are taught to be happy and to learn. “When the children arrive at school, the teacher will write like this, with a soft voice, with a soft hand, with a soft hand, with the middle hand, with the thumb, with the index finger closed, with the thumb pressed, with the thumb raised, with the thumb pressed, with the thumb pressed,” and the teacher will begin teaching them with a calm voice. These are the first blessings of the teachers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTeachers do not just teach their students skills. They also have to guide them so that they can grow up to be polite and polite, and to be brave and courageous in the midst of the competition. “A potter, when he makes a pot, he does not break it,” “When he is born, he is wise, and the mother gives birth to a child, and he teaches him, and whatever teacher, I tell him, makes him clever, and wishes him well.” The grace of teachers’ guidance and discipline is extremely great.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe ancient sages compared their teachers to a sword and a stone. The students became sharp like a sword, but the sword and the stone gradually became thinner. Some also compared their teachers to candles. They used to show how they grew shorter and shorter, and grew older and older, while spreading light for their students. They were happy to see their students grow and prosper, and their positions and honors rise. This is why the proverb “There are no students, no money, and they eat the pot and are strong” has emerged to describe the merits of teachers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt seems that it is a rare thing to find a good teacher in the world and study with him. If the teacher is good, the students are more knowledgeable than the teacher. If the teacher teaches well, the students learn easily. If the teacher teaches well, the students also learn clearly and clearly. Even if it is a ruby, it can only be used in the crown of the king if it is in the hands of a good teacher. Therefore, nowadays, parents choose good schools for their children. Students also choose good teachers and study.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe importance of finding a good teacher in the world has been demonstrated by many examples. The learned Angulimala was completely destroyed by a bad teacher. By chance, he met the good teacher Buddha and became an arahant who had perfected the Dhamma. King Bimbisara's biological son, Ajata, met the bad teacher Devadatta and became a monk, and his adopted son Jivaka met the Buddha and became famous for being \"the best in medicine\". Therefore, choosing a teacher in the world is very important so that it does not happen that \"if you lose everything once, if you lose your husband, you will be lost for life, if you lose your teacher, you will be lost forever.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTeachers are like gardeners. Just as gardeners water and fertilize the soil to make plants grow, so teachers make their students grow. Prince Thanvara surpassed his ninety-nine predecessors and attained the throne because of the teacher's grace. King Milinda became a Buddhist after meeting the teacher Nagasin. Anawrahta met the teacher Arakan and established Myanmar as a Theravada Buddhist state.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe merit of teachers is great. Many have been ungrateful by rejecting their teachers, and have lost their lives, died, or been disgraced. Bhima was disgraced by rejecting his teacher, Suladhanugga, who was very kind to him. A musician was also disgraced in public by showing disrespect to his teacher.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNarathihapata had exiled the monk Rajasangha, who had placed him on the throne, to Dala, and not only did he lose his life but also the entire country of Bagan was destroyed. There was a time when a monk, thinking that the monk was a beast and shameful, had to defend the monk and pierce his throat with a spear, and died. If one rejected the monk's honor, the monk Mangyaw said, \"Reject the monk, pierce his body with a spear, and let the mantra disappear, and the bricks and stones collapse, and the earth split and swallow him.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe great merit of teachers is shown in the small matter of making fish paste in the kitchen. It is said that even the king, the highest and most important person in the country, has to consult with wise ministers and ask for advice. In this world, there is no one who is without a teacher except the Buddha. Those who receive knowledge from a teacher and hold it in their hands can become good disciples of a good teacher. Just as a person who depends on a Buddha can only blossom, it is important for a person who wants to grow and develop to have a good teacher. In this world, there are many people who are blinded by the color of diamond earrings because they have become attached to a good teacher. This is the merit of the teacher.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe greatness of the teachers is shown in the worldly etiquette, “The shade of the forest is cool. The shade of relatives is cooler than the shade of trees. The shade of parents is cooler than the shade of relatives. The shade of teachers is cooler than the shade of parents.” The shade of teachers also cools the world. It cools life. It is the shade of teachers that cools not only the present life but also the cycle. The greater the gratitude of a person who wants to grow, the more he needs to remember the grace of teachers.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45538819899541,"sku":"","price":2250.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45538819932309,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_b5fabb3c-0692-4b3d-8f9d-0e367b61be54.jpg?v=1730256981"},{"product_id":"ကျော်မြသန်း-ပလက်ဖောင်းမင်းသား","title":"Kyaw Mya Than - Palaphong Prince","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: Click on Buy it \u003cspan lang=\"MY\"\u003enow to download the ebook\u003c\/span\u003e \u003cspan lang=\"MY\"\u003e. After placing your free order, the download link\u003c\/span\u003e \u003cspan lang=\"MY\"\u003ewill be sent to the reader's email address used to log in to the mgyoe.com website.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: The Ebook (Free) books \u003cspan lang=\"MY\"\u003eon\u003c\/span\u003e mgyoe.com \u003cspan lang=\"MY\"\u003eare only books that have been circulating on the internet for a long time.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp class=\"MsoNormal\"\u003e \u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIt is just a compilation so that readers can easily find it when they want to read it.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIf reprinted by bookstores, the download links for these e-books will be removed.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp\u003e \u003cstrong\u003e------------------------------------\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp\u003e \u003cstrong\u003eBefore World War II,\u003c\/strong\u003e there was a person who was popularly talked about by the people of Yangon. .\u003c\/p\u003e\n\n \u003cp\u003eAlthough Thu was not a person who did anything beneficial to the environment, his actions were unique to his time, and his name became known as Hein Kyaw Zaw.\u003c\/p\u003e\n\n\u003cp\u003e The actions of the sage were not weighted towards good and were mixed with bad news.\u003c\/p\u003e\n\n\u003cp\u003e Famous but with a bad reputation,\u003c\/p\u003e\n\n \u003cp\u003eGood and famous reputation is desirable, but ill-considered fame is not desirable.\u003c\/p\u003e\n\n\u003cp\u003e A person who is known for good news and fame dies, but his name does not die. A person who is known for bad news and fame dies before he dies. The end of the life of those who think they have a good image is not good at all, it is ugly. .\u003c\/p\u003e\n\n\u003cp\u003e However...\u003c\/p\u003e\n\n \u003cp\u003eHe must be treated with respect and dignity according to the current situation.\u003c\/p\u003e\n\n\u003cp\u003e No matter what he said in secret, no matter how he frowned, no matter how he looked, no one dared to say anything bad about him because he was so popular.\u003c\/p\u003e\n\n \u003cp\u003eNo one dared to frown. No one dared to be rude. They showed a pleasant expression, acted with a cheerful disposition, and treated each other as if they were willing. That was how great his influence was.\u003c\/p\u003e\n\n\u003cp\u003e Under the prevailing circumstances, the entire economic hub was under his influence.\u003c\/p\u003e\n\n \u003cp\u003e| \u003cspan\u003eAlthough there was a large police force that officially governed the administrative area of ​​Yangon, its influence was not as strong as his.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp\u003e The police force rules in accordance with the law. They rule by ignoring the law.\u003c\/p\u003e\n\n \u003cp\u003eAt that time, Yangon was divided into three parts and ruled by three white-faced police officers called D-W-S. - Eastern, Central, and Western Yangon were ruled by the police. He was in charge. He was doing the work of despotism. The famous fool, Lanmadaw Pho Tok - During the British rule, an era of fools flourished. . \u003cspan\u003eThey made the era of fools flourish.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp\u003eThey created a system of domination by one man over another, using the fool as an intermediary. . .\u003c\/p\u003e\n\n \u003cp\u003eThe method of catching fish with fish oil, and thus Lanmadaw Pho Tok \u003cspan\u003ewas able to divide the rich land with those who were ``legally entitled to it.\u003c\/span\u003e '' \u003cspan\u003eThroughout the British rule, until the Second World War, the news of Lanmadaw Pho Tok's fame spread. (Lanmadaw Pho Tok, who was a fool who relied on his disciples, said, \"He himself was brave and courageous.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp\u003eThey also tend to choose a good group of students.\u003c\/p\u003e\n\n\u003cp\u003e No. \"A\"\u003c\/p\u003e\n\n\u003cp\u003e Ozar Nyaung Aung also walks around holding hands.\u003c\/p\u003e\n\n\u003cp\u003e They are able to use various methods to keep it from moving or turning.\u003c\/p\u003e\n\n\u003cp\u003e Not only that, but he is also skilled at dealing with the community he has to deal with.\u003c\/p\u003e\n\n\u003cp\u003e Sweet for those who like sweet, sour for those who like sour. Sour and salty for those who like spicy and salty.\u003c\/p\u003e\n\n \u003cp\u003eYou can judge what someone likes and give them what they like.\u003c\/p\u003e\n\n\u003cp\u003e The financial support is also generous.\u003c\/p\u003e\n\n\u003cp\u003e It is because of these qualities that Lu Mai has been in the road for so long.\u003c\/p\u003e\n\n\u003cp\u003e It is said that the beginning of the era of the fools, the beginning of the rule of the fools of Yangon, was started by the Mustapha Khan Mansa.\u003c\/p\u003e\n\n \u003cp\u003eBefore the Burmese fool era, there was the Black fool era.\u003c\/p\u003e\n\n\u003cp\u003e At that time, there were few Burmese people living in downtown Yangon.\u003c\/p\u003e\n\n\u003cp\u003e Only blacks and Chinese live there.\u003c\/p\u003e\n\n \u003cp\u003eThe Burmese people mostly live in the neighborhoods that were considered the capital of the city at that time, such as Ye Kyaw, Pazundaung, Set San, Ahlone, Kyi Myin Daing, and Kamaryut. | \u003cspan\u003eThe main businesses are also in the hands of the Blacks and Chinese\u003c\/span\u003e \u003cspan\u003e.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp\u003e Black people, in particular, dominate many businesses.\u003c\/p\u003e\n\n \u003cp\u003eIt is the black businessmen and their people. To protect them from the interference of the people, they intended to prevent the silver cup from entering their territory and conquering it. They created the era of the fool. The rich man is not hungry.\u003c\/p\u003e\n\n\u003cp\u003e Kyaw Zaw is known for being a black man with a wicked head. He lives on Maung Htaw Lay Street.\u003c\/p\u003e\n\n \u003cp\u003eHe was a wealthy businessman and was well-connected to the ruling circles of the imperialists of that time.\u003c\/p\u003e\n\n\u003cp\u003e It reached the Rangoon Police Chief.\u003c\/p\u003e\n\n\u003cp\u003e The owner of the steel mill, a steel brother, and a ten-year-old man who runs a large grain trading business\u003c\/p\u003e\n\n \u003cp\u003eOwner of the main grain transportation company, CB, B. Owner of the large steel market in Kamaryut.\u003c\/p\u003e\n\n \u003cp\u003eSuratthi Bazaar, also known as Kyi Myin Daing Market, was originally a shareholder of the King's, and in the beginning he trained the Pula gangsters to protect his business. From there, he gradually gained more followers and was recognized as the leader of the gangsters, and his influence spread everywhere.\u003c\/p\u003e\n\n \u003cp\u003e| \u003cspan\u003eThey received his help by offering gifts and bribes from the rich.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp\u003e He became a man who spread himself everywhere. On top of that, he became a man of peace. In fact, he did not become a man who was brave enough to do things himself and to be seen as a man.\u003c\/p\u003e\n\n\u003cp\u003e He became a prominent figure because he had a good community of disciples and even reached the position of administrator.\u003c\/p\u003e\n\n \u003cp\u003eHis territory extends from Sapak Road (Bo Aung Kyaw Road) to Thein Gyi Market.\u003c\/p\u003e\n\n\u003cp\u003e The land became. It became apparent as a domain dominated by the one who ruled. Mustard\u003c\/p\u003e\n\n\u003cp\u003e The light of the moon also shone brightly. His name became Ma.\u003c\/p\u003e\n\n\u003cp\u003e The English, in turn, named their general after him, and even the name of the Amrut army was replaced by his name.\u003c\/p\u003e\n\n \u003cp\u003eThe name of the street given by the British was \" \u003cspan\u003eSkin Maung Htaw Lay Street\"\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp\u003e The street was later recognized by the public as \"Must Steel Street.\"\u003c\/p\u003e\n\n\u003cp\u003e His influence grew until the street he lived on was named after him.\u003c\/p\u003e\n\n\u003cp\u003e He was very elegant. He had been wearing the kind of golden hat that you see in James Bond movies ever since.\u003c\/p\u003e\n\n \u003cp\u003eIt is not possible to say for sure whether this is true or not. The story of the golden helmet has been around for a long time.\u003c\/p\u003e\n\n\u003cp\u003e When the breeze blows in the middle of the night, a four-horse chariot pulls out to the breeze.\u003c\/p\u003e\n\n\u003cp\u003e In those days, being able to ride a horse was more prestigious than being able to drive a car. A horse-drawn carriage was more expensive than a car.\u003c\/p\u003e\n\n \u003cp\u003eIt attracts more attention from the public and is also more admired.\u003c\/p\u003e\n\n\u003cp\u003e His chauffeurs \u003cspan\u003ewere dressed in the attire of Maharajas and the attire of Europeans.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp\u003eIf the driver of a high-heeled car is so arrogant, then the person riding the high-heeled car will be arrogant, needless to say.\u003c\/p\u003e\n\n\u003cp\u003e Sometimes, I ride in an open-top car and enjoy the breeze around the lake.\u003c\/p\u003e\n\n \u003cp\u003eThe fool, the master of steel, is a man of such a character. There is a saying that good is a garment, and man is a garment. He is like a silver cup with gold earrings, and even better, like a gold cup with diamonds earrings. .\u003c\/p\u003e\n\n\u003cp\u003e The most famous and influential person in the world at the time of Mustapha Khan was Manmasa. Manmasa did not have as much fame and influence as Mustapha Khan.\u003c\/p\u003e\n\n \u003cp\u003eIn eastern Yangon, Thu is also a leader who can do everything. . But Thawmasin is struggling with the situation. \" | \u003cspan\u003eHe owns many trains running in Yangon.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp\u003e The elite of the time, Thawmasin and Botathuang, own rented houses.\u003c\/p\u003e\n\n \u003cp\u003eHe was born as a student of the railway company that was running in Yangon and later became the leader of the gang. Although he was not as famous as Mast Steel Khan, he was still famous enough to be known as Manmasa. The reason why he was given the title of Lanmadaw Po Tok Lu Maik was also based on his relationship with Steel Khan and Manmasa.\u003c\/p\u003e\n\n \u003cp\u003ePo Tok didn't want to see the black people taking over Yangon and manipulating it. He wondered if the Burmese people were allowed to be the generals because they were weak and had bad blood.\u003c\/p\u003e\n\n\u003cp\u003e Even though there are Burmese idiots, we are confined to our own neighborhood because we are afraid of their influence.\u003c\/p\u003e\n\n\u003cp\u003e Why don't you dare enter the territory of the Mast Steel Khans?\u003c\/p\u003e\n\n \u003cp\u003eLanmadaw Po Tok entered the world of the underworld with a strong sense of dissatisfaction. He began to crush Mahmud, a famous black thug who was the right-hand man of the Master Steel Khan. In the area between Pansodan and Mughal Lane, Mahmud was beaten up.\u003c\/p\u003e\n\n\u003cp\u003e They were afraid. Mahmud had been ruling as a fool since before the time of Mastiff Khan.\u003c\/p\u003e\n\n \u003cp\u003eLater, when Mastika Khan became a disciple of the army, he became more powerful and powerful under the influence of his teacher.\u003c\/p\u003e\n\n\u003cp\u003e Ko Phoe Tok, along with Thaung Tin So, who would later become his disciple, entered Mahmud's territory, Panso Dan, and beat him with a muli-headed stick until he was about to die. Mahmud did not even know who had beaten him.\u003c\/p\u003e\n\n \u003cp\u003eKo Phoe Tok also refused to be named, nor will he be named. He refused to be named because the Ma-Ste Khan has influence over the police. Therefore...\u003c\/p\u003e\n\n\u003cp\u003e Ko Phoe Tok did not focus on publicity, but rather did what needed to be done very carefully. There was no turning back.\u003c\/p\u003e\n\n\u003cp\u003e Mamuh, who had been a mere laborer, fell ill when he encountered an unexpected challenge.\u003c\/p\u003e\n\n \u003cp\u003eThe general's unexpected actions slowed down.\u003c\/p\u003e\n\n\u003cp\u003e In this way, the street vendor crushed the idiots in their group one by one.\u003c\/p\u003e\n\n\u003cp\u003e At that time, he did not rely on a single disciple, but rather worked alone.\u003c\/p\u003e\n\n\u003cp\u003e At that time, there was a famous Burmese fool who was in charge of the main road.\u003c\/p\u003e\n\n \u003cp\u003ePonna Bakon, Ponna Bakon himself was a monk. He had a good number of disciples. At that time, Ko Phoe Tok also had a good number of disciples. Ponna Bakon's circle was not as good as Ponna Bakon's, and Ponna Bakon had a close relationship with the Ming Dynasty. So Ko Phoe Tok decided that he would explain to Ponna Bakon.\u003c\/p\u003e\n\n \u003cp\u003eIf we don't clear the Brahmin Ba Kun, there will be two armies in one territory.\u003c\/p\u003e\n\n\u003cp\u003e There was no tradition of two lions fighting in a cave. Ko Phoe Tok started the challenge. The Brahmin Ba Kun was defeated. Ko Phoe Tok was defeated.\u003c\/p\u003e\n\n\u003cp\u003e One day..\u003c\/p\u003e\n\n\u003cp\u003e Ko Phoe Tok entered Eleventh Street alone, where the Brahmin was living, and stopped right in front of the Brahmin's house.\u003c\/p\u003e\n\n \u003cp\u003e“Phramna, come down, I came alone. You also come down alone, let me test your blood with you.” He called out three times. The Brahmin Bakon did not come down, in fact, the Brahmin Bakon was also a red-blooded person. However, due to a sudden and unexpected event, he suddenly became confused and could not decide what to do.\u003c\/p\u003e\n\n \u003cp\u003eThe words \"Jilu\" and \"Taeklu\" also made Thu's steps slow down.\u003c\/p\u003e\n\n\u003cp\u003e \"You are not a foolish Brahmin, but a Brahmin who begs for rice. In the possession of the Lanmadaw, the foolish one is no longer you. I have become one, and from today on, my name is Lanmadaw Poe Tok.\"\u003c\/p\u003e\n\n\u003cp\u003e After saying this, he left rather coldly.\u003c\/p\u003e\n\n \u003cp\u003eThe news of this incident spread quickly throughout the Lanmadaw area. As is customary, word spread faster than the incident itself. From then on, a name called Lanmadaw Pho Tok became popular. People with violent tendencies came to him as soldiers. At that time, the person who had a name that was not long after Lanmadaw Pho Tok was Botathaung Nga Moe, and Botathaung Nga Moe was not a young man. He was a leader in the place where violent tendencies occurred.\u003c\/p\u003e\n\n \u003cp\u003eWhen the era of Lanmadaw Pho Tok rose, Mastika Khan faded away, and when the era of Botathaung Nga Moe rose, the name of Manmasa disappeared. In place of the two great black fools, Mastika Khan and Manmasa, Lanmadaw Pho Tok and Botathaung Nga Moe emerged as two famous people. Since the territories were different, there was no problem of two lions in the Gutingu. One Botathaung dominated his own territory. Although they were famous, they had different personalities.\u003c\/p\u003e\n\n \u003cp\u003eIt seems that Botathuang Nga Moe, who entered the world of thieves because he did not want to be dominated by the black thieves of Lanmadaw Phoe Tok, had a difficult childhood.\u003c\/p\u003e\n\n\u003cp\u003e Even the one who is good at making things is considered a fool because of the evil spirit.\u003c\/p\u003e\n\n\u003cp\u003e Maung Moe is a Saturday.\u003c\/p\u003e\n\n\u003cp\u003e The name Maung Moe \u003cspan\u003eis not the \"Suli\" name that people call each other by their first name.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp\u003e\u003cspan\u003eIt is the name \"Anatta Sanya\", which has become a nickname and a nickname.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp\u003e A famous puppet show is being performed at the Botahtaung Pagoda Festival.\u003c\/p\u003e\n\n\u003cp\u003e The play that was advertised for that night was the Nga Moe Yeik Mi Kyung play.\u003c\/p\u003e\n\n\u003cp\u003e A film that is very popular with Golden Festival audiences.\u003c\/p\u003e\n\n \u003cp\u003eMa Bon Bon, who was pregnant for a month and a half, was unable to stop her passion despite the prohibitions of her husband and neighbors and friends. Ma Bon Bon was in the middle of the festival.\u003c\/p\u003e\n\n \u003cp\u003eThe king and ministers have established the country, and although she feels a sharp pain in her stomach, Ma Bon Bon has no intention of going home. At that time, her husband Ko Po Khin is at the party. However, the two of them are still separated.\u003c\/p\u003e\n\n \u003cp\u003eWhile the Nga Moe Yeik Monastery disguised itself as a human and met the water lily Mae Pwint, and had a heart-warming conversation, a wise man emerged from Ma Bon Bon's stomach.\u003c\/p\u003e\n\n\u003cp\u003e Ma Bon Bon was still determined, but he couldn't stay in the arena any longer. He had to drive back home with the help of his friends.\u003c\/p\u003e\n\n \u003cp\u003eA baby boy was born into the world after a watery discharge at home. It was Saturday morning at three in the morning.\u003c\/p\u003e\n\n\u003cp\u003e Ko Po Khin hasn't come home yet. He's still at the fairgrounds. From the Nga Moe Yeik drama...\u003c\/p\u003e\n\n \u003cp\u003e“My brother and my sister are so in love that they can’t live without seeing each other, but my sister doesn’t know my lineage yet, so please let me know.” My sister wants to know, but my brother won’t tell me, so I’ll tell you. My brother said, “Hey, my sister, I’m Maung Moe, a stone merchant from Botahtaung, Chithaung, Tanin.” - In fact, the actor’s words are not a story.\u003c\/p\u003e\n\n \u003cp\u003eIt was a dance performance at Botahtaung, so they only watched Botahtaung and made up a story that the audience liked, and Botahtaung's Khi Taung Tan said that Maung Moe was there.\u003c\/p\u003e\n\n \u003cp\u003eAt that time, Ko Pho Khin and his wife met Ko Pho Khin who had come to tell them about Ma Bon Bon's birth and they took Ko Pho Khin home. Since it was a boy, Ko Pho Khin chose a name for his son. Anuttha Thanya name. When many people recognized him as a fool, \"Ko\" and \"U\" \u003cspan\u003edid not put on the top, but called him Botathaung Nga Moe in accordance with his character.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp\u003eMaung Moe's appearance is clear again.\u003c\/p\u003e\n\n\u003cp\u003e He is not a handsome man, but he is full of desirable features. He is a man of integrity. He is brave. He has a strong will.\u003c\/p\u003e\n\n\u003cp\u003e When he sees injustice, he often gets involved, regardless of his own personal circumstances. This is Ko Moe's nature, .\u003c\/p\u003e\n\n\u003cp\u003e Ko Moe has no intention of being a fool like Lanmadaw Poe Tok,\u003c\/p\u003e\n\n \u003cp\u003eHe didn't act in a way that would make people think he was stupid. He didn't act like a fool.\u003c\/p\u003e\n\n\u003cp\u003e He was a young man who, out of a desire to be loved, acted stubbornly and blindly, and was recognized as a fool, and he was forced to walk a bad path in life.\u003c\/p\u003e\n\n \u003cp\u003eHis mother runs a shop selling various kinds of dried fish and dried shrimp in Bogalay Market.\u003c\/p\u003e\n\n\u003cp\u003e Maung Moe often went to the market on his way to visit his mother. - Ma Mya Thit and his mother sold rice at the rice field. - Every time he went to his mother's shop, he always passed by Ma Mya Thit's shop.\u003c\/p\u003e\n\n\u003cp\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"အီးဘွခ် (အခမဲ့)","offer_id":43795180224661,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_310887b6-9f6d-4400-8124-e0b7da081c89.jpg?v=1730270646"},{"product_id":"ကျော်ရင်မြင့်-ပညာရှင်များ-နှစ်ဆယ့်တစ်ရာစု-အတွေးသစ်အမြင်သစ်","title":"Kyaw Yin Myint - New Thoughts and Perspectives of Scholars in the Twenty-First Century","description":"\u003cp data-mce-fragment=\"1\"\u003e The venerable Bhaddanta Lakkan\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe great teacher of the Dharma, the great teacher of the Pali language\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Everyone who contributes to the environment in which they live is greatly appreciated.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I only knew Sayadaw U Lakkhana as the Sayadaw who opened the Jivitadana Sangha Hospital in the remote village of Wachet in the Sagaing Mountains.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Wa Chet Hospital has full-time doctors and nurses and provides healthcare to all monks and nuns from all over the area. In support of the Sayadaw’s visionary plans, many specialists and traditional healers in Mandalay regularly visit the Wa Chet Hospital to donate their knowledge. I have heard that this hospital is very beneficial for the surrounding area where transportation is difficult. That alone has earned me great respect for Sayadaw U Lakkhna.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI also temporarily joined the monks' order at the donation ceremony for the children and grandchildren of my mother, the public servant, to be ordained. All of us monks and laypeople spent a week at Sayadaw U Letchan's Kyaung Chao. We had to work hard on Vipassana.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI listen to the Sayadaw's daily sermons. The way he explains is based on a modern perspective. He can explain Vipassana in a way that is easy to understand. That's why I understand that international Vipassana practitioners come to his school. I also understand that the Sayadaw himself often travels abroad and opens Vipassana camps.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne evening, when we went to the monk's monastery, we saw a computer in the monk's room again. A modern and advanced computer. The monk worked on this computer. When I heard the monk discussing computer technology with U Pyin Sin Sein Tay (designer Ko Soe Win Nyein), I began to think of Sayadaw U Let Khant as a person who was more than just a person of great importance to me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne morning, we walked into the village of Wa Chet with the monk. We saw him building drinking water tanks for the villagers. At one point, we saw the monk building a school for the village.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA monk who lives in a remote hermitage at the foot of the Pattamyaarmyay Pagoda in the northern part of Sagaing Mountain is seen doing various things for the good of the world. Although his residence is remote, his thoughts and actions are seen to be modern and modern.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Listen to the thoughts of the monk in the 21st century.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe most important thing people need in society is compassion. When there is compassion for each other, love for each other will naturally follow.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe monk always preached the same thing when he was abroad. In foreign countries, the monk met many Burmese men and women who had come from Myanmar. They had come with different purposes. When they arrived, they saw that they were helping each other out of their national spirit and compassion. Some people did not help each other out of kindness, but they looked at each other with different views, such as \"what kind of person is this person?\" and \"what kind of person is that person?\" The monk saw that they were losing love for each other.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhat I want to be a monk is to help my people help each other wherever they go. I want them to help each other with compassion and love and to help each other grow and prosper. If all Burmese people help each other with compassion and love, then everyone will be prosperous.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe same is true domestically. If everyone helps each other and acts with full compassion and love, personal grudges will automatically disappear.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhat I want monks to do is, from the beginning of the 21st century, if we act with compassion for each other, with a heart full of love and compassion, and if we eliminate anger and resentment and help each other, the world of humanity will be more peaceful than ever before.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen monks go to foreign countries, what they admire about their country is the spread of Buddhism. They admire it very much. They admire the monks in Myanmar, especially the noble men and women, who they admire. If they do not harbor any anger or resentment, but rather follow the teachings of the Buddha with respect and love, Myanmar will be more honored.\u003c\/p\u003e \nSayadaw U Lakkhna was born in 1935 to his mother, Daw Vuk Saw, and his father, U Tha Htay, in Kataw Village, Myingyan Township. He became a monk at the Dakshinarama Monastery in Kataw Village from an early age and studied literature in Sagaing and Mandalay. He received a Ph.D. in Pali. He has been living in the Sagaing Hills since 1962.","brand":"Other Websites","offers":[{"title":"အီးဘွခ် (အခမဲ့)","offer_id":46016402587797,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_bd6e692a-f0c9-4ca3-8fa1-7c0b8ecb2927.jpg?v=1730271552"},{"product_id":"ဒေါ်စောမြဧကြည်-ဂီတနှင့်အက","title":"Daw Saw Mya Ae Kyi - Music and Dance","description":"\u003cp data-mce-fragment=\"1\"\u003e Daw Saw Mya Ekyi Music and Dance\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Daw Saw Mya Ae Kyi..(Myanmar 1253-1429) She was the daughter of Maung Maung Tin and his wife Khin Buk, who was a herald of the war during the reign of King Thibaw. She was known as Khin Sein Kyi for short..\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince childhood, he had a passion for singing and dancing and studied it. Khin Sein Kyi's artistic passion and lineage were so admired that the Thibaw Saw Bwa Gyi, Sa Saw Chel, took him and adopted him, changed his name to \"Saw Mya Ekyi Thakin Ma\". Later, he was also awarded the titles of \"Saw Ukka\" and \"Siri Sutthiwaddy\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWith the encouragement of the Saw Bwa, Saw Mya Ekyi Thakin Ma systematically learned music from the great court musicians and dancers of King Thibaw who were serving in the Thibaw Ha palace at that time, and gained a solid foundation. After leaving the Thibaw Ha palace, she continued to study various musical disciplines, becoming a musical mother who was well-versed in various musical disciplines.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDaw Saw Mya Kyi, who had acquired all the musical knowledge she had, devotedly and diligently shared it with those who were interested in music until her death. For her contribution to the country through such musical knowledge, she was awarded the title of “Alanka Kyaw Swar” by the Union Government in 1952, and in 1954, she was awarded an honorary BA degree in Fine Arts by the University of Yangon, the only person in Myanmar to have received such a degree.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe also served as the music research officer at the Myanmar Historical Commission until his death on the 12th day of the first lunar month of Tapotwe, 1329 (February 10, 1968).\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Introductory text\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe word art has a subtle and profound meaning, but it is very powerful in inspiring people's will. This art is created by the artist's will and the artist's imagination and intelligence. Due to the power of this art, it can cause one of the nine emotions in the body of the poet: joy, sorrow, compassion, love, disgust, excitement, fear, wonder, and calmness. The art that can do this also includes the art of drama. The meaning of the Burmese word for drama is very broad. Among the various types of drama, this book, titled \"Music and Dance\", presents various interesting facts related to singing, dancing, and music by Daw Saw Mya Kyi, a famous musician in the Burmese music world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough this book has only just been published for various reasons, the manuscript was compiled by Daw Saw Mya Kyi more than 15 years ago. In this \"Music and Dance\", the great mother of music, the teachers and teachers who nursed her education, the attitudes and singing styles of various singers, the art of singing without instruments, the making and use of musical instruments, the basics of Burmese dance, the dance and acting of drama, puppetry, and the nature of the world of drama are briefly and clearly described. The traditional way of performing drama and puppetry is explained, and it is clear to read that the work of the great artists was both meaningful and disciplined.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn addition, a brief biography of the great ancient musicians, including the Minister of Music, Myawaddy Mingyi U Sa, Prince Pokhan, King Kyi Daw Khin Son, Queen Ma Mya Kalay, Prince Pyin Si, and Hlaing Theik Khaung Tin, is presented, along with various songs they composed. A particularly interesting part of this chapter is the detailed explanation of the prominent compositions of Myawaddy Mingyi U Sa.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is not easy to become proficient in any art form. It requires both talent and hard work. Daw Saw Mya Kyi had a talent for music and hard work, so the information in this book will testify that she was well-versed in music and dance from various angles.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDaw Saw Mya Ek Kyi's family line is from the time of the King of Mandalay, the King of Mandalay. Her grandmother was the daughter of the prince of the royal family, Theik Tin Shwe. Her father was Maung Maung Tin, a messenger of the Burmese people during the reign of King Thibaw, and her mother was Khin Buk, a steward of Princess Saw Hla Theik Khaung Tin. Daw Saw Mya Ek Kyi was born in 1253 and is known as Khin Sein Kyi.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince he was young, he had a passion for singing, so when he was 12 years old (1265 CE), his parents began teaching him singing under the title of Saya U Ladd, who was the singer of King Thibaw. After King Thibaw passed away, the singers who served in the palace were no longer available, so the great ruler of Thibaw, Sa Che, who respected and admired the art of singing, invited these artists to serve in his court.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn addition, Sa Saw Chel was impressed by Khin Sein Kyi's musical and dance skills, who was only 13 years old at the time, and he took up the lineage. Khin Sein Kyi continued to learn music from the great musicians who were employed and served in the royal palace. The Saw Bwa Kyi was so fond of Khin Sein Kyi that he gave her the title of \"Saw Mya Kyi Thakin Ma\" instead of her maiden name. Later, he was given the title of \"Saw Ukka\" and at the coronation ceremony of the Saw Bwa Kyi, he was given the title of \"Shiri Sutthiwaddy\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDaw Saw Mya Ae Kyi studied hard at the court of Hsipaw Haw how to play the harp, how to sing songs systematically, how to write songs, how to dance, etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHaving gained a solid foundation, she continued to enrich her extensive and profound knowledge of the arts, becoming a master of the arts, fully imbued with the arts of music, poetry, and music. She was respected and revered in the music world as the Mother of Music.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDaw Saw Mya Kyi married her second husband, U Tin, who shared her passion. The great musician shared all the knowledge and skills she had acquired.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He also distributed music to those who appreciated and loved the art of music. Before World War II, he worked as a singing instructor at the Government Art and Instrumental Music School.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe worked. After the war, he was called upon by Deedok U Ba Cho to take charge of the development of Burmese music. During the independence era, he taught music lessons on the radio. He was also a member of the committee for the production of great songs. In 1952, the Union of Burma government awarded him the title of Master of Arts. From 1953 to 1957, he served as a music instructor at the Kanbesa Vocational School. While serving in this capacity, he was awarded an honorary BA degree in Fine Arts from the University of Yangon in 1954. At that time, Daw Saw Mya Ae Kyi was the only person in Burma to have received this degree.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter that, Daw Saw Mya Ek Kyi served as a music researcher in the Historical Commission, and on the other hand, she diligently passed on her musical knowledge to music enthusiasts who were interested in music. She passed away on the 12th of the first lunar month of the year 1329.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTo understand how Daw Saw Mya Ae Kyi became a nationally renowned musician, we need to explain in which field she excelled.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the world of instrumental music, the key to the art of music is the rhythm called “meadow.” Playing and singing must be done within the boundaries of this rhythm, so both singing and playing must be in tune with the mead. Normally, it seems easy to keep the mead in tune, but in the art of music, the mead is a distance of one-tenth, one-twentieth, and one-sixtieth of a second.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is impossible to understand the grammar of music scholars, but by knowing the subtleties of that musical rhythm, we can only guess at the depth of their knowledge.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSome instrumentalists like to sing slowly. Some like to sing quickly. Some are quick and easy to create with their own imagination. Daw Saw Mya Ekyi not only gives the musician the melody he likes, but also creates a melody that is pleasing to the ear by shaping and moving within the melody that the musician likes, so that all instrumentalists are called “a good melody singer.” (This is Daw Saw Mya Kyi’s good singing.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDaw Saw Mya Kyi is also skilled in playing the harp, and she can play both of the two styles that are currently popular in playing the harp: 1. Dewa Indra style, 2. U Phu Khaung style, and both of them can be played with a bow, a hand, a group, and a group. This is also Daw\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is one of Saw Mya Kyi's unique talents. The reason is that even a musician who is skilled in one of the two above methods, after a long period of study and a large number of songs, will forget the \"principles\" he first learned.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven though they forget, a person who is worthy of being called a music teacher can create and play the forgotten songs and melodies with his or her own intelligence. Because of such mistakes, the originals often fail, but Daw Saw Mya Ekyi can still play the original songs in the Dewa Indra style and U Phu Khaung style, but in a different way. Having studied with good teachers, she was able to compose well in the 20s, including the pongyi sound, pongyi tsang, yekin tsang, oo tsang, lay cho, dwe cho, te dat, thi chin, etc. Among the many songs written by Daw Saw Mya Ekyi, there are \"Moe Dewa\", \"La Min So Ta\", \"Moe Pa Zon\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe music of the Moedewada music is still famous today. The composition, arrangement, arrangement, and musical notes of the Moedewada music are very much in line with the standards of ancient Burmese music, and the sounds are also elegant and beautiful. Among our musical instrument scholars, we have not heard anyone who is able to excel in all three aspects of singing and playing, except for the King of Myawaddy and the Queen of the West, Myakalay.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMay we read and study the personal and written works of the great musician Daw Saw Mya Ae Kyi, who is so talented in this field of music, and work to strengthen and promote the development of Myanmar's traditional arts in a correct and systematic manner.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Library of Myanmar has published and distributed the book “Music and Dance,” the only work of the great musician, in honor of the late great musician.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eLiterature Hall\u003c\/strong\u003e \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"အီးဘွခ် (အခမဲ့)","offer_id":46236577136789,"sku":null,"price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_6c103720-a73d-4b08-9ddd-3ab2a9567598.jpg?v=1730273869"},{"product_id":"နန္ဒာသိန်းဇံ-တွေးချိန်ချင့်စရာ","title":"Nandar Thein Zan - Something to Think About","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSomething to think about.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 'Walk'\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e That night\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I walked in..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I noticed the faint scent of tamarind wafting through the trees on the banks of the Ayeyarwady River. And\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I remember what he said, he's a poet, so the way he said it was----\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"He\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I walked in ---.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Both body and mind are exhausted,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn an unfamiliar evening\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I wonder if the sun is green, too.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Look ahead.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The white road\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Turn left and take the right ---\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Oh--- Where will it go?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I'll be there soon -- thinking,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"The journey that must be taken with uncertainty and confusion,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I feel an uncertain pain in my chest.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I told him that at that time.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Keep going until you know where you are.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Please continue walking, ---\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I walked down to the mouth of the Irrawaddy River--\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I took off my shoes, which seemed to be constantly following me, and walked along the sandy shore where the waves rolled back and forth.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sand I stepped on was soft and smooth. The waves that came back and touched my feet felt cool.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe waves are coming and going, but the sand doesn't seem to be doing anything. It's probably because the waves are gentle.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e'But-you know, somewhere along the journey of life-if the waves of the ocean hit you--even though those waves seem so gentle and delicate--your whole life can crumble and fall apart--' I remembered his words. The waves that hit him were the waves of the ocean - - -\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe waves that hit others will be waves of greed, waves of anger, and waves of different kinds -- waves that are very strong. It will be like that, \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As I was walking, I inadvertently looked back -\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"It was a shock, it was true, I felt waves crashing inside me---\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I walked a long way... - I walked a long way...\" I walked with the thought, \"My life's journey is long, and there is nothing that I can remember in this long journey of life.\" \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"အီးဘွခ် (အခမဲ့)","offer_id":46236599353493,"sku":null,"price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_3e13b580-f815-4abb-8c9b-941eaf53d06f.jpg?v=1730273889"},{"product_id":"နန္ဒာသိန်းဇံ-သမုဒ်ပင်လယ်ပြာနှိုင်းပမာ","title":"Nandar Thein Zan - The Blue Sea is Like a Blue Ocean","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI want to be different from them.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen we get to the open sea, we imagine strong winds and storms... and shipwrecks. I also remember the story of a group of people who were on a raft after a shipwreck. Should we consider ourselves lucky that they survived and made it onto the raft?...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSeven people on a raft. One of the seven doesn't seem to be lucky enough to be on the raft. He is a pessimist who always sees the world negatively. The things that seem good in the world are actually trying to lure people into more trouble. So... he sees that the things that seem good are not really good. Now that he is on the raft after a shipwreck, it's not luck, it's trouble.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe saw it as a way to delay the process so that more people could see it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnother person on the raft is an egocentric. His motto is to enjoy all the sensual pleasures he can get today. He believes that if he can just be comfortable while he is on the raft, he will be fine. He is an egocentric, so he can feel comfortable on the raft, have more space than others, and sit and sleep.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eThe other person on the raft was the Optimist. He was very optimistic, looking towards the horizon and saying that he would soon see the shore.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe other person on the raft is the Observer. An observer, he is trying to record the state of the sea, the waves, the behavior of the people on the raft, their hunger and thirst, the near-death situation of my brother... all this and more.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe other person on the form is an Alturist, a philanthropist who believes that doing good for the common good is good. He is looking for arguments to support his idea that I should not be without helping others, that I should be doing good for others.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe other person on the raft is Stoic, who can endure everything, good and bad, with a stoic attitude. He doesn't believe in anything. He believes that he is going to jump into the sea and end his life quickly... Every time he feels like jumping into the sea, he refuses to do it, and he believes that his refusal is right...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe last person on the board is a child who knows nothing about the world.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe child may be afraid of the raft's weakness and the darkness of the night. The child may also be afraid of the omens of the coming storm. For a child, if the raft breaks, it will break, and he will fall into the sea. Therefore, the child does not think, so he does not know what to fear, and there is no fear. If the conditions are right, he will land on the beach at dawn. The child will reach the shore. The child's life will be as the conditions create it. The seven people on the raft refer to the seven attitudes that people in the world have. They are optimistic about the world and life. They should not be optimistic but in reality they should not be unable to do good and right things.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e \u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are people who see the world and life from a negative perspective. It is also important not to be the kind of person who becomes depressed and broken because of a negative perspective. And... there are also egocentric people in the world. These people have an attitude of \"Who cares? What's the point? What's the point? What's the point? What's the point? What's the point? What's the point? What's the point? What's the point? What's the point? With this attitude, they only seek their own interests and make the world ugly.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eThe wise see it as good to serve the common good. However, we can see that the number of wise people is very small in the world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere will be those who don't take anything seriously like a child on a farm... and those who don't take anything seriously. There will also be those who are just random. There will also be those who think that whatever happens, whatever happens, will happen. There will be many... I thought..\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOut of the seven types of people on the form, I thought, which type do I belong to? I told myself that I didn't want to be in any of them.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The water that came out of the waves hitting the rocks soaked my whole body, and the sound of the ocean rolling back down was like a loud laugh...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Never...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Money\" was invented to make it easier to exchange goods. When money was invented and used as a medium of exchange in trade, it became easier.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn ancient societies, animals were used as a medium of exchange. When a person wanted another person's land, they would exchange it for a certain number of cows. This was the use of cows as money. Some people exchanged goats for cows, some sheep for goats, and so on. Animals were used as money when buying and selling goods. However, in the long run, using animals as money became inconvenient. The cows and goats were difficult to keep and other problems arose.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e \u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was also difficult to take these cattle and goats from one place to another and exchange them for other goods. So instead of animals, they started using gold, silver or copper as money, as a neutral medium. Using metals like gold and silver as money was easier than using animals. They could be transported over long distances and exchanged for the goods they wanted, so they were widely used.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e \u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut there are still some difficulties. This is because cutting metals such as gold and silver into money is not as easy as it seems. When metals are used as a medium of exchange in buying and selling goods, it becomes more difficult for the recipient of the gold and silver to check whether the gold is genuine or not, and whether the silver is genuine or not. When cutting gold and silver, it is also not easy to get an accurate value.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eSo coins were minted and used as money again.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Here again, the difficulty arises. When large transactions need to be made, it is difficult to carry the coins when you have to travel far and wide to make transactions. It is also difficult to transport large quantities of heavy coins safely.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo, with the invention of paper money, it became a neutral medium of exchange. The views of people who were greedy towards this neutral medium of exchange became strange.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe author Charles Dickens has a story about money in his novel Dombey and Son. Mr. Dombey, a wealthy merchant, longs to have a son who can work with him. One day, his hopes are fulfilled. His wife becomes pregnant.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn due time, a son was born. His wife died shortly after giving birth to this child.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Paul, the son, was introduced to his father's business at a young age. He was a child who saw his father's business dealings with Arthur Nang Nang Nang to make money. At an age when he was curious, inquisitive, and curious, Paul asked his father, Mr. Domkey,...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Dad... what is money?\" he asked.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Domkey, the father, had a hard time answering. It was not easy to explain to a child the circulation of money, the use of gold as money, and the exchange rate. So Mr. Dombey...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Here are gold, silver, copper, guineas, shillings, and red beans. Do you know what these are?\" he asked. The youngest son, Paul, said.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I know, I know what these are. I'm not asking about them. I'm asking what money can do,\" said Mr. Dombey, the father...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Money... can do anything, it can create anything,\" I told Paul.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMoney can't be said to create everything, but money can create many things. Money can create people to live good and bad lives. You can overcome the difficulties of life with money. If you have money... you can even make those who are hindering you come under your control. You can also overcome health problems and other social problems with money. There is a saying that \"If you have money, you can take any fortress.\" There is no fortress that money cannot take. It means that money can overcome all difficulties.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e \u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFamily breakdowns and divorces are often caused by money. Because of the wealth of money, there are differences of opinion between relatives and friends. Families also break up because of financial poverty. Because of financial wealth, there are also differences of opinion between relatives and friends. Because of financial poverty, there are also differences of opinion between relatives and friends. Because of financial poverty, there are also differences of opinion between relatives and friends.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"အီးဘွခ် (အခမဲ့)","offer_id":46236607086741,"sku":null,"price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_8cd91f76-605e-4a72-a3c2-9cb762e46107.jpg?v=1730273925"},{"product_id":"မောင်လှမျိုးချင်းချောင်းခြံ-နှလုံးသားအစားထိုးကုသနည်းနှင့်ရင်တွင်းဖွဲ၀ေဒနာများ","title":"Maung Hla Myo (Chin Chaung Village) - Heart transplant treatment and chest pain","description":"\u003cp data-mce-fragment=\"1\"\u003e (1)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As someone who writes love poems and romance novels, I have a responsibility to continue discussing the negative effects of love.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYou've probably heard of it. Among the many painful experiences of love (the pain of being rejected by your lover, the pain of being betrayed by your lover, the pain of being betrayed by your lover...), the pain of heartbreak is the most intense of all feelings. (Yes, heartbroken people).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTaking on a responsibility that no one has given me, to heal that heartbreak, to spread some kind of alternative, as far as I can, I thought... (with full sympathy). With that full sympathy, I went online.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“I warn all those who are heartbroken not to make the wrong choice for a heart transplant,” I announced urgently.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Really. Too much sympathy. Being unfaithful... is a matter of ups and downs for the person who does it. If the person who feels it doesn't care, if they can't feel it, if they have little ability to feel it, their life can be ruined.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(I once wrote that a broken heart can't ruin a hundred lives).\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When they were in love, there was no father or mother between them. No uncle or aunt. No family.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Do you love me?\", \"I love you\"... they were warm and friendly with each other. Well... they wanted to get together. My father had high blood pressure, my mother had a heart attack, my uncle... didn't agree, my aunt... was impatient, and the community... opposed.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Where were those people when I replied, \"I love you...\"?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey love each other, but in the end, the family circle is what it is... and, they treat the oath that was dedicated to tens of millions of people in the world as a toilet seat, and abandon it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2010 ... Throughout the year, I have met and supported many people who were heartbroken, with great sadness (they don't know. How could they know that I was the one who was heartbroken? I looked down at my broken heart bravely).\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2010- January (1), at 10:05 PM, my fever was 103, (coincidentally, on January (1), this year 2011, at 10:05 PM, I had a fever of 102)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e To be specific, in January 2010, my married life was ruined (I got divorced).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWithout knowing it, my brothers and sisters (the audience) from afar openly discuss their innermost feelings, ask me for advice, and even have my own moments of heartbreak very rarely. (But... they are doing well, I'm glad to hear that).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWell... not long ago, a young lecturer who had been looking for sympathy for me and my broken marriage, developed a bond with me.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As the bond between the two grew, they became lovers. If I tell you, it's heartbreaking.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe came to meet me (on leave) instead of going to the university where he worked, from the city where he lived. And then... I met him.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As my future husband, I introduced him to Ma May Ne and took him to the city where he had a big university.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe came. I sent him. I went. He looked up, the love of two people, in the land of Zwekapin, like snow •• • We.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Who knows where his house is? The house is in one city. The school is in another city.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"အီးဘွခ် (အခမဲ့)","offer_id":46341839913109,"sku":null,"price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_5d4e6b61-f089-4f3c-a210-fb01865fc54b.jpg?v=1730274800"}],"url":"https:\/\/mgyoe.com\/en\/collections\/testcollection.oembed","provider":"mgyoe.com","version":"1.0","type":"link"}