{"title":"ပုံနှိပ်စာအုပ် — ဖတ်စရာစာပဒေသာ","description":null,"products":[{"product_id":"ဖိုးကျော့-မျိုးပွါးပုံယူတူမတူ","title":"Pho Kyawt - Different genetics","description":"\u003cp data-mce-fragment=\"1\"\u003eIt has been about 6 years since I visited the other side. The other side refers to the areas now under the control of Bangladesh (S), including Phalangkaw, Panwa (Ramu), Chittagong Hill Tracts (Hilitrai), Ywataw (Bin Drabin), and Avagyin (Higli River mouth).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen we were young, we didn’t need visas or anything. We just crossed the Nat River (Mayu) from Maungdaw to the village near the river. From there, we continued our journey. At that time, there were no countries like Pakistan or Bangladesh, only India. According to the law of this year, during the Sein Dzuong Pagoda Festival near Kantha Stream, we were allowed to visit the pagoda for 7 days. However, during those 7 days, we couldn’t visit the “Chittagong Hill Tracts” where our grandparents, uncles, aunts, uncles, and cousins ​​lived. Therefore, we had to apply for a special border crossing visa.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAbout 4 years ago, U Pyin Sin U Pandi came from the village and sent me 3 copies of the book “Razdhani” written about my grandfather, grandmother, and my uncle. My grandfather, U Myat Chan Aung, often asked me to read that book.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“My grandson, there are many things that my grandfather still doesn’t know. I will give the records to my grandson, the writer. Come and finish them before my grandfather dies. My grandfather is over 90 years old. My grandsons can’t go to Dhanyawaddy anymore.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My grandfather was so worried that he had to go this year.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eUpon arrival, my grandfather talked about the book “The History” he had written. He didn’t blame his father for describing his uncle, U Myat Tha Tun, as a bureaucrat and a Udovian, but he didn’t seem to like it very much.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"It's good that my grandson writes about the people. But there's a lot to write about Papa. Papa was involved in social and political affairs, but my grandsons still haven't. I'll give you the records of Papa and his ancestors for my grandson to write about.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe said and produced 6 records. Of the 6 records, two were written in Burmese, two in Bengali, and two in English, totaling (6) records.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince I couldn't read the two books written in Bengali, I only asked about the content. Then I was interested when they said that they were about reproduction, which is currently popular in the world. So I asked them to tell me the details and write them down.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe main story is about a cloned child, created over 60 years ago by two Indian doctors and a young scientist who returned to England when my grandfather was 14 and 15 years old, while he was studying in Simla, India.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy grandfather's records \u003cspan data-mce-fragment=\"1\"\u003esay that he was studying\u003c\/span\u003e in the city of Sinma \u003cspan data-mce-fragment=\"1\"\u003e.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e - - - - - - -\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “Myat Chan, what are you doing?”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When Chandara (Chandara) entered the room, he didn't look at her, so he asked, \"What are you staring at?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Nothing at all\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Myat Chan Aung finished and answered the question.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKandara and Myat Chan Aung are two friends who live together in the same boarding house and attend school together in Sinma.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In fact, Myat Chan Aung was reading a letter from his father and looking out the window at Mount Everest.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is a cool feeling to see Mount Everest, which is always covered in snow. At sunrise and sunset, the sunlight shines on the snow-capped mountains, making them look like golden peaks. At night, the moon shines and the King of Everest is calm and peaceful. Mount Everest is beautiful and peaceful no matter what time you look at it. It is worth seeing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, Myat Chan Aung looks towards Mount Everest, but his view of the mountain is blurry. This is because he is reading a letter from his father \u003cspan data-mce-fragment=\"1\"\u003eand is homesick for his homeland.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In his father's letter -\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Son, Myat Chan Aung\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYou will stay here this summer. Don’t think about returning home this year. The situation is completely bad. The whole of Burma has been taken over by the Japanese. The British administration has also collapsed. The Rakhines from Dhanyawady are being sent to Dinapuri in droves. I hear that even people from the south of Nilapan are fleeing to the interior. The Rakhines from Buthidaung-Maungtaw are also entering the refugee camp in Phalangkaew in droves. I have met some of them in Pa Pa. They do not want to go to Dinapuri (), and they have come to Phalangkaew, or Rajadhani Hittiterai, and Panwa (Ramu) to take refuge from the war. The Japanese army is only across the Mayu (Natmyat) River from Pa Pa. The Japanese army can come at any time. They are shouting that the Japanese should march on Delhi. \u003cspan data-mce-fragment=\"1\"\u003eI hear that the Japanese have even started attacking Imphal and Kohima.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnyway, stay in Sindh. The Indian government and the Burmese government are also based in Sindh. Since the Indian administration is in place, it is good to stay on the west coast. If you don’t want to stay in Sindh because the school is closed, go to Calcutta. The people from the Hujjali administration are also looking for workers in Assam and Leh. The British are now paying the Kala coolies who earn only one mart a day five kyats a day and forcing them to work as coolies. The people from the Sindh administration are not sure whether they will continue to go to Assam. If you don’t want to stay in Sindh, go to a place where you have relatives. If you need money, the bank (post office) connection is available up to Kayu Chaung. You can send letters from the place you arrive, and if the postal connection is broken, borrow money from your relatives temporarily. If the people from the Sindh administration go to Assam \u003cspan data-mce-fragment=\"1\"\u003e, they will send your mother and family to your uncle in Dohazari. We will communicate with each other and you can go as you wish. We will send letters from the place you arrive once a week. Don't keep your papa in one place. Keep sending letters to your relatives in Chittagong, Phalangkau, Calcutta, Doha. Don't forget to say papa. Now the whole family is healthy and happy.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\" style=\"text-align: right;\"\u003e\u003cem data-mce-fragment=\"1\"\u003eCome - U Myat Tha Tun\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\" style=\"text-align: right;\"\u003e \u003cem data-mce-fragment=\"1\"\u003eHujjali city.\u003c\/em\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45565574709397,"sku":"","price":2700.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_cb5b24de-ce7e-40cd-b481-682e626a1907.jpg?v=1730207282"},{"product_id":"ဖိုးကျော့-ဆင်လုပ်သား","title":"Pho Kyawt - Elephant worker","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1) Various types of elephants in the world\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Since prehistoric times, humans have captured wild animals in various ways and used them for their own benefit in agriculture, livestock, and transportation.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough human history has changed from one era to the next, the capture of wild animals and their use in commerce, livestock, agriculture, and transportation has continued to this day. Among them, no one can deny that the elephant is the most important animal.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, all countries in the world know about elephants. Among the land animals, the elephant is the largest, longest-lived, and most docile animal. Among the amazing animals that have survived from ancient times, the elephant is one of the top animals. The amazing animals that have survived from ancient times to the present day are elephants, rhinoceroses, hippos, and camels. Of these, elephants and camels are the most intelligent and beneficial animals to humans. These animals are animals that have emerged naturally, so if we do not study these animals, it will be difficult to understand the animals of the distant past. Therefore, large living animals continue to be important animals in the study of human history.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLooking at these large animals, you will see that elephants were one of the most interesting animals in ancient times, even before the emergence of man. Since elephants were found all over the world in ancient times, it is clear that ancient elephants roamed and lived in a variety of climates as they suited them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the past, the \"mammal\" was a large elephant that roamed from England to the Bering Strait and invaded the Americas. These elephants had thick fur. Therefore, these mammoths could live in cold climates. The mammoths were contemporary with early humans, and their meat was a source of food for humans. The skin was used by humans, and humans carved their tusks. By studying the drawings that early humans made on their tusks, scholars have documented that humans and mammoths competed for world domination.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGeologically, the mammoths disappeared from the face of the earth a long time ago. Their carcasses have been found buried under the icy mud of Siberia and Russia for years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA man named “Dinbad Klan” fed his guests a mammoth calf that had been buried in the mud for thousands of years. About a hundred years ago, the body of a mammoth was found near the mouth of the Lena River. When it was found, the brain was intact. Except for the eyes protruding from the head, the flesh, fur, and internal organs were intact. Undigested pine shoots from the last meal were also found in the stomach. Siberia was a burial ground for mammoths, and ivory was exported in large quantities. Scientists believe that some of the islands are actually the remains of these elephants.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe list of ancient elephants includes mammoths, mastodons and dinosaurs. Now only the African and Asian elephants remain in the world. Ancient mammoths are said to have been thirteen feet tall. However, the average is only ten feet, which is even shorter than modern elephants. \u003cspan data-mce-fragment=\"1\"\u003eOne species of elephant called the \"Naba\" from India is said to have been sixteen feet tall. This would have made the Naba elephants about four feet taller than the largest modern elephants.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe size of elephants depends on their diet and climate, according to zoologist. Elephants, which belong to the Proboscidean order, range in size from the great white elephant to the stone elephant. Stone elephants, about the size of a Shetland pony, roamed the islands of Malta, Cyprus, and nearby islands during the ice age. At that time, mammoths and duikers roamed North America, along with mammoths. Their skeletons are on display in American museums.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eToday, elephants in the world are divided into two groups: Asian elephants and African elephants. The elephants seen in circuses and zoos are usually Asian elephants. The elephants used for logging are also Asian elephants. African elephants are usually not tamed by humans. They are not domesticated enough to be used in human economy, agriculture, or transportation.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are four species of elephants in Asia: the Indian (or Burmese) elephant, the Ceylonese elephant, the Malayan elephant, and the Sumatran elephant. All four species are named after their country of origin, but they are all similar in appearance, appearance, size, and temperament.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe difference between African and Asian elephants is that Asian elephants have smaller ears than African elephants. Their bodies are smooth and smooth. Their trunks are short and slender. Female Asian elephants do not have tusks. In Ceylon, both males and females are said to be tusks-free. This is said to be due to the food that elephants eat in Ceylon. Therefore, Ceylon elephants cannot do hard work like their Burmese, Indian, Malaysian, and Sumatran counterparts. They can only carry a small load of food.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe African elephant is taller than the Asian elephant. It has larger ears. It has large tusks that run all the way around its trunk. Its tusks are larger and longer. African elephants have not been domesticated because Africans have not tried to domesticate them. They do not have a traditional tradition of working with elephants. African elephants are not built to pull heavy loads like Asian elephants, so they cannot work as hard.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the war, the British government arranged for some Burmese and Karen elephant hunters to be brought to East Africa to capture and train African elephants, but the extent of the success of this project was never fully known.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is said that the army of the Carthaginian general Hannibal, who marched from North Africa to attack Rome, Italy, in 218 BC, included 37 elephants.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is not known what purpose Hannibal used these elephants for. One person who has studied elephants in detail says, “They appear to be Asian elephants, not African ones. There is no tradition of training elephants in Africa, so Hannibal must have used tamed elephants from India.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAncient Indian kings, like the ancient Burmese kings, used thousands of elephants in battle. When besieging enemy cities, elephants were very useful in breaking down city walls and fortifications. However, elephants injured in battle could not be controlled or tamed, and would often trample their own troops and cause harm.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMarco Polo described in his account how the Burmese were in disarray and suffered a crushing defeat in the Sino-Burmese Battle of Nga Saung Chan due to the enemy's arrows raining down on them and wounding their elephants.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn India, where elephants once roamed the earth, elephants are now disappearing. It can be said that Myanmar is the country in the world that uses elephants the most for the benefit of everyone. Therefore, in Myanmar, elephants have been raised, captured, tamed, and used mainly in the timber industry, not only in the past but also now.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45565582672021,"sku":"","price":2700.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_40a3f34f-a9b3-434c-a46a-5d8e45fb83a2.jpg?v=1730207298"},{"product_id":"ပေါ်သစ်-အလှရှာပုံတော်၂","title":"New - Beauty Search (2)","description":"","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45565600399509,"sku":"","price":16250.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_50d54a0f-1cc0-4d82-a761-df71c950f122.jpg?v=1730208042"},{"product_id":"နေဇင်လတ်-အမွေပေးသူဆိုရာမှာ","title":"Nay Zin Latt - The one who gives the inheritance","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e From comparative advantage to capability advantage\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 9th February 2007\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince ancient times, countries have been compared to each other based on how rich their natural resources are. This is called Comparative Advantage. It can be said that there were times when technology was not yet fully utilized. In the 1980s, countries such as Singapore, Taiwan, and Hong Kong began to develop. When scholars studied the sources of development, they found that they developed without any need for natural resources, but with the help of people and technology. They had to change their thinking and theories. We entered the era of Competitive Advantage.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSouth Korea and North Korea, which began their lives in the ashes of the Korean War in the 1950s, are compared. The capitalist South Korea has progressed while the communist North Korea has stagnated. With the support of a system and institutional building with good laws, procedures, and rights protections, South Korea has become a tiger that has grown overnight on the global economic front.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Soviet Union, once a great country, was also focused on military construction and trying to compete with the United States, and the encouragement of private enterprise was greatly reduced, and the competitive edge, the competitive ability, was finally extinguished. \"Doing as\" and \"working\" were clearly visible here. The result was that the Soviet Union finally collapsed and small countries that valued Competitive Advantage were forced to transition to capitalism.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSome communist and socialist countries that have not yet seen the beauty of the \"comparative advantage\" or \"competitive power\" continue to be stubborn, but as their rulers become wiser, even the great communist countries like China and Vietnam cannot stand it. They have to adjust the institutional building. They have not changed the political hierarchy, but they have significantly separated the economic sector and changed the capitalist-based system, adopting the \"age of talent advantage\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen we say “capitalist,” some people think of it as “sucking blood,” “monopoly,” and “those with money.” Once upon a time, “capital” was the main character, but today’s “capital” includes “knowledge, technology, information, strategy,” etc. Based on these various aspects of “capital,” we are in an era where we are competing and trying to get ahead of others.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThose who believe in the opposition political system that claims that 'capitalism' is for the benefit of the few, while they themselves can do nothing, and have sold off their resources too greedily, have left many countries bankrupt. In the end, they follow others and take refuge in the camp with the excuse that \"it was a mistake\", but it is sad that the next generation has to bear this \"bad fate\" with thick skin.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven the United States, the technological leader of the 21st century, the one with the comparative advantage in technology, and the world's strongest economy, has lamented that its competition has doubled compared to before. You will remember that Britain, Germany, and France, which were once the dominant colonial powers, were once the same. In the present era, their competitive edge has declined and they are now a distant shadow on the world stage. The 21st century economic strategy of the United States, which has developed with the later emerging countries of China, India, and the developed countries of Japan, Korea, Chinese Taipei, and Hong Kong, is an interesting match in acquiring the Competitive Advantage of \"Capability Advantage.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe US diplomatic hint that China's trade surplus with the yuan could turn into a financial war if it cannot be resolved through negotiation is shocking. Remember the 1997 Asian financial crisis that hit ASEAN countries hard? Competing in talent shows can be a pain in the ass. It's likely that a year will tell who is really more talented.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(21) In the 21st century, how rich the resources are is not a very interesting story, but how much competitive edge they have. The times are changing very fast. Faster than expected speed, faster than expected. As soon as Apple released the iPhone, it immediately affected the market share of the major manufacturers such as Nokia, Motorola, Samsung, Sony Ericsson, who had occupied a place in the mobile market. Apple's technological superiority\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eConsumers already know that talent is here. The sound of talent coming in shakes up competitors, and it directly shows how powerful the recognition of talent is in this era.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDeveloped countries are also trying to \"add\" capabilities to their own level, improving their competitiveness. They are becoming increasingly distant from the sleeping countries...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They are pale, blue, and have no idea why they are losing their hair. It is even worse in African countries.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs the times change, the concept of “From Comparative Advantage to Competitive Advantage” has become more and more clear. Technological advantage, information advantage, sound financial system, governance and legal protection are some of the characteristics of capability. Strong basic education plays an important role for research and new generations.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe competitive advantage of a nation is directly related to the capabilities of individuals and groups. Capacity Building is not a difficult thing to do. It is something that can happen if there is an institutional building that protects, maintains, and guides it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe difference between one person and another is not very noticeable. The difference between a sleeper and a regular progressor is quite noticeable after a decade or two. Time will not be in your favor, so much so that you can catch up in some places, but not in others. \"How rich are your parents?\" is more important than \"How much can you do?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45568201949333,"sku":"","price":4050.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_8d24ade2-77e6-413f-a92e-ce80fee9413a.jpg?v=1730210239"},{"product_id":"နေဇင်လတ်-လူတော်လားလူကောင်းလား","title":"Nay Zin Latt - A good person or a bad person?","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIf you can keep it, it's valuable.\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 10th Jan 2004\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe saying “Chinlekt Patmyar Rau” once referred to the fact that the mountain people were too honest to appreciate their value. It is a symbol of “honor” and is worthy of praise, but today, there are many people who doubt honesty and do not value it. If we do not accept that everything has its own value and worth, no matter how valuable it is, it will remain like “a fool’s hand”. It is true that everything has its own value. We just need to learn to take it and hold it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEverything that has value includes not only materials but also experience, knowledge, ideas, insight, and wisdom. For the young people who spend their days sitting at roadside tea shops complaining that they need a lot of money to be successful, I would like to read about the richest people in the world, Microsoft and Bill Gates. You will see the hard work that went into combining their wisdom and experience without much capital and working hard for many sleepless nights. Capital is needed everywhere. That capital is not just money. The world is built on compromise.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt can be seen that financial capital is only a small part of the capital, and for the richer, “knowledge” and “knowledgeable” capital are the main ones. In Myanmar, the services of the bank are not yet sufficiently developed, while in other developed countries, everyone can get the support of the bank. It is not as if you just ask for it for free. When submitting a project proposal, the officials consider how feasible it is and how much it can be developed. The amount of support from the bank varies from manual labor to knowledge-based capital.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf education is not the main thing, if education is not the main thing, no one will call today's world an era of education. When it comes to education, is it necessary to learn the knowledge in the classroom to become a doctor? In the time of Mahatma Gandhi, MBA did not yet exist. There was no Ph.D. either. The basic education was taught in 18 subjects. By teaching subjects in a proper classroom, you will basically get the ideas and concepts that are deeply rooted in various religions. The wise who pass through the educated tend to be more brilliant. If you graduate to be educated, you can conclude that you are more \"self-sufficient\". There are some talented people who become educated without having access to basic education, but most of them are not talented people, so they need to be graduated first.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven in the classroom, graduates who have been educated in backward and substandard education should be aware that they are inferior to graduates who have not yet graduated. The fact that the United States has changed its curriculum every two or three years and improved its teaching skills in line with the times, and has become a leading world country, shows the value of education.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven outside literature that is not included in the curriculum is valuable if you know how to read it. If you read it for fun, you will not be any different from those who do not read it. There is value in all kinds of literature. Some people read. Some people read poorly. Readers do not understand the information and do not apply it in practice. They usually have little direct application and have to adapt it cleverly by combining it with their own experience. Compromise. The knowledge that “you must act accordingly” is a kind of “knowing”. Without considering all aspects, without expecting the consequences that will happen, they follow the theory and the text as it is.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you do, you will only be a \"knower.\" You are only a \"knower,\" not a knower. You are not someone who can gain any value.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eExperience is also valuable if you can keep it. It is good to gain experience by doing it in practice, but if you only take extensive experience in practice, you will not be able to finish it even if you have many lives. You will never be able to get the “personal” experiences of the fifty-year-old class, and the “thirty” age will never be able to “personally” get them. If you can take it from the advice of the elders, by expecting and preparing, you can get it even at a young age. You just need to learn how to take it. If you can take it, it is valuable. For those who can take the “experience” and “ideas” of the elders with the words of the elders, they will become a person who can wisely correct the proverb that time cannot be stopped. They will not only be able to stop time, but also increase their ability to stretch time.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIdeas and concepts often arise differently from one person to another, depending on the life they have experienced and lived. Except for those who are extreme, everyone has the ability to distinguish between truth and error in their minds. Young people can gather “mature” ideas and concepts by discussing them with “older people” without having to spend time searching for them, but by passing them on. Everyone has acquired the knowledge, thoughts, and experiences they deserve by the time they reach the age of fifty. If they acquire them at that age, there is nothing special about them. A person who acquires them ten years earlier can be considered to be ten years ahead of others and can be described as more capable. They can also be praised as someone who has fully acquired the “value of time and value of knowledge.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is a good sign that young people are taking courses today for knowledge and experience. It is seen that they can present certificates from various courses when applying for jobs, but they are not able to use them professionally in practical work. It is sad to see that they are not able to do it properly in practice. It is like a big fish that is not good at fishing. When you are young, you should specialize and specialize in a subject, and gradually become a leader with experience and age. Specialists are only responsible for one business, and they are only responsible for the application of expertise. When you are a leader, you have to have a multi-dimensional view in order to succeed while properly guiding the sub-businesses and taking into account the future, so you must necessarily go towards generalization.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn today's globalization, where communication, transportation, and information exchange have become a global village, vision is also of great value. A person without vision is successful today.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut there is no guarantee that it will continue to be successful tomorrow. Bill Gates, who foresaw the importance of computers and the inevitable use of computers in every office, founded Microsoft with the vision that there should be a computer on every desk. Bill Gates, who was able to foresee this, experienced the results of his vision and hard work as the richest man in the world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEverything is ‘valued if you can keep it’, but you need to be able to see. That is why a writer and journalist once wrote, ‘He who sees sees.’ But there are many people who see but do not see. As the object of the eye, those who see cannot know the true value. Only through the eyes can the true value be obtained. How diligently and effectively one works gives additional values. Those who do not have vision often have a future, but those who have vision often have a future. Even if those who have vision do not achieve great things, they are not always able to cope with the situation.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eToday's modern era is no longer a time to think and build a life according to the old ways. It is an era that is meaningful only when the important knowledge, views, and experiences of a life are combined with awareness, filled with energy, and used. A person who thinks lightly for a day or two is nothing special, but by the time he reaches his twenties, he will be far behind those who think deeply and build a life. It is also an era where even if you try to regain your true consciousness for a while, it is impossible to catch up due to the conditions of the times.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnce upon a time in Myanmar history, a great king was touring the country and saw a poor man eating rice. He appreciated the incident. The lesson of feeding “pigs” rather than letting rice go to waste opened his eyes to the poor. The fact that the king valued even ordinary events and taught the people to use them systematically was one of the reasons why the country prospered. If even a “king” who could live could value things, then ordinary people who are in charge of their own lives today should value everything. In a seminar, I once discussed that rich people work more. It can be understood as valuing work and working more.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnce upon a time, a queen fell in love with a “short haired woman” for a moment, so she left the palace and married him, becoming a “short haired woman.” The queen did not change, but she was a king and a queen, and her value changed from that of a queen to that of a short haired woman. This is just an example to illustrate that everything has its value, but its value can vary depending on the recipient and the heir. You just need to know how to set a value and how to evaluate its true value.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45568204832917,"sku":"","price":2700.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_9117888a-9a8e-46f3-a5b7-ebcc7bcb1b8e.jpg?v=1730210294"},{"product_id":"နေဇင်လတ်-ပညာမတတ်သောပညာရှိပညာမရှိသောပညာတတ်","title":"Nay Zin Latt - The uneducated, the wise, the uneducated, the wise","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003ePast history and new scents of the future\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe knowledge of people in the Stone Age was not even as advanced as that of children today. Scholars have divided the level of human knowledge into three periods. Before the 6th century BC, the level of human knowledge was immature, and the 6th century BC was considered the age when knowledge exploded from the perspective of wisdom and knowledge, and the age when humans began to acquire the intelligence that we possess today. The 20th century is called the Age of Knowledge, when scientific knowledge exploded. In the 6th century BC, great philosophers emerged exceptionally, and especially in the East, these wise men were given special attention by the rulers of the country.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn China, Lau Tzu and Confucius, in Greece, Permerides and Empedocles, in Persia, Zarathustra, in India, Mahavira and Buddha were all great sages, of whom the Buddha was the most intelligent. The ideas of Lao Tzu and Confucius were very influential and still partially dominate the world today. The era of the explosion of knowledge, emphasizing the spiritual over the physical, was about 2,600 years ago.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBased on scientific knowledge, historians divide the world into four periods.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Before 476 AD, the ancient era,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 476 - 1453 is considered the Middle Ages,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1453 - 1980 (approx.) in the modern era (at that time),\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The 1980s were called the era of scientific explosion.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe 6th century BC was an era of intellectual explosion, and today, the 21st century is an era of scientific explosion.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eValue\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eQuality of Life is a desire that people have within their reach. Quality can be roughly understood as General Sense, and mental quality has been sought since the era of the development of science. Chinese scholars such as Sun Tzu, Lao Tzu, and Confucius established a philosophy that high mental quality is necessary to achieve the value of a life, based on the interaction between people and the environment. King Mahavira and the Buddha of Sakyamuni sought the cause of life and the way to escape from samsara with a deeper philosophy. Only the Buddha achieved ultimate wisdom and found the way to escape from samsara with the Four Noble Truths and the Eightfold Path, and was influential enough to establish a philosophy of living and practicing to fully achieve Quality of Life. The Buddha's teachings and practices about 2600 years ago, The philosophies of life are so amazing that even the experts and scholars of today's scientific age, which is said to be exploding with knowledge, have not yet caught up. To truly achieve the quality of life and to increase its value, the eightfold path was laid. Right view and right thought, which are guided by wisdom; Right speech, right action, and right livelihood, which are guided by virtue; Right effort, right mindfulness, and right concentration, which are guided by integrity, have shone a great light to achieve the highest value of life.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn today's world, which is called the Age of Knowledge, we can see how much knowledge has been based on the Buddha's time by looking at the positions of the Aggasavaka and the Mahasavaka. According to the Panchavaggi, although Kondanya was the earliest monk in the Sangha, he was only 15 days old when he was ordained as a monk. This is evident from the fact that Aggasavaka gave the knowledge of the Eta Dagra to Sariputta, and the Mahasavaka gave the power of the Eta Dagra to Moggallana. Although they were arahants and had similar moral values, the one with the greatest knowledge was preferred over the one with the greatest power. Today, good people and good people can imitate this.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Buddha taught that in order to attain the highest value, one must possess four qualities.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) Fulfillment of time (Kala Sampatti)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) The fulfillment of the region (Gatisampatti)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3) Perfection of the innate qualities (Upadhi Sampatti)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (4) Effectiveness of action (payoga sampatti)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe value of a bowl of rice is its own, and its value increases when it is full and has only a nominal value when it is not, which indicates the value of time.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e To be fully qualified, you need to have both mental and physical skills.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEffective implementation requires that the overall strategy, strategy, and tactics be in harmony with each other.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Flexibility is just a matter of adjusting the method, not a departure from the goal. It is similar in concept to modern Grand Strategy, Strategy, and Tactics.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eValue of Life is only possible if there is Quality of Life. To achieve Quality of Life, you need to have personal qualities such as All and Qualification. Quality of Life can only be known by yourself and the person concerned can decide whether he is satisfied or not, but Value of Life is determined by the environment.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFor a stone to fetch a good price, it must be of good quality and free from defects. Being qualified and flawless determines the value of the stone.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eKnowledge\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe term “knowledge” that we use today was analyzed by the Buddha in order to obtain “true knowledge” by analyzing the correct amount of knowledge. It is clear that he emphasized knowledge based on knowledge rather than knowledge based on skills. Even then, the Buddha clearly distinguished the value of Intellectual Quotient (IQ) and Emotional Quotient (EQ).\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) How to know personally (quantity of the object)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(2) How to know the approximate amount (approximate amount)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3) How to compare (e.g., quantity)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (4) How much literature do you know (quantity)?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (5) How to know the time of meditation (the amount of Attapati)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (6) How to be aware (Anupalandiya level)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (7) How to know by analogy (quantity of existence)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (8) How to know through custom and tradition (Ettitapamaana)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (9) How to know the present (the amount of the new energy)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Buddha controlled the ten things that are not believed in to prevent ignorance, and through the Kalama Sutta, which is still popular today, it was used to balance the weakness of knowledge with the strength of grammar.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Nowadays\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Basic Education Higher Education\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are four types of education: Higher Education, Vocational Education, and Non-Formal Education. In 1957, European countries including the United States experienced the First Educational Shock. The Soviet Union launched a manned spaceship that year. Since that year, the United States has established a program to provide education, giving priority to Non-Formal Education over Classroom Education, and providing brainstorming work, making it the unrivaled superpower today. Before the 6th century BC, the pre-knowledge society was considered, but today's society is rushing to enter the Knowledge Society as much as possible. Broad-minded countries are preparing to enter the Post Knowledge Society. There are new flavors in the Post Knowledge Society. Will it be based on all skills or on knowledge? Will the physical be the main thing, or will it not include the spiritual that has essence? Where is the highest value? The questions are waiting.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eQuality\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eand\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eValue\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDespite the amazing advancement of materialistic technologies, there are various perspectives and standards for calculating the value of life. What is the quality of life? How do we view the value of life? In a normal view, it is natural to admire the life of a person who lives in a nice house, drives a nice car, and enjoys the best of things. There is a superficial view that a good life (Valued Life)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut we cannot forget the quality of life that a person lives in every day. How happy and satisfied they are with themselves is their quality of life. There is a difference between material satisfaction and total satisfaction. And\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The \"Changes\" that are popular today \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45568702251157,"sku":"","price":1620.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_3c00a65c-2c3a-497d-abe0-877fab5c4b2d.jpg?v=1730210386"},{"product_id":"နေဇင်လတ်-နိုင်ငံရေးအသိအမြင်နှင့်အပြောင်းအလဲကိုစီမံခန့်ခွဲခြင်း","title":"Nay Zin Latt - Political Awareness and Change Management","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eNation-building\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 14th April 2010\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It is called Nation Building. Among the many different meanings, one of them is ... a process of constructing or structuring a national identity using the power of the state. (Nation building refers to the process of constructing or structuring a national identity using the power of the state)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis process aims to achieve political stability and long-term prosperity by uniting the people within the country. Economic development and social cohesion are important factors in nation-building.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWhy is it important?\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnil Rajvanshi points out in his own words why nation-building is important.\u003c\/p\u003e\n\n\u003cul data-mce-fragment=\"1\"\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e All living beings want to live a comfortable and happy life. All human beings want two important things: to have a happy life for themselves and to have a better environment.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eWe want to achieve a happy personal life in many ways.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eCreating a peaceful environment is the building of a nation. Only with a good environment can people work well and live in peace. A good environment can give people a sense of belonging and pride.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eOur pride should be genuine and free from \"insecurity.\"\u003c\/li\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e A happy environment and youth in nation building\u003c\/li\u003e\n\n\n\u003c\/ul\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They play big roles.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIncluding young people\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In every country, young people often play a key role in nation-building.\u003c\/p\u003e\n\n\u003cul data-mce-fragment=\"1\"\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eIn any case, we must accept the current state of affairs. From there, we can build a better state that is more suitable for future society. Gratitude is an essential and important essence of humanity.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eYoung people should spend at least half an hour a day, or 200 hours a year, on civil society organizations to build the nation. Civil society is an essential and important organization in nation-building.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eIn addition to our livelihood and personal goals, we must interact with the social environment and take responsibility for the benefit of our country and society as much as possible. We do not need to worry about the results. Everything will happen in its own time. Even doing some social work for society will benefit you and your new generation. It is important to act with the right intention within a disciplined system.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eNation-building means creating a good environment and must include our national characteristics. Improving social institutions is nation-building, so if possible, use your intellectual strength. If not, then participate physically.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eAlways think about the improvement of your environment and your society. If you can, write about it, talk about it and share it with others.\u003c\/li\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e Be proactive and help. This activity will bring back good spirits for you.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eDevelop the spirit of \"ability to do things\", try to generate good ideas, and when you come up with the best ideas, you will be able to help society the best way possible.\u003c\/li\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e Only take a positive approach, eliminate everything negative, be pure in intention, and have good intentions.\u003c\/li\u003e\n\n\n\u003c\/ul\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eHow can I help?\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cul data-mce-fragment=\"1\"\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e The majority of the population lives in rural areas, and their living conditions are still underdeveloped. Their lifestyle and social life are still far from urban culture. Modern technologies have not yet reached them well.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eThe fact that most of the rural people are not able to follow the mainstream does not mean that the entire society will not develop. In building a nation, all classes must participate. In one country, the youth population is the largest, while in third countries, most of them are not well educated. They still do not have a good job with security, a job that can develop for the future.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eIt can create new jobs in rural areas, spread technology, diversify economic activities, and provide health and education services.\u003c\/li\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e Information dissemination, training to develop awareness, and outreach to the community must also be undertaken.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eProviding necessary financial resources, with low interest rates.\u003c\/li\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e Disseminating knowledge to make good use of existing resources.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eThis can be done by sharing ideas and experiences, visiting non-governmental organizations frequently to boost morale, providing assistance as needed, and opening courses to raise awareness about health, education, and social issues.\u003c\/li\u003e\n\n\n\u003c\/ul\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003ePersonal happiness\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the past, when measuring the development of a country, factors such as education, health, income, and life expectancy were only considered, but later, personal happiness was also taken into account.\u003c\/p\u003e\n\n\u003cul data-mce-fragment=\"1\"\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eHappiness is a state of mind. You will be happy when you feel secure in your life. Having a secure future and increasing income also contribute to happiness.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eWhen a society is stable and mature, when it is secure, it gains strength. This strength can move mountains. Encourage those who feel hopeless and helpless.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eThe belief that there is security and assurance reduces greed. It reduces dependence on material things and resources. It leads to a sense of spiritual growth.\u003c\/li\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e By reducing greed and anger, we will be able to create a better environment.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eHappy individuals will share their insights, knowledge, and experiences with their communities. Doing so is the essence of nation-building.\u003c\/li\u003e\n\n\n\u003c\/ul\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eNew perspective\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile there are those who define nation building in a simple way, like Anvil Rajvanshi, there are also definitions from different perspectives.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(Nation-building is the process by which a government addresses the challenges faced in reforming and building a nation. Nation-building also involves developing institutions, which help to foster economic growth and contribute greatly to social equity.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eAmerican style\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Nation-building is not the same in every country. There may be different plans, different principles, and different goals. The prominent pattern in the progressive United States' nation-building model is\u003c\/p\u003e\n\n\u003cul data-mce-fragment=\"1\"\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eProviding the citizens with the maximum democratic rights and instilling democratic ideas.\u003c\/li\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e Encouraging democratization in other countries.\u003c\/li\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e The most fundamental duty of Americans is to support constitutional governments in their countries.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eOnly recognize and support governments that have been elected through free and fair elections in accordance with the law.\u003c\/li\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e Rule of law, the rule of law, and the separation of powers between the law and the executive branch of government.\u003c\/li\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e The above-mentioned things are the essence of democracy and make people realize that they are beneficial for the long-term good.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003eTo create awareness that these actions are also a national responsibility, as they are a matter of national security.\u003c\/li\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e To make it widely known that these things, while not yet a full-fledged democracy, are of great assistance in nation-building. \u003c\/li\u003e\n\n\n\u003c\/ul\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45568709066901,"sku":"","price":6650.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_98b77b86-5b25-4e1a-84f2-b1035cd77017.jpg?v=1730210427"},{"product_id":"နုယဥ်-စန္ဒကိန္နရီနှင့်နိပါတ်တော်လာထင်ရှားသောဇတ်၀ထ္ထုများ","title":"Nuya - Sandakinari and the famous stories of the Buddha's death","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Reason for publishing Sandakanari\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe book Sandakinna and the Stories of the End of the World is now being republished for the second time. For many years before it was published, it was a collection of stories written monthly in the religious section of the religious magazines “Dhammapadaesa”, “Nawaday” and “Yaw Nu Wai”. The editor of Dhammapadeasa, where most of the manuscripts were written, collected everything and searched for the remaining manuscripts, resulting in many such articles.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe editor, Tak Lu, was very close to him and his help was essential in the creation of the book. The first Kyaw U Gyi Pe, who compiled the original Nipa Ta, spent about (25) years compiling it, and since there was no publisher, it was published by U Nyunt, the Hanthawaddy publisher, according to his preface. The compiler and author, who was a Buddhist missionary with pure devotion, could not publish it himself, so he spent (25) years in it. Now, readers are enjoying the blessings of U Nyunt, the first Kyaw U Gyi Pe, and Hanthawaddy publisher.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eChildren these days are not allowed to watch plays or large-scale dances like in the old days, but rather watch contemporary films and dramas.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It is found that they live only on entertainment and are far from Buddhist knowledge.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAncient and modern dramas have always chosen stories from the Suttas that combine social and religious themes, and have portrayed the world as free from evil.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is often shown as an example. Nowadays, people who easily rent movies from movies to movies, from movies to home movies, and enjoy entertainment, are in need of Buddhist literature to improve their lives, morality, and character. Everyone who creates literature has their own responsibilities. For the people, especially the growing youth and young women, there is little parental discipline, and\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the world, we are responsible for leading and guiding young people who have no hope of a better future, enjoying the company of those who are frivolous, without considering our own future. This responsibility is a duty to serve the country that comes from religion, so writers and teachers should be aware of it. It is not surprising that we have always been so careful. Since we were young, we put the Three Jewels at the forefront, prioritized religion, and educated our children. As a group of us who practiced that culture, we did not become frivolous people until we grew up, but became serious, strong, and morally upright adults, not just ordinary adults, but generous adults who put Buddhism first for our country and nation, and wanted future generations to become like us.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThrough the teachings of the Buddha, Buddhist parents want their children to welcome and follow the cultural transmission. The careless young men and women we see today should listen to and follow the cultural teachings of the Buddha. Parents should not only provide current knowledge, but also pass on this cultural knowledge that is relevant in any era to their children. From young children who do not yet know the true knowledge of good and bad things about the world, to the elderly and their families, they should be encouraged to buy and read good books like \"Sandakinari\" that emerged from this sutta.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis book, Sandakainari, which was selected from the Sutta Discourses, was the first to be published, so it has more chapters and more to read than the books that came after it. The books “Ummadanti” and “Akhshinma Papavadi” that came after it only have (26) chapters. Sandakainari has (40) chapters, which is almost two volumes. All the stories and stories of the Sutta Discourses that have been published are interesting and are real incidents that the Buddha practiced in many lifetimes. By reading them with confidence and enthusiasm, not only do you benefit from the literature of the Suttas + Suttas, but you also learn how the Buddha fulfilled his divine powers, so that when he raised his hands and bowed, you can imagine the fulfillment of the Buddha’s divine powers, and become more confident and focused on becoming a Buddha.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMyanmar is a Buddhist country and all Buddhists, from childhood, not only are we taught how to bow down to the Buddha with folded hands, but we also want children to have faith in the Three Jewels from a young age. According to this Sutta, the Buddha preached, and we want them to choose appropriate and intelligent stories from the stories and tell them to their children as if they were stories. If Buddhist Burmese parents want their children to be well-behaved, there are books like this Sandakinari that teach them religious culture from a young age. To make Buddhism pure\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe would like to express our gratitude to the team at Nidan Thit Sapay, who has carried forward the work of the authors and published it for the second time, as well as to the editor at Dhammapadesa, who has compiled and arranged the original first Jatthas, the poet and the various distributors.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e New Year 2004 \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45568711393429,"sku":"","price":7125.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_d2545e94-0f91-4378-af28-cecc5e5d88bb.jpg?v=1730210578"},{"product_id":"နန်းစမ်းစမ်းအေး-ပျော်ရွှင်ပေါ့ပါးချက်စရာများ","title":"Nan San San Aye - Happy and light cooking","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Mushroom rice salad\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Sister, tomorrow is my birthday.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"And what should I do for my birthday?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe conversation between my brother, who is two years older, and my sister, who is two years younger, is as urgent as if they were cooking rice without soaking it in water.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I'm eating vegetarian because it's my birthday.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Eat it, mix the rice with oil, salt, and peanuts. In the morning, you'll have fried chickpeas. Eat them with green chilies. For dinner, you'll have sweet potatoes.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Okay, you eat those.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Yes\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"If the person you're asking has a sweet voice, it's probably a good idea.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"It's good to be able to feed the poor.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"This is a lot of money, my birthday is coming up soon, so I'll have to think of something else instead of the usual gift.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“In that case, I have an even better spicy dish in mind, sister. Now, tell me what you want to eat, brother.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I wish I had this perspective.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Just saying, what should I eat for breakfast first?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Vegetable fried rice\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Sweet and sour bean paste and rice\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Dried fried noodles\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Mushroom rice salad\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Yes, I'll eat that mushroom rice salad.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “Okay, I like it.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The rice is already cooked.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I will peel ten straw mushrooms, rinse them, cut them in half, and boil them.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When the liquid in the mushrooms has cooled, put it in a bowl and refrigerate.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Grind five pieces of garlic into powder, two pieces of bean flour, and a pinch of salt.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThree tomatoes are ready to be sliced ​​thinly. If you want to eat it, add a handful of mushrooms to a bowl of rice,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Add two tablespoons of peanut powder, one tablespoon of bean powder, one tablespoon of tomato paste, and a pinch of salt and mix until smooth, and you have a mushroom rice salad.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e All of it, fried onions, and peanuts will be sprinkled on top.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you like it more oily, just add more oil and you have a vegetarian mushroom rice salad.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With the fried rice, spring onions, garlic, and chili peppers, one meal won't be enough. For the next meal, I'll just have to eat it myself.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIngredients for mushroom rice salad\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTen straw mushrooms\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Garlic fish fillet\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Two pieces of bean flour\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Three tomatoes\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Peanut fish fillet\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFish fillet with oil\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A little bit of Jewish culture\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Ten fried chili peppers \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45568767000725,"sku":"","price":1620.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_aaa33f1b-3657-4a4c-b76d-4188d56b9652.jpg?v=1730211366"},{"product_id":"နတ်နွယ်-သီတာခုနှစ်တန်တောင်စဥ်ခုနှစ်ထပ်","title":"Natnwe - Seven times the seven-fold ","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\n \u003cstrong data-mce-fragment=\"1\"\u003eFrom Mae Za to Nam Long Kha\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\n\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eOne mountain over, one mountain down.\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Look back west from the right window.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, the Sagaing Mountains, with their bright yellow, blue, and green lights, were seen with delight, near and far, at low and high altitudes. At a high point between Suan U Ponya Shin and Pattamyar Pagoda, there was a round, yellow moon.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It is the day after the full moon of Tabaung.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe train was getting faster. It was getting noisier. As it passed through the vast plains at night, the sound of the wind hitting the carriages, the sound of the wind blowing\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I looked out the window to the left and saw a large white object in the middle of the vast field, it suddenly trembled. It was white in the moonlight. It was a huge mass, rising like an iceberg.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The pagoda of goodness.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt has the ability to literally capture the minds of those who see it, whether through its material, appearance, or location.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I admired the Kaungminda Pagoda, which stood peacefully in the middle of the plain, for a long time.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"When will we reach the temple?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was startled by the voice of my fellow traveler Than Htun Oo (Pagan). When I turned around, I saw that Than Htun Oo was already yawning. When I looked at my watch, it was almost ten o'clock. Normally, the Myitkyina train leaves Mandalay at half past eight. But tonight it was late. I was waiting for the express train from Yangon, and it left after nine o'clock. .\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"We'll arrive around dawn. What... Do you want to sleep? Sleep.. Okay. I'll sleep tonight too. Even if we go past Indao, we'll get off at the station we're at. We won't lose anything.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"sounds good\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Wait, let's ask our guard to make sure.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSoon, the attendant arrived, bringing pillows, blankets, and bed sheets.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Sir, sleep peacefully. We will arrive at the temple at 5:30 or 6 in the morning, no earlier than that.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The attendant was in charge. So Than Htun Oo went to sleep. I also went to bed after the meal. But I suddenly couldn't sleep.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe first time I woke up from bed was at half past twelve. I kept my eyes open for about half an hour and then fell back asleep. The next time I woke up was at four. The train was stopped. Ko Than Htun Oo was moving. He opened the window and looked outside.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"What the hell?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Collin\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe didn't dare to sleep again. I looked at the guidebook. It was fifty miles from Kaw Lin to In Taw. There were seven stations between them. Won Tho, Kin, Byung Taung, Nam Kham.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYes... Nam Kham. My favorite part of the Mandalay-Myitkyina train journey is between Nam Kham and Inn Taw. There is only one part of the route where you have to drive through the mountains. The rest of the journey is through plains and teak trees.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this section, we cross the Minwan Mountain Range. We see Bonchaung and Mae Zachaung. We can see high mountain cliffs and deep gorges. When it rains, we can hear the sound of water. Wherever you look, there are mountain springs.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the Japanese era, when our family moved from Myitkyina to Sagaing, the Bonchaung Bridge was broken, so we had to carry our belongings for two furlongs to change trains. When we went to Myitkyina last year, the railway was broken, and we were stranded in Nam Kham for about four hours.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOutside, the moonlight was still shining. Under the moonlight, the sunflower fields and banana groves were refreshing. Seeing the flowers and leaves moving gently, I could feel the atmosphere in a good mood. A day or two ago, the rain and wind were quite strong. Even now, I could see broken branches and stagnant water.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter passing Nam Kham, Bon Chaung, Mae Za, and ten villages, we arrived at In Daw. It was exactly six in the morning. The city was still awake.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Tin Pu met me at the station. About halfway there, I saw Ko Myint Thein following me. Both the couple were friends with me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe man is a health officer in Manthon. The woman is a high school teacher in Inntaw. Manthon and Inntaw are about fifty miles apart. The journey is rough, and one day it gets very hot. Ko Myint Thein is temporarily staying in Inntaw because we are coming.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The house is not far from the station. The city is not very big.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are two Ingyi In in northern Burma. One is in the jade mining area of ​​Kachin State. The other is In Daw Lay. It is in Katha District. However, they do not call it In Daw Lay. They call it In Daw. The history of In Daw Lay and In Daw Lay is part of the history of Upper Burma. These In Daw Lay are also connected to the Khamtilong area of ​​Putao District.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eShan women were seen on the streets, carrying their children on their backs, going to the market. Some of the buyers were carrying canes in their hands. Some of the sellers were carrying two baskets on their backs. The market was about to close at seven o'clock, so they were hurrying along. \"Burmese and Shan people in the countryside\" is what they call \"Burmese and Shan people in the countryside\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen we got home, we drank tea, ate bread, and talked about our travel plans with the old man. We talked about the old man for a while and then discussed our trip. That day was Revolution Day. There was a Manaw festival in Katha. People from Innaw were planning to go back to Katha in groups and cars overnight. I also wanted to watch the Manaw festival. I also wanted to go back with the crowd overnight.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, the car is ready to go to Bam Mauk today. Ko Myint Thein and his brother-in-law’s car will leave for Bam Mauk today and return to Inn Taw tomorrow morning. So I have to decide whether to go to Bam Mauk first or to Katha first. Katha is easy to get to. It is easy to get there. Bam Mauk is not easy to get there. The road is rough. If the conditions are not right, it is not easy to get there. In addition, I want to know more about the political, economic, and social conditions of the Kadu Kanan people. So we agreed to go to Bam Mauk first.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter breakfast, we went around the city, as the car would leave. A literary man, Ko Aung Min, accompanied me. He reads a lot. He knows a lot about writers and literature. He is very interested. As a reader, he gives his opinions and criticisms. Not only him, but many young people in this area also read. I can see that their reading level is high. I encourage them to write based on their own area and profession.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eInnaw town is located east-west between Innaw Creek and the railway. We are located on the east side of town.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe walked to Lokamarazin Pagoda. The pagoda hill is quite high. When you look from the top of the hill, you can see the entire town of Innaw and the surrounding villages. You can see people bathing along the stream. You can see the entire blue lake. It is about three miles long and one mile wide. The village of Si is located near the lake. Not far from Si is Manyan village, the birthplace of the great monk Manyan. The Manyan Pitaka is a favorite among researchers. Recently, a manuscript from the Manyan Pitaka has been published in Yangon. It is said that there are many unpublished manuscripts in Manyan.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the western Yunyun, I saw a beautiful mountain peak. It was higher than the others. It had a different shape than the others. It looked like Fujiyama in Japan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"What the hell is that?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Mine\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"It's quite high\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"It's about five thousand five hundred feet high.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe drank some water on the pagoda hill and then returned to the city. When we reached the hotel, it was already ten o'clock and we had a quick bath. It was still cold at that time. It was snowing at eight in the morning and it was quite cold. We had put on warm clothes. I wondered how hot it would be in Mandalay and Yangon at this time of year.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore I could even finish my bath, he called me to say that he was leaving. So we ate rice with a spoon. The rice was delicious. I didn't want to kill it. The wild boar meat that Ko Myint Thein brought from Mang Htong was very good. The wild boar skin was thin and crispy. It was delicious. In addition, the vegetable salad was very tender. I have also lived in Kachin State, which has a lot of vegetables. In central Burma,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45568799277205,"sku":"","price":2250.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_4ff67502-6be4-4954-90da-2940fd27ece1.jpg?v=1730211558"},{"product_id":"ဒေါက်တာသန်းထွန်း-မြန်မာသူရဿတီ၂၀၀၁စာစု","title":"Dr. Than Tun - Myanmar Thurasati 2001 Collection","description":"\u003cp data-mce-fragment=\"1\"\u003e Higher than the Pāja Paramita. (Gapte. 106, 107 \u0026amp; 108). This development is believed to have begun with the rise of Wayana Buddhism in India in the 7th and 8th centuries. (Gupre, 28)... In Japan, the goddess Saraswati is known to the monks of Van Than (Gupte 109, Grunwedd 105, 148 in)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe beginning of Saraswati worship in Myanmar is found in the Shwe Si Khon Mon inscription, so it is believed to be around 1048 AD. However, there are many references to her in Burmese literature (Toe Hla has found and given an example of her in the Yaturkan Echin). These references date from 1494 to 1942. In this literature, Saraswati is considered a goddess of wisdom and eloquence. The Hindu goddess is described as a goddess who protects Buddhism in the Sixty-eighth Gatha (verse 78), and as a goddess with a palace in a lake in the Linatta (verse 72). In the Hitakari (verse 3), the Nanasandha (verse 106) and the Adhikappa (116), this goddess is described as white. She is described as riding a chariot and holding a lotus in one hand. In the Letwe Nawratha Vaithu (214-15), this goddess is mentioned since the beginning of the world. She is very powerful, and her speech is very good. The person she protects is wise and speaks only valuable words. It is believed that Rama, Samma and Dana, who wrote secular texts, often mention this goddess at the beginning of their books. Even those who wrote the Lokuktatra text say that they want to take the name of this goddess. Why do they do this? Because this goddess is still seen holding the three copies of the Pitaka in her hand. This means that Saraswati protects the religion and protects the Buddha's teachings. I have seen this written by Taungdwin Sayadaw on 31 August 1762. (Letwe Nawratha Vaithu 214-15). In modern times, this form of offering to the goddess is found in the Balinatsa Athayathi (Yangon Sudhammawaddy, 1951, 13, 17, 2930 and 97). It can also be found in the following books and publications.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA document on how to offer the nine offerings to the Sein Pe Buddha, Yangon.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Shwedagon U Poin Publishing House, 1973, 111-12, 121,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 122, 123, 125, 127 and 245,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Cave of the Gods: “Gouramanta (aka) Goura Vinda - Burmese God”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 2BRS x EIIIi, June \u003cspan data-mce-fragment=\"1\"\u003e1960\u003c\/span\u003e , \u003cspan data-mce-fragment=\"1\"\u003e51-5\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Kyaw (Divbasakkhusara) White House..\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMantra Union, Rangoon, Sudhammawaddy, 1961, 139, 140, 142, 143, 144, 147, 148,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 149, 151, 152, 155, 157 and 161\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Tin Aung \"The Nine Gods\" JBRS xxx VII, ii ; Rec 1954,1-9 \u003cspan data-mce-fragment=\"1\"\u003ePo Kha Thirty Seventeen, Rangoon, Myanmar Honor Printing, 1973, 16, 20, 21 and 24.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eThurazz, Volume (1), No. (12),\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eDecember, 2001.\u003c\/em\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569229324437,"sku":"","price":6650.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_9c5a35a3-8441-4456-8012-b5ccc1aab892.jpg?v=1730212470"},{"product_id":"ဒေါက်တာသန်းထွန်း-မြန်မာလောကွတ်၂၀၀၄စာစု","title":"Dr. Than Tun - Myanmar World 2004 Collection","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMyanmar History Research\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When Europeans came to the major Asian countries like India and China for political and economic reasons, they needed to know the geography and history of the region they were visiting. The reason they came was...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) To serve as a Christian missionary.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(2) To serve (as mercenaries) for the kings of various Asian countries.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3) To trade.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (4) To seize territory and establish a military state.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you conquer a territory, you have to take on the responsibility of administration. They really want to avoid that responsibility. In terms of business, if you know the historical background of those people, if you know their language, it will be very easy to communicate with them. So they study the history of the country. They want to pass on everything they know to the people who will come after them and take over their business. That is why they study the politics, society, economy, customs and beliefs of the Asians as thoroughly as possible and record everything they know. The usual way to do this is to write a book.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnce you have written a book, you need to determine who it is written for.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) Are you someone who just wants to read for knowledge?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) For people who are interested in a specific area and already know the basics, but still want to know a little more?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(3) Is he someone who wants to enter a region politically, economically, and religiously to achieve his own goals?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (4) You should carefully evaluate and write about the scholar you want to specialize in.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFor those who specialize, “You should write after doing research. It means searching for the source. In the Bagan period stone inscriptions, the Burmese word for omniscience is “seeing and understanding.” Now, the syntax has been slightly modified to “seeing and understanding.” I think the meaning has become a little lighter. When you say knowing, you need to know the cause and effect. In addition, you need to consider how it can be connected to the surrounding environment and how it can be beneficial. It is a reminder that even though it is not that big, it should be as complete as possible. \u003cspan data-mce-fragment=\"1\"\u003eI use a simple word called RESEARCH to search for perfection like that. It means “finding again.” If I were to explain that word a little more…\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(1) The facts that have already happened (2) have been forgotten for years, (3) it must be rediscovered. (4) When this is rediscovered, it must be as complete as possible. (5) So that people will know more than they already know. (6) Whatever people know now, they will correct the mistakes. (7) Fill in the gaps, (8) How to use the knowledge that has been supplemented in this way to benefit them, (9) Note who among the people who discovered it first discovered this knowledge, (10) Make the technology he finds his own and allow him to enjoy money, position, and wealth as a reward, (11) Write and distribute papers, pamphlets, and books to benefit the public. For these reasons, people are encouraged to do research. But they do not think that my research will be profitable for me. The satisfaction of my work is profit.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eHow to write the English word RESEARCH in Burmese was thought about around 1900. The original meaning of the word is to search again, and\u003c\/span\u003e DISCOVERY \u003cspan data-mce-fragment=\"1\"\u003edoes not mean to find again. It means to find a way to use it, to try to find a more useful way than the previous way of using it. Therefore, let's think about whether it means to invent a new way of using something based on something, or to combine it and invent it. Another thing to say is to plan to use what is already known widely. If the person doing the research is a teacher, it can be easily used. Let me give an example to make these points clear.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI decided to go to the University of London, Oriental and African Studies, and write about Buddhism in the Pagan period of Burma.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1. There is a document called “Sasana Lankara” written by Raja Sangha.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 2. I will prepare and complete that book.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 3. We will use stone inscriptions from the Bagan period to create a series of illustrations, cut-out and fill-in designs.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e4. Two years of service, additional time may be granted if there is a valid reason. However, it cannot exceed two years.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 5. I will write in English, will it be possible to write a book in English?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e6. Where is the teacher to guide me? There is no teacher, no teacher to see, no teacher to hear. There can be a teacher to see. I read and imitate the writing style of Ceylonese Buddhism, Thai Buddhism, Middle Eastern Buddhism, Chinese Buddhism, Tibetan Buddhism, Japanese Buddhism, Korean Buddhism, Christianity, Buddhism, and the teachings of Muhammad for Muslims, and imitate their writing style, their discussion style, and the way they present their content in a profound way. I started on October 22, 1952. On January 4, 1956, after finishing the thesis, the examining committee examined it and awarded me a doctorate. This means that even if it is not very good, it is acceptable for a doctorate. The examining committee approved the publication as submitted. Since this recommendation was the best recommendation, I returned to Burma by sea on the Mira steamer. The ship was delayed for ten days because the dock workers were not working due to the 2500th anniversary of the birth of Buddhism in Ceylon. The ship arrived at Yangon port in Myanmar after a month and ten days. When I tried to publish my book, it was published in the Journal of the Myanmar Research Society, December 1978, Volume 61, Volumes 1 and 2, pages 263.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow I am over eighty years old. As the age-old ceremonies have become more fashionable, I have visited Taunggyi University, Khyen Sapanglong University, Magway University, Mandalay University, Meiktila University, Monywa University, and the National Archives. After the war, I received a Bachelor of Arts in History from the Mogo Road (Shwe Bon Thar Road) Emergency University in 1946, a Bachelor of Arts in Law in 1948, a Master of Arts in History in 1950, a Ph.D. from the University of London in 1956 \u003cspan data-mce-fragment=\"1\"\u003e, and a D.Lit. from the University of London in 1985.\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eI have been researching ancient Burmese history, writing papers, and writing books, teaching Burmese stone inscriptions to people interested in Burmese history in Myanmar, Japan, England, America, and Canada, and have become a busybody working with Burmese history. Now I am still a teacher, researching ancient Burmese history, and teaching\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003epeople who are now pretending to write books for their Ph.D. degrees how to do research without being pretentious. I have been teaching people who are not as good as me for fifty-four years, so I think of them as “my students.” I get angry because these guys don’t show off their behavior. When I greet someone who says, “I’m fine, teacher,” I say, “I’m fine, I’m not sorry.” You could interpret this as, “This old man is over 80, so he’s a kid again.” “He’s crazy.” I don’t care. It’s true that I want to shout and curse. They are at least 25 years older than me, so they won’t get angry if I curse. Besides not cursing, I would like to talk about ancient Burmese history research if I get the chance. I don’t care about cursing, and I remember that even if I know a little about what research is, it’s good to talk about it. The kind of writing we write should be put in a research journal. Since there is no research journal anymore, we only write in books like film songs and poems. The scholarship fee used to be 5 kyats, now it’s 2,000 kyats, which is enough for a good meal. That is the meditation on deathlessness. It is a constant source of joy. Now I will talk about the research on ancient Burmese history. I will talk briefly. I also told the students, \"I am so sad to hear my voice again.\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1. Choose a topic that no one knows yet.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 2. Find evidence about it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e3. Improve your ability to use evidence. This means that if you are fluent in French, Chinese, or English, you will be able to read and take notes on evidence. I mean, you will be able to organize your notes and write down what comes first, what comes last, how it started, what happened, and what the consequences were.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e4. If it's a topic that someone else has already written, you should base it on their writing, correct their mistakes, fill in what they lack, and make it better than others.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I would like to use an example of what I have done myself to illustrate these points.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eI went to London University for my Ph.D. as a government scholar sent by Burma. I was sent, but I didn’t believe it. After arriving in England, I went to Yugoslavia and never returned to Burma. I was also a member of Than Htun Communist Party, which was the chairman of the All Burma Students’ Union. I also fought against the fascists in my own town and village. I was a district leader in the anti-fascist movement. So I pretended to be in academia temporarily, and I thought that politics was my passion and my choice, so I would go back to politics. But I didn’t. These were things I did when I was in my twenties. Now, I’m in my eighties, and I won’t do politics. If I do what I can for the country, then yes.\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eThe topic I chose for my Ph.D. is “Buddhism in Myanmar.” There is the “Sasaṇa Lingāra Kyaṇa” written by Raja Sankha, and\u003c\/span\u003e there is the \u003cspan data-mce-fragment=\"1\"\u003e“Pali Literature of Burma” written\u003c\/span\u003e in English by Mabel Bode \u003cspan data-mce-fragment=\"1\"\u003e16:1\u003c\/span\u003e sargscą Niharajam Ray 697:09 “ \u003cspan data-mce-fragment=\"1\"\u003eMyanmar Pali Buddhism”, “Thekāta Buddhism”, and there\u003c\/span\u003e are U Pe Maung Tin, who are very famous and famous in Myanmar ancient history, and Saya Pe’s brother-in-law GH. Luce \u003cspan data-mce-fragment=\"1\"\u003e, and ask yourself whether you can be better than them. I also asked myself this question. Saya\u003c\/span\u003e Luce \u003cspan data-mce-fragment=\"1\"\u003eopened the way. There are nearly six hundred and ten ancient Burmese stone inscriptions in number. What is not included in their writings is written in the five volumes of “Traditional Burmese Stone Inscriptions” that I am talking about now. Although it is not easy to read and understand them,\u003c\/span\u003e people like C. \u003cspan data-mce-fragment=\"1\"\u003e0.\u003c\/span\u003e Blagdon \u003cspan data-mce-fragment=\"1\"\u003etried to read and interpret the inscriptions on four Pyu bone urns inscribed around the first century AD.\u003c\/span\u003e Ray \u003cspan data-mce-fragment=\"1\"\u003ewrote the Buddhist Book and served as an advisor to the Sixth Myanmar Council for over a year, Two years later, he became a senior teacher.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHLShorto \u003cspan data-mce-fragment=\"1\"\u003ecame with the Allied forces after World War II and studied old Mon and middle Mon writings and is working on a Mon-English dictionary.\u003c\/span\u003e W. Dunn, HFSearl \u003cspan data-mce-fragment=\"1\"\u003eare working on a Burmese-English dictionary. You are Burmese. You are better than them. The papers and books they wrote were written before World War II and a year or two after the war. You are writing ten years after the war. You should be able to correct their mistakes. You should be able to fill in the gaps in their books. The books you wrote in English are not very big. They speak English from birth. You started learning English when you were six years old. Only six years apart. You really have to make up for that six-year gap.\u003c\/span\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569231716501,"sku":"","price":2700.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_42a0cdff-8db6-47b7-9934-80ab2a78ba61.jpg?v=1730212525"},{"product_id":"ဒေါက်တာသန်းထွန်း-မြန်မာ့အိုးသမိုင်း","title":"Dr. Than Tun - History of Burmese pottery","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eHistory of Burmese pottery (1)\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(This paper was read at the Kanthasaeng Lei Anniversary Ceremony on 10 September 1972, chaired by U Wun). | \u003cspan data-mce-fragment=\"1\"\u003eA pot cannot be filled with water unless it is fired. The person who invented it to be filled with water is human. Therefore, it is necessary to study as much as possible the situation in Myanmar and Southeast Asia to find out when people first created pots.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eArchaeological excavations in West Asia and neighboring countries have revealed when pottery was first used in their regions. It was previously thought that pottery appeared after the Neolithic period. Now, there are places where pottery was used even before the advent of agriculture. At Jericho, there were no pots at all in the early days of food production. The earliest use of pottery in those places is about 8800 BC. The pottery wheel is not earlier than 5250 BC. Glazed pottery does not appear until about 2900 BC. These dates are for West Asia. Recent excavations in Southeast Asia have shown a similar pattern.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe development of the stage of food foraging to the stage of food production in West Asia and Southeast Asia is not the same. Therefore, some scholars who study Southeast Asia alone believe that the terms Old Stone Age, Middle Stone Age, and New Stone Age should not be used to describe the development of West Asian society. They present a new picture of the development of Southeast Asia, adding new names at the same time. The period from ancient times to 42,000 years ago \u003cspan data-mce-fragment=\"1\"\u003eis called the Lithic Stone Age. At that time, only simple stone tools were made and used.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNext, the period from 42,000 to 22,000 years ago \u003cspan data-mce-fragment=\"1\"\u003eis called the Lignic Period. During this time, people used only wooden weapons. Among the wooden weapons, there were also many bamboo weapons.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, from 22,000 to 10,000 BC \u003cspan data-mce-fragment=\"1\"\u003e, we call the Crystallitic period. This is because people in Southeast Asia lost contact with each other and developed their own distinct cultures and traditions. During this period, starting around 22,000 BC, they began to choose and plant plants that would grow in their own places. They also domesticated animals that were easy to raise. In addition to wooden weapons, they also used moderately polished stone weapons. By 15,000 BC, pottery was being made and used. By 12,000 BC, agriculture was widespread.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the sub-regional period, the Extensional period \u003cspan data-mce-fragment=\"1\"\u003ebegan. From 10,000 to 2000 years ago, people were able to come out of their caves. The harsh climates that had been there before gradually became more moderate and became the climate of today. Therefore, there was no need for caves anymore.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough the art of making pots dates back to 15,000 years ago, the art of making pots with flowers dates back to 9,000 years ago. The reason it took so long to advance from one level to the next is because places like Myanmar did not have pots. The forests of Myanmar are rich in bamboo. Bamboo poles are also easy to use. Bamboo poles and bamboo baskets were used for both carrying water and storing water. That is why, even before the cultivation of rice began about 8,000 years ago, if you want to cook rice, you can think of bamboo poles. Even today, when cooking sticky rice, bamboo poles are still used. Copper pots were first used about 7,600 years ago. However, because this metal was not widely available, copper pots could not be widely used everywhere. Clay pots continued to be used until the emergence of rice cookers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn all of Southeast Asia, during the period of expansion that we are talking about, there were no very large cities. There were no very powerful emperors. There were no large and strong fortresses anywhere from 4,000 to 3,000 years ago. Therefore, there were no major wars in Southeast Asia at that time.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the beginning of the Christian era, the period of Conflicting Empires \u003cspan data-mce-fragment=\"1\"\u003eemerged. Politically, India, China, and some European countries invaded Southeast Asia. Their customs also invaded. Therefore, this period is called the Conflicting Empires. At that time, the art of pottery glazing, as a foreign art, appeared in Myanmar. In fact, it was not until the 11th century AD that pottery was widely used in Myanmar. A word of caution must be said here. The above-mentioned era divisions and the dates of the beginning of the art are only provisional decisions.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we think about why pots were used, we can guess when they were first used. First, when the production of goods increased due to the good tools and equipment, there was a need to store them. Due to the system of exploitation of people, there were people who had an abundance of goods. That person tried to store them. The second thing to consider is that people have come down from the caves in the mountains to the plains because the weather is not so bad. When they were in the mountains, bamboo poles were the best for carrying water, but since they were built on the riverbanks, they were easy to break, but they wanted to use clay pots. Third, it is said that since it was early on, they found very beautiful pots, so it can be said that the profession of potter was already there. It can be said that there were people who specialized in making pots. Finally, I would like to point out that these potters lived in river basins where there was good clay. Villages were built on the riverbanks. This is estimated to be 9,000 years ago.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYou can't just dry the pot in the sun and add water. You can add water when you bake it at 500 degrees Celsius. But even if you heat it to 1150 degrees Celsius, it will still leak a little. Only after glazing can you get a good amount of water. In West Asia, glazing has been practiced for 2900 years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePeople don't glaze drinking water pots. If the drinking water pot is wet outside and drops of water fall down, they are very happy. I think the water is cooler. I also fill it up once a day and use it, so it doesn't matter if it leaks. If you store oil or pickle vegetables, you can't tolerate this kind of leakage. You have to use only glazed pots. Therefore, it is important to know when the art of glazing began in Myanmar. This art was practiced very late. As mentioned earlier, the art of glazing appeared in the 11th century AD. The archaeological research department has been able to dig up pots from more than 2,000 years ago. This age can be estimated by finding them together with polished stone tools.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe excavation site is around the Taungthaman Inhar, the Eighteenth Monastery and the Mahagandharon Monastery in Amarapura. February 1971 The shape of the pot is also beautiful. The design is also advanced. So it can be assumed that the culture of the Taungthaman people was also high. To say exactly when and when these people flourished, we must wait for the answer of the carbon (14) date. But what can be a clue is that some of these pots found in the tombs also have iron blades. The Pishano burial pot also has iron blades. If the Pishano is considered to be from the 1st to 5th centuries AD, the Taungthaman is a little earlier. I think it should be 1st century BC (before Christ).\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569225752725,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_8bda5bff-4ef5-4c28-b402-5364311391fc.jpg?v=1730212560"},{"product_id":"ဒေါက်တာသန်းထွန်း-တတိယမျက်လုံး","title":"Dr. Than Tun - Third Eye","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (1)\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWhen I was young, I was at my parents' house.\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Hey, hey, I'm a four-year-old, I can't sit still on a horse. You're not a stubborn person, are you?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As he said this, the old man spat and kicked the saddle of the horse I was riding. The more the horse spooked, the more trouble I was in.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe golden hills and peaks of the Paudel Monastery were shining brightly in the sunlight. The blue water of the Nagaraja Monastery pond was also rippled by wild ducks. Along the stone path in the distance, I could hear the slow-moving sound of the oxen coming out of the lamasery, bellowing. Nearby, the sound of the monks practicing their instruments was heart-pounding.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut I don't have time for these daily little extracurricular activities. I'm currently trying very hard not to fall off my horse. My horse, named Nakim, is also a bit of a jerk. He doesn't want to be on his back, he just wants to be free to eat grass. \u003cspan data-mce-fragment=\"1\"\u003eHe wants to be on his phone, kicking and rolling.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOld Tzu is a man who speaks little and is strict with his rules and commands his subordinates without any mercy. He has been a tough man all his life. He can tame a four-year-old. He can teach him to ride a horse. He would be the most terrible person to do such a thing. A real Khan. They usually choose their subordinates because they are big and strong. They are about seven feet tall. They are also tall in proportion to their height. They wear thick cotton and loose clothes, so \u003cspan data-mce-fragment=\"1\"\u003ethey look much bigger than they really are. Their homeland is eastern Tibet. These subordinates are also tall and strong. They are often deliberately selected and appointed as the (guard) of the monks in lamaseries. They have thick cotton on their shoulders, which makes them look even bigger. They are also blackened and their faces are very scary. The long staff is their weapon. So the person who is beaten must feel uncomfortable. They are not people who are quick to hit and slow to get away.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOld Tzu had also served as a monk in the past. The British invaded Tibet in 1904. The army led by Colonel Young Jospin fired artillery and killed many people. It was believed that this would improve relations with Tibet. Old Tzu was also among the soldiers at that time. His left leg was paralyzed due to a slight dislocation of his hip. So he had to retire from military service and become a guardian of the young prince. He hated the job of babysitting.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy father is an important person in the Tibetan government. My mother's family is one of the top ten families in Tibet. So my parents are influential. They are in the country. Next time I'll talk to you about how the Tibetan government is run.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy father was a big man. He was about six feet tall. I heard he was very strong. When he was young, \u003cspan data-mce-fragment=\"1\"\u003ehe could lift a horse off the ground. I once defeated and killed the strong man from Khannam, the one I mentioned earlier.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMost Tibetans have dark hair and dark eyes. My father is different. He has dark hair and dark gray eyes. Sometimes, in my opinion, he is not angry, but he is very angry.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was not close to my father. We did not see each other every day. When there was trouble in Tibet, my father and I were not close. When the British invaded in 1904, the Dalai Lama fled to Mongolia. At that time, my father took over the government. The Dalai Lama also visited Beijing at that time. He returned to Nay Pyi Taw in 1909. China also rebelled against the British and attacked Lhasa again in 1910. This time, the Dalai Lama went into hiding in India. When the Chinese rebelled in 1911, the Chinese withdrew from us.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Dalai Lama returned to Lhasa in 1912. In the absence of the abbot, my father was tired of running the government. My mother said that my father was not as angry as before. He could not find time to spend time with his son and daughter. We never knew what my father was like. My father especially could not look at me. So, as my father used to say, \"For better or for worse, old man Tzu will do as he pleases,\" and I gave up.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Tibetans do not tolerate poor horsemanship. In Tibet, the children of the upper classes are taught to ride horses before they can walk. Since there are no wheels or carriages, it is very important to be skilled in horsemanship. No matter what journey you make, you can only go on foot or on horseback. So the good Tibetans practice riding horses all day long. They can stand on a small wooden saddle on a galloping horse. They can shoot guns while riding. They can also use bows and arrows. When riding in a group, they can jump and change horses. I am four years old, but I can't sit in the saddle all the time. I don't like to be rude to people who are upset.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy horse, Nekkim, is a long-tailed, long-headed horse, but he is very intelligent. He knows how to make a weak person fall from the saddle. He runs forward quickly and stops when his head hits him. He flies off his head and does a full somersault, and then I fall flat on the ground. He then looks at me with a look of as if I don't know anything. Tibetans don't ride horses very much. When they need exercise, they canter. If they go regularly, they think they are fast.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTibet is a religious country. It does not want to “progress” like other countries around the world. It only wants to examine the Dharma and suppress human greed. The wise people in the country have long known that Westerners have their eyes on the rich resources of our country. They have already calculated that if they come in, peace and prosperity will collapse.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI am from Lhasa. We live in a modern and upscale neighborhood called Linqiao. The main road that goes around Lhasa passes through our place. It is also a place where the pagodas are shaded. Pilgrims usually go up the three-story road that passes through here. Our two-story building faces the road. All houses are not allowed to be higher than two stories. This restriction is made so that His Holiness the Dalai Lama does not have to climb up. Since His Holiness only comes out once a year for a festival, almost every house has a temporary wooden tent on the roof of the house. It lasts for at least eleven months.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOur house is made of stone and brick. It is the house where our ancestors lived. The house is in the middle of a square. There is a large garden in the middle of the house. The animals that need to be used in the house, such as horses, are kept on the ground floor. The people are on the upper floor. There are stone steps to go up and down, which is quite convenient. Because in other houses, wooden stairs are placed steeply, or you have to climb up and down on wooden poles with ropes attached to them. If you don't practice climbing, your legs will get bruised. They usually eat food made with butter made from cow's milk, so they hold the butter in their hands and climb down and up, so it is slippery. If you are not careful, you will quickly reach the ground.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the Chinese came and attacked in 1910, our house was partially destroyed. The inner wall also collapsed. When we repaired it, my father built a four-story building. No one would object to building a four-story building because it would not directly face the street where the Dalai Lama used to walk.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe main entrance gate has been covered in soot and smoke for centuries. The Chinese invaders, unable to break down this gate, have broken down the wall and entered the house. At the entrance is the treasurer's office. He can see everyone who comes in and goes out. He manages the household staff. He has the power to hire and fire people. He can also control them. When the Lamas' monastery blows the trumpet at sunset, beggars often come to the house to beg for a meal. Good leaders always give food to the poor in their fields. Sometimes, among those who come to beg are prisoners in chains. There are not many prisons in Tibet. Prisoners have to beg for their own food.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey don't usually condemn those who are in prison. They are punished because they are unlucky. They are not free from their own sins. They are treated with mercy because they have suffered this much because they were wronged.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAdjacent to the treasurer's room, on the right, are the rooms of the two resident monks. Two monks are sent out from the monastery in turn to worship on behalf of the household and to bless the household with whatever they do. They are always at home. If you are a little lower in rank, you only need one resident monk. You can ask them for advice on anything. They will pray for you and give you alms. After three years, the old monk returns to his respective monastery and a new monk takes his place.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is a temple on each side of the house. The altar is decorated with wooden carvings and is constantly lit. The seven cups of cold water are washed several times a day and filled with fresh water. Since the water is used for drinking, it must be specially purified. The monks in the house eat separately from the household members. Only when they eat well can they pray well. Then they can pray to the gods that this house is full of wealth and happiness.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTo the left of the treasurer is the legal advisor's room. He advises on all legal matters in the household. Our people have great respect for the law. A man like my father should be a role model in respecting the law.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy brother Palazo, my sister Yasodhara, and I, the three siblings, live on the farthest side of the house from the road. On the left side of our house is the pagoda. On the right side is the schoolroom. The servants' descendants also come to this room to study. Our lessons are many and varied. We can learn endlessly. We can only learn so much. Brother Palako, this life in this body is not long. Since he was weak from the beginning, his parents treated him harshly, and he died quickly. Before he was seven years old, he went back to the kingdom of the monks. Yasodhara was six years old.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was four years old at the time. I can still see them carrying his body away. The monks cut his body into pieces and fed it to the crows, as was their custom.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow that I am the heir to the family, I have to study more than before. I need to be educated to be worthy of the heir. There is no hope for horse riding. My father is also a strict disciplinarian. And since he is a prince related to the school, he strictly disciplines his son to be a model.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn our country, the higher the status of a young prince, the more he has to work hard. Some good people say that a child is a child. They should be given as much as a child is worth. My father is not on this list. My father said that the children of the poor will be poor throughout their lives, so they should be treated with kindness when they are young. The children of the rich are the heirs of wealth, so they are supposed to be kind and compassionate to others when they grow up. The government's policy is the same. In this way, a weak child is a hero. A child who is not a hero will be thrown into prison. No matter how bad the situation in the world is, he will get used to it and will not have to worry about death anymore.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTzu was sitting at the entrance to the lower level. Having served as a monk for many years, he had to deal with many people. Now he would not be far from people. He was close to his place and the stables. Father's horses and all the other animals that he worked with were all around him. The grooms hated Tzu. They didn't like him coming in and managing things. When Father went out, six uniformed soldiers would guard him. Tzu inspected and criticized the uniforms of the soldiers. They made sure that everyone was in good shape. The soldiers didn't like that either.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThese six warriors, ready on horseback, lined up against the wall.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":46922811932821,"sku":null,"price":9025.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_478f4b13-eb90-496e-af1c-1e5546ee6644.jpg?v=1730212694"},{"product_id":"ဒေါက်တာချမ်းမြေ့သူ-အရွယ်ရောက်စမါန်ခလေးတို့အတွက်ခေါင်းခါးခြေလက်အကြံပေးချက်များ","title":"Dr. Chan Myat Thu - Hair and body care tips for teenage girls","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI want to order for you.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen you were little, your parents took care of you. Now that you are an adult, you have the responsibility to take care of yourself. But you need to know what to do and who to turn to for help. You need to put aside your shyness and ask those who understand how to choose the right methods. This is a challenge that every young woman must overcome.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo what do we do? First, it's important to get the information you need. You need to know about your body. The more you know, the easier it will be to deal with it. This will help you overcome your shyness and feel more confident asking questions.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis book gives you advice on what to do about the changes in your body from head to toe. After reading this book, talk to your parents or a trusted adult. Your parents were there for you when you were little, and they are still there for you now. It may be a little difficult for you, but I can assure you that talking to them will help you feel more confident. This will help you live a happy, healthy, and beautiful life.\u003c\/p\u003e\n\n \u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eBefore you.\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eAuthor\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569299480725,"sku":"","price":3780.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_d7542c39-83b8-478b-8267-f46ebb467e61.jpg?v=1730213116"},{"product_id":"ထွန်းထက်-သမီးအတွက်စာအုပ်ကလေး","title":"Tun Htet - A book for my daughter","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA gentleness I've never known before.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrom the moment she came into the world, my daughter took from me a tenderness, a protectiveness, and a fighting spirit that I never knew was mine. The day she was born, I had a desire to change the world overnight. I wanted to make it a safer, easier, and better place for this little girl, for this little thing that held all my dreams and aspirations.\u003c\/p\u003e\n\n \u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eMichelle Gwyneth\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(From the book “Colorful Embroidery of Sounds”)\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571043328149,"sku":"","price":810.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_be37dfd7-60e7-4725-be5d-967a4e707dd8.jpg?v=1730214848"},{"product_id":"တင့်တယ်-လွပ်လပ်ရေးမော်ကွန်း","title":"Beautiful - Independence Monument","description":"\u003cp data-mce-fragment=\"1\"\u003eThe reasons for independence are... Since the 8th day of the waning moon of the 12th month of the 12th century, King Thibaw's death occurred one after another. Within 5 years of his death, patriotic Burmese figures such as General Aung San's grandfather, Bo Min Ryuung, fought the British colonialists with arms and fought back. Then, they formed political organizations and tried to gain independence within the administrative laws and regulations. There were also figures called Min Laung who could not abandon violence.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnce again, they abandoned the use of force and sent Burmese representatives to Bila Thar to demand the return of Burmese independence. Then, the first university strike, the Saya San strike, the bloody student uprisings of 1936 and 1938, the oilfield strike, the uprising led by the Thirty Comrades, the anti-Japanese uprising, the 1941-42 uprising, the 1942-43 uprising against the British, and so on, and the flames of the uprising continued to flare up one after another.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAmong the audience, there are mostly those who have personally experienced these uprisings. They have also experienced the significant changes in their lives due to these uprisings. What is the meaning of these uprisings?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThese great uprisings are the great uprisings that unite the entire Burmese nation. They are the great uprisings that open the political eyes of the Burmese people. These great uprisings that mobilize the country and the world are, in fact, nothing more than the Burmese people's efforts to become a modern nation that can keep pace with the world. It is these great uprisings that have led the Burmese people to struggle hard to free themselves from the tight bonds of politics and economics.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the axe is used to cut the wood of a tree, it cannot withstand the blows and breaks, just as the wood of a tree cannot withstand the blows, so the Burmese people have worked hard and tirelessly to achieve independence, and all their efforts have finally come to fruition in the great independence that we have now in our hands. Although Burma, which has been independent since the beginning of the world, has fallen under the rule of others, the seed of independence has not yet sprouted. The seeds of independence have sprouted from the seeds of independence, which were nurtured with the blood of the Burmese people during the great uprisings. The storm of imperialism has tried to crush the young sapling of independence. However, the Burmese people have grown the sapling of independence with their blood, and now the sapling of independence is ready to be harvested and enjoyed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, these great uprisings, which were the reasons that led to the creation of this great independence, are documented in this great independence publication.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eBeautiful\u003c\/em\u003e\u003c\/p\u003e\n\n \u003cem data-mce-fragment=\"1\"\u003e(On behalf of the Shumawa Sahae group)\u003c\/em\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":41958510297237,"sku":"","price":630.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_8c700d34-3b43-4177-a879-f34d20c51c71.jpg?v=1730216404"},{"product_id":"တက်တိုး-ကံယုံသည်ဆိုရာ၀ယ်","title":"Tattoo - Buy something that is believed to be lucky","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eTwo kinds of expectations\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is said that a life without hope is futile. There are two kinds of hope. It is necessary to distinguish between “hope” and “expectation.” It is not yet, it is not possible. It is not yet. It is supposed to be. It is expected to come. In this waiting, faith is involved. It can be divided into weak and strong faith. In “hope,” faith is weak, and there is uncertainty about what will happen, what will happen, and what will come. (In English, “hope” is called Hope.) In expectation, if you think that something will happen, what will happen, or what will come is certain, or almost certain, or certain, rather than expectation, you are expecting it. (In English, it is called Expect.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHope and longing include prayers for \"may it happen,\" \"may it come,\" and \"may it come.\" When a friend encouraged a patient who was already suffering from cancer, \"I can't die,\" and \"I won't die,\" the patient looked at the supporter and said in English, \"Thope so.\" The prayer that he might not live long enough to live, but that he might be lucky enough to not die, is embedded in those three words. Knowing that there is no hope, he clings to life too tightly, clings too tightly, and resists hopelessness by longing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHuman life is full of troubles. Things that don't happen happen. Things that you want to happen don't happen. People you want to come don't come. Because of these things that don't happen, there is suffering. As if seeing a bright light shining on the edge of a dark mountain, we try to lift our spirits with another hope that has not been fulfilled. Humans can only live in hope. Whether we have hope or not, we have to have hope.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven when they know there is no hope, they rely on fate and hope, thinking that it may happen without expecting anything. Even when the situation is so bad that they cannot hope, people rely on their circumstances and are forced by nature to be close to those around them, and in the uncertain life of humanity, they look for a small ray of hope and rely on it. Hope becomes like a straw that is drowning in the accumulation of troubles in the uncertain life situation.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe expression “Tomorrow will be better than today” is a phrase that describes hope. People work with hope in mind. They may drown while rowing. They may fall while running. They may fail while working. It is said that there are a thousand opportunities for a cup of liquid to slip between the lips and the cup when they are about to drink. This phrase is a phrase that describes the Dhamma of the Sankaras.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn a life filled with such uncertainty and uncertainty, without hope, one would not be able to live. Therefore, hope is a kind of wishful thinking that guides one to continue working while waiting for the fate of the world. Worldly affairs cannot be avoided by the worldly. One must act in the moment before death. Therefore, while doing worldly work, one must keep the thought “not yet destroyed” between oneself and the worldly things. The worldly\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45572831051925,"sku":"","price":2700.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_5fdecc04-0926-4f28-8d6e-b53e18fe8b0e.jpg?v=1730217150"},{"product_id":"တက်တိုး-နုယဥ်-သမီးအပျိုစင်သို့","title":"Tattoo, Nuyan - To the virgin daughter","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eHello, virgin.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In September 1993, a women's magazine called \"Apo Sin\" was about to be published, and a member of the editorial team approached us and asked us to contribute articles for Apo Sin that would help young women gain knowledge and benefit their future.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe were happy when women's magazines were rare. We always had the desire to publish a truly women's magazine. Especially for young women, \"virgins\", we thought about how to preserve the morals and culture of Myanmar, and how to ensure that Burmese women's dignity and style are preserved, so we asked, \"Can we write freely in a virgin magazine? Are there any restrictions?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe requester said, \"Please write about the benefits for the young virgins, and there's no need to say whether you have freedom or not. You can write freely and openly.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, after we happily accepted a literary assignment entrusted to us by a magazine that trusted the writer with freedom, we began to think about topics that would appropriately address the ethnic, religious, educational, and related general knowledge of Burmese girls and women from the very beginning of their lives.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLiterature can only progress if there is freedom. In the Apo Sin magazine, which has the philosophy of free thinking and free writing, we started writing freely, honestly, and with faith. It has been more than three years since we started writing, and we have not edited a single word of our writings, but have only included them as they are.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe benefit of a relationship between authors and publishers based on trust is that the literature continues to improve, and readers continue to believe in, enjoy, and crave it, and learn about the wisdom that literature provides.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen we think about the young lives of young virgins, we think about their womanhood, which they will gradually grow up to live. We continue to think that when a virtuous virgin grows up and becomes a woman, she will be more valuable than in her youth and will be able to enjoy a happy life in the world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, it is no longer exclusive to virgins, but rather, it is about studying, reflecting, and criticizing the various lives of women from virginity to adulthood, and presenting the various aspects of women's lives in an appropriate manner, as she has experienced, has experienced, and is still experiencing. Since she has become self-confident in presenting the lives of women with objectivity, the author is satisfied with being able to write openly and freely.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was a shame that a special name was added to the teaching section for young virgins. Because we adults should only correct a fool if we see him, so virgins are not fools. They are just children who are not wise and do not lie, so we should guide them to be kind and considerate in everything. If the mother does not teach, the daughter will become foolish. Virgins who are pure and do not lie, do not become foolish by nature. It is only because of the environment that they go astray due to wrong thoughts and wrong beliefs. Now, all the virgins that we have studied are not fools. We do not even need to correct them. However, adults need to guide and teach them so that they can know right from wrong and think.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eConsidering these facts, literature is more powerful than the oral teachings of adults and parents. Although a mother may be able to listen to a word or two, a virgin who is forced to read can never get enough of it, cannot feel enough of it, and cannot remember enough of it. Only the reader himself can know how much the beauty of literature can attract him. However, he is fascinated by the literature he is reading, and he feels that literature in his heart so much that he cannot stop.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Virgo reader is a thoughtful, intelligent person who will not be foolish. The art of giving knowledge in the text he reads is always warning him not to be foolish. Because the texts we adults write for young people in the Virgo magazine are “little letters” that are written to open their minds without entertainment. The readers who enjoy those “little letters” are the Virgos. It is known that the Virgos who read, memorize, and enjoy those letters are the ones who find wisdom in the letters. The Virgos who are still searching for wisdom, and who want to continue to search for it, want to remember and stay, so we will tell you what they said to us through the Virgo magazine below.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45572851433621,"sku":"","price":5400.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_5cefb240-4108-4859-aaa6-d604f40327f4.jpg?v=1730217189"},{"product_id":"ငြိမ်းမင်း-အနုပညာနှင့်မာယာ","title":"Nyein Min - Art and Maya","description":"\u003cp data-mce-fragment=\"1\"\u003e My sister was once a daughter.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e An artist was once an audience.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs we transition from a life of \"art connoisseur\" to a life of \"art creator,\" our views, perceptions, morals, and responsibilities have undergone profound changes.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When I first started reading film textbooks, I saw that cinema was described as the seventh art form.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) Drama\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) MUSIC\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3) Novel (STORY)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (4) PAINTING\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (5) POETRY\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(6) SCULPTURE\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It emerged after the six arts. Some say that the six arts above were combined with photography to form a seventh art.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Now, if an audience were to formally ask me what a movie is, I would say...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFilm (movie) is an Art of Story telling in pictures. The answer is.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The answer has 3 parts.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) \u003cspan data-mce-fragment=\"1\"\u003eArt\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) \u003cspan data-mce-fragment=\"1\"\u003eStory Telling\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3) \u003cspan data-mce-fragment=\"1\"\u003ePictures\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e One part is composed of extensive and profound knowledge.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eLet's say it's a picture. A picture has a size. Basically, there are three types of size in film.\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eClose\u003c\/span\u003e Up, Medium Shot, \u003cspan data-mce-fragment=\"1\"\u003eLong\u003c\/span\u003e Shot, Full Shot \u003cspan data-mce-fragment=\"1\"\u003e. The cameraman doesn't just play around with the size of the shot. He doesn't just move it around to keep the audience entertained. Sizes have a deeper meaning.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen we look at the boundless, limitless natural world with a camera \u003cspan data-mce-fragment=\"1\"\u003e, we see it through a cutting process called cropping. The scene that we see through the camera frame is like a painting, and the cameraman's art is to move, change, lower, higher, closer, and farther away, and the perspective changes.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Then the lighting\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnd the use of lenses\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In fact, all of these \u003cspan data-mce-fragment=\"1\"\u003eare creating\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003ea picture that becomes an image\u003c\/span\u003e . Picture \u003cspan data-mce-fragment=\"1\"\u003eis a great art. In order to present images artistically,\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cspan data-mce-fragment=\"1\"\u003eCropping\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cspan data-mce-fragment=\"1\"\u003eComposition\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cspan data-mce-fragment=\"1\"\u003eLighting\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eColor Tone scopëseshgəqe Size\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Big and small, near and far\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Focus \u003cspan data-mce-fragment=\"1\"\u003eis sharp, clear.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's not a new technology, American photographer Alfred Wagg \u003cspan data-mce-fragment=\"1\"\u003eonce described the magic of photography in seven basic principles. It's been a long time since 1957. But they are still strong and true \"standards.\"\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\"\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eEvery Face to Every Mood\"\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1. Each face has (2) sides and (3) levels above and below.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 2. The basic effects that attract attention may not be the same from every perspective.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 3. As the distance changes, the way it affects the viewer's mind also changes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e4. The editing of the material (the perspective in which it is composed) can cause changes in emotions.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 5. We need space to express our emotions freely.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 6. It must be remembered that every subtle expression that reveals a state of mind is related to a space.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e7. There is a precise, certain, and precise amount of light needed for every emotion. (No more, no less).\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If you keep these seven points in mind, you can understand the seriousness of photography. If you pay close attention, you will see that “a precise technique is needed to capture emotion.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThese are the illusions of the camera. Since I will be talking specifically about art and illusion here, I will leave out the illusions of the camera. I am not leaving them out because they are unimportant. I am afraid that they will stray from the topic I am going to talk about.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45580503023765,"sku":"","price":2185.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_17d32af7-4c42-41d6-8da8-8da8fb71bc25.jpg?v=1730220037"},{"product_id":"ငြိမ်းမင်း-ရသစိုက်ပျိုးရေး","title":"Nyein Min - Rasa Farming","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe vision and generosity of the gardener\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eMaung Khin Min (Dhanuphuy)'s order\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “There is a lack of enthusiasm in the classrooms today,” said a Burmese teacher worriedly.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf he is worried, he should be worried. In teaching Burmese, teachers often focus more on teaching students to memorize the content of the text rather than on teaching them to enjoy the text, to taste it, and to feel the taste of the text. The result is that students learn by rote, and they develop a bad habit of memorizing everything they learn. When they learn by rote, they also develop a habit of rewriting the text they have memorized. The teacher focuses on the information. The student memorizes the notes and takes the exam. If they have enough notes, they don't take the textbooks. The teacher doesn't take the textbooks. He doesn't read them. He doesn't explain the text to make it taste good. The student doesn't feel the taste of the text. In this way, the students no longer have a sense of rhythm, and the nine rhythms become nine types of information to memorize.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this situation, Saya Nyein Min's \"Ratha Farming\" is not too late. It is just in time.\"\u003c\/p\u003e\n\n\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 2\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTaste is a taste that is felt in the mind, so it is subtle. It is a taste that cannot be obtained in the material world (the outside world). In the material world, a pleasant taste arises when the mind experiences a pleasant sensation (iṭhājāna). We all know that if the mind experiences an unpleasant sensation (anīthājāna), a pleasant taste cannot arise. The taste that literature and art provide, on the other hand, also arises a pleasant taste even when the unpleasant sensation is present. For example, when you read a novel and feel sorry for the pitiful girl in the painting, you often feel the tears flowing and feel the pleasure of those tears in your mind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen reading a scary ghost story, we feel a sense of terror and dread, and we enjoy the thrill of that terror. When we hate a villain in a movie, we enjoy his acting. When we read violent scenes in martial arts, we enjoy the thrill of that thrill. These are unique sensations that cannot be found in the physical world. That is why the nine emotions include four emotions that are related to the negative emotions: compassion (pity), fear (fear), disgust (disgust), and cruelty (harshness).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, in the classroom, we need to teach students to really feel the taste of literary works such as poetry, short stories, novels, plays, and essays. Simply putting the things to memorize in the brain will bring out the meaning. Only when we can send them to the heart will we be able to experience the meaning.\u003c\/p\u003e\n\n\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 3\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eToday is the IT era, and there are many opportunities to learn and acquire various knowledge and skills. There are many situations where young people can be rich in knowledge and develop their brains. On the one hand, it develops the brain, and on the other hand, it develops the heart of young people by experiencing the taste of literature such as poetry, drama, essays, etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is also necessary to cultivate and develop good intentions in the heart, such as love, compassion, sympathy, aversion to injustice, aversion to justice, aversion to wrongdoing, aversion to what is right, and a desire to serve the common good. In other words, it is necessary to cultivate the habit of enjoying and experiencing the taste of literature and art, in other words, to cultivate the habit of being sensitive to taste.\u003c\/p\u003e\n\n \u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e4\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eToday, most young people are obsessed with knowledge and learning, but they are very much alienated from nature. Since they did not have the habit of reading novels and poems from a young age, their hearts have become harsh. They have become wild. They do not know that it is good to love someone when they find someone cute. They do not know how to respect someone who deserves respect. They laugh at the pitiful, follow injustice and injustice, and prioritize their own interests over the common good. When they grow up with such feelings, the situation worsens to the point of being involved in the murders, robberies, and rapes that we often hear about today. As a teacher worries, nature is not only lost in the classroom, but it is even worse, as Saya Nyein Min worries, it is in a state where nature is lost in the hearts of the people.\u003c\/p\u003e\n\n \u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e5\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this paper, Saya Nyein Min calls for the revival of the almost lost lotuses not only in the classroom but also in the hearts of the people, with the slogan “Ratha cultivation”. Teachers act as pioneers and guide students to cultivate the feeling of love for lotuses and good intentions in their young hearts, and discuss the ways to do and avoid them, based on personal experiences. This paper clearly “illuminates” the vision and dedication of a good lotus gardener who wants to decorate the world with lotuses, who wants lotuses to bloom and spread.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI am reminded of a saying by the monk Ashin Disha Pa Mokkha, who went to China as an ambassador during the Bagan period, who compared the Mongol emperor Kublai Khan to a gardener. \"A man who plants a garden waters the trees and makes them grow. The shoots do not wither.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSaya Nyein Min, the gardener who cultivates the rasa, also wishes that the rasa garden will continue to blossom and flourish, without breaking any branches or branches, and that he will continue to pour forth the pure water of vision and generosity.\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e Maung Khin Min (Dhanuphuy)\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e 14-7-2018\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45580503908501,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_f7ba79fc-0611-4f3e-a8cf-ccb4d03d4389.jpg?v=1730220090"},{"product_id":"ဂျာနယ်ကျော်မမလေး-သုခုမအနုပညာရှင်","title":"Journalist Mamalay - Fine Artist","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e[\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e]\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Standing under the fluorescent lights, I looked across the platform at the train I was supposed to take.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The train heading to Pyay is fully loaded with passengers, waiting for its departure time.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI crossed the platform and descended the stairs, then hurriedly walked to the side of the train where the first-class carriages were attached. I had to read the name cards attached to the first-class carriages to find the carriage where my name would be placed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI had a writing assignment while traveling. I remembered that it would be better if there were no passengers in the carriage I was riding in. Since I had to travel all day, I found it difficult to sit down and write all day.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Before I could look at the name tags attached to one of the carriages, I looked inside. The passengers were sitting.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI hesitantly pulled out my name card, wondering if it was the car I was supposed to ride in. “Kyee Kyee Htay” “Mamalay.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When I saw the name Kyi Kyi Htay above my name, I immediately assumed it was the movie actress Kyi Kyi Htay, and since the traveler who would be accompanying me all day was an artist, I thought it would be an interesting trip.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAn old lady in her sixties and a dark-skinned man smoking a cigar seemed to be staring at me, observing me. The young woman and Kyi Kyi Htay seemed to have fallen asleep, lying on their bunks before the train left.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Kyi Kyi Htay looked over and took up his position by spreading out the chairs on the other side as a bed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe train pulled out of the station as the sky began to turn white. As I sat there, enjoying the cool, fresh air and the clear, beautiful morning, I turned to look at the movement on the other side.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I feel sick to my stomach,\" he moaned, and his eyes met Kyi Kyi Htay, who was climbing the stairs to sleep on the top bunk.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe round, clear face, the bright eyes, the smile, the sweet face, the sweet smile, the sweet smile, I could see the same expressions I had seen many times in movies and plays.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He began to focus on his talent, which allowed him to carry his plot with natural ease, starting with the theater.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe could not think of him as a budding scholar, but rather as an experienced scholar. He had always imagined that one day he would be seen famously on film in the play \"Lin Lu Lu Raung Ni\" in which he participated.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhenever I go to see movies and plays, I tend to focus more on the personalities of the actors than the plot, so when I go to see a movie or play, it's like just watching the characters' expressions.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSome actors and actresses in movies and dramas pay too much attention to details that slip away from the plot and scene, and are caught and caught in the act. Kyi Kyi Htay's lacunae are rarely seen, so it has been criticized that his ability to perform both physically and mentally, and his ability to blend together as one, are due to his mature artistic foundation.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRemembering my criticism, his desire to know the basics of his knowledge became stronger as he sat there.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn the other side, he stared at the sleeping figure of the old lady, thinking that she looked like his mother. The old lady's face was a sharp, determined face that would never look back if it happened. Her skin was soft and smooth. She was sleeping with a rosary in her red palm.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe was lying on his back, sounding like a man driving a car, and he was also gentle, not harsh. He was lying on his back, smoking a big cigar, and sleeping with his hands folded on his chest, not like Kyi Kyi Htay's husband, but like a father who was always watching over his daughter.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrom above, I could see and hear the man sleeping on his side on the bed, his beautiful voice and graceful form flying, twisting, and moving merrily.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The old lady woke up and sat up. She stared at the fields outside the carriage, playing the past on the strings of her lute.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Back then... the places where my mother lived. My mother worked in Moe Ai village, Letpan Township, Pyay District, so Kyi Kyi Htay was still a young child. The older daughters were in his sister-in-law’s drama. The main actress, Daw Sein Yoon, was my mother’s daughter, a good singer, a good dancer…”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile I was painting every detail of everything I heard, felt, and sensed from the sound of the old lady's lute, Kyi Kyi Htay came down the stairs and changed his face. As I desired, he entered my life from his place, and I absorbed as much as I could his facial expressions, voice, and body language that were etched into my mirror.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I'm just starting out as a five-year-old, big sister...\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe train was speeding along. My brain was spinning like a train wheel that had been spinning for countless times. The family gathered around me seemed to be in separate places in my eyes, but they disappeared, and I couldn't see them, but I could see them. Inanimate objects that were not near me appeared in various shapes and forms before my eyes, and the sounds emanating from these various shapes echoed in the background.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust as a train follows the sound of its wheels, so too, following the lead of the voice that dominates my attention, my eyes, and my ears, I follow closely, as I see in my eyes, as I hear in my ears, as I reflect in my senses.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45585230135445,"sku":"","price":3600.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_686cf276-9f2e-400a-bc50-e536671ae9b2.jpg?v=1730220583"},{"product_id":"ဂျာနယ်ကျော်မမလေး-ပုဂ္ဂလပညတ်သုံးစောင်တွဲ","title":"Journal Kyaw Ma Malay - Personal Law (three volumes)","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWhen first published\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA message from the journalist's mother\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I was studying Burmese chemistry, I heard that a chemistry textbook related to the chemistry I was studying was written and compiled by a master chemist, Saya Thant. The name of the textbook is Puggala Kyaing Kyin Kyin.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was so eager to read the private law chemistry book that I spent my time searching for the hidden book. The chemistry I studied was only a fragment, a short paragraph, an excerpt from that private law book, and I had to study it by heart, relying on that copy, and I had never seen the book.\u003c\/p\u003e\n\n \u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e(b)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My daily aspiration is to read the personal law book.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter five or six years of studying chemistry, Ko Kyi Mon kindly sent me the original textbook of chemistry, the Personal Law of Chemistry, and my long-awaited wish was fulfilled.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs I wrote in my article \"My Two Crossroads\" in Shumawa Magazine, I did not want to make a living from chemistry, so I decided to give it up and do good deeds. Before I could think about it, I met with Saya Hlaing, an 85-year-old master of chemistry, who explained and taught me how to read and understand this book of personal laws and the personal laws.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe person who originally wrote and compiled the original personal law code was Saya Thant, a great monk from Mandalay, Petaw Kone, Pazundaung.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen Saya Thant, the great teacher of the Sun, Moon, and the great teachers of the Kyrgyz sect, Saya Saung, and Saya Phyo, the father of the famous writer Pi Moe Ning, were helping him, according to his father, Saya Hlaing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe book of personal laws and principles of chemistry is a book that is full of meanings and theories, and it is difficult to grasp the path of knowledge with a simple mind, whether it is with the laws of the universe, mathematics, or the laws of the sun. In order not to be in danger of following in the footsteps of the ancient scholars, there are also chapters that can only be revealed by imagination. | \u003cspan data-mce-fragment=\"1\"\u003eRather than sitting and reading the book by yourself, it is easier for the listener to understand and understand the book by having someone who has read and understood it thoroughly explain it orally.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTo facilitate the discussion, discussion, and understanding of the book's information, my father, Saya Hlaing, took the time to give me a clear lecture and teaching in the secluded Kamaryut Hledan estate.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the first book of personal laws that I read through Ko Kyi Mon, a senior teacher wrote a note at the end of the book that it was a book that was not respected by the wise.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When I told this to the teacher, Ika, he laughed until he shed tears and said, \"This science is not complicated, isn't it difficult to write in a coherent way?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is a belief that Burmese medicine is a secret. In fact, it is a secret. The reason why the holy scholars kept it a secret was not because of narrow selfishness or to prevent everyone from learning it or benefiting from it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf one is able to understand this knowledge, one can understand the good and bad, the enemy and the friend. If one is able to understand the knowledge of\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNot everyone who is knowledgeable will be able to achieve this. Only those who are virtuous, honest, and truthful, and who do not seek profit from this knowledge and do not seek to become rich through it, will this knowledge be established, will not be destroyed, will be able to achieve it, and will be brilliant.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI don't know if the Lankan poems in the book were printed incorrectly when the book was first printed. In some places, the poem's composition was wrong, but it was printed according to the book's original. There were also mistakes made by the printer who was not very clean.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe book of personal law is extremely rare, and it was only authorized by the great author of the book, I, for the benefit of the public.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile I was studying the book of personal laws from my father, I developed a desire to write the introduction to this book and publish a book, primarily for the benefit of the public health.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I asked my father for permission to write a book on the personal law or a commentary, he said that if he wanted to write a book on the personal law, he would first publish and print the three volumes of the personal law, the personal law, the chemical law, and the chemical law, which are the foundation of this knowledge, and then write a book called the personal law, the three volumes of the personal law. This is why he ordered me to print the three volumes of the personal law according to the advice of the great Ikalawan master, Saya Hlaing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis book is priced at (10 kyats) as per the order of the teacher. He said that the book is not for sale, but for the value of knowledge.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe newly published three-volume set of personal laws that reveal Burmese chemistry is a book that is very much in demand by the audience who are addicted to solar and lunar chemistry and medicine. It is hoped that those who believe in chemistry will read it and study it diligently, and that they will gain more benefits as they study and study it.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":46533878448277,"sku":null,"price":2700.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_1487e74c-b612-48de-8a81-38857a0c5c56.jpg?v=1759730536"},{"product_id":"ဂျာနယ်ကျော်မမလေး-ပြည်သူ့ဆုတောင်းနှင့်အခြားစာများ","title":"Journalist Ma Malay - People's Prayer and Other Letters","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePublic prayer\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (1) \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cbr\u003e\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On the way back to the city from the farm in Kamaryut Hledan, I stopped at the foot of Shwedagon Pagoda.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I was just walking around the pagoda. I didn't reach the pagoda hill. This evening, I felt like going up to the hill and making a pilgrimage.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the evening, the number of visitors to the pagoda was clear. As I intended to be a peaceful and quiet pilgrim, I slowly climbed the hill.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe florists in my neighborhood were bustling around, calling out to buy flowers. The florists' voices were not like the ones they had been shouting all day. They were like the kind of voices that people would shout when they saw someone in a dry place without anyone coming. They were lively and lively \u003cspan data-mce-fragment=\"1\"\u003e. The endless noise of \"buy flowers,\" \"come in,\" and I could hear them continuously, but I didn't pay attention to buying flowers, but only to me and the two granddaughters who were coming up one after the other.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe old woman, covered in old, worn-out clothes, looked like she was in deep poverty. She had a dirty, dark cloth on her head, whether it was a towel or a blanket. She wore a thick, coarse Burmese cotton robe, the kind worn during the Japanese era, with dust and dirt all over it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe red shirt, which was worn around the cuffs and hem, was not in keeping with his thin body, nor was it in keeping with his tall stature. It was puffy and short, sticking out about three hands behind his back. The exposed skin of his back was dark, wrinkled, and cracked.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe only thing that seemed to be in abundance and in one place was a huge bun tied at the back of her head, indicating that she had good hair. Her head was neatly tied. The large curls of hair that were wrapped around the bun were speckled with dark gray. The old woman looked especially weak, and she was slowly climbing up, panting.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was standing two steps behind the old lady, slowly walking up the stairs, and I was looking at the little girl she was holding, so I forgot to buy flowers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe girl's age can only be estimated at 6 or 7 years old. If she is older, she will be older, if she is younger, she will be younger. She is thin and not too tall. She looks like a girl except for the fact that she is wearing a dress and her hair is cut short and parted. The top of the dress is a piece of blue cloth, and the bottom is a piece of red cloth.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe old woman seemed to dislike being held by her hand, and she struggled to get out of his grasp. The old woman held on tightly, unable to free herself, and began to cry loudly.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Yes.. It's hard, slowly.\" \"What do you mean, they'll catch you?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He said this in a loud voice, holding the child's hand.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe little girl was impatient because she was climbing slowly. She could not keep up with the old woman and only reached one step. The old woman had to hold on to her hand, and Mi Aung had to climb hard. The little girl did not even look at the florists who were inviting her to buy flowers from the surrounding area. She only looked up at the great height she had to climb. She stopped at the place where she was climbing, turned to the old woman, and struggled to free her hand.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"That's hard, hey.. go ahead and do it,\" the old woman scolded in this voice.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI stared at the little girl's face, which was turned towards me. She was a beautiful, dark-skinned girl. Her face, which was set in a grim, hard expression, showed a great deal of strength beyond her years. Her eyes, which showed her displeasure, were piercing, and her anger was blazing brightly as she stared at the old woman. She looked at my face as she passed by.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI had to climb over their granddaughter, but I had to turn around and climb up, looking back at the struggling child in the middle of the road.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Oh, my dear.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI unexpectedly bumped into my childhood friends who were sitting on a bench in a flower shop. Aye and Than had been separated from their sister for about ten years. If they had met in any other place, they would have happily run to hug their sister. But now, all they could see was their happy faces, and they couldn't run to them. I looked up with awe at the little girl who had escaped from the old woman's grip and had run away from me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was amazing how he used his strong legs to gallop up the steep brick stairs without taking his eyes off them. The footsteps of the old woman who came up behind him, shouting \"hey, hey, hey,\" must have blinded her granddaughter before she even entered the flower shop.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI didn't know what was happening to me, so I entered the flower shop and hugged my sister.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Little boy, I lost my grandmother's hand. I ran away. I won't catch up with her.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e After saying those words to my sister first, I began to say a hearty goodbye.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI spent about half an hour talking to Aye and Than in the flower shop. When they left the flower shop, they had finished their pilgrimage and were going downstairs. I went upstairs holding a bunch of flowers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eUntil they reached the pagoda, the little girl lost sight of her grandmother and only thought about Aye and Than. In ten years, their sister had become a\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe husband and wife also went to the same place. When Aye got divorced and remarried, the aunt and niece lived together. Aye and Than, who were to remarry, ran after the son of the uncle of the man's side and Than's daughter, and they came to Yangon to buy dowry items to bring back and marry them. The sisters, who were aunts and nieces, were no longer able to live together as husband and wife.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven if a momentary, bored, and disillusioned feeling arises as he watches the parts of the great stage of life that are happening and meeting in the human world, he becomes somewhat relaxed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe desire to choose a place free from crowds and live in solitude and revere the Buddha arises. The place where one can contemplate and revere the glory of the Buddha, who can cut off and remove defilements, should be a free and quiet place.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs he walked around the Buddha in a clockwise direction, he found a place where he could be a little distance from the Buddha, and there was a lot of people around the place where the big bell was placed. He planted lotus flowers in a flower pot under the pillar near there, and sat down in a corner, facing the Buddha.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore bowing, I looked up at the pagoda. Behind the white clouds that had gathered in a circle, the sky was covered with blue, and the Buddha bird was flying towards it, competing with the soft sunlight, shining brightly.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe cool winter breeze blowing from the north was so gentle that it was almost unnoticeable. The only sounds I could hear were the sound of brass drums and the sound of Buddha chanting. I couldn't see where it was coming from, I was alone in my place, and it was quiet.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI bowed three times, straightened my body, closed my eyes, and with a single mind focused on the Buddha, I recited the five precepts in my mind. As I was reciting the five precepts, a pungent smell suddenly entered my nose, and it seemed to me that something was approaching my face. I opened my eyes suddenly. The dead bird died, and the hands that had been folded on my forehead fell down. A little girl who had run up the brick stairs was staring at me with a fierce gaze. She did not bat an eyelid, but her face was very strong. At first, I was amazed at what kind of little girl she was, standing so close to the Buddha's altar, staring straight ahead. Then, without moving, she looked at the dead bird, The example I'll be looking at next time suddenly disturbed my mind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSurprisingly, I said, \"Hey... baby, let go of grandma,\" and reached out to grab his shoulder, but before it could touch his flesh, he slapped my hand away.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI leaned back and stared at her face, then looked around for her grandmother. I couldn't see a single trace of her, I didn't know where she had come from or why she was standing in front of me, I couldn't ask her to leave, but her bold and beautiful appearance, mixed with rudeness, made me feel strange, and I felt so bad.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Hey... child, tell me. Your grandmother?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I asked him twice more. He didn't answer, only his stern, tense face softened and he continued to stare at me like a doll.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “Tell me, grandma,” he asked three times, shaking his head from side to side, then looking back at me, “I don’t know,” he said sharply.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI wondered if the old woman and her little girl were separated. I was worried that the old woman must be looking for her granddaughter. I decided to call her and have her look for the old woman, so I stood up with a heavy heart.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Come... child, I'm going to grandma's.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe child's appearance was so difficult that when I tried to coax and sweetly talk to him, he would step back and point at my feet, refusing to be pulled.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I was struck by the sharp look in his eyes as he pointed at my handbag, which was lying on the ground.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI smiled and said, \"It's okay,\" picked it up, and then said, \"Come on, let's go,\" and reached out and pulled his hand again.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He showed a slight reluctance to hold her hand, and pretended to leave and go with me.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45585247797397,"sku":"","price":1620.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_d077c8f1-b8bd-421a-8880-8928133658eb.jpg?v=1730220798"},{"product_id":"ခင်မေကြည်စိတ်ပညာ-ပျော်ရွှင်မှုရဲ့အတွင်းသား","title":"Khin May Kyi (Psychology) - The Inner Essence of Happiness","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIntroduction\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSeptember 11, 2013\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e10:45 a.m.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe Commodore\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eHotel, Nashville, Tennessee.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I was with nine people at The Commodore Hotel in downtown Nashville.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was having a religious discussion with the nine men in the mahogany-lined boardroom of the historic Commodore Hotel.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Nine people had a serious discussion about finding God's will for their lives.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI spent 15 minutes discussing what we need to do to make life easier and more fulfilling in accordance with God's will.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At that moment, I felt the Holy Spirit, who is between God the Father and His Son Jesus, downloading something from my brain.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf I look back at my story, all summer long, my friend Paul McGinnis and I had a heated discussion about the ideas and attitudes that would lead to a lifetime of happiness and fulfillment.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePaul is my friend and a mentor who trained me in a particular field.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Paul currently works as an academic assistant at the Halftime Institute.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePaul, my mentor and head of marketing and sales, worked with me.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He shared his personal studies on how to fulfill the life goals of every human being, male and female, according to God's will.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePeople are generally weak when it comes to matters that require sacrifice.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you want to live a happy and fulfilling life, reduce your self-importance, your arrogance, and your arrogant attitude toward those who are inferior to you as much as possible and cultivate compassion.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTry to put aside your selfishness and ego and contribute to the greater good.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you fail to do even a small amount of the above actions, you will miss out on opportunities to find happiness and fulfillment throughout your life, and no matter how hard you try and succeed, you will never find happiness and fulfillment.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAccording to research, among human beings, those who need love must first give love, and if they want kindness and compassion from others, they must first show kindness and compassion.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you want to be happy and fulfilled in life, you must make other people happy and fulfilled.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you first understand that good things will not come to you until you start giving something, you will understand what you need to do first.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePaul and I had planned a small event while we were at the Commodore Hotel to specifically address the issue of people's dissatisfaction.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This book provides a comprehensive guide on how to live a happy and fulfilling life.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45585498112149,"sku":"","price":3800.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_205b8f33-bfd8-42d8-830b-79e82cee8859.jpg?v=1730223820"},{"product_id":"ခင်မျိုးချစ်-ကမ္ဘာကျော်ကြားစာနှင့်စကား","title":"Khin Myo Chit - World Famous Words and Phrases","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eFreedom\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eGeorge Washington's broadcast speech\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe great writer George Bernard Shaw has been giving readers around the world a profound and thought-provoking experience for over 50 years. His witty and controversial plays have been performed in half the world. He remained a staunch critic of past, present and future events well into his eighties. The audio recording of this talk is Shaw's own unchanging, authentic voice, and will leave you with something to think about and ponder after reading his words.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(A speech broadcast on June 17, 1935 by the great writer George Bernard Shaw. He was a great scholar who was known throughout the world as a great orator. His words and eloquence were unique.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLadies and gentlemen. I have no time for this evening's talk about the meaningless freedom. To put it bluntly, what kind of person is a truly free person? In fact, a person who can do whatever he wants, at any time, anywhere, and do nothing if he wants to, is a truly free person. But such a person does not exist anywhere. He cannot exist. Whether you like it or not, we spend a third of our lives sleeping. We have to take a shower, get dressed and undressed. We have to eat and drink for an hour or two. It also takes time to get from one place to another.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhether we are kings with thousands of servants or poor men who have no servants but only their wives, we spend half of our time each day in the service of the inexorable natural forces. In the case of middle-aged wives, we have the additional burden of bearing children to sustain the world's population. We cannot avoid these natural duties. But there are other duties that come with them. These duties can be avoided. We must eat to live, so we must find food. We must sleep to sleep. We must have a bed to sleep on. We must walk on the streets, so we must wear clothes to cover our naked bodies.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFood, shelter, and clothing can be made by human hands. It is also possible to steal what others have already made. For example, if you want honey, you can steal what bees have worked hard to collect. If you are too lazy to walk from one place to another, you can make a horse your slave. In the same way that bees and horses oppress each other, you can also oppress all other people, men, women, and children. In order to oppress them, you can use your power over them, deceive them, or use your intelligence. In the end, you can still deny that they are slaves by calling them gods and goddesses, or by preaching that they are doing good deeds.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo be careful. If a person or a group of people comes to power, they will certainly put all the responsibilities that have been delegated to others, including the natural responsibilities mentioned above, on your heads and shoulders. If that happens, you will end up working from eight to fourteen hours a day out of the 24 hours.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn fact, if you are just providing for your family, you don't need to work that much. You can live on half of this. If it is a truly honest government, it has the responsibility to prevent you from being forced to do this by just one person or one class of people. But I am very sorry to say that the purpose of governments is usually to protect and to protect, and it is one-sided.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGovernments have made you slaves and called you free. But they have one thing in common. They have made slavery a little more manageable and limited by the greed of your masters. The Kapali, who have made you their own slaves, have not been able to make you pay for it, so they have abolished the system of personal slavery and given you freedom to do whatever you want and find whatever masters you want. They have called it the great victory of independence. What is special about you? Not that you can always go the other way.\u003c\/p\u003e\n\n \u003cp\u003eYou protested again, and they said they would let you rule your own country. And they kept that promise, and they let you vote. They made you hold elections every five years. And the elections were just about choosing between two of their wealthy cronies. You were free to vote for the one you didn't like and the one you liked.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45585322115221,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_d930791a-af7b-4643-999d-05e07e10ae0a.jpg?v=1730223842"},{"product_id":"ကလောင်စုံ-မင်းလက်၀ဲနော်ရထာ","title":"The Complete Works - Min Let Nawratha","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIntroduction\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Myanmar Literature Promotion Association has held a grand celebration of the poet every year. Not only did it hold a celebration, but it also published a book in honor of the poet. No other literary association in the entire literary world has been able to hold such a celebration of the poet. Only the Myanmar Literature Promotion Association has been able to hold it every year.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere, the list of achievements of the Myanmar Literature Promotion Association should be expanded.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Myanmar Literature Promotion Association was established on the 1st day of the first lunar month of the year 1320, and has now been in existence for 15 years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1322, in the month of Tawthalain, the world of art was published, issue (1). In 1323, in the month of Tawthalain, the world of art was published, issue (2).\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In 1324, in the month of Taw Thalin, the Vattho Dhani was published. In 1326, in the month of Nattaw, the Letti Pandita book was published. This was to commemorate the 25th anniversary of the death of Letti Pandita Saya U Maung Gyi.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the year 1330, in the month of Nattaw, the third issue of the Art World was published.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (In 1324, the 150th anniversary of the birth of poet U Ponya was celebrated and a book was published. The Myanmar World Peace Congress discussed holding a joint event, so the Myanmar Literature Promotion Association decided not to hold it separately but to hold it jointly. The book was published.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the month of Thadingyut in 1328, the 200th anniversary of the birth of King Myawaddy was celebrated with great pomp. \u003cspan data-mce-fragment=\"1\"\u003eThe book 'King Myawaddy' was published. The play 'Mannat Sank Galan Thanyet Pyaekhan' was performed.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the month of Saso, 1330, a lecture and poetry recitation ceremony was held to commemorate the 500th anniversary of the birth of the famous poet Shin Maharattha Shara. The book “Shin Maharattha Shara” was published. In the same year, the 25th anniversary of Saso Day was celebrated. Many famous poems, lanka, and prose throughout the history of literature were recited, and a lecture was given on the spread and development of literature during the Inwa and Konbaung periods. Commemorative cards were issued and distributed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the month of the Natha, 1332, a lecture was held to commemorate the 200th anniversary of the publication of the “Swamya Attha Pakathani” by Sayadaw Kyaw Aung San Thar, not a person, but according to the book. The book “Kyaw Aung San Thar” was published.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the month of Nattaw in 1333, a lecture and poetry recitation ceremony was held to commemorate the 200th anniversary of the death of the poet Seinta Kyaw Thu. The book Seinta Kyaw Thu was published. In the same year, a lecture and poetry recitation ceremony was held to commemorate the 150th anniversary of King Kinwan's death.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1335, a lecture ceremony was held to commemorate the 400th anniversary of the Mon emperor Banyadala. The Mon-Burmese bi-lingual songs from the royal history of the uprising were sung and performed. The book \"Banyadala\" was published.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1335, the 250th anniversary of the birth of Min Letwe Nawratha and the 800th anniversary of the death of Ananta Thuriya coincided. The Myanmar Literature Promotion Association decided to hold a ceremony and publish a book in honor of Min Letwe Nawratha. The executive meeting decided to abandon the tradition of writing and publishing books jointly like the previous commemorative books and to complete the book by two or three people. The responsibility for writing the book was completely assigned to Maung Kyauk Taing, an ancient literature researcher, Nan Nyunt Swe, and Maung Kyi Shin. The Myanmar Literature Promotion Association is particularly grateful to the writer Nan Nyunt Swe, the vice president of the association, who diligently searched for and collected the necessary manuscripts and documents.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMin Letwe Nawrahta was the sixty-ninth warrior of King Alaungmin Daw. Even though his name was Nay, King Alaungmin Daw U Aung Zeya took the good name and placed it in his pocket. This U Nay was first given the title Letwe Sundara. Later, he was given the title Letwe Nawrahta.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen U Nay received the title of Letwe Nawrahta, U Myat San received the title of Letwe Sundara. It was Mangyetong Letwe Sundara. The literature of U Nay, a Mongyetong Letwe Sundara, and the literature of U Myat San, a Mangyetong Letwe Sundara, were mixed together. The fame of the foothills of Mae Za seemed to cover the power and glory of Letwe Nawrahta. It has been said and written in various ways for years and centuries that Letwe Nawrahta was U Myat San, a native of Mangyetong, and that U Myat San was U Myat Nay (U Myat Thanay), a Mongyetong native.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Myanmar Literature Promotion Association has now held a ceremony to commemorate the 250th birth anniversary of Min Letwe Nawratha and published a book. The Myanmar Literature Promotion Association has operated on the two brothers, who were like one soul. Each one has become distinctly different.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs for the late Ananta Thuriya, the association held a lecture and poetry recital to commemorate his 800th birthday.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is appropriate to express our gratitude to Saya U Marga for donating exactly two hundred and fifty kyats to the Myanmar Literature Promotion Association to hold a lecture and poetry recital to commemorate the 800th anniversary of Ananta Thuriya.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Myanmar Literature Promotion Association has announced in advance that it will celebrate the 250th anniversary of King Letwe Sundara and publish a book to honor the merits of literature.\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMaung Kyi Shin\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSecretary General\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMyanmar Literature Promotion Association\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e1335, the full moon day of Tabaung.\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45540421861525,"sku":"","price":5400.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_07f03f0a-7a89-4888-ab4e-48890a180b96.jpg?v=1730225585"},{"product_id":"ကလောင်စုံ-ဗညားဒလ","title":"Complete set - Banyadala","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIntroduction\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Myanmar Literature Promotion Association was established on the 1st day of the first lunar month of the year 1321, the Day of the Writers, and has now been in existence for 14 years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the fourteenth anniversary, Myanma Sa Pyin held annual literary, cultural, and artistic commemorations, published books, and held lectures.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe society's series, the Art World Series, was published up to No. 3. It published literary works such as Leti Pandita, Vatto Dhani, Myawaddy King, Shin Maharattha Shara, Kyaw Aung San Thar, and Seinta Kyaw Thu. Now, this book, \"Banya Dala,\" has been published again.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAmong the commemorative ceremonies and lectures, the following were held: the 25th anniversary of the death of Letti Pandita, the 25th anniversary of the death of Sein Veda, the 600th anniversary of the founding of Inwa, a musical performance lecture by Sayar Tin and Shwe Tai Nyunt in front of the palace, a drama discussion, a music discussion, a reading of the novel by Pargu's brother Min Nan, a reading of the play Byat Vibyat by the great monk Thakin Htin Ming, the 120th anniversary of Bo Wazira, the 200th anniversary of King Myawaddy, the 500th anniversary of Shin Maha Ratthasara, the 25th anniversary of the Silver Jubilee of the Sasodaw Day, the 200th anniversary of the publication of the Swami Attha Pakathani, and the 150th anniversary of King Kinwan. The Myawaddy King's Festival, Einaw Alang Than Thien Phai Khan, was written by writer Nan Nyunt Swe and performed by Alanka Kyaw Swar, a writer and director, under the guidance of U Thu Kha, along with Ywakha Sein Sting Seng. In the Einaw drama, the great music was performed by Alanka\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGreat musicians such as Kyaw Swar Daw Saw Mya Ekyi, Alanka Kyaw Swar U Ba Maung, and Wunna Kyaw Htin Daw Aung Kyi sang and offered their music to King Myawaddy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis year, I have the opportunity to express my gratitude to the Mon minister Banyadala. He was a great Mon scholar and deserves special praise and honor. In fact, the minister passed away in 934, and in 1334, the 400th anniversary of his death was celebrated, and a book was to be published in that year. However, the biography reading of Deedok U Ba Cho and the reading of the newspaper U Thein Maung At-Kapt Patti were held in 1335, and they were delayed for a few months.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe 400th anniversary of Banyar Dala was celebrated on the 7th day of the full moon of Waso in 1335 at the Ramakrishna Association Hall, Botahtaung Pagoda Road, Yangon. Mon culture and literature expert Sayar Nai Pan Hla gave a speech about Banyar Dala and the Royal Revolt. Mon culture musicians paid tribute to the Mon statesman Banyar Dala with Mon music. Sayar Yan Naing Swe wrote a song in honor of Banyar Dala, which was translated into Mon by Min Hta Paing. We are also very grateful to these people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMyan Sa Pyin would like to express our special gratitude to the great writers who wrote the manuscripts with love and dedication for the publication of this “Banyadala” book, and to the Dwinthin Publishing House, which is responsible for the entire process of converting the manuscripts into books and distributing them nationwide.\u003c\/p\u003e\n\n \u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003eBook publishing team\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e Myanmar Literature Promotion Association\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eFrom the throne to the throne\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOur King, the King of Hanthawaddy, seeing the suffering of both armies, considered the past, the future, and the present. If both emperors were arrogant and proud and competed for victory and defeat, both armies would be destroyed. The citizens, the people of the city, and the monks and nuns should abstain from charity, morality, and meditation. All these sins were found in the two emperors, said the King. Seeing this, the king, the man of wisdom, who was filled with the ability to understand the world, was afraid of sin, so he softened his pride and humbled his arrogance and gave the power and responsibility to our four ministers to resolve the war issues verbally.\u003c\/p\u003e\n\n \u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e(Banyadala-108)\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45540407246997,"sku":"","price":1620.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_729ec25a-11f6-4bb7-8a45-bd434d88abba.jpg?v=1730225686"},{"product_id":"ကလောင်စုံ-ဇော်ဂျီရာပြည့်","title":"Full of poetry - Zawgyi Ya Pyae","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eTeacher's speech\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe, the Buddhist Burmese people, wherever we are, whatever our situation, are committed to the Three Jewels. We have a unique culture that is different from others in terms of our genetic heritage, and we find a peaceful place of satisfaction only in Buddhism. Now, speaking in Burmese, the Buddha, the Great One, has been present for us, for all beings before us, for the entire time that the Dharma has existed, for the present and future generations. He has been present for our benefit. If we expand this, it will be a book of Buddhas.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe recluse Sumedha, who would become the Buddha, was a monk when he came before the Buddha. He prostrated himself at the feet of the Buddha, accepted the status of a follower, and, as the Burmese saying goes, if he followed the Buddha as a follower and practiced, he could attain Nibbana, the state where all problems were resolved, within (7) days.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Buddha's body was not selfish, but a charitable person, so he said, \"If I alone know the Four Noble Truths that lead to Nibbana, what good will it do? What good is it that I alone know them? I will make many beings know them, and I will do them again, and I will do them again, and I will do them again, and I will make many beings know them.\" Look, he is not selfish. \"I will try to make myself know the Four Noble Truths of Buddhahood.\" Look, if he wants to do it for us, if he wants to save us, he will try even harder. He will try himself and teach us the knowledge that he knows himself.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Oh Buddha, Bodhi, Buddha, Bodhi, I will try to be free from the cycle of existence. After I try, I will help beings to be free like me. I will do it to that extent. I have not yet tasted the taste of liberation, I will call for beings as well.” That is not a light and easy thing to do. The fulfillment of the four hundred thousand and ten paramis of one hundred thousand worlds is something that we have heard so often that we think it is easy. It is a difficult paramis. The paramis that requires giving up our limbs, ears, eyes, nose, even our life, the 30 paramis, with all these things, we have endured suffering for four hundred thousand and one hundred thousand worlds and have attained omniscience. The Buddha himself made this decision with this kind of mind. To praise the Buddha, he said, \"If you can climb a mountain full of swords and shields, and reach the top of that mountain and become a Buddha, I will climb that mountain where the swords and shields are placed.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnce again, in a vast ocean where you can't see the other side, the waves are raging with fire. You can't see the other side. The waves are raging with fire. If you can cross that ocean and reach the other side, you will become a god. \"I will cross that sea of ​​fire.\" So I will cross the mountain of swords and cross the sea of ​​fire. This saying came to mind. Who is this for?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMemorable discourses, all of them, for the benefit of all beings (or) for the sake of worship. For us, for beings, that much is done. Therefore, the Buddha and the Buddha are the most excellent things that we can long for. If that is true, the Buddha practiced to become a Buddha because he wanted to be truly charitable for us, for beings, to attain Nibbana. He practiced. If that is true, then many thousands of good people (or) have soft hearts, and good people are free from the danger of the disease of the Vijnana, and they are truly immortal.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI am a true believer. I will tell you a little about how I came to be a monk. Sayar Zawgyi is not much older than me. Sayar Zawgyi and I are related by the same water and the same land. I am from Kyaiklat. As a person, I would say that we are closer than those who are related by the same water and the same land. Since he is not my real teacher, I must express my regret and bad luck. I was not lucky enough to be his disciple. However, I love poetry. I love music.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKyaiklat Pyapon Bokalay Dedere is a musical genius of musicians and poets. I know that I love poetry. I was not good at writing because I was not good at it. But I loved poetry and music a lot. Well, okay. Saya Zawgyi and I have been close for about a year, and in the past, not so long ago, he and I worked together at a state government theater festival and were directors of a volunteer theater. I was close to him there, so I learned a lot from him about his inner softness, gentleness, patience, and the ability to overcome adversity. We Kyaiklats can be quite stubborn. We also have a little pride. And history. Kyaiklats. However, Saya Zawgyi’s gentleness and gentleness make me feel a sense of relief.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat's why I'm very close to Saya Zawgyi. Now I want to say, \"The teacher has passed away.\" I dare to say that I'm not exaggerating. Because ... The teacher is a human monk. A human monk. We still have pride, we still have pride, I admit it. What is that pride? Artistic pride. This superficial pride. There is no money. There is no power. There is no influence. However, there is still pride in art. That pride, even if you break it, it rises a thousand times. Saya Zawgyi showed me an example of that, suppressing that pride and winning it over. In one case, he wanted to pour cold water. In another case, we wanted to pour hot water. These are the differences. It's different from my teacher, who can be said to be a symbol of Rama. I, the teacher, still have pride. I can't control it with my own eyes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eArt is a conscious and conscious thing. So what do you say? “If there is no pride in the world, you will also go, and pride is inevitable.” He is one thing. So, my experience with “Saya Zaw Gyi” is one thing. My experience is that I have the same mentality as the wise man I mentioned earlier, rather than poetry. I knew that I could not be different. I could not be different from him. However, I will be the same. I am now 83 years old. He will be 86. We have a great Mangyan monk who said, “I don’t want to be proud, if I am proud, it is easy, if I am young, I will just kill the young, my hometown is Mangyan and Mangyan is a country full of pride.” We liked him very much. Why did we like him? We are like people who are proud. He is not like that. He is not like that. He is a little fool who will be swept away by the current. We don’t want to go up in the water. If we go up in the water, we will suffer. These are some ideas from the teacher. The teacher is a philosophy teacher, and he doesn't accept that kind of degree. We will force it. See why.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSocrates, Plato, Theosophy, and this great book that can be held and translated, and not only can be translated, but also translated not simply, but without considering the Buddha of that era, without considering the foundation of Buddha, and before Christ even appeared, the words used in Burmese are highly praised by people who know English very well. Even people like us who are not literate, like Heaven, the word that is translated as Agga `Loka is easy to say.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI can't imagine how that word \"Aggaloka\" could have entered his mind. It's not Nibbana, nor is it heaven in the modern sense. If we think about the Pali word \"Aggaloka\" correctly, it means \"Aggaloka\", \"Loka-Loka\". \"Lokaloka\", \"Eternal world\" is not the heaven spoken of by God. It's not the Nibbana spoken of by Buddha Gautama.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45540395253909,"sku":"","price":810.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_0efbb2ca-4ba9-46f2-91bc-82f3a70da728.jpg?v=1730206732"},{"product_id":"ကလောင်စုံ-ဂျာနယ်ကျော်စီးဆင်းမှု","title":"The flow of pens - Journals","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eJournal flow\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter being pushed away from the edge \u003cspan data-mce-fragment=\"1\"\u003e, it was clearly shown that if the Burmese people were to accept and maintain the loyalty given to them in the country, even foreigners could accept the respect of the Burmese people. It was also taken to realize that violating the Burmese loyalty would not bring them any peace. Even within Burma, if there were other literary languages ​​other than Burmese literature for the ethnic groups, it would only weaken the power of the state, so it was necessary to suppress and eliminate the competing languages ​​and ideologies. The country also made concerted efforts to establish a unified Burmese language, one people, and one ideology for all ethnic groups in the country.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe purpose of King Alaungmin Da was to achieve the goal of a total war or a total war, which is now being waged in front of our eyes, and which requires the defeat of both sides. History testifies to how much fighting, how much suppression, how much consolidation, and how much new and strong cultivation were carried out. The purpose of King Alaungmin Da was so great that when the whole country supported and worked hard to achieve those purposes, the third great kingdom broke through the slavery and the glory of Myanmar rose and shone brightly. What is more valuable and important to us than the glory of Myanmar at that time was that Myanmar emerged again as one country, one nation, and one unity and was able to continue to exist.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, before us, the great state is in ruins, waiting to be rebuilt for the fourth time. Lower Burma was conquered on the 4th day of the full moon of Tabaung in 1187. Upper Burma was conquered on the 8th day of the full moon of Ta Saung Mone in 1247 until the British left in 1303-4, during which time our state had to participate in the British Empire, a great union under British rule, either to be devoured by the British or to be cut off by the British. Although the state has become a thousand times more prosperous than in the days of the ancient kings, the people of the state are oppressed by the system that causes them to suffer from the lack of fruit under the trees, and they cannot sit down in a row.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e(1) The date on which the Treaty of Rantapo was signed and Assam, Rakhine and Tanintharyi were ceded to the British.\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003e(2) The day King Thibaw was deposed and the palace was seized.\u003c\/em\u003e\u003c\/p\u003e\n\n \u003cp\u003e- They lived in great poverty, unable to eat or wear clothes. The thirsty condition that came from seeing water but not drinking was much worse than the thirsty condition that came from seeing water but not drinking. The citizens of the country suffered from this terrible suffering more or less throughout the British era. During that time, when the Second World War came to our country, they were completely suffering the consequences of the war, and they were also sacrificing their natural resources for the war every day.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45540385357973,"sku":"","price":7125.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_a33cfb2c-ee6b-4936-be99-f4ad75adbb24.jpg?v=1730225859"},{"product_id":"ဗိုလ်တာရာရဲဘော်သုံးချိပ်-ခေါင်းဖြတ်တောင်ခရီး","title":"Bo Tara (Comrade Three) - Head-to-Head Mountain Journey","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eOn the way back, work is in full swing.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The car started speeding along the Pyinmana-Taungnyo asphalt road at a speed of thirty kilometers per hour.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy thoughts were very anxious about the city. There were reasons to be anxious. Since it was more than two days before I returned to Pyinmana, my wife, the Empress Dowager, and my two young daughters were also anxiously awaiting my return. My literary work was also eagerly awaited. In addition, the peasants and old lords, who had trusted and respected me because of my two revolutions in the Pyinmana area, would be waiting at my house to discuss their problems and ask for help and leadership.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFor me, I no longer have to worry about the problems of workers and farmers as I did during the government era. The township party office and the township council, which have been leading the problems of workers and farmers at the top of their list, are now opening the way for me to continue to support them. As I think about the problems of farmers, landowners, and workers, a space in my mind becomes clearer and lighter.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eU Bo Han Gyi and U Tun Win, the forest office clerk, also known as U Aung, were ruminating on the events of the shooting, each carrying a gun on his shoulder and rolling a large cigarette, while Comrade Than Nyunt and Kan Hla were busy looking around the road like crows, trying to find a way to shoot a flock of wild chickens that were feeding in the fields along the road.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"The Major's return home is beautiful. With two pigs and one elk, we have enough dried meat for a month.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e While talking to U Bo Han, U Aung walked over to me and said...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I didn't get to shoot the animals I wanted to shoot, and it's really sad that I didn't see them, because I usually see them in these forests and mountains.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs I spoke, U Bo Han took the cigarette out of his mouth...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Wild animals and pigs are very docile. I think we'll find traces of big wild animals in these forests. It's really good to come out when we're actually looking for them.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e U Bo Han said in a disgruntled voice.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe car had passed through Bu Kwe village and was descending the steep slope towards Lwin Thar. The cool breeze from the wide fields was starting to blow towards the car. Than Nyunt and Kan Hla were talking louder now, as they only had a few minutes to get home.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI sat down on the bench, exhausted and exhausted, and began to think about how I would have to write a novel for next month and short stories for magazines like Myawaddy, Ngwe Taree, Shuma Wa, and Detective.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Soon the car turned around and entered the Taungnyo intersection. I could finally see the city.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"This time, when Than Nyunt's wife comes to his house, will she still be asking where Than Nyunt went?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I remembered and turned to Than Nyunt and asked, and our hunter friends burst out laughing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy friend Than Nyunt is a very keen hunter, and whenever he gets the chance to hunt, he will go to his work shop or the blacksmith shop and follow him home without any warning. If he doesn’t come home for a night or two, his wife will often come to my very close house to look for him. Than Nyunt is not only a keen hunter, but also very skilled in hunting and skinning, and he is also very patient in cooking. In tasks that require sleep, he is the first to go out and is a reliable “partner” of the hunter in road riding and tiger hunting.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"If you don't have anything funny to say, then make up a joke and then say it. I told you, my friend... This time my wife won't come looking for me. I told you very clearly that I will go to the Zha Laung area and hunt...\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Chin Than Nyunt, a boy who had broken his teeth but was very fond of hunting, solved my puzzle.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn fact, whenever we went hunting in the Zalaung Minkan and Paunglaung areas, our people were very competitive. The Zalaung area is not only very forested with various kinds of trees, but also a forest with many large trees and bamboos. Even today, we can shoot elk, wild boars, and even large deer that sometimes come down. It is a good forest. During the Japanese era, it was a good forest, a dense forest with thick bamboo and bamboo forests, where you could even find wild elephants in the area of ​​Paunglaung.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe car turned west of Pyinmana Township, Shan Lake, and entered the Maungdaw Forest. As soon as it stopped in front of my house, my two beloved daughters, Ni Ni Oo and Nai Naing Oo, jumped out and...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Dad is back... Dad is back...\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They greeted each other with loud, ringing voices.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy old lady, the one who was my wife, smiled at me like a cup of medicine and helped me to take the things from the car, including the guns. My disciple Kyaw U Soe Yin, who was the housekeeper at my house, and my two sisters, along with Comrade Kan Hla, took the things from the car, including the bedrolls, the dried meat, and the wet meat.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I think I've been holding back for two days because I can't let go of my feelings. My two daughters, with their long necks, kept asking each other if their father had come back yet. They kept waiting outside the house when they heard the sound of a car...\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSaw Ekeri looked at my two little girls, aged four and two, who were wrapped in my arms and told me how the girls missed their father.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I nodded my head and said... \"Yes... I wonder if you and your daughters miss you very much...\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI asked softly, and my two daughters smiled and nodded, leaning against my chest.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “Who else has come? Where have the letters come from?” I asked about the friends who often came to my house while I was out hunting.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"It's all set, brother.. I'll have time to eat before the guests leave and be entertained. There's also a lot of letters. They're ready on my desk.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Saw Ekeri was pouring me a cup of hot coffee, but suddenly, out of thought, she raised one eyebrow...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Oh... Besides, my friend, Bo Aung Yota, came to Waili Wailin yesterday in his car and asked me to see him urgently. He was very angry because he couldn’t find him, and he took out an envelope and a letter from his big leather bag. He also gave me a small package wrapped in paper as a souvenir for my two daughters. He will be back tomorrow afternoon. I can’t even stop him by saying, ‘Wait a minute.’ He apologized and left, saying that he had friends waiting for him in Mandalay. I also saw two men with three or four shotguns in his car, just like Maung….”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Yes... Bo Pe Aung...\" I happily asked my wife. I was so happy to hear about my friend Bo Pe Aung that I asked him so urgently.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I heard the news of Bo Ta Ya (Thirty Comrades), Bo Kyi Aung or Ko Pe Aung B.A. (Geology) or the young bachelor Pe Aung, who, like me, had wandered around the forests and mountains, searching for minerals and hunting, and had established his own worldly life, I was very curious and asked him questions while holding my two daughters in my arms.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Yes, brother, when I suddenly saw him, he looked like a Shan, like a Kachin, with a fair complexion, and was very strong, so I didn’t think he was even a Burmese. Then, when Bo Pe Aung told me that he was a genuine Burmese and had lived in Kachin and Shan states, I learned his true status. He could speak Kachin, Shan, and Chinese fluently, brother. He sounded like a mountain man from the beginning. He seemed to really want to see you. It’s been a long time since I’ve seen you. If I ever see you, I’ll hug you tightly and say goodbye to my revolutionary comrades and friends who I love so much...”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy wife told me as much as she knew.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBo Pe Aung was the eldest son of a forest ranger who had migrated to Pyinmana during the British era and studied with me from grades 7 to 9 at the beautiful Buddhist High School in Pyinmana. He not only became a close friend but also a passionate supporter of the path we believed in for Burma's independence from British rule.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the year he completed the 9th grade, his father was transferred to Myitkyina for a promotion, and we were separated. However, soon after, he received a letter from him informing him that we were continuing the independence process, and he and I sat for the 10th grade exams, and I gave up my studies and threw myself into politics. While my father continued his university education, about 3 years later, due to the Second World War, I was one of the Thirty Comrades who led the fight for Burmese independence with General Aung San, and I served in Central Burma with great responsibility, while Aung also served in the Burma Independence Army with the rank of captain in Mandalay Division. During the Burma Independence Army’s period as the Burma Defense Army, Father Aung continued to serve as a lieutenant in the military headquarters that was opened in Pyinmana, so we became close friends as if we were schoolmates. Every Sunday, Whenever they had free time, they would go hunting in areas with abundant game, such as the western part of Pyinmana, Aikya Mon, and Bo Khon Taung.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the British government returned, he no longer served in the newly formed Burma Rifles but returned to his original training at the University of Rangoon, where he continued his studies in science. He became interested in geology and was reported to have successfully obtained a Bachelor of Science degree.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, I heard from my old comrades in Upper Burma that Pe Aung was pursuing his hobby of hunting and prospecting for minerals in Shan State, Kachin State, and along the Chinese border, along with his geological work.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, recently, the news that he and his team were ambushed and killed in the jungle by a Chinese guerrilla group made me feel like I couldn't help but feel a sense of camaraderie.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45562674643093,"sku":"","price":2250.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_c66b2d5f-2981-424c-8a1e-66262f38e65a.jpg?v=1730226242"},{"product_id":"ဘသက်ဆွေ-ဆောင်ကြာမြိုင်ဇတ်လမ်းများ","title":"Ba Thet Swe - The Story of Saung Kyar Myaing","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e( 1 )\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe fall of Ravidatta\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Fall of Rairdatta\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At that time, in the kingdom of Dhara, Maharaja Dahiraja Pramibeda Sri Khadjadiva was ruling. He was a great and courageous king, as well as a learned one. However, the problem that arose in that king was due to Dhamma.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the palace of King Jadiva, there lived a prostitute named Sringaramanji. She was so beautiful that all the men loved her. Her beauty surpassed that of all the other young women. Not only did the other prostitutes in King Jadiva's kingdom but also those in neighboring countries fell in love with her.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHer mother was Visma Sila. She was also a retired courtesan. She was respected by everyone. However, she was always worried about her daughter's status quo. She wanted to further develop the sexual skills of women.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne summer evening, as she sat with her daughter, she told her. “My daughter... you are so rich because of your beauty. Usually prostitutes are ruined by the deceit of the devil. You must use your art as a skill to please others and be successful. That requires studying and understanding the dominant desires of men. Mother will tell you about other prostitutes who have used their art to achieve success. If you hear about their experiences, you will be more knowledgeable than you are now. Now... listen.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"In the city of Kantipur, there was a learned and wealthy Brahmin named Somadatta. He was a famous scholar, and could even recite the Vedas and the Saskaras well. He became famous and even richer. But he had no children.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe studied the Vijaya Kaptan Gatha and prayed to the Sun, who had the power to grant wishes, and as a result, he had a son named Ravidatta...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When Ravidas, the secretary of the royal court of ancient India, turned 16, he was given the sacred thread of the needle. He even instructed him to study the Vedas and the Hindu scriptures.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRavidatta studied the Vedas diligently, and became as knowledgeable as his father. The father was concerned about the wealth his son would inherit. He feared that one of his sons would be ruined in the future. So he taught him all the knowledge. He even taught him the secrets of the prostitutes that Datta and other sages had written.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne day he called his son and said, “Son... youth is a dense darkness. It is true that no one can escape youth. Madana is deceitful, material wealth is intoxicating. The mind is naturally unstable like a drop of water on a lotus leaf. The mind is as difficult to control as a wild elephant. Young girls are naturally prone to lust and lust. The beginning of the rainy season, the beginning of the winter season and the beginning of the other seasons are exciting. No one can endure the matter of love. My son, you have to overcome six enemies, namely the senses. The deceitful ones love the senses. They associate with shameless women.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere, my son... The advice of elders is not acceptable to the weak-minded. Merely studying the Shastras is of no use. The pride of your self-esteem in literary learning will be destroyed by the people around you. Your courage will also decrease. Your dignity will also disappear. Finally, you will become morally corrupt and completely ruined. These are the consequences that you will suffer because you cannot eliminate your senses.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore... my son, be careful, live and act according to your rank. Avoid bad company. Do not listen to music, sing or dance. Do not ignore the seductive glances of young women. Do not go to dance halls and gambling dens. Always remember that a person who does not live up to his rank will be scorned by people. There was an example of a powerful king like Puruva becoming a slave to the prostitute Urvashi.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRabidatta also followed his father's advice. As a result, he was respected by many. His father, Sobadatta, was also proud of his son.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, many years later, his father and mother died. Thus, Ravidatta was left alone in the world. At first, he felt sorrow and grief as a pang. Then, over time, the grief subsided. He was able to live happily with his friends.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the summer, the youth festival was held in the Karumakara Park, but Ravidatta never went to the park. He was already an adult, and the desires of a youthful life were already emerging. However, he did not go to places of entertainment and festivities, listening to his father.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHow long could a young man suppress his desires and sensibilities? He was also a healthy young man. Therefore, Ravidatta could not go beyond the demands of nature.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was spring, and the air in the garden was filled with the fragrance of various flowers. The mango trees were in full bloom. The hummingbirds were singing in the trees, announcing the arrival of spring.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe young people were walking freely. They were laughing happily. They were talking happily. A youth festival was being held in Karumakara Park. All the young people were heading towards the park.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At that time, friends came to Ravidatta.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Friends... Today is the festival of the Buddha. What is the use of your life if you don't go to the festival?\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45562480361621,"sku":"","price":1620.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_cf864cee-4d64-439f-96e4-8d09a3e01675.jpg?v=1730226633"},{"product_id":"ဘုန်းမြင့်-ယုံရခက်သောဇတ်လမ်းတစ်ခု","title":"Pho Myint - An unbelievable story","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e[\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e]\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the other house, a group of people were having a conversation. I didn't know what they were talking about. I heard the words \"people...people...\" frequently, so I knew they were talking about people.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The golden moonlit night made everything beautiful. The occasional breeze was also cool. I was smoking a cigarette on my deck chair, intoxicated by the beauty of the night.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I don't accept the saying, 'I'm good, but he's good.' Even if I'm good, he's good, but he's not good. Even if I'm bad, he's good. There's no such thing as a stereotype in the world.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA voice from the conversation reached my ears. Immediately, my attention, which was lost in the beauty of the night, disappeared. \"I have heard such words before,\" I thought. Where, when, who said them.....\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “Ha... I remember, Tin Maung... Tin Maung, this guy said, well... I didn't say it, I wrote it.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was reminded of an incident from many years ago.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e [2]\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTin Maung was one of my very close childhood friends. He and I were friends, friends, friends, friends. He was very brave when he wanted to be brave, but he also said \"Eee\" when he was scared. He also talked a lot. However \u003cspan data-mce-fragment=\"1\"\u003e, he was very bad when it came to women. Once, he stubbornly followed a girl who was not brave enough to help him and gave him a letter, and the girl took off her shoes and ran away. Since then, he has been afraid of women.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter graduating from the tenth grade, Tin Maung and I broke up. I moved to Yangon, and he went to Shan State to work as a tobacconist for his parents' tobacco shop. His parents, being the only son out of five children and the eldest, loved him very much. As they trusted them, he did not marry until he was 30 and only tried his hand at business. However, one day, they heard the sad news about him.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Tell me...who are you with?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My visiting friend Hla Aung smiled sheepishly.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “Office clerk Than Maung and his wife.” “Oh...with someone else’s wife?”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “Ko Than Maung is dead, don’t you know yet? It’s been over a year.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePho Myint “It just happened… Hla Aung, is it because you are not a virgin? Tauk.. I want to meet this guy.” My body trembled with pity and anger. I thought that if Tin Maung was around, I would have stabbed him. Hla Aung looked at me and smiled.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “You’ve seen Khin Kyi, haven’t you?” “I don’t remember, I must have seen her before.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Dark skin, a slender body, and a sense of humor. She doesn't have much of a figure, but she's very fashionable and has a very good sense of humor.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"So this guy is addicted\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Okay.....I want to show you, you idiot, just like you've been fed meat. My parents and sisters are so ashamed that they won't even accept a house loan. They're saying that if you leave this girl, she'll lose her inheritance. That's not her fault.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Aw...it's just a matter of being Tin Maung Tin Maung\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven I felt sorry for Tim and complained. After that, I forgot about him.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e ( 3 )\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e About two years later, Tin Maung came to me.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e His figure has improved a lot. He doesn't have the shows he did when he was younger. However, his smile is still there.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Heh...heh...you're such a good friend, you didn't even invite me to your wedding.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"You didn't have to accept the invitation, you heard it when you weren't studying.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Now...let's go, how is the situation now? Your knee hurts, and your little girl is also very big, right?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was shocked. I couldn't tell if it was because I was hit. His face was completely ruined. He was also a very close friend, so I felt sorry for him.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Hey...let's go, leave these things behind. I came to you because I want help.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"What, you want to tell the big frog, right?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Bye, Mom and Dad have cut off contact, so I'm also starting to get bored, and my wife is starting to get bored too.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I'm telling you I've asked for an inheritance.\" \"Ha...you're a good guy.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Heh...heh, there's a Brahmin child inside me. If you ask for an inheritance, if you don't ask, if you don't get it, I can't marry you. Isn't that how school is?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"You've heard it already, by the way.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “I didn’t hear that, Tin Maung, I just knew without looking around with my wise thoughts. Everyone except you knows what kind of womanizer Ma Khin Kyi is. I didn’t take you for a young man, Nga Ae, I took you for an inheritance. Now you know, don’t you? Aye…it’s you who knows that I’ll borrow three baht…it’s you.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Say it...say it...say it, say it as you want, but I swear that he is the one, even if he doesn't want to inherit, I can't abandon him, I won't let him abandon me either, I will kill him too, I will kill myself too, that's all.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Tin Maung is no longer the Tin Maung he was before. His appearance, his voice, his mannerisms have all changed. His bones.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe high priest rose. His hands began to tremble.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Ah...Tin Maung...Tin Maung,\" I said, and took a deep breath.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"You're so...well educated, can you be so crazy about a woman?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Don't say these things, my friend. People are all about their own preferences. Some people like it bitter, some people like it spicy, some people chew it no matter how spicy it is. Well... I came to you to ask for help. Are you really close to your father and mother? I think you'll get it if you tell me. If I finally get four or five thousand, that's fine. When I grow up, I'll pay you back. I don't want money, I'm just struggling.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe “no” mind is very evil. If it is poisoned, no one can resist it. What you like and say is true. Then the Tin Maung Khas are no longer funny or mocking creatures. They are just pitiful. I felt sorry for him. So I promised him, “I will try.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e ( 4 )\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI took a day off and went on a trip. First I went to Swar Tin Maung's house. I observed Ma Khin Kyi.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough she is two years older than Tin Maung, Ma Khin Kyi is even younger than Tin Maung. She is also very attractive. Her body, appearance, speech, and movements are all good. There are other good things too. Her daughter is also cute. Tin Maung's children are also very loving. She is only good because she is his wife. I don't know if she would have kept it if she had been born with him.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“People will say that I am a hypocrite. In reality, a husband and wife are not just about loving each other. It is very important to have food, clothing and a stable life. Now, it has been more than two years, and he has not done any work. He has been doing this and that, and the children are just sitting around and eating. He doesn’t want to work in the government because the income is low. He wants to be a merchant. So, if there is money, then it doesn’t matter. So even if it is not an inheritance, I am satisfied as long as I have a little capital,” said Ma Khin Kyi.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYes. His reason was not bad. It was a mistake. However, I noticed one thing. He was fully dressed. Since he didn't have much time, he could only briefly visit his relatives and say hello. I had to enter Tim Mong's parents' house as if I were a tourist.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"...Uncle, you know about my son, don't you? This guy is a bad guy, if he's angry, he'll do anything. I'm also sorry. After all, if my parents were so cruel to me, I would kill myself. So I don't think it's good to be too strict. He's not that stupid. He's not kicking his parents, he's not asking for what he deserves. He just wants some capital. He told me that forty or five thousand baht is not a big deal for you, uncle. I don't know if this will happen to you again, son. I don't want to make you cry, so I'll just come in and give you advice. Now.....I'll go. There's still a lot to do, so I don't have much time.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI don't remember the whole story. As much as I can.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45562474594453,"sku":"","price":3510.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_887b4a37-8bda-4775-8003-49f079a70129.jpg?v=1730226661"},{"product_id":"မင်းသုဝဏ်-မြန်မာမှုမြန်မာရေးရာ","title":"Min Thuwan - Myanmar Affairs","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eZen Buddhism and Japanese Culture\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMany scholars have written about how important Zen Buddhism was in creating the unique character of the Japanese people. The influence of Zen is pervasive in all aspects of Japanese culture. In the arts such as painting, architecture, and poetry, in the martial arts such as spear-making, sword-making, shield-making, and armor-making, and in the worldly customs such as the tea ceremony, the influence and taste of Zen can be clearly felt. Zen is the great source of water for the Japanese people, who are now a major force in the world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLet me tell you a little about the Dhamma of Buddhism. Dhamma is a difficult religion to understand. The wise say that it is difficult for those who have not attained the foundation of Dhamma to understand. It seems that we can only guess and think by looking at the signs (this is what Dhamma thinks). Let me continue to write and make these signs clear.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eZen Buddhism is a branch of the northern branch of Buddhism called Mahayana. In 600 AD, a monk from India, known as the Buddha, came to China to preach and establish Zen Buddhism. Around 800 AD, the doctrine flourished in China and gained many disciples and spread to the Japanese islands. From China, it spread to the Japanese islands.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAccording to a Japanese scholar, Zen Buddhism was developed in India, Central Asia, and China by monks who were disciples of God.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It is a doctrine that removes the barriers of false teachings and teaches directly the fundamental law of God.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA saying by the Chinese sage Fa Yin (Go So Ho Yin) regarding Zen is worth noting, and will be explained in detail below.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYou may ask me what analogy Zen is like. I would say that Zen is like learning to steal. In the past, the son of a great thief saw that his father was old and infirm, and if he could not steal to feed his old father, our family would starve. I learned to steal.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThinking that he would be killed, he informed his father. At that time, the father took his son to a house. He broke open the fence. After entering the house, he opened a large box and asked his son to enter the box and steal the goods. As soon as the son-in-law entered the box, the thief closed the box, locked it, and after knocking loudly to wake up the family, he left for the courtyard. The family got up in a panic and lit a lamp to search for the thief, but they did not find him. The thief, who was locked in the box, was thinking about his cruel father and was sad, when he suddenly had an idea and imitated the sound of a mouse gnawing inside the box. Then a maidservant came to open the box with a lamp, and the thief also came out of the box, blew out the lamp and ran away. The family also followed. Then the thief saw a well, and he threw a large stone into it, and ran away. A group of his pursuers, thinking that he had fallen into the well, gathered at the mouth of the well to watch. Thus the thief, having escaped from his enemies, returned home safely, and blamed his father greatly. Then the father begged him not to be angry, and said, \"Tell me everything that happened.\" When he told them, he said, \"Sadhu, sadhu, my son has mastered the art of stealing to the end.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis unique method is the Zen method. The Zen teacher does not teach his students in long, elaborate and meaningful lectures. He teaches them directly, so that they can see the light of wisdom and understand the truth. Having thus briefly explained the difficult Zen method, let us now describe the signs and symptoms of Zen.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eZen and Samurai\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs the Japanese proverb says, “Tinde” is the three sects of the gods, “Shingo” is the three sects of the nobles, “Zhan” is the three sects of the warriors, and “Do” is the three sects of the common people. The samurai, the Japanese warriors, are disciples of the Zen sect. Although the law of God, full of great mercy, is in conflict with the bloody fighting and killing of the warriors, Zen philosophy contains the principles that the warriors like.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eZen is a philosophy that does not retreat. When you start a matter, you only move forward. You do not look back or sideways, but you only move forward with one mind. The motto of the Zen sect is \"Go forward.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn addition, the rules and regulations of the Zen sect are not general and unusual, but very clear and straightforward. Direct and direct. Self-reliance, self-reliance, self-cultivation. Self-respect, no fear of enemies, no poverty.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe above-mentioned basic principles of Zen Buddhism are the qualities and virtues that are desirable for a warrior. The Hagakure, a Japanese document, states that a samurai warrior should not show off his own glory. He should not show off in a showy manner. He should avoid fame and should do something good for sentient beings. In this respect, Zen Buddhism and the philosophy of chivalry are in agreement.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn addition, many Japanese scholars have written extensively about the Bushido principle, which can be called the way of the samurai. Death is a serious issue for everyone. For samurai warriors, it is especially important. The life of a samurai is a life of war. War is about death, and if you don't die, you will die. If you don't kill, he will kill. For samurai who are friends with death, the book called Bushido Basics states that the most important and desirable law for a samurai warrior is death. A samurai warrior must be mindful of death day and night, from dawn to dusk, until the end of the year. A warrior who understands and realizes this law of death will be able to fulfill his duties to the end. He will respect and honor his master's loyalty. He will also fulfill his duty to his parents. Therefore, he will overcome all kinds of hardships. In this way, not only will his life be prolonged, but his honor will also increase. Human life is very short. Especially the life of a samurai is short. Therefore, a good samurai should not care about life, but only about fulfilling his duty.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis lesson is consistent with the unwavering teachings of the Zen sect, and the samurai warrior loves the Zen sect.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe book Hagakure also states that Bushido means the determination to die. When the road is at a crossroads, the samurai warrior must not hesitate to follow the path of death. Some may say that dying like this without reaching the goal is a waste of time, a dog's death. However, when you reach the end of your journey, do not try to pick flowers. It is true that everyone is afraid of death and wants to live.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf a man cannot pluck a flower while he is alive, he is a coward. But a hero cannot pluck a flower. It is a shame. To die like this may be to die like a dog, or like a fool. But there is no shame in tarnishing his honor. In Bushido, honor is important. Shame is important. Therefore, a hero must always be mindful of death. He who has made up his mind to die is a successful man in Bushido. His life is free from sin and his duties are well fulfilled.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this way, the samurai warriors' Bushido and Zen philosophy were united in one day in not fearing death, not retreating, and working hard to benefit the world. Therefore, the samurai warriors loved Zen philosophy and bowed at the feet of Zen masters to receive their teachings.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMeditation and sword writing\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe sword is the life of a samurai. When thinking about the samurai, it is impossible to ignore it. If a samurai wants to fulfill his duty as a warrior, he must be able to transcend the laws of nature and death. He must be able to ignore them. When the time comes, a warrior must not hesitate to give up his life. To give up his life means to be cut to pieces by the enemy's sword or to execute himself with his own sword. In other words, if he thinks he can defeat the enemy, he executes the enemy, and if he thinks he can defeat the enemy, he executes himself. In this way, the sword is not only closely related to the life of a samurai, but also becomes a symbol of gratitude, loyalty, respect, and selfless sacrifice.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe purpose of the sword is twofold. The first is to clear away the obstacles that block the path of the owner. The second is to clear away the attachments to the physical world and self-interest. Therefore, the first is related to patriotism and militarism, while the second is to express gratitude, loyalty, respect, and self-sacrifice. In the first case, the sword is a weapon of destruction and a symbol of strength. Sometimes it can even lead to a very cruel and brutal situation. However, if the first case is carefully guarded and the second case is carefully guarded, it can lead to a noble situation. This is because when it is guarded, destruction only becomes the destruction of evil. In this way, the sword becomes a powerful weapon to suppress and overcome those things that disturb the peace, justice, progress, and kindness of the world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the Nippon shrine, the deity Matsiri holds a sword in his right hand and a Sutta in his left. This deity's sword is not for killing. It is for destroying the three evils of greed, anger, and delusion, like the sword in the Shin Uttama Kyaw Tola. The sword in this way, which is included in Zen philosophy, and the sword of the heroes, are in agreement with each other, and are only for destroying the thorns and thorns that arise on the path to liberation.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, the Japanese attach great importance to swords and weapons. The process of making swords is also very simple. When a sword is to be made, the blacksmith first invites the guardian deity to the forge. Then, he blocks the forge with a rope to prevent evil spirits from entering and interfering. Then, the blacksmith takes a bath, dresses up nicely, and makes the sword. With the belief that the deity is there to protect and help, the blacksmith forges the sword in the fire, hammers it, drops it in water, and hardens it on a stone, making a noble sword for the warriors. In this way, the sword is made with great faith and trust in the deity, and the Japanese people cherish the sword very much.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA Zen master named Takon's statement about the close connection between swordplay and Zen is very noteworthy, and I will briefly describe it below.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Buddhism, there are 52 stages of practice for the attainment of enlightenment, one of which is called the stage of cessation of attachment. When one reaches this stage, the practitioner becomes stuck and cannot move forward. This stage of cessation of attachment is similar to that of cessation of attachment in swordsmanship. In swordsmanship, if the enemy is about to strike, you concentrate your mind on the enemy's sword. Then you will fall under the enemy's power, and you will not be able to control yourself and will not be able to escape. I call this kind of concentration cessation of attachment. Otherwise, you see the sword coming towards you. You do not pay attention, nor do you think about how to handle this sword. To snatch the enemy's sword and try to strike back without any thought or care is to defeat the enemy with the enemy's weapon.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe law of victory. There is a saying in Zen Buddhism that one should take the sword of the enemy and kill him with his own sword. If one pays attention to the sword in the enemy's hand,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you pay attention to the sword in your hand, or to time, place, or yoga, your attention is fixed, and it is like giving the enemy a good opportunity. This kind of fixedness should be avoided in Buddhism and in swordplay. This is how the Zen master Takum once wrote about the relationship between Zen and swordplay. This kind of fixedness is called bonno in the Japanese language, and it is the same as defilements in the Pali language. In the Mahayana scriptures, the Sutta of Wisdom, which contains the words: \"Do not let your mind be fixed in any way.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is a commandment that one should not be attached to anything, but should always be alert. Furthermore, when learning swordsmanship, the swordsman is called an osho and the room where the swordsman is trained is called a dojo, which clearly shows that swordsmen have learned and inherited everything from Zen Buddhism.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRegarding the sword, there are still issues such as the initial wisdom, the unmoving wisdom, and the mindless state, but I will stop this chapter with this.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMeditation and tea ceremony\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYou can read about tea in U Punya's Metta Sa. You can find a lot about tea in the Utu Bawjana book. The Utu Bawjana writer King Yaw Mingyin wrote a good article about tea, so a later writer who was a great lover of tea wrote about it.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45562244268181,"sku":"","price":5400.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_3e5f2444-655e-4d69-99d5-1727404f7d13.jpg?v=1730227483"},{"product_id":"မင်းသုဝဏ်-ဖိုးသူတော်ဦးမင်း-သဘာဝပြက္ခဒိန်နှင့်အခြားစာများ","title":"Min Thuwan - The Natural Calendar and Other Writings of Pho Thu Daw U Min","description":"\u003cp data-mce-fragment=\"1\"\u003e Shake off the old leaves\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The smell of fresh tar.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The wind blows.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Pollen trap\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Spreading like a leaf.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Two stars\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The shopkeeper, Pa Win.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With a small heart\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Money and money\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At the edge of Mount Yugancha\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe sun is shining brightly.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Shake\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we were to say in common parlance that \u003cstrong data-mce-fragment=\"1\"\u003ethe old leaves have fallen from\u003c\/strong\u003e the stem, it would mean that the old leaves have fallen from the stem. The old leaves are said to have fallen. We have only heard that the old leaves are shaken, and the old leaves are opened. Although we have not heard that they have fallen, we must admit that they are. However, the way a commoner thinks and the way a poet thinks are different. The way a commoner says and the way a poet says are different. Here, the commoner would say that the old leaves have fallen, but the poet makes the old leaves fall and the old leaves are said to have fallen.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003eWhy does U Min write \"Khalhs\"? There could be various reasons. I will just list everything that comes to mind.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003e(1) He uses the scapula to fill his body with anticipation of the new task that is to come.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003e(2) The words are beautiful and the sound is new, so the natural calendar of Po Thu Daw U Min and other texts are used interchangeably.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003e(3) I like the richness of meaning and connotations hidden in these two words, so I use the word \"khala\". In addition to these three reasons, there may be other reasons.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003eIt should not be assumed that U Min deliberately thought about these things and calculated them with his hands. The ingenuity of poets is amazing. When a matter arises in their hearts that they cannot keep hidden, they can express it in suitable language to make the other person like them. But they do not say where they found that language. When a matter arises to compose, the words to compose also flow out. I think it should be said that when a child sees a mother, sweet milk flows from her breast.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003eOf the three reasons above, I would like to expand on the third one a little. The verb khaṇḍa has other meanings besides the meaning of ọọọ. If you shake your hair after washing it, you will see the water droplets floating in the air. If you shake a bag of cotton wool, you will see the yellow powder floating. If you shake something, you will see something floating. Therefore, the subject and object verbs khaṇḍa and ọọọọọ are combined. U Min, who automatically understands the way the leaves and old leaves shake in the summer breeze, and how they fall and float away, formed a strange star by saying that the leaves fall and that they shake. Is this the only one that U Min uses? No. King Dwinthin also used it in Mahajanakapo, paragraph 198.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003eThe forest is beautiful, the trees are beautiful, the leaves are full of power, the winter sun never comes, they never stop falling, they always fall with the falling of the pigeons, the dark and the moving, the two mango trees in the garden.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003eThe king composed a poem about how mango trees never shed their old leaves, both in winter and summer.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003eThe verb မြေား also has other meanings besides the meaning of မြေား. If you open a closed door, light comes in and it becomes clear. If you open a closed jar, the contents inside the jar are clearly visible. Therefore, the word မြေား and the meanings of မြေား, မြေား, and မြေား are closely related. Here, when spring comes and the dry leaves fall, the thickets of the forest are bare and clear, and the things that are hidden between the leaves are clearly visible. U Min says that the old leaves are opening. U Kyin U also describes how the wind blows open the newly sprouted shoots and buds during the month of Tapot-doe.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe end of Heman\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The crickets that bite, the golden shields that are real\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Because it's still windy.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003eIn the summer, the leaves wither and fall, creating a bright light in the forest. This is how Shin Uttama Kyaw composed the Tola Gyi.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Happy New Year, Happy Thingyan\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Help the wind blow, and build a new world.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The god of wisdom and the god of glass\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With a thousand rays, the color of the sun\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe bright and powerful, suppressing power\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Show your strength and power.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e To the air, to the earth, to the zenith\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Leafy greens, Indian reds\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Half a sigi, a handful of herbs\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e To the painted picture, in the Rangoon valley\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The forest is full of light, without any fruit.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003eIn short, it means that in the month of Tagu, when the sun is hot and the wind blows, the leaves turn from emerald green to golden yellow and dry, and then, like the hermit monks who have fallen from their meditation seats, they fall to the ground peacefully, so that the entire forest becomes illuminated.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003eTherefore, the two words \"khala\" are usually translated as \"to fall\", but U Min has combined various meanings into these words and made a amulet, which can be understood by looking at the flesh of a cow.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003eThe words that poets have skillfully composed are very mysterious. The sky is like a cloud. If you look at the clouds that rise to the sky during the rainy season with the monsoon wind, it is difficult to grasp their colors: red, blue, yellow, and gray. It is difficult to grasp the shapes of dragons, garudas, fruits, and flowers. However, despite changing one after another, the basic meaning of clouds and mountains does not disappear. Similarly, it is difficult to grasp the meaning of the poet's words. They change in various colors and shapes. However, the basic meaning does not change or disappear. Here, it is noteworthy that Shin Uttama Kyaw described the changing colors and shapes of clouds and mountains, so we will describe them below.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDark clouds, dark clouds, and\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The clouds are mixed together, not clashing.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Buy a rainbow colored, yellow frame.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Sometimes it was dark, sometimes it was blue.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It was dark, it was bright.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A moment of silence, Yugan Htet\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Surrounded on all four sides, the clouds are also\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When the dragon's wing turns, the enemy is encountered.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e We competed for glory, letting off steam.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003eLike the clouds and the turtles, the word \"khala\" also has various meanings. The dry leaves are shaking in the wind. They fall and fly. The leaves\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45562242334869,"sku":"","price":2070.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_fddaedc0-499c-4fc3-8057-0ab0b547ff7f.jpg?v=1730227640"},{"product_id":"မြင့်ကြိုင်-ကြာငါးခိုင်သို့ကန်တော့ပန်း","title":"Myint Kyaing - The lotus flower is a symbol of the lotus flower.","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eScience Maung Wa\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eLife and literary memoirs\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The following list of the works of the great contemporary writer, Sang Maung Wa (U Sein Tin, BA-Myanmar Honors First Class, ICS, Secretary) was compiled (1973-1975) and until the centenary of Sang Maung Wa (1998-99).\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1. 13 books of the whole family\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2. \u003cspan data-mce-fragment=\"1\"\u003eSketches\u003c\/span\u003e featuring Maung Lu Aye\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 3. 13 articles about Maung Lu Aye's novels without the protagonist's name\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 4. 3 long travel articles\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 5. 106 literary articles\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 6. 56 letter articles\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 7. 25 plays\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 8. 47 general writings\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhat is unique about the great writer, Sangmaung Maung Wa, is that he has been able to study and investigate the number of pen names from 52 at the time of compiling the collection, and 57 during the centenary of Sangmaung Maung Wa, to 60 today, based on accurate documentary evidence (especially Sangmaung Maung Wa's unprinted manuscripts). In any case, the desire to study and investigate Sangmaung Maung Wa's collection for more than forty-five years (1973-2019) has now revealed something noteworthy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile studying the writings of Sain Maung Wa, I came to see the life and literary spirit of Sain Maung Wa together, which made me make a remark. According to the printed form of Sain Maung Wa, he wrote under the pen name Wazira Tint (Wazira means diamond, and Sein Tint is a variation of his name) in the newspapers of that time (Thuriya, Myanmar Light) in 1919. However, the first printed evidence of Sain Maung Wa is only two manuscripts published in September 1925 (one English manuscript + one Burmese manuscript), so Sain Maung Wa’s writing career is only considered to be 1925-41. Therefore, in the 16 years of writing, the writer Sain Maung Wa wrote a total of 498 manuscripts, and during his lifetime, he managed to publish 4 complete books, one of which he edited and two separate books were written and published. Today, his total number of books is 43.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile studying the writings of the great writer, Sang Maung Wa, I have also come across some comments on his life, his literature, and his writing ability during his 16 years of writing. This means that Sang Maung Wa wrote the most in 1935, and in 1927, he only wrote and published one piece. If we carefully compare the life of Sang Maung Wa and his literary career, I think we will find other comments as well. For example, the first writings were not found until 1919 (when Wazira Tint began writing), and there were no printed documents at all. (Including rare Burmese newspapers, Sang Maung Wa himself was a 1921 National School teacher who could not write, and a 1924 IA Award winner and a university student who tried his hand at writing. In parentheses.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the period of his graduation (BA, first class honours) in 1925-1927, he started writing one or two articles. In particular, the evidence that he wrote about 70 articles on literature from the College Magazine and the Poet's Eye Magazine, and sent them to the Yangon Thuriya Newspaper from Oxford University in England, is not evidence that he wrote professionally during 1927-1929. It can be said that the period of his most important writing and the highest number of articles was the years 1934-35. In particular, he wrote 16 articles in October 1935, which is a remarkable writer. In particular, he wrote 13 articles in 13 separate pens in the Kyabgyar Magazine, Volume 4, No. 1 (October 1935). Although there are three or four unproven pen names, there is no evidence, and I used to know that it was written by the pen name of Sing Maung Wa. In fact, in October and November 1935, he was the assistant editor of Ganda Lok Magazine, and not only did he publish the first volume of the Modern Tales and the first edition of the Oxford University Press, but he was also actively involved in the Myanma Daily's struggle for modern literature with pen names.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is good evidence that in 1934, Maung Wa published 40 manuscripts, in 1935, 72 manuscripts, and in 1936, 50 manuscripts.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn any case, the good evidence that the writer Sain Maung Wa, who was born in June (Monday, 5-6-1899) and died in June (Saturday, 6-6-1942), was able to write even after his death is his famous war diary. The historical account of a Burmese officer who wrote from 5-1-1942 to 5-6-1942 was first published in 1966 (Pagan Book Publishing), secondly in 2002 by Myananda Book Publishing, and secondly in 2010 (Kyawthon Cho Cho Book Publishing), but in fact it was published for the third time (three times). Moreover, it was translated and sold in English at a price of 24 US dollars. The main thing to write is that the writer Sain Maung Wa was able to show his pen skills until 1942, right?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis article on the life of the great writer, U Sein Tin, is being presented in a series of edited and supplemented versions, as follows, with additional information discovered regarding the falsely written and published articles about the life of the great writer, U Sein Tin. (The article was edited and supplemented in the July 2013 issue of the film Song of Songs.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(a) Memories of life events\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1899 - Born on June 5 (Monday) to U Ohn Shwe, a clerk at the Phu Car Company, and Daw Thit, from Mupun Nat Island, Mawlamyine. He was the second (middle) of three sons. His younger name was Maung Sein Tint.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1905 (approx.) 1919 - Started school at Sayar U Chit Hla Kyaung, Mupun Yat. Then \u003cspan data-mce-fragment=\"1\"\u003emoved to St. Augustine's Society for the Propagation of the Gospel (SGS) Missionary School in Maungan Yat, where he studied in both English and Burmese until he passed the seventh grade. - When he reached the eighth grade, he moved to Shin Maha Buddha Ghotha Kyaung (now A.H.K. 9) in Mawlamyine.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1920 - Passed the tenth grade examination with distinction in Burmese and Pali. Then, he became a junior student of Maung Mae Thit Lwin College of Science, and a junior student of the Department of Mathematics (ISC Junior). The first student uprising broke out.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1920-23 - Worked as a teacher at the Central National School in Bahan Kyaw Taung and Thayet Taw Monastery.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1923 - After the strike, he studied at the College of Science as an IA Junior.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1924-25 - Pyay Kyaw Sang, Room No. 22, Student Life... - Received the Tha Do Aung Medal, awarded to the first prize winner in Burmese language in the IA Higher Secondary Examination, and the College Pali Medal, awarded to the first prize winner in Pali language. In addition, he received a monthly allowance of 20 kyats from the principal and a two-year scholarship. After the completion of two years, he received another monthly allowance of 25 kyats from the government.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1926 - The 6 students selected for the first year of the Yangon University College (Tagaung Hall, Room No. 137, Day School) were Maung Sein Tin, Maung Ba Thein, U Ko Gyi, Maung Hla Khin, Maung Kalay, Maung Bo, and instructor U Kyin. Maung Bo (Maung Bo) is known to be the father of U Luni, the retired Rector of Mandalay University.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1927 - Passed the BA examination with first class honours in Burmese and was awarded the Dally Jamshedji Chinai Silver Medal \u003cspan data-mce-fragment=\"1\"\u003e. Then, with the efforts of Professor U Pe Maung Tin, he was the only student of that year to study in the Burmese honours class and passed the first class with first class. Then, he continued his MA course by teaching as a tutor in Burmese at the University College Science School.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1927-29 - After five months as a tutor, he set sail for England on the Sagaing ship from Yangon port on Monday, August 22, 1927. He was offered the position of ICS in the Indian Civil Service \u003cspan data-mce-fragment=\"1\"\u003eand was allowed to study at Christ Church College, Oxford University, England.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1929 - Returned from England to Myanmar (Rangoon) on 3-12-1929. On 5-12-1929, he returned to his hometown, Mawlamyine, for a 6-day leave. - On 9-12-1929 (Monday), he started serving as an ICS employee (intern) in Sagaing. He started receiving a salary of 450 kyats.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1930 - Married Ma Hla Than, the second daughter of U Chit Su and Daw Thein Yin, a resident of No. 108, Dai Wun Kwin, Mawlamyine, on 1-12-1930 (Monday). They were together for only 9 months before Ma Hla Than passed away due to ill health.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1932 - U Soe Gyi, a rice mill owner from Kyaik Latt, married Ma Khin Myint (Khin Khin Myint also known as Daw Khin Than Myint), daughter of Daw Chit, on 15-1932 (Sunday). They had a son, Tin Maung Myint (Maung Hmwe also known as Maung Lu Hmwe), and daughters, Tin May Myint and Tin Swe Myint. Daw Khin Khin Myint died on 27-1991 at the age of 77. Her younger daughter, Daw Tin Swe Myint (Mae Kay), died on 24-9-2012 at the age of 72.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1929-42 - Served as a government employee (government employee) in various positions such as town manager, district assistant, deputy secretary, and other positions in Sagaing, Meikthila, Minbu, Hinthada, Zalun, Myaungmya, Nyaungdon, Yangon (Insein), Salin, Kyaukse, Shwebo, and Mandalay, a total of 12 towns. - Died on Saturday, June 6, 1942, at the hands of bandits in Gatha village, about ten miles east of Kandal, Shwebo district. (Revised and supplemented article from Thoughts, No. 80, June-July, 1992.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(b) Memoirs of a writer\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1919 - Before graduating from the tenth grade, he began writing for newspapers under the pen name \"Wazira Tint\".\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1925 - His earliest \u003cspan data-mce-fragment=\"1\"\u003eEnglish-language articles under the pseudonym X appear in the University College Magazine.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1926-27 - Before becoming a modernist, he wrote articles in the University College Magazine and the Poet's Eye Magazine under the real name \"Maung Sein Tin\".\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1927-29 - Under the pen name \"Maung Myathwin\", a science student at Oxford University in England, he wrote more than 70 articles on Burmese literature for the Yangon Thuriya Daily newspaper.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1933 - The novel \"Hla Om Mae\" was published as a complete work in the Ganthaloka magazine as a series of contemporary literary works. The novel \"Hla Om Mae\" is the only Burmese novel written by a scholar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1933-38 - He wrote articles in the form of letters, such as \"Letters from Bagan\" in the Thuriya Ruikwon Pura and Thuriya Pura, and \"Letters from Maung Than Chaung\" in the October 1934 issue of the Kyabgyar Magazine, and in the form of various letters in the Ganthaloka Magazine from November 1938. He also wrote travelogue articles on subjects such as Setuttara, Ye Ra Mann, and Oxford University Records in the Ganthaloka Magazine.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1934 - The first play written under the name Tin Tint, \"Do Ba\", was published in the February issue of the magazine \"Prosperity\". A rare poem, \"Thingyan Gift\", written by Maung Maung Wa, which can be called a single four-line poem, was published in the May issue of the magazine \"Ganthaloka\". He edited and wrote the introduction to Shwe Taung Thiha Tu's \"Radana Kye Mon\", published as Book 35 for the Myanmar Research Association.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1935 - The book \"The First Volume of Contemporary Literature Stories\" edited and published by U Pe Maung Tin as the second volume of Contemporary Literature, included 11 manuscripts by Sing Maung Wa. His famous \"Oxford University Travelogue\", which was published as a textbook, was published for the first time. He led the fight against the hermit U Sindar and the Burmese Daily Newspaper under five different pen names in the battle that can be called the Contemporary Literature Battle. He served as the associate editor of Ganthaloka Magazine in October and November. He single-handedly edited 16 manuscripts under various pen names in the October issue of Kyabgye Magazine (Volume 4, No. 1).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1938 - He published 31 manuscripts of his own work as the second volume of \"The Tale of the Contemporary\" as part of the 5th series of contemporary literary works, with the reference to his son U Tin Maung Myint (Maung Lu Hmwe).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1939 - When writer Nyo Mya was about to go to England as a government scholar to study journalism and communication, he wrote an article titled “Nyo Mya” in the book “A Farewell Letter to Nyo Mya Going West” published by the government. In addition, Maung Maung Wa wrote an introduction to the book titled Nyo Mya (a collection of Nyo Mya’s English-Burmese novel articles) in the Myanmar Times dated 1-8-39.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1939-42 - He wrote a war diary until his death on June 6, 1942, when he died in a state of relative peace.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eCherry Magazine, No. 78, June, 1992\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSpecial note\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe writings of the scholar Maung Wa were printed as separate monographs, and there are 43 books in total that have survived to this day.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Myint Kyaing (Aung Moe Saung) - Written and edited by -\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The 120th anniversary of the founding of the University of Myanmar and his collection of writings,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Literary Travelers' Library, August 2019\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe article from the book has been slightly edited and supplemented.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eMyint Kyaing\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003e16-12-2019\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e *\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e *\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e *\/\/ \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45547355504789,"sku":"","price":3600.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_90691d9d-d0b4-4157-956e-6e842b5b56f0.jpg?v=1730229794"},{"product_id":"မြဒေါင်းညို-ကမ္ဘာ့လျှို့၀ှက်အသင်းများ","title":"Mya Daung Nyo - Secret Societies of the World","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(A)\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIntroduction\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Hide the cat’s claw” is a Burmese proverb. If something is important, it will be revealed. “Don’t let the Burmese see it before it’s done,” the proverb conveys a sense of secrecy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePeople are intrigued by secrecy. People want to know about secrecy. They want to be secretive. Psychologists might call it the innate instinct. Everyone wants to be \"involved\" in something secretive.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey like to have valuable things in secret. The young woman who walks secretly with her face covered by an umbrella, the people want to see her face carefully. The young woman who walks openly with her face covered is often ignored and ignored. This is an example of a social issue.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSecrecy is the \"face\" of publicity, and one reason for secrecy is to keep it from being known before it is done. That is why secret societies do not openly flaunt their activities until they have achieved their goals.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSecrets are the birth of courage, adventure, and sacrifice. Secret societies capture the minds of people. They are short-lived and on the move. Without secrecy, corruption, competition, and partiality lead to disrespect, irresponsibility, disorganization, and disillusionment. “Secret societies can work more efficiently than “open” societies.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSecret societies, like secret societies, often hold the country in check. Every ruler is not without secrets, but with the support of the secret societies. The Chinese warlord Madam Chiang Kai-shek was a member of the Hong Kong China Unity Secret Society.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It was approved. Even the first president of China, Sun Yat-sen, was a member of this association. The republic was created.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLook at the history of Myanmar, the people of Myanmar were scattered because of secret societies. Kings Yan Naung, Tabin Shwe Htee, Bayint Naung, Alaung Pagoda, the first ruler of Amarapura, Shwe Bo, and other kings, all of whom were involved in the country's assassinations with bloodthirsty troops, loyal guards, and trusted people. If it's important, aren't they close by blood?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRegarding this, we read the following in the “Burmese King’s Administrative Documents” regarding blood-drinking (secret societies).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Same blood, close blood - When there are few people, when there are other people besides close blood relatives, and when there are strangers, when someone pricks the arm of someone and drinks the blood, it is considered that the blood is the same. After forming a group of people, they drink the blood and become the leader among them. (1- Being able to keep the subordinates with love and affection. 2- Being able to tolerate cold and heat. 3- Not prioritizing self-interest and wealth, and having the courage to work for the progress of subordinates and 4- Having the six qualities of a patron) are often promoted as big blood or big blood drinkers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“A group of people who drink blood and act in a unified manner and follow the rules of blood drinking is called a blood drinking group. The word blood drinking is often abbreviated as “go” instead of being written as a separate word for blood drinking. The term blood drinking group is often used in Burmese decrees, decrees, royal documents, and surveys.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Those who plan to become kings, as mentioned, are called Ye Yi Pe, even the fact that they drink blood. 912 of the 912 people who proposed to become the king of the White Elephants of Hanthawaddy, 68 people who proposed to become the king of Alaungmindha, 1113 people who proposed to become the king of the first city of Amarapura, 12 people who proposed to become the king of the first city of Amarapura, 1143 people who proposed to become the king of the first city of Amarapura, each consisted of 12 people who drank blood. If they were just people, they were called “Ye Yi Pe.” If they had horses, they were called “Myin Yi Pe.” There are also many poems composed in Lankasi about the relationship between people who drink blood and those who drink horse blood. They are often called “Yeting Lanka-Yeting Mawkun.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"If sixty-eight,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The most powerful thing in the world. You have a plan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"True\" -\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"The king of the gods is in the strong Lanka.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“When the British began to annex Upper Burma, it was also evident that the aforementioned groups of bandits and bandits, who were loyal to the king, formed alliances and drank blood, and emerged powerfully.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is true that it is not only the Burmese people who practice bloodletting, but also the Ta Lai, Shan, Yun, Karen, Kachin, and Chin peoples who practice bloodletting in the same way as mentioned above.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs the saying goes, “When it matters, blood is always near.” When a country is in trouble, people who are close to blood gather together, in other words, choosing people who agree and drinking blood, was still evident as late as 1143 Burmese calendar year.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs mentioned, bloodletting is not an open business. It is a form of rebellion that is closely related to blood, and bloodletting can only be done secretly. Isn't it because of the 68 secret followers of Alaungpaya Myinyi that Myanmar emerged as the third state? Isn't it possible for the Burmese to be free from the yoke of the one line and live on equal terms with their fellow citizens?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eApart from the secret societies that are purely criminal, many secret societies also include wealthy individuals. Secret societies are the powerful weapon of the weak to overthrow the powerful and oppressive.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSecret societies are evident in the annals of history. Secret societies have appeared in every nation, every country, and every era. They live in secrecy, following the worldly laws of each country.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn ancient empires such as China, Rome, and Egypt, secret religious sects emerged. False monks and monks who made a living by deceiving the gods\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere were secret societies. During the Pagan period in Burma, over eighty great leaders secretly formed groups and forced Pagans to eat fat, eat bones, and perform various rituals, such as sending out flowers and performing dragon worship.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe sorcerers, astrologers, fortune tellers, and fortune tellers have formed secret societies and have been practicing their craft in China, Japan, Mexico, and the Middle East since ancient times. The \"Meji\" sorcerers of Persia, the Brahmin Brahmins of the Kala, and the hermits of ancient Britain all made their living by dressing in secret and traditional attire. All the great ancient religions practiced secret rituals. In ancient tombs, ossuaries, cave urns, caves, and mountain cliffs, stone and stone archaeologists have unearthed the remains of secret societies that emerged in ancient times.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrom the 11th to the 14th centuries, Europe was in the midst of a great “Middle Ages” of religious wars. Christians and pagans fought each other. Secret religious orders, known as “Nirvana Paths,” emerged. Secret “Inquisitions” were established by the Roman Catholic Church. These orders brutally executed anyone who was not baptized. They were a major part of European history.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe sects of alchemy, mysticism, tapasya, and asceticism have also sprung up like mushrooms all over the world. It is said that people who share the same beliefs and beliefs secretly form sects with their superiors and masters.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Freemasonry “Cut the Head” Society has been around for two centuries and is still thriving today. \u003cspan data-mce-fragment=\"1\"\u003eThere are 25,000 societies in the world. Over three million members. The program is secret. However, the secrecy in the organization of the ceremony makes it a secret society.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45547196350613,"sku":"","price":4050.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_2effa252-6431-4d16-91de-3242b1083d6a.jpg?v=1730231107"},{"product_id":"မြဒေါင်းညို-သင်းထိုက်နဲ့သင်းကံ","title":"Mya Daung Nyo - Thin Thak and Thin Kan","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChapter (1)\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eMacPherson and the Poorhouse\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The time is 192.... March 15th, 6:03 PM....\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrancis Joseph MacPherson entered the Danboys Inn (or Hotel). (Ireland) The Danboys Inn was well known throughout Dublin as a haven for the poor, the scoundrels, the thieves, and the petty thieves. The surrounding area of ​​the hotel was a slum. It was filthy and smelly. The hotel itself was so crowded that the smell of people, the smell of food, the smell of garbage, the smell of filth, the smell of slop\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe rain was falling in torrents. The sky was dark and gloomy. Small hailstones were flying in the air. The road was covered with hailstones. It was a wet and gloomy weather.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMacPhilips rushed into the hotel and hid in the bushes near the entrance. When he heard no sound from behind, he approached the door and looked around carefully. He pulled the top of his hat down over his face. He pulled the collar of his blazer up around his neck. He disguised himself as best he could. MacPhilips wondered who was following him. He didn't want anyone to know he had entered the hotel lobby, because MacPhilips was a criminal. He was a fugitive. He had killed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLast October, MacPherson shot and killed the secretary of the Yashin Union in connection with a strike by Yashin workers in the city of Amherst. He has been on the run since the murder. He has been hiding in the hills around Dublin.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAbout half an hour ago, MacPherson had sneaked back into Dublin on a freight train. The train guard was a member of the Irish Communist Party, which MacPherson had joined.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMacPhilips, afraid of being followed, walked out of the door and looked around like a crow. With the experienced detective's eyes, MacPhilips' eyes were as wide as a shrimp's. He sighed in relief when he saw no trace of the pursuer in the street.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMacPhilips turned his back on the door and stood looking inside.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough he was a tall man, he had broad shoulders and a large chest. When he walked, he walked like a wild animal in the forest. His face was thin and pale. His eyebrows were as dark as his hair. When he lowered his eyes, his large blue eyes shone brightly, and when they were turned up, he was a man of beautiful eyes. His jaw was not only square, but also full of skin. His nose was straight. His cheekbones were deep and his cheekbones were high. When he had a bad cough, his face would wrinkle.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMayphilis was wearing a pair of dirty, ragged, blue sailor pants. He wore a raincoat over it, buttoned up at the neck. His shoes were old and worn. They squelched in the rain as he rode. Under his left arm he carried a revolver in a leather pouch. The pouch was slung around his neck.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen MacPherson entered the hotel room, he had a revolver in his raincoat in one hand. The hotel clerk and three old men who pretended to be poor were talking loudly. The clerk shooed one of the old men away.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe old man who had been driven away turned to look at Mephisto with a grim expression, then walked alongside Mephisto and out onto the road.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"It's so crowded, it's good to kill it.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Aye... yes, very confused.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The two old men who were left behind were talking to each other.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe two old men who had survived were asking the hotel clerk for a bed. The clerk was begging and pleading for a driver.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMacPhilips passed by the hotel's ticket office and entered the main hall. The chairs were scattered about. Some were badly broken. Groups and groups of people were sitting and standing as they pleased, talking and talking. No one was neatly dressed. Bedbugs were everywhere. Some were young and old. The results of hunger and illness. Some were looking at the ceiling with their hands behind their backs. Some were standing and sitting like dogs, unable to find a place to sit.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRolling out his cigarette in neat little pieces, MacPherson walked through the large hall, carefully scanning the faces of the people in the hall with a fox-like gaze. The people who were being stared at ignored MacPherson, and MacPherson half-opened the door and entered a large hall at the end of the hall on the right.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe room seemed to be a reading room, a playroom. Some of the tables were covered with newspapers. Some were lying on their stomachs playing chess on the tables. Some were reading. Some were playing cards. But most of the time, they were staring straight ahead, looking back at their own lives, and the more miserable and miserable they were, the more they hated the old world and planned to build a new one. They still cherished the great life that had been cut short.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMacPhilips, holding a cigarette in his left hand and a six-pointed handle between the two buttons of his raincoat, looked from table to table. No one paid any attention to MacPhilips. Even though MacPhilips was a fugitive, this group of people, who were tired of living and who had a heart for humanity, would not be a scoundrel. Laborers, thieves, and robbers, and the elderly and frail, would not be as weak and vulnerable as wealthy women. Murder was not uncommon among criminals.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMacPhilips, not finding anyone he wanted in the study, went into the dining room. The dining room was large and full of long tables. Under the tables were piles of bones that had been thrown away by those who had finished eating. When MacPhilips entered the dining room, some of the people were still eating. The people who were sitting on the tables, grinding their rice with their hands on their backs, sweating, did not know that MacPhilips had entered, and were eating by themselves.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMacPhilips glanced around the dining room and saw the man he was looking for. The man he was looking for was sitting in the far corner of the dining room, eating his meal without revealing his face. MacPhilips walked toward the man without looking around. The man MacPhilips found was about 30 years old. He was happily picking at the potatoes, cabbage, and ham on a porcelain plate.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe person who found Mephistopheles was wearing a blue dress and a white scarf around his neck. He had dark eyebrows and big eyes. His face was red and sweaty. Not only was his face red, but if you look closely, his neck and arms were also red. His nose was short and chubby, his mouth was big and his lips were thick. His body was very large, his bones showed that he was very big. His joints were big. His muscles were big and his arms were swollen and moving. He was the kind of person who could knock a cow over with his fist. When he ate, he sat up straight and looked straight ahead. While his mouth was full of food, he would place both hands on the table and chew his food. However, when he saw Mephistopheles, he stopped chewing and closed his mouth. He slowly put the hand holding the fork down on the table without making a sound. His face was pale and the chicken died.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMacPhilips sat down across the table from him. MacPhilips was shy and showed no sign of familiarity. However, MacPhilips knew with certainty that the person he was looking for was the man in front of him. The two were very dear comrades and friends. The man who was lying dead in front of MacPhilips was Jiponolin.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGipson was with MacPherson in the farmers' strike. MacPherson was with him when MacPherson killed the secretary of the Farmers' Union. Gipson was working as a policeman in Dublin. However, Dublin Police Headquarters became suspicious of his connections with the Irish Communist Party, a revolutionary organization, and expelled Gipson from the police force. From that time on, Gipson, who had left the police force, became a member of the Revolutionary Organization and worked with MacPherson in the organization, becoming known as the \"Brother Warriors\" in the organization.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“What’s wrong, Jipo? What in the world are you two going through?” MacPherson began to speak. MacPherson’s large eyes were piercing into Jipo’s catlike eyes. MacPherson’s voice was human, but it was harsh and harsh, like the desperate cry of a young bird whose nest had been stolen.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Have you given me the letters I asked you to give me? I haven't talked about my house since I left you and ran up the mountain last night. What's up? What are you doing, Gippo?\" MacPherson asked Gippo again, almost out of breath, before he could answer the first question.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJi Po's eyes blinked rapidly and his mouth moved slightly. But he didn't say anything. Then Ji Po wanted to speak but couldn't, so a loud, strangled sound came from his throat. He cut a potato into four pieces, stuck one in with a fork, and put it in his mouth. He chewed and spoke. It was as loud as thunder.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Where are you from, Frankie?\" he asked.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Where I came from is none of your business, I don't have time to argue. I came to find you, to get news from you, to tell you the best news you know, first tell me, wait, have you given me the letters I asked you to give me? Let's eat later, answer me. Hey man... are you an animal, I'm running away from the police here. You didn't even miss a meal. Put down your fork, should I shoot you? I'm covered in blood. I came to you without risking my life, to hear the best news from you. Come on... tell me, answer me,\" MacPherson's anger flared up.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45547195891861,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_85645843-c2f7-47a5-a930-f0e7ec9145d6.jpg?v=1730231136"},{"product_id":"မြဒေါင်းညို-အိုင်ယာလန်သူပုန်ဗုံးအဖွဲ့","title":"Mya Daung Nyo - Irish Rebel Bomb Squad","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChapter 1\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe Irish Rebellion\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Irish Rebellion of 1936 was a major turning point in British-Irish relations.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHad the Great European War of 1914-18 not ignited the world, the riots that began in Dublin, Ireland, in 1916 would have shaken the entire English Isles and the entire British Empire.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Irish Rebellion was a last-ditch attempt to reclaim the English from the oppressive powers that had held the entire Irish people captive.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Irish independence movement has lasted for 700 years. It has seen ebbs and flows like the tides. The English and the Irish have always been at odds with each other. Sometimes they have tried to break away through bloodshed. Sometimes they have fought through legal means. Ireland has been under British rule for 700 years. It has not yet achieved true independence. It is still a superficial and superficial administration under the Dominion. As long as independence is not achieved, the struggle will not end.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Even if you die, it's fine.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Don't be in the mood.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"We will fight to the death, to the bone, to the skin\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Irish Patriotic Rebel President's gang has decided to step down.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThus, the Irish independence movement was founded on the Sinn Féin movement. (Sinn Féin means “we” or “we of us”. It can also be called “We Irish”. The Burmese organization is said to have emerged from the “Sinn Féin” ideology. The basic ideology of the Sinn Féin sect was that the Irish must save Ireland. Ireland is for the Irish, and Ireland is “our land, our land, our home, our land” for the Irish).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSinn Féin was the only organization that would lead the Irish to rise up against the English yoke. Sinn Féin was founded by the Irish martyr Arthur Griffiths. Sinn Féin grew stronger, to the point where the old parties and sects had to give up.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Sinn Féin rebellion began around 1902. It was intended to “overthrow” the new government of 1782 and establish a new one. Under the 1782 government, Ireland was a self-governing country. It had its own parliament. That parliament owed allegiance to the British monarch not as King of England, but as King of Ireland.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe founder of Sinn Féin, Arthur Griffith, created Sinn Féinism, following the principles of the great Hungarian exile leaders of Europe, such as Deus and Luss.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSinn Féin was first published in the Irish language in the 1860s, with the title \"The Model of Ireland\" by Griffiths. Initially, Sinn Féin was a partisan, a partisan, but it soon became ingrained in the hearts of the Irish people. Sinn Féin was criticized for being too liberal, too slow, too superficial, too boastful, too idealistic, and too chauvinistic. Sinn Féin, which boycotted the British Parliament without sending an Irish representative, and which undermined the British government in Ireland, was considered a swindler and a swindler who could not be supported. The new ideology that emerged was slow to rise, as is the tradition of all major world ideologies, until it “fell short”. The Sinn Fein uprising had “stood still”. The President’s rebels, who had begun the uprising with weapons, bloodshed, and violence, took control of the uprising, and the Sinn Fein ideology and the uprising became popular and respected by the people. From a life built on the sand with five or six people, he moved to the foundation of a castle built of steel on rock.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the 1918 Irish general election, Sinn Féin, which proposed a complete republican system, won a significant majority of seats. It was able to demonstrate its full will and won the election. It established a form of government that bore little resemblance to a republic. This led to the formation of a republican form of government. The party, which had been formed in 1913 under the leadership of Mr. John Redmond, a British sympathizer, split into two factions. One faction wanted complete separation from England and the other faction wanted to work with England. (The current Irish government, De Blare, is said to be a reflection of this faction rather than a British union.) On the secessionist side, the IRA (Irish Republican Army or Independence Army) emerged.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen a third new group emerged. It was the IRB (Irish President's Blood Society). The IRB was a secret society that spread throughout the world. It was born from the Finnian bloodsuckers who had terrorized England many years earlier by planning to storm Chester Castle. The IRB's twin was the Clannag Society. It was an Irish society that flourished in the United States. Some of its members were high-ranking officials in the American government, the military, etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe IRA, the IRB, the IRB Clingnagel, etc., which were the secret arms of the Sinn Féin president, were nationalist forces. They were formed and worked together for the Irish independence struggle. However, after the First World War, the IRB became the \"headquarters\" of these nationalist forces.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs important as politics were in Ireland, the Irish-leaning quarters in England and abroad were as restless as in the “homeland”. They were agitated by the internal turmoil. In England, the Irish independence movement was growing in leaps and bounds. At that time, the Sinn Féin movement, which was camped in England, was being led by the Sinn Féin headquarters in Dublin. The Sinn Féin movement in England wanted complete independence from England. It was not because the Irish majority had voted to do so, but because of the “policy” that had been in place since the beginning.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnyone can join Sinn Féin. It is said that the formation of Sinn Féin is very easy. This is not true. As usual, the application forms are checked, and the origin of the member is investigated and only when it is certain that he is a member is registered as a member. When registering, the member must swear: \"I will support the Irish Republic established by Sinn Féin in Ireland to the best of my ability, in body and mind. I will try to have that Republic recognized by the world.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45547195826325,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_bae3d812-fefb-4c80-bbf3-641294f5ae90.jpg?v=1730231159"},{"product_id":"မြသန်းစံ-ကျွန်တော်မကောင်းဘူး","title":"Mya Than San - I'm not feeling well.","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI am not good.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This early morning was different from any other day.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs soon as I got off the car, I noticed the wind blowing hard. When I got back up in the elevator, the wind was very noticeable as soon as the elevator doors opened. The trees were on one side of the elevator shaft, so the sound of the leaves hitting each other was overwhelming.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe sound of the leaves rustling and rustling in the wind made me think it was raining. But it wasn't until I reached the top of the slope and stepped onto the pagoda's courtyard that I realized it wasn't raining.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs I looked out over the railings of the ramparts and saw the city of Yangon, it looked as if it was sleeping. I wondered if in another 3-4 hours, they would be rolling around in the sun at full speed and struggling to get up.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I walked along the path leading to the square next to the rich man's palace, I arrived at the Aung Myay Pariwun and the golden courtyard and the great Shwedagon Pagoda greeted me with beauty and grace. I also shared peace with the poor, the middle class, and the rich.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was 4:30 in the morning, and not many pilgrims had arrived even in the Aung Myay precinct. There were only about five pilgrims, including a monk who was chanting Pali scriptures. Sitting cross-legged on the vast, bright Aung Myay precinct, I bowed with reverence to the magnificent Shwedagon Pagoda, which shone brightly against the dark sky.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs I recite the Buddha's words with my hands folded, I also think about the fact that behind the beautiful Shwedagon Pagoda that I can see with my eyes, the relics and relics of the four Buddhas who have already appeared in the world are enshrined in my heart.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn my mind, I felt as if I was sitting in a crouched position before the four omniscient Buddhas. I felt as if the four Buddhas were looking down at me with eyes of great compassion.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAh... When I think about why I am stuck in the cycle of reincarnation, even though the Ganges River and the Buddhas have blossomed, the answer to how many foolish and sinful things I have done is clear to me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven so, the mind is still stubborn, still wanting to take on more debts, still wanting to take on more sins. The fact that ignorance and craving are deeply rooted in our being and yet we are unable to cut them off is our own weakness.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI also realize that the power of desire, which keeps taking up residence in my mind with all sorts of excuses, such as food, children, social issues, and economics, is very great.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe mindfulness that I have just begun to practice is not yet fully developed, and I am still being dominated by craving. Although I have been saying the motto “I must not be cruel to my body and life,” I have not yet fully developed the inner discipline.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI also wonder if all beings will attain the ultimate peace as long as they are allowed to subdue craving and ignorance. The Buddha himself was able to reach the ultimate goal of peace, and he also gave peace to the Vainyas out of great compassion. However, the Vainyas are so full of defilements that they give and receive, and many do not.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, I found in the Buddha's writings that when the closest Buddha, Gautama Buddha, contemplated the profound images of the Dhamma that he himself had realized with his own transcendental wisdom, he even had the thought of not wanting to preach the Dhamma because he was so concerned about the value of the Dhamma.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLater, I found in the letter that the Great Brahma Sahampati had been preaching the Dhamma because he had asked for forgiveness. This too must have connections to the Dhamma principles that cannot be guessed by our own intelligence.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere, I want you to know that even the Buddha himself, who was able to conquer craving after completing at least four hundred thousand worlds and one hundred thousand worlds, had no small courage. On the one hand, trying to become a Buddha for the people, on the other hand, trying to make them see the craftsman of craving, on the other hand, finding a way to fight and destroy ignorance and craving, and on the other hand, sharing the method he found to make the people calm down as he had successfully achieved it, is really a lot of work.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt's hard to understand why I hesitate, even though I can walk the only path, the only path, that the Buddha has given me, without having to suffer as much as the Buddhas.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn fact, it is a great pity to see people bowing, kneeling, and raising their hands in worship in front of the pagoda where the relics of the Buddhas who have passed away one after another are enshrined. It is a shame that we are living in a life of rebirth because we did not listen to the teachings of the Buddhas.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“You are like this... Will you continue to pray in front of the pagodas where the relics and relics of the Buddhas are enshrined, holding hands and begging for blessings for another cycle of life? Will you continue to ride the chariot of life and pray to the Buddha to get rid of suffering from suffering? Have your prayers and desires not been fulfilled yet?” I don’t know where the words came from. They started to rise in my mind. Oh... Oh, the sound of the bells shaking loudly above the pagoda was heard. The wind was blowing again.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe sound of the bells, the\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAh... the wind is not its own. When it wants to be strong, it will be strong. When it wants to be calm, it will be calm. Then it will not attack at all, but will stop when it wants to stop. Whether it is a cool breeze, a strong wind, or whatever the name may be, the strength of the wind's movement and support will be shown both outside and inside the body.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBased on this, we will have to do the work of contemplating the Dhamma, starting from the outgoing and incoming air. As we observe the manifestation, as stated in the saying, “Bhuta bhuta tava passati,” we will have to contemplate the element of form, which is the element of form, and we will have to realize that nothing belongs to us...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe \"air\" I breathed in the past, the \"air\" I still breathe in the present. The \"air\" I will breathe in the future. All of this is not mine. .\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The \"air\" inside the body, the \"air\" outside the body... All of these do not belong to me.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The harsh 'wind', the gentle 'air', these are not me. They do not belong to me, they do not belong to me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGood weather, bad weather, these too, I can't want to be good or bad. It's my nature, my nature.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The 'air' near me, the 'air' far me. These too do not belong to me.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Is it just air? Or is it not? Earth, water, fire... The other three elements are the same. They do not belong to me, they do not belong to me, they cannot be controlled by me. They cannot be what I want them to be.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe four great elements of matter, earth, air, and wind are not mine, not mine, not my ego.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Only if one can perceive a form, one will be able to perceive its counterpart, partner\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs I focused on the wind from afar, the wind outside my own body, the gentle swaying of the gongs hanging from the umbrella, the words of the Buddha's sermon on the Anatalakkana Sutta began to flow into my heart.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This does not belong to me.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This is not me.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45547190648981,"sku":"","price":1170.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_1723bab3-7a6d-44a3-869d-e42c8eb6f86d.jpg?v=1730231207"},{"product_id":"မြို့မဆရာဟိန်-ကျွန်ုပ်-စွန့်စားခြင်း","title":"Myoma Saer Hein - My Adventure","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChapter (1)\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eComrade\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI first enlisted as a volunteer in the Irish Volunteers in 1914, in the village of Donohoe, four miles from Tipperary. I was then only twenty years old. The police soon began to call me “Sinn Fiennes.” Later, the same police would give me the nickname “Killer Prince.” Let us pause here to describe the political situation in Ireland at that time.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe English Parliament had passed a resolution to grant Ireland a Home Rule. The Home Rule Bill was passed by a small minority of Irishmen in the north of Ireland who declared that they would oppose the opening of a Parliament in Dublin. They were supported financially and in person by the wealthy English \"Tory\" members. The Irishmen had formed groups and were preparing to take up arms and march in preparation for a revolt against the English Parliament.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, the Irish people were not yet familiar with the nationalist ideology of Sinn Féin. The majority of the Irish \u003cspan data-mce-fragment=\"1\"\u003ewere controlled by the \"Parliamentary Party\" led by John Redmond. Intelligent leaders such as Peirce and Mackinney planned to imitate the police of the Orange County and to make the rest of the Irish people police. Peirce and Mackinney encouraged patriots to join the militia. There were also those who favored \"Finnism\" (violent ideology). Those who did not want the Home Rule Bill thought that their right had been served. The Irish Police Force was formed as a result of the call for the establishment of a police force.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the First World War broke out in 1914, three separate armed forces emerged in Ireland, each with its own purpose and uniform. These forces were the British Army, the Irish Volunteers in Northern Ireland, and the Irish Constabulary.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the First World War broke out, John Redmond and his followers joined the British in urging Irishmen to join the British army. The Orange Volunteers also volunteered to help the British.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, the Irish constables were also divided among themselves and seemed to be getting along, and many of the Irish constables joined the English army. But only a stubborn group of young men were listening, looking only at the interests of Ireland. It was this group of patriotic young men who did not believe the British's cunning excuses of \"fighting to protect the small kingdoms\" and \"fighting because the honor of the treaties was being violated.\" This group of young men cared only for the complete independence of Ireland. The eloquent among them were supporters of the principles of the Sinn Féin party, and they were called \"Sinn Féin constables.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOur little regiment in Donohoe was a branch of the aforementioned minority of patriots. We did not heed John Redmond's words to enlist in the British army. We were to conduct a military parade and drill in order to \"invite\" the English, who were considered our only enemy, when the time came.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the Great War, the police kept a close eye on us. They accused us of being “German sympathizers.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter reading these false accusations, many Irish people supported the British in the Anglo-German war. The British soldiers who were living in dugouts on the battlefield were given a fund to help them, and the British government officials, Irish nobles and landowners especially encouraged them and contributed to the fund. We Irish policemen were not among these people. I did not contribute a single penny to this fund, and the police hated me. I was working for the Great South-Eastern Stanley Railway, and the police “scared” my superiors that I was a traitor.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLet me explain to you about these police forces. The Royal Irish Constabulary, whose name now remains in history, is not like the police forces of other countries. After training the policemen to handle weapons and then giving them rifles and cartridges, they are the “military police” who combine military skills with police work. (We also have such police in Burma. They are even called “Military Police”). In fact, there is almost no crime in Ireland, but the work of these military police is to keep us, the Irish constabulary, and those who are striving for the complete independence of Ireland. They are even reported to the higher authorities about the sermons preached by Irish monks. Depending on the area, in some villages, there are two, There were ten in some towns, twenty in others, and so on, and these police were stationed throughout the country, making a total of about ten thousand. These police were mostly of Irish descent, and they were the brains of the British army in Ireland. For the 40,000 or so British soldiers in Ireland were not well-versed in the country, its people, or its history, and they could not have done anything effective without the assistance of these members of the Royal Irish Police.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the World War broke out I was still doing my job every day. In the Irish Constabulary in our town we did no more than an ordinary policeman. We had parades once or twice a week. We often had to pick up any weapons we could find, whether rifles or revolvers. At that time our policemen had few weapons.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe collected arms in the above manner from 1915 to 1916. When the great war of independence began in Dublin on Easter Sunday, 1916, the orders that came to us were so varied that we were unable to show our strength.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45547185438869,"sku":"","price":4750.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_cbd9f9cb-344b-4456-9d05-2286158b695b.jpg?v=1730231495"},{"product_id":"မြို့မဆရာဟိန်-ကျွန်ုပ်နှင့်မိုက်ကယ်ကောလင်း","title":"Myoma Teacher Hein - Me and Michael Collins","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eChapter (1)\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe beginning of patriotism\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As every Irishman born in a small village knows, so I have seen, since I was a child, the poverty and hunger of our people under foreign rule.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe patriotism of the peasants living in the village of Brosna was very strong. The bailiffs often evicted villagers who could not pay their taxes, seized their household goods, and seized the cattle of the peasants. The villagers often retaliated against such injustices by boycotting and resisting. I remember a bailiff who came to the office to testify for a defendant and was surrounded by a cavalry called \"Scourges\". On one occasion, a girl was sentenced to prison for resisting the bailiff when the bailiff seized the goods of a farmer on whom she relied. On another occasion, a farmer was imprisoned for following the rules of the farmers' association, and his neighbors did not live well. They help each other by planting and harvesting crops for their children and wives.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe have seen a steady stream of people leaving our district township for other countries. I have personally witnessed young men and women leaving their parents and relatives with broken hearts and tears, and going to America to earn a living, and having to support themselves financially from different islands and countries. I too, like those young people, had to leave for America, and the events of our group at that time were vividly etched in my mind, like a photograph.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLeaving Ireland did not make us love Ireland any more, but it did make us love it more. When we lived in Ireland, we thought of our country as a part of ourselves. It was as satisfying to look upon the beautiful scenery of Ireland as it was to look upon the faces of our parents. Yet we did not at first realize that our love for our country was so strong.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen we were separated from our parents and relatives and arrived in another country, we remembered that the conditions there, no matter how cheerful, were not the place where we were born. There were no groups to socialize with. I had become bored and bored while looking at the sights I encountered every day while living in America. I imagined the places where I had run and enjoyed myself as a child. I felt ashamed to even speak the everyday words that I had used when I was in Ireland, but I never heard them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs I reminisced about my childhood, breathing the cool breezes that swept through the green meadows of Ireland, fishing in the clear, cool lakes, and finding the birds nesting in the thickets, I longed to revisit my homeland. I recalled even the ancient, indescribable memories of the old house where I was born.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter spending two years in America, I happened to be in the midst of a St. Patrick's Day festival in the Isle of Man, and I joined in the festivities. I thought of the Irish people who had wandered from one country to another as if they were celebrating their own national festival, and from that day onward, my love for my country was awakened. This love for my country inspired me to return to Ireland.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTwo years after his return to Ireland, he joined the \"Galilee,\" a society formed to promote the Irish language. Later, near the grave of a patriot named Woolton, he accepted the letter of the Irish Republican Brotherhood and became a patriot.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn my return to Ireland I was greatly disappointed, as I did not know what our men were thinking about Irish independence. In fact, I was disappointed because I had only looked at the external situation and not considered the internal situation. I was enlightened by the various events that happened. When the great struggle for independence began, the Irish people did not hesitate. They rose up. I saw that the few Irish martyrs who had gone to Ireland were particularly disappointed, and I saw that thousands of Irish women, inspired by the sacrifices of their men, had given up their homes and lives to do their duty in the struggle. Irish men in America also gave generously to the cause of independence. However, when Michael Collins said, “I do not want much of the generous donations that your friends have sent me, but I would be more than satisfied if you would send me a thousand fighters,” only a small group of patriots were able to follow Michael Collins’s lead.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe exiled Irishmen were free to raise their national flags and sing patriotic songs in America. As I have already mentioned, I was pleased to see myself, as an Irishman, among foreigners, in the midst of a great crowd of foreigners. In America we were well-dressed, well-fed, and well-off. We had a taste of freedom. We were very happy to be able to raise our national flag and contribute whatever we could to Irish organizations. In Ireland, however, we were busy working all our time to make ends meet. We were proud of our country, our freedom, and our freedom from our own people. They could not join in the festivities that were held to commemorate it. Only a small group of people had time to reflect on the old cause of Irish independence. Even those people thought deeply about the sacrifices and struggles that had to be made for freedom.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere was another reason why the Irish were so inactive in the affairs of the country. At that time, a group called the Irish Parliamentary Party, which had entered the Parliament formed by the English and was supported by them, was gaining power and ruling the country. The ideology of this group was to work in the face of the English in everything, and to destroy the dignity of the Irish people. The Irish people could no longer care about the independence of their country, and their representatives were only begging the English government for their own interests.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Irish people are almost without a homeland. After the dissolution of our Parliament in Dublin, the country's representatives went to the Lower House of Parliament in England. That\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45547185668245,"sku":"","price":4750.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_7ab08356-c732-421b-9efe-5ea28fa2b80c.jpg?v=1730231547"},{"product_id":"မဟာအသရေစည်သူဦးချမ်းသာ-မင်းပူဦးသြဘာသ-ဘ၀နှင့်စာပေ","title":"Maha Ashrai Sithu U Chanthan - The Life and Literature of Min Pu U Obatha ","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\n \u003cstrong data-mce-fragment=\"1\"\u003e\"\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCommemorating the 200th anniversary of King U Aoba\"\u003c\/strong\u003e\n\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSri Yadana \"Namanta\" Jubilee\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1. Namanta, from the river, the river flows, the two sables, the sables, the flowers, the beautiful, they meet, then they shine, the glory is shining, the Ganges River, Namanta, the six-faced monk, the nine-faced monk, the six-faced monk, in the local script, five hundred pearls, flying, the high-pitched monk, the memorial of May Tsenaung, to be worshipped, the Naga Namanta, with a request, one hundred and eight pieces of padasek, engraved in stone, engraved with a seal, on the top of the mountain, with a request. Five Maras, Myat Zika, set gold padas, feet down, two-fold, three bows to the Myathila, three times, three times, three six-pointed, bowed feet. Where the sun rises, towards the front, Namanta Maung, traveling, Aung Phyu Shin Hla, Si Ain Ma and Namanta Aung Mann, in the amazing, Taung Mann left, Myaung Maha Tung, one-sided city, spreading glory, Thanamanta, with the river, two-sided, beautiful, decorated with honor, Namanta, if Htet Ywa Nat Se, Mangki, equal in comparison, excellent, Namanta Aung Pan, beautiful and strange.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eMann and Eyar, meeting each other, Myo Mann Pu.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSan Tint Tezar, Pong Ka Pwint Phu, Po Mann Oo.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eNan Myint Bwe Cha, Bon Tha Tin Htoo, Po Man Hnu.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2. In the temple, the Buddha offered prayers, the Buddha's name was Usha, the Buddha's name was Zina, the Buddha's name was Aka, when he came, he praised the temple as great, the Buddha's name was Tishavaya, the Buddha's name was Visupan, the temple was beautiful, the Buddha's name was Sandalwood, the deity's name was Indra In the era of the king, the king of the kingdom\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eSan Tint Tezar, Pong Ka Pwint Phu, Po Mann Oo.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eNan Myint Bwe Cha, Bon Tha Tin Htoo, and Myo Man Hnu.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMann and Eyar, meeting Karent Kyu, Myo Mann Pu.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e3. Jayantar, from the palace of the great lord, in the care of, Suna Pran, from the flag of the kingdom, Namanta River, new glory, one thousand years, three hundred years, forty years, seven years, ten years, ten years, unparalleled, who brought, Namanta, religion, Myanmar + Myanmar. For the sake of benefit, because of serving, the king of gods, help, two hundred years, the anniversary has come, the sun is shining, in prose, in the realm of literature, unparalleled, shining, shining, shining, shining, from the balcony, eight books of poetry, \"Samahaw\", if it is a medicine, to a painting, to a statue, to a sculpture With 10 kinds of praise, with nine kinds of praise, full of wealth, six kinds of virtues, full of wisdom, a model under the sky, admirable, now that I have encountered it, in two years, my knowledge is bright, the \"Life Literature of Buddhism\" is published, preserved, and presented, full of praise, shining, shining, the front end of the Buddha, the giant, the back is a golden set, with eight hundred pieces, the north is bright, the north is dark, the Lianwin Monastery, the incense is fragrant, the mountain is salted, the earth is black, the sky is clear, the glory is high.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eNan Myint Bwe Cha, Bon Tha Tin Htoo, and Myo Man Hnu.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMann and Eyar, meeting Karent Kyu, Myo Mann Pu.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSan Tint Tezar, Pong Ka Pwint Phu, Po Mann Oo.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003ea) Speechless\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Min Pu Association in Yangon unanimously decided to publish the life and literature of Min Pu U Sobhatha in commemoration of his 200th birthday and assigned the author to write and edit it. He accepted the assignment with great joy and honor and signed a contract to do so. I would like to first briefly explain the assignment and the reason for accepting the assignment. The author was born and raised in the same village of Min Pu U Sobhatha, which was the birthplace of Min Pu U Sobhatha about 80 years ago. He has been in contact with and has detailed knowledge of the surroundings of Min Pu U Sobhatha, such as Le Nya H Kone, Le Tha Kyaung, and Le Tha Kan for many years, and has personal knowledge of them. The great epics written in prose by Min Pu U Sobhatha are the Maha Janaka, Vaisantara, Maho Sa Da, which were selected by the ancient government as the best prose writings and recognized as school textbooks. Thanks to the teachings of Sayar U Tun Myaing and Sayar U Zin, who taught the four great epics of Tamiya in Burmese, he has studied them repeatedly and thoroughly, and has almost mastered them. First, he has passed eight historical subjects in his BA (Honours) and is suitable for research work. Second, Min Pu U Oo Ba Tha is a very prominent figure in the history of literature. Since the author is familiar with literature, it is considered that he is capable of criticizing U Oo Ba Tha's words and poems. Second, for these four reasons, the Min Pu Association unanimously gave the author this task, and the author happily accepted this honorable task.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI would like to add a little to the first point mentioned above. The author has found a hill called Leythagone, where relics were found during the British era, and there are more than a hundred pagodas, pagodas, and caves with large and small earthen pagodas, and a total of more than a hundred stone statues, pagodas, wooden statues, bronze statues, and statues made of brick and mortar, statues with broken limbs, stone umbrellas, iron umbrellas, broken umbrellas, bells, and thumping thrones, and mural paintings on the walls and ceilings of the caves, such as the Myinmo Mountain, the Sun and Moon Constellation, the Five Stages of the Seven-tiered Sattara Mountain, the Seven Rivers, and the Six-tiered Heavenly Lands. I studied and noted not only the paintings in U Thabhatha's Pidhakta Cave Temple and the Theindaw, but also the gold-plated\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eb) How to calculate the bicentennial\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore I begin to write about the life and literature of Min Pu U Oba Sa, I will first explain two things that should be clarified in advance. The first is the year in which U Oba Sa was born and from which year the 200th anniversary should be celebrated. According to an excerpt from the fourth edition of the History of Burmese Literature published in 1317, “The year of birth of that person (U Oba Sa) is not known for sure. The Narada Jataka states in the conclusion, “Young, with good blood, with good deeds, in the age of ten, with a beautiful appearance, if he were a monk, he would be of great age, with great knowledge, and this garment, \"It is believed that U Obastha was born between the ages of 20 and 30, the age of Vannadasa, in the year 1144, when the Narada Jataka was completed. Similarly, the first compiled Sandakumara Jataka says \"He was in his prime, in his youth, in the reign of the king\" and the Mahasatha Jataka says \"He was in his prime, in his youth,\" which supports the assumption that he was between the ages of 20 and 30 as mentioned in the history of Burmese literature.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAccording to this estimate, the year of birth would be 200 years from 1114 to 1314. If the year of birth were 1124, the year of birth would be 200 years in 1324. Since the year of birth is now 1347-48, it is no longer appropriate to count from the year of birth estimated at 200 years. Therefore, if we add 200 years from the year of birth in 1148, when the last Temiya Jataka was written and compiled by Min Pu U Obasa, and calculate, it is accepted by all that 1348 is the most appropriate, logical, and accurate year, and 1347-48 is considered to be the year of birth. To make it easy to know the seven years in which the eight Jatakas were completed, the table below is given.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eNote: The Buridat (Bu) Jataka was written by the monk Nanda Medha Sayadaw of the Minpu Laytha Monastery in the year 1148. The Suwannasama (D) was written by the disciple of the monk Vinaya Tikha of Bagan Sit village, a branch of Laytha Monastery, in the year 1188.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e           \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003ec) What is a big deal?\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, let me explain the second point, the term “Ahye Gyi.” Min Pu U Thabasa always states that he is of the Ahye Gyi lineage and the son of Ahye Gyi (in some places, the head of the Ahye Gyi). Is “Ahye Gyi” a race, a class, or what?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\"\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAha\" is opened like this\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“A person who is not a native of the country and is not a servant of the king is called a kha. A person who comes from another place and lives there is called a kha” (Burmese Dictionary, Volume 2, page 88), compiled by U Maung Maung Tin K.S.N.A.T.N.)], page 263 of the Shwe Nan Suk Vocabulary Dictionary, compiled by U Maung Maung Tin K.S.N.A.T.N.)], will be presented as an excerpt from the one-line poem of the great warrior, the king of the land, the chief of the army, the chief of the army, the chief of the land Therefore, it is considered that the “Aye” was not originally a civil servant, but a kind of tax payer during the war. When a war arose and the army had to go out to fight, the Aye Alay Kapay paid the duty of serving as a courier in a ratio of 4-2-1 in goods or money according to the 12-count rule established by the bronze pillar. During the Konbaung period, especially later, the Aye class was appointed as ministers. This is an explanation related to the “Aye”.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLet me mention one thing that I noticed. There is a common order in which the 10 great Jatakas are called Te, Za, Su, Na, Ma, Bu, San, Na, Vi, and Vai. Minpu U Obasa Sayadaw did not follow this order but composed and compiled the Temiya Jataka, which begins with “San, Na, Vi, Vai, Ma, Za, Na, Te,” last. The great Namiya and Temiya Jatakas are full of profound, majestic, and steadfast samadhi, and are the most difficult and profound, so it seems that they were written last, as if they wanted to show wisdom.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore concluding the speech, I would like to mention that the author, in honor of the 200th anniversary of the birth of Min Pu U Thu, wrote a book on his life and literature, U Kala's Maharajwin Gyi, U Maung Maung Tin K.S.N., A.T.N.], the Konbaungsak Maharajwin Dawgyi and the Shwe Nan Suk Abhidhan compiled by him, the Myanmar Maha Mingalar Min Khantaw, the Myanmar Sa Nyunt Paung Kyin, the Bagan Wan Tay Min, U Tin K.S.N., A.T.N.'s Kavya Bandhasara Kyin, the Myaung Mya Pazaw Tay Sayadaw U Kumara's Alanka Pankong, the history of Burmese literature, the great Jatakas printed by the Hanthawaddy Library, With the help of Mae Htee Sayadaw Buddha's Vamsa Dipani, he made a pact to write the entire text with all his strength and intelligence, according to the table of contents, and thus ended the discourse.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\"\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThank you note\"\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e We would like to express our special gratitude to the Min Pu Association, the editor of the manuscript, and the editor of Buddha Dhamma World, Min Pu U Myo Thet Aung (Mya Sutha), who provided all kinds of assistance in compiling the life and writings of Min Pu U Oh Tham.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eMahasri Sithu U Chanthana\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eRetired ICS (Letwei Min Nyo)\u003c\/em\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e(\u003c\/em\u003e \u003cem data-mce-fragment=\"1\"\u003eNative city of Minpu)\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eSeptember 9, 1985.\u003c\/em\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45557475147925,"sku":"","price":3800.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_704309fd-c869-45f9-a3be-ecf4d876ff50.jpg?v=1730231838"},{"product_id":"မအိ-ဆယ်ကျော်သက်တိုအကြောင်း","title":"Mai - About teenagers","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eDon't think big.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is something I want to say in connection with this issue. Don't turn your head towards politics because when you are a teenager, you will be thinking about big issues like politics. There are many things in politics, such as social issues, health issues, education issues, economy issues, etc. All of these \"issues\" are big issues. I mean don't think about any \"issues\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFor example, the closest thing to “education” is “student.” When we say “education,” we mean education policies, education plans, educational psychology, teaching methods, regulations, examination systems, schools, structures, teachers, teaching aids, and so on. If we think about these things as teenagers, we will never stop. We will not be able to understand ourselves. If we see something we don’t like, we cannot fix it. We cannot do anything.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs teenagers, there is only one thing to do: understand the prescribed regulations thoroughly and take the prescribed exams to get good marks.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you are a human being, it is a principle to live under the influence of time, place, and magic. You have to do the best you can within your own limits. It is unnatural for a student to think about the issues that the Minister of Education should think about. If you are not good, you will only lose. This is thinking that is not appropriate for your age. It does not mean that you should not think, you should not think, think, think. But after thinking and thinking, you need to ignore it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you are not satisfied, one day you will become the Prime Minister or President and provide the best education. For now, you will have to ignore them. If you cannot ignore them, your desire to study will decrease. Then your own sufferings will pile up. You will waste your time blaming yourself for things that do not concern you. In the long run, you will become lazy and it will not be easy to pass the exams. If you think about it, you will only suffer because of your wrong thinking.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is where the fault lies with the parents who are closest to the teenagers. Especially the parents who are very interested in politics. When they meet, they discuss the government, the system, and the times. Whether it is good or bad, they talk freely only when there are children around. Children hear things that are beyond their hearing. Since people are connected by mind and body, children also start to think about things that are beyond their hearing. How do children know how dangerous it is to think about adults with a narrow mind? Adults should think about it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTeenagers are thinking and reasoning. They tend to believe that the opinions of their closest adults are the truth. Therefore, it is important to avoid talking about things that are beyond the child's understanding and reach in front of them. It is also important for teenagers to keep these things to themselves and not think or feel them. They need to decide that what adults are saying and discussing is only about them and not about me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are some adults. When a child asks a question, they just answer it. They argue and complain, “Does your teacher teach like that? She’s gone, well… the teachers are also bad.” So, the children’s minds are filled with the idea that the teachers at school are not good at anything. Sometimes, they complain, “Does your school teach like that? She’s gone, the education system is ruined, it’s going to get worse in the future.” So, the child feels like they are learning meaningless things.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAdults do not realize that the various words that adults say over time can make a child who is studying less interested in continuing his education. If a child loses interest in studying and fails an exam, they blame him. The problem is that nowadays, many adults are interested in politics and are talking like this. In the future, political activities will continue in this country. If we continue to talk like this, many children will be harmed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs teenagers, if you know about adults, you should forget what they say. It's important to do your own thing. Think about whether they agree or disagree. There are different political movements in every era, in every country. Accept that these are none of your business.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDon't think about other \"things\" like education. Ignore the words that a rice field has gone from six kyats to two hundred thousand, and in your time it will be ten thousand. What happens later, whether it is one hundred thousand or not, is none of your business. It will happen accordingly. Think that there is nothing to worry about. Don't listen to the words that say, \"There is no medicine in the hospital and there is no love in the doctors.\" Live as if it is none of your business.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven if you listen to everything adults say, think deeply, and talk loudly, forbid your friends from thinking or saying these things. Tell them that studying is the truest act of a student, and thinking about writing is the truest thought. If you can't tell them that, it's best to stay away from that student. When they grow up, they will see that the student is a hypocrite.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are students who like the saying, “If you want to be great, you have to do great things.” In reality, what the scholar means is that if you want to get a hundred dollars, you have to work hard. He doesn’t want to drink and eat a lot. If you want to become a doctor, you have to work hard enough to be a doctor. For adults, if you want to be president, you have to work hard enough to be a president. In reality, you are a student, so if you want to get good grades, you have to do good work. Students who think about things that don’t concern them will inevitably experience things that don’t concern them.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45557474197653,"sku":"","price":2700.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_3bf540e6-6281-44b3-b881-ed9bb158c6dc.jpg?v=1730231863"},{"product_id":"မအိ-မိန်းမတို့အကြောင်း","title":"Mai - About women","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMy daughter is a virgin.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis morning, as usual, I woke my daughter up at work. I was sitting on the bed and looking out the window into the garden. Under the rising sun, the flowers were swaying in the breeze, along with the butterflies and bumblebees, happily.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring this summer school holiday, my daughter, who usually wakes up at eight o'clock in the morning, woke up before eight o'clock. She had been sitting on the bed with a blank face and was sitting by the window for two days. I don't know if she was thinking about anything while she was like that. Butterflies... or flowers... or someone... oh... oh... does she have a boyfriend?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\u003cu data-mce-fragment=\"1\"\u003ePain\u003c\/u\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWho knows?\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA flower of love in my hand\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI quietly added.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI don't know who it is.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI stole your heart.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAnd across the sky\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSpread far and wide.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eDo you know who he is?\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eOr everywhere\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAre you still looking for him?\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI don't know.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWell, for you.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIs it pleasure or pain?\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMay the pain and suffering be over.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eMaung Zay\u003c\/em\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA poem by Rabindranath Tagore, translated by Saya Maung Zay, suddenly entered my head. I felt a shock inside. My daughter is only thirteen years old. In my eyes, she is a little girl who has not even smelled milk yet. This age is not the age to be proud of. She has just finished eighth grade. She has not even entered ninth grade. She is still doing school and preschool.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWell... But about six months ago, my daughter started having menstrual bleeding... At that time, my daughter seemed to be very upset. She couldn't study properly. She couldn't eat well. Her period started to be heavy, so it wasn't normal. In the meantime, I had to go to the clinic three or four times because I was worried about the white discharge, so she must be upset... Even though I patiently explained to my daughter about these issues of women, she couldn't do well in the eighth grade exam.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, I didn't really think about the question of \"Is my daughter a virgin?\". I just thought about how my daughter's body was growing. I noticed that her high-pitched voice had gone and her voice had become deeper, that her arms and forearms had become more delicate, that her hips had become slightly larger, and that her breasts had become more plump. I thought of these as natural changes that come with age. It was only a month or two before women, together with their mothers, began to calmly resolve their menstrual issues.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI felt a desire to observe my daughter. I asked her what she was staring at, and she was embarrassed and replied that it was nothing... Mom's. What was there to be ashamed of about this question and the answer that made her feel ashamed of her mother? My daughter was becoming ashamed of her mother. It was different from before. Before, she would talk openly about everything, but now she was starting to hide even the smallest details. When I looked at my daughter, I noticed that her waist, hips, and breasts were starting to become distinct due to the increase in fat. Could it be that all the signs that her body was showing were definitely signs that she had reached puberty?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYes, of course... I have to accept that my daughter is a virgin. Just like in the poem, she is starting to look for someone she doesn't know yet. It may be a pleasure for her, but it is a pain for me. My daughter, who hasn't even smelled of milk yet, is always thinking about the opposite sex, who she doesn't know yet, because she wants to separate and move the love she has for her mother....... When I think about it, I feel sad and tired... My thoughts are spreading in all directions...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy daughter has become a virgin. As a mother, I will have to bravely face the changing realities of the world and the human nature. If I am not mature as a mother, how can I take care of my daughter who has become a virgin? A good mother who does not expect any response from her daughter must be ready to sacrifice everything. Yes, of course... I have definitely accepted that my daughter has become a virgin.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter accepting this, I had to draw up a plan systematically. The first plan was to ask my daughter to reread my book “About Men” that I published two years ago. I said I had reread it because she had read it once when it was first published. After reading it, my daughter commented, “I don’t know what it was.” At that time, she hadn’t yet reached puberty. Now, I see that my daughter is reading it with interest. Reading “About Men” with interest is another confirmation that she has become a virgin. I also asked her about things that she didn’t understand. My daughter took her time to read the book and it took her about a month. After reading it, her comment changed... “Isn’t it easy for mom to find a man?”... It took her about a week to explain it to me because of this unexpected comment. It can also be said that it was a kind of re-examination.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI still have some future plans, so I'm going to reread my book. Yes, I did. In that book, I explained about the different types of men and also wrote about what women should be careful about. There are so many men for different reasons that it seems like it's becoming a big problem for my daughter. According to the project schedule, the second phase will start in early May. This time, I'm explaining to my daughter about women. This time, I'm explaining it in a lighter way, unlike the previous book.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust before my daughter’s school opening in early June, the stories I told her about “women” came to an end. In the third phase of the project, I promised to discuss all the big and small issues with my mother openly and honestly for practical teaching solutions. My daughter’s mentality, thoughts, and beliefs have become clear. According to the observations, everything is going well in practice. At the same time, I also felt a desire to share the stories I told my daughter about “women.” It will also be useful for mothers with young daughters. Young women who read it will also be able to think for themselves. It can also be considered as stories that I want to tell my daughters.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45557473804437,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_e65197d5-67a7-424f-8f18-840514d9168b.jpg?v=1730231937"},{"product_id":"မအိ-ယောကျ်ားတို့အကြောင်း","title":"Mother - About men","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eLove with men\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI will only discuss the love of an adult man towards the opposite sex. The love of a man towards his parents, children, etc. will not be included in this section. Therefore, I would like to remind you that the term love in this section only refers to the love of men towards the opposite sex. Another thing is that I want to discuss a very broad topic as comprehensively as possible, so I do not want to assume that it is complete. There are many extreme problems. There are many exceptions. We can only discuss in general terms. I would like to be aware of these two things in advance.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eAppearance\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf love is true, then men and women are the same: love = love. If we distinguish between the types of love, we can distinguish between male love and female love. These two types of love are generally similar, but they are completely different. Men are the ones who seek love since they have reached adulthood. This raises the question of whether love can be sought.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEveryone knows that Mahatha was looking for his own wife. He found Amara. Yes. They got married. It cannot be said that Mahatha did not have love. Mahatha did not marry Amara without loving her. It can be argued that love only happened when he found the girl he wanted to marry while searching for her.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA man has certain pre-determined mental and emotional states for love to occur. He himself would know these things only if he wanted to know. In fact, in his subconscious mind, the various forms of a woman he will accept are already predetermined. If we continue to think deeply about this one issue, it is worth thinking about how it could be so predetermined.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we remove past karma, virtues, and past life spirits from a person, we can start talking about instinct. I want to clarify instinct a little. Instinct does not happen automatically. If you do anything often, it becomes a habit. It is also called habit. If you do it often, that habit will turn into a hobby. If you do it often, that hobby will turn into a habit called character. This is the nature of the process. In this process, some people advance quickly, while others take a long time to advance.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn conclusion, different people have different personalities. Even one person has different personalities depending on their location. These personalities are innate since the moment a person is born. Innate mind, innate intelligence, innate personality, etc. are already there. Some are subtle and some are obvious. Some are small and some are big. No matter what is established, from birth to birth, from birth to later, we learn from the environment. The environment includes parents, family, relatives, neighbors, teachers, books, changes in circumstances, friends, as well as animals, trees, forests, and mountains.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen a man reaches adulthood (let's say he's 16 years old), he has a combination of instincts, intelligence, and traits, as well as the various traits he has learned from his environment over the past 16 years. Some of the innate traits become weaker, while others become stronger. Let's put these aside and combine the two together to define a collective mind, collective intelligence, and personality. These are already colored in that man. I think that's enough for the word \"pre-determined.\" An adult man has already predetermined, either in his conscious or unconscious mind, the type of woman he will like and accept. He may or may not be aware of them. If they don't fit into those predetermined traits, he will reject them. In a matter of seconds or minutes, they will automatically reject them. It's not a particularly powerful thing. I don't think any new computer developed outside could beat the computer in his brain. It's just too fast to calculate.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs for the pre-determined, it was also said in the previous section that there are many different types of a woman's appearance. There is no specific definition of what a woman's appearance is. The basic information is already predetermined. Mahāsādha could not have known the exact form of Amara. It is true that a woman named Amara exists in this world. But he was not looking for that woman named Amara. He was looking for a woman like Amara. If he met a woman like Amara who was not Amara, he would have taken her. Here, some people may want to argue about where the word \"water drop\" goes. I would like to discuss that water drop separately if we encounter it later.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEarlier, it was said that men are the ones who search for love when they are adults. It is also worth considering whether love can be searched for. That is right. Search. The way they search is like searching for airplanes with radar. They may be searching consciously or unconsciously. But their radar is always on. Except when they are sleeping. Everything that comes into their radar field is calculated by a special computer in their brain. If it does not match the pre-defined characteristics of a woman, it immediately shows a red light.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFor a man walking in Yangon, tens of thousands of women can enter their radar field. And that's just in a single day. And those tens of thousands of women can be calculated by their brain computers in a single day. Some take seconds, some take minutes. There are many that don't get caught by the radar field. Where is this radar placed on a man? It's placed under the forehead, on the left and right sides of the nose. It's also placed under the ears. There are four other types of radar. Let's leave it. Only the first radar is relevant to this discussion, so let's focus on that one radar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe boys send out a search beam that no one knows about from that radar. If it matches the data that has been programmed in the computer, colored lights flash. A long warning siren is also sounded. If it matches only slightly, it is announced how much it is. But that announcement is also an estimate. The exact number is not announced until later. If the search beam finds something that is slightly similar but dangerous, it sounds a long warning siren. Two red lights flash. If it is very dangerous, it flashes three red lights. It is a signal to run. If you don't escape, you are doomed. It is funny to say that.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf most of the data matches and it is safe, the colored lights turn on. The siren also sounds long. There, a man's love begins to take shape. But there is only a small amount of love. It is checked again with the remaining data. If it matches, a green light is shown. The siren also continues to sound without stopping.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":46366602035349,"sku":null,"price":1350.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_cfd985ef-1290-432f-8470-9055c034ebe2.jpg?v=1730231968"},{"product_id":"မောင်ခင်မင်ဓနုဖြူ-ကိုလိုနီခေတ်မြန်မာစာပေသမိုင်း","title":"Maung Khin Min (Dhanuphu) - History of Burmese Literature in the Colonial Period","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIntroduction\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePre-colonial Burmese literary tradition\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\n \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003ea) Burmese literary tradition\u003c\/strong\u003e\n\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSome say, “It was only after the first novel, “Maung Yin Maung Ma Mae Ma,” appeared in the early twentieth century that Burmese people began to understand the meaning of literature. Before that time, Burmese people did not understand the meaning of literature.” This claim dismisses the role of the novel, which has appeared throughout the history of Burmese literature, in the form of a story, and a Buddhist novel.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSome say, “There have been Buddhist novels throughout the history of Burmese literature. The contemporary novels that emerged during the colonial era are no more unique than the existing novels.” This argument also dismisses the role of the newly emerging contemporary novels.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBased on these two statements, if we were to make a balanced analysis, we could conclude that “the Burmese novel emerged through the contact between the strong Buddhist literary tradition of Myanmar and the “novel” novel concepts and methods that flourished in the West.” To clarify this analysis, I would like to first trace the Burmese novel tradition.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we are to describe the Burmese literary tradition, we must start with the story. Scholars say that traditional stories have been emerging among various nations even before the advent of writing. Stories emerged when ancient people recounted their experiences, added creative ideas, and composed them to make the listeners interested. The events, stories, and characters included in the stories are the basic concepts of the story. Therefore, it can be said that the tradition of Burmese literature has been developing as “oral literature” even before the advent of Burmese writing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the arrival of Theravada Buddhism in Myanmar in the eleventh century, when the Burmese studied Buddhist literature, the basic concepts of the Vedas became more powerful. Various types of Buddhist literature and Vedas are found as ancient evidence in the form of clay pots, enamel rings, stone carvings, and wall paintings. For example, the “Temimin Alosankhan” clay pot excavated from Hmaozhar Khinba Kone, and other Buddhist-themed clay pots found throughout Myanmar, the jade rings depicting the life stories from the Ananda Cave Pagoda in Bagan, the murals depicting the life stories and the Mahavina stories from the Myingapa Gupyakgyi Pagoda, the murals depicting the Mahanipat (ten great stories) from the Lokayekpan Cave Pagoda, and the murals depicting the life stories and the Vimana stories from the Vinayakdho Cave Pagoda are prominent examples. The illustrations are usually written in Pali and Mon, and when Burmese writing emerged, inscriptions in Burmese also appeared.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe inscription of Min Ananta (four-sided) states that “five hundred Jatakas are also beautifully written”, indicating that the practice of painting Jatakas on the walls of pagodas during the Bagan period was widespread. According to the evidence mentioned, the Bagan people were already familiar with Buddhist literature such as the Jataka, Buddhavan, Patevuthu, and Vimana Nawat. In the inscription of the Wet Gyi Inn Tak Nue Monastery, which was inscribed in the old city of Bagan in the year 804 (1442 AD) after the fall of Bagan, the Taungdwin King Zeyathura and his wife wrote a list of books donated by the name of “Five Hundred and Fifty Nissays”, “Jatka Ghin Nissays”, “Dhammapada Gandhi Nissays” along with other Nissays are found. According to this evidence, after the fall of Bagan, the Jataka, It is clear that the Dhamma books continue to spread.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThroughout the Bagan period, the Burmese, who had become familiar with Buddhist literature, began to translate these works, which were originally in Pali, into Burmese, in prose and poetry, when they reached the Inva period. Buddhist literature, which was only at the level of pictorial illustrations in the Bagan period, appeared extensively in the form of letters and poems in the Inva period. One interesting fact is that Buddhist literature is found not only in the form of “prose works” but also in the form of “poetry works”. The Mahasila Vamsa wrote a novel called “Parayana Vutthu” about eight exemplary figures of the Buddha’s time, such as Sariputta and Moggallana, and is considered to be the first Buddhist prose novel to appear. In that novel, the character development, which is a basic feature of the Vutthu, is clearly seen. In the novel of Sariputta, the events of Sariputta's life from his birth to his passing away are not written \"longitudinal\" but rather, Sariputta's wise character, his love for the wise, his unyielding character, his support for his companions, and his humility are depicted \"in a linear fashion\" one by one.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the Inva period, long four-line poems called “poetry” emerged. Most of the poetry were re-written in the form of poems from the Jataka and Buddhist stories. They can be called “poetry novels.” The first poetry to appear was the Buridat Jataka of the Maharastra. It was a cover of the Mahanipat Buridat Jataka. What is remarkable is that no work of land surveying and composition was found before that poetry, and a high-level poetry like the Buridat Jataka appeared. It is said that at that time, Jataka and \u003cspan data-mce-fragment=\"1\"\u003epoems like poetry flourished in Ceylon. It is known that one of the teachers who studied with Maharastra was a monk from Ceylon (Sisitha). The monk came across the Jātaka poems while in Ceylon and told his disciple, Maharatthasara, about them. Maharatthasara got the idea to compose Jātaka poems, and Dr. Hla Be has noted that it is possible that he composed Jātaka poems.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Maharatthasara, the Mahasilawansa, the Aggasamadhi, the Tejasara, and the Omnyo were all poets of the Inva period. The poets originally composed the stories of the epics to make them more vivid, the characters more alive, and the time and place more vivid, adding their own creative elements to them. The stories, characters, and backgrounds of these novels, which originated in India in the Pali language, were brought to life by the skill of the Burmese poets and became Burmese in form. Thus, in the Burmese epic of the Burmese epic of the Burmese epic, when the Naga king Burmese king returned from the clutches of the Alammay, the Naga audience who came to ask for news became a Burmese audience who supported and supported each other. From the Paramitaw Khan of the Mahasila Vamsa, Sumedha the Hermit became a Burmese Hermit. From the Naimy Bon Khan of the Aggasamadhi Maung Khin Min (Dhanuphu), the period when King Naimy was taken to the heavenly realm by the Matali Nattsaran became the Kason month in Myanmar, which was filled with the fragrance of the earth. From the Thanvara of the Maharatthasarah, Varanasi became the capital of the Burmese King Nay Pyi Taw, which was beautiful with its day and night views. These creations reflect the principles of literary knowledge and methods. Since the tradition of recreating the existing traditional works was strong at that time, it can be said that the poets of the Poth added their own creations within the framework of that tradition. If a tradition of creating from scratch with their own ideas had emerged, the poets of that time would have created their own stories, characters, It is possible that they wrote prose and poetry based on this background. On the other hand, one wonders if the poets of that time were monks and therefore did not write secular works.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe tradition of novels that was firmly established in the Inva period continued to flourish throughout the history of Burmese literature until the end of the Konbaung period. In the prose genre, novels based on the Jataka, the Buddha's life, and the Dhammapada appeared. In the Nyaungran period, the Manikundala novel by Varabi Sangha Nath Sayadaw took the Maha Sutta Soma Jataka of the 550th Nipatla era as its foundation and incorporated almost all the remaining Jatakas of the 550th Nipatla era, so it is surprising that all the Jataka novels have become intertwined like a network. The Yasavakunavuthu of Taungphila Sayadaw and the Yadanakara novel by Saddhamma Linkara Sayadaw are elegant and elegant prose novels. In the Konbaung period, novels based on the Buddha's life and Jataka novels continued to appear. Among the Buddhist novels, the most notable are the Udana Dipani, a history of Burmese literature during the colonial era, by the Depayin Sayadaw, the Maha Buddha Vin Nabhatay by the First Phekhun Sayadaw, the Mala Linkara Nabhatay by the Second Mae Hti Sayadaw, and the Jinatha Pakathani by the Kyaithe Laythat Sayadaw. Nyaungkan Sayadaw directly translated the five hundred and fifty Nipa novels into Burmese. U Obasa, Shin Sanya Tikhka and Shin Nanda Medha translated the ten Jatka novels into Burmese. In particular, U Sobasa's excellent writing style makes the story, characters, and background come together in the Vaisantara Jatkay. The ten Jatka novels do not include the author's own creative ideas as in the Pooja novels. The information is rewritten from the Pali Jatkathas in their original form. However, the use of ornate prose pieces makes it more lively and interesting to read. The Saddansinmin Vutthug testifies to the fact that U Punya's use of ornate Buddhist literature to create sermons that would appeal to the audience became more lively and more realistic.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrom a poetic perspective, works that rewrote Buddhist literature into poems appeared at a rapid pace until the end of the Konbaung period. Famous poets of poems such as King Dwinthin, Mongyul Sayadaw, and U Shun elaborated the poems into great poems that were worth reading. King Aung Daw's Mahajanaka Poo depicts the zeal of King Aung Daw, King Kusa's love and strength from Mongyul Sayadaw's Kusada Poo, and King Siwi's longing and regret from U Shun's Ummadanti Poo are good scenes that bring these characters to life.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFolktales are the origin of the long novel, as well as the short story. Starting with the story of the \"Golden Rabbit and the Golden Tiger,\" the stories that have been told over the generations include short, concise stories.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45557085175957,"sku":"","price":3600.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_338ad22d-b0c0-4a94-880c-c336acfb9bd6.jpg?v=1730233377"},{"product_id":"မောင်ခင်မင်ဓနုဖြူ-စာပေဆိုသောမိန်မချောကလေး","title":"Maung Khin Min (Dhanuphuy) - A beautiful woman who speaks literature","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe beautiful woman of literature\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLet us say that a literary work is like a girl. The Subodharanga text gives an example that the faults and anger that are inherent in the composition of literature are like the moles, freckles, and acne that spoil the beauty of that girl; the grammatical ornaments that adorn literature are like the girl's beauty, good conduct, and good qualities; and the subtle ornaments that adorn literature are like the beads, earrings, and bracelets that the girl wears.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrom this example, we can understand that the word ornament is the intrinsic quality, and the meaning ornament is the adornment that adorns the surface.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we examine the faults mentioned in the Alanka, we see that they are caused by the improper use of language, such as ambiguous language, use of difficult words, excessive use of words, use of meaningless words, confusion in sentences, and lack of context. If we look at the grammatical devices, we see that they are qualities that arise from mastering language, such as clarity of speech, ease of meaning, smoothness of speech, completeness of meaning, conciseness of speech, and expansion of speech to convey essence. When defining “literature,” there are definitions such as “literature is language that is well used. Literature is the creation and use of language with imagination.” If we consider these definitions in relation to them, we understand that language is the basis for literary composition, and if one is proficient in language, one can achieve excellence in literary work.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we look at the metaphors called Atthalankāra, we see that they are metaphors that are created with imagination to create a mysterious meaning. By comparing with metaphors and comparing with physical metaphors, a subject becomes attractive. Jewelry made of diamonds, gold, and other precious stones, such as necklaces, bracelets, anklets, and earrings, makes the outfit more beautiful. These jewelry are superficial and decorative.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnother statement in the Subodharālingāra also describes the role of grammar and rhetoric. It is said that a literary work is good if it does not contain rhetorical devices (such as rhetoric such as rupaka) but is complete with rhetorical devices. On the other hand, if a literary work contains rhetorical devices but has the faults mentioned above, it will not be complete with grammar. Such a piece of writing cannot be called good writing. Therefore, the qualities that emerge from the mastery of language, called rhetoric, are essential in the composition of literature, and the ornaments that adorn the rhetorical devices to make the meaning of the poem seem strange are superficial ornaments.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLiterature is composed of language. Whether it is writing a novel, a poem, a play, or an essay, language is used. As language is used more effectively to achieve literary effect, language develops based on literature. Effective and useful uses emerge. Similarly, the more language can be used effectively, the more effective literature becomes, and therefore literature also develops based on language. Language and literature are mutually beneficial partners.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe study of language and literature is also stated in the Subhodha Lankara. It is said that if a person is proficient in the four books: grammar, dictionary, diction, and rhetoric, then that person is recognized as a poet, even if he is not a writer. If we look at the four books mentioned, we see that the grammar, which explains the rules of language formation, and the dictionary, which explains the meaning of words, are linguistic books, while the Sangha, which explains how to compose Pali poetry (gatha), and the rhetoric, which explains the decorative techniques for composing a poem, are literary books.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince there are two books on language and two books on literature, the study of language and literature is balanced. The mutual support of language and literature is reflected in the rhetorical texts that appeared before the advent of Christ.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Alanka Book describes how a literary work can be analyzed in five parts: the section on anger, the section on how to remove anger (parihara), the section on the grammatical structure (saddalankara), the section on the semantic structure (atthalankara), and the section on the natural world (rastha). It describes how a literary work can be written with the help of verbal and semantic structures to remove anger and resentment.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is understood that if a writer writes without guilt or anger and with honor, that writing will become a satisfying piece of writing, and the reader will experience the taste of satisfaction.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo what is the nature of rasa? What should rasa be compared to? As mentioned earlier, if we could compare a literary work that is free from faults and anger, and is complete with grammatical and semantic elements (words, meaning), to a flawless, talented, and beautiful girl, then the rasa that the reader feels is like the feeling of loving that girl.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe will continue to present how poets portray the \"beautiful woman of literature.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eMyawaddy Rathaseer Magazine, February, 2017.\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe beauty of a literary woman (1)\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe discussed the analogy of the Buddhist monk Subodhā Lankara, who compared a good scholar to a girl with a good heart and adorned with beads and ornaments.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe poet compares the girl's good moral character, her devotion to her wife, and her beauty to the ornaments of literature. Ornaments are the skillful manipulation of language to create beautiful compositions.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen compared with the definitions of \"literature is language used well\" and \"literature is the creation and use of language,\" it becomes clear that the linguistic devices called rhetoric are fundamental in literary composition.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf it is characterized by \"good\" use of language, then the letter is certainly a pleasant letter.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAccording to the Alanka text, the use of language in terms of grammar (saddalankara) refers to the characteristics of clear use of language, smooth use, concise use, expansion and clarification of essence, completeness of meaning, and pleasant use of metaphors. Using language in accordance with such characteristics is considered to be “using language well.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFor example, the poems that have appeared throughout the history of Burmese literature, such as Ta Chin, Ai Chin, Luan Chin, Kok Sai Song, and Maung Taung Song, are not great works of literature belonging to the Three Kingdoms, but they are poems that are full of the aforementioned grammatical structures (saddhalangkara).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLet's take the poems of the minister of music, Padayana Raja, during the Nyaungyan period. The poem depicts a farmer's family going to the field. They happily go to the field, their cloths and shirts are torn, the farmer wears a red scarf, plows the field with a stick about a foot long, children run around in the rain without clothes, and play. After plowing the field, they pick up whatever food they can find, such as frog legs, snails, pilaw, kansun, sukpoup, and kinpon, and go home. When they get home, they quickly cook and eat hot rice and hot curry, and they make a noise while eating Shan chili peppers. The group “Nyaung Ka Pu Hin Ka Pu, Shu Shu Tha Shan Ngarot Kel and Lay” is a group that not only makes you see the scene but also hear the sound. The group eating rice and dishes in a large rice bowl is depicted in the composition “After picking the large rice bowl, the daughter and son could not enter, one knee was pushed away.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe aikchin of Taungdwin Shin Nyein Mae, a poem of the Nyaungyan period, are also groups depicting rural nature. The young woman begins by addressing her friends as “My dear, dear friend.” In one aikchin, the two lovers have not been able to meet since the couple’s mother and stepmother disapproved of their beloved for thirteen years. In the evening, they used to talk while tying a string of rice, but the elders forbade them, so they tied the string of rice and kept it. The two lovers had not seen each other for a long time. One day, the young woman went to the farm to deliver food and when Maung returned, Maung Tha Awm met them at sunset “in front of the sedge farm and the palm tree, in a narrow bend.” At that time, Maung tied the blue headscarf that Maung Rae had given him around his neck. When he saw the young woman, he could not say a word and stood up and cried, holding Maung’s back. The young woman felt so sorry for him that she flattered him by saying, “You are a stranger to me, are you my sister?” She cursed her mother and stepmother, saying, “May the old woman who separated their love from me be hated every time she sees me, may she dry up like water.” She understood the feelings of the young woman in the pond.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the Konbaung period, when the languishing of\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe poem \"The Tenth House Head\" is a humorous and cheerful composition. The scene where the Tenth House Head and his wife are drinking a dish made of rattan leaves and scallion juice, holding chili peppers, and eating is described as \"Great wealth, great The thatched roofed house, which is almost touching the ground, is the home of the head of the ten households. After eating, he is so tired \u003cspan data-mce-fragment=\"1\"\u003ethat he cannot sleep on the \"three-legged bed\" and the head of the ten households is tossed and turned, and the head of the ten households is put to sleep by the head of the ten households herself. The way the story is told is very humorous. It is a simple and beautiful group.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe songs of the rice planting and the drumming are also enjoyable. The rice planting songs, the sound of the big drum, and the drumming songs are also enjoyable. When the girl who was tired and sweating from the rice planting said, “Brother, take off your waistcloth, let me wipe your sweat,” and when the girl took off her cloth and gave it to him to wipe his sweat, the girl replied, “Please, don’t wipe it, brother, don’t wipe it, don’t touch it.” When the girl returned home, the girl said with concern, “The stream is overflowing, the lake is overflowing, don’t come to meet me, or you will drown.” The groups are also beautiful and beautiful. The girls who were planting rice were also entertained by the young men’s groups playing drums and singing while cheering on the girls. The girl who came to watch the drum festival had long hair, so she said, “Come and see the drum festival, my son, you have long hair.” If the boy had long hair, he would be a great father. She would say, “My son, are you really a great father? Are you a great father?” The rice farmers would say, “I will wear gold earrings, I will wear a bomb, the big drum will lie, I will listen, ask me, don’t hide the gold, don’t hide the money, \"Would you give him a golden leaf in his ear?\" they said to each other, mockingly. Believing the old man's words that he would make a golden earring as big as a bomb, he had his ear enlarged, but it only got bigger. He was mocking how he had not even given the golden leaf rolled up in his ear, let alone the gold and silver.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the Maung Taung songs, the children of the Maung Taung tell the visiting courtesans, “There is a handsome young man in front of you, with a long hair, a graceful posture, don’t act like a young man, the village is in chaos,” and the children of the Maung Taung tell the lower classes, “Come, lower classes, spread out your mats, wear three-toed sandals, and step on your chest.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe poems presented here are simple and beautifully crafted groups of words. They are groups that use simple and beautiful language to create a literary masterpiece.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eMyawaddy Rathaseer Magazine, March, 2017.\u003c\/em\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45557084127381,"sku":"","price":9500.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_8d9cf46a-fc71-4fee-93ca-c8212df7a54e.jpg?v=1730233421"},{"product_id":"မောင်ခင်မင်ဓနုဖြူ-မျက်နှာချင်းလမင်မှဆုံစိုကွယ်မှသည်","title":"Maung Khin Min (Dhanuphuy) - I will not meet you face to face.","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAbout words, about letters\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I heard a funny story.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere was a rumor that a certain country was very rich in wise men. (Let's say that country was Varanasi.) So, to test the rumor, a wise man from another country came to Varanasi. As soon as he arrived, he saw a drunkard wandering around in a daze on the road. He thought, \"This man is from Varanasi, he must be wise,\" and held up five fingers as a sign of his knowledge. The man raised his five fingers to mean, “Do you people of Varanasi keep the five precepts?” The drunkard interpreted this in his own way. He thought that the five fingers meant, “Can you drink five bottles of alcohol?” and so he raised his ten fingers to mean, “You can drink ten bottles.” The foreign sage replied, “Yes, the people of Varanasi keep the ten precepts,” and so he interpreted this in his own way. The sage patted his chest again. The drunkard immediately patted his chest and back. He patted his chest to mean, “Do you rule beings like a king?” The drunkard asked, “Doesn’t your heart get hot after drinking ten bottles?” and so he interpreted this in his own way, and patted his chest and back to mean, “You don’t get hot after drinking ten bottles.” The foreign scholar said, \"Oh... they must be saying that their king rules without choosing between the people.\" He interpreted this and praised the people of Varanasi for their wisdom, before returning.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis story comes to mind when I think about language. When I think about language, I think about other ways that people can communicate with each other, just like language. When I think about the way people can communicate with each other through gestures, this story comes to mind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe humans talk every day. From the moment we open our eyes in the morning until we close them at night. We talk to our family members. We talk to our colleagues. We also talk to various people who have a reason to communicate. I don't think there is a day when we don't talk at all. Even when we go to bed and dream, we still talk in our dreams. Language is the sounds we make by touching, opening, closing, and moving our lips, teeth, tongue, and palate. What are the things that are included in these words? We see, hear, touch, and eat various things. We encounter various things. We experience various things. These things can be expanded to cover the entire human culture of living. These social issues are marked and communicated with each other by speaking. Therefore, it can be said that language is an indispensable tool for humans.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNo matter how great a person is, his value will only become apparent when he is present. It is only natural that his value will become apparent when he is absent. No matter how important a thing is, if it is with you and easily available when you want it, its value will only become apparent. It is also natural that its value will become apparent when it is absent. Therefore, when a person wants to evaluate the value of a thing, I think he should ask the question, \"What would happen if that person or thing did not exist?\" If you want to know the importance of a car, ask the question, \"What would happen if there were no cars at all and only carts?\" The importance of a car will become apparent. Similarly, as I said, if you want to show whether language is an indispensable tool for people, you should ask the question, \"What would happen if there were no language, if people could not speak?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt has been said that being a tool used to communicate with each other is one of the basic features of language. So, the question is, \"How can people communicate with each other without language?\" There are ways in which people can communicate with each other without language. Some of them were used before language appeared, and some of them are still used today. If we compare the way people communicate with each other using these methods with the way people communicate with each other using language (in other words, speaking), the \"place of language\" becomes clear.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAmong these methods, the most prominent are the methods of communicating with people by showing visible signs. By using these methods, we can make others understand what we mean. For example, the method of signaling with lights to make it visible from one place to another, the method of signaling with smoke, and the modern method of signaling with red lights to stop, yellow lights to start the engine, There are various ways to signal, including \"If the light is green, drive.\" The flag signal is also similar. Using these methods, you can make others understand what you mean without saying a word. | The method of communicating by gestures is also a prominent method. Experts say that people probably communicated with gestures even before they could speak. Even now, gestures are still used in conjunction with words. When we say gestures, we mean all the gestures that involve moving parts of the body, such as hands, feet, head, and face. There are ways to communicate with gestures without saying a word. For example, a traffic policeman can control traffic by using gestures without speaking. Boy scouts can communicate with each other by using gestures. Today, we can communicate with each other by using gestures to make others understand what we mean. Shaking our heads \u003cspan data-mce-fragment=\"1\"\u003emeans \"I disagree.\"\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eEach gesture can convey a different meaning, such as\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003ebeckoning to someone to say \"come,\" waving to someone\u003c\/span\u003e to say \"no.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFacial expressions are also expressions that express emotions without saying anything. This means that we can pick up on feelings of shame, disappointment, anger, happiness, and sadness by looking at facial expressions.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere will be many ways to express things visually, such as drawing pictures, touching and touching the object with your hands, etc. Some methods will become more advanced and more prominent over time.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePeople can also communicate with each other without using words by using sounds that are audible to the ear (not sounds made by the mouth). Sounds such as a policeman's whistle, a football referee's whistle, a fire engine bell, a wire crane, a school bell, a doorbell, and a military horn all have their own meanings, so they can be used to express what they mean in a situation without using words. Although they are not structured sounds like language, other sounds that can be produced by the human body (such as clapping, laughing, crying, etc.) can also be used to express meaning. Some of these ways of communicating with sounds will continue to grow and become more prominent over time. There are probably other ways of communicating without using language.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOkay. Why do we have to put language first when there are so many different ways? Can we not do without language even if there are all these ways? Can we not say, “If these ways exist, we can communicate even if there is no language, even if people do not speak. It is not important.” | We cannot say that. No matter what those ways are, they cannot take away the honor of being the most important of languages. They cannot overpower them. Because language is the easiest, clearest, most accurate, and most convenient way of communicating with others.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe above methods are not as easy as trying to speak by making sounds with your mouth. Speaking is very easy. The air that comes up from your lungs is formed by opening and closing the palate, teeth, tongue, lips, etc., and then forming sounds into words. Because of this, children over two or three years old can start speaking. Although it is so easy, the value of “speech” is not small. What is impossible to express using the above methods can be expressed in words with just a few movements of the mouth. What cannot be expressed accurately with the above methods can be expressed accurately with words. No matter how good the above methods are, it is difficult to express as accurately as with words. It is not easy to express deep, subtle, and intangible feelings, thoughts, and emotions through signs. For example, the Venerable Leti Sayadaw was able to explain the subject of morality and wisdom so clearly and precisely that even a layman could understand it in a flash, using the simplest tool, language. What kind of signaling method can be used to explain the subject of morality and wisdom without speaking? If it can be explained at all, it will have to be done using extremely modern and advanced methods and symbols. Even if it is used in this way, it will not be as easy as speaking. Therefore, in interpersonal and international relations, there is no easier, clearer, and more precise way to make others understand what you mean than language. Language can not only describe tangible things, but also intangible things. It can also refer to things that are not visible to the eye. It can also refer to all three aspects of the past, present, and future. It can also refer to thoughts, feelings, and concepts that are supposed to exist. Other communication methods are not as effective.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFor example, consider the way of communicating by gestures. No matter how good that method is, it is not as good as speaking. To use that method, you need to be able to see with your eyes. No matter how perfect your gestures are, you cannot signal in the dark. You cannot signal when you are invisible and hidden from view. If you wave your hand in the middle of the night, no one will see you. But if you say “come” in the dark, you will be heard. If there is a wall in the middle, no one will know even if one person nods their head. However, if one side says, “I agree,” the other side can hear. Therefore, gestures can only be used in a visible place. If they are used, they need to look at each other without stopping. In speech, you don’t need to look with your eyes or see them. Moreover, it is difficult to determine the meaning just by gestures. “If you ask, ‘Have you eaten your meal?’ you can understand it precisely, but if you make a gesture with your hand as if you are putting rice in your mouth, it is not so precise. Are you asking, ‘Have you eaten your meal?’ or, ‘Will you eat?’ or, ‘Will you eat bread?’ it is difficult to know exactly. When the inference is wrong, it can become funny, like the story mentioned at the beginning of the article. In the Mahasadha Jataka, Mahasadha clenches his fist to ask Amara Devi whether she is sexually aroused. Amara spreads her palms to indicate that she is not sexually aroused. This clenching of the fist, Spreading your hands is a gesture that makes others understand what you mean, but not everyone can understand it. Only they are wise and know what they are talking about. If an ordinary man or woman made this gesture, it would probably mean “I will punch you” or “I will hit you back.” Therefore, the wise man and the drunkard in the funny story, the Mahatma and the Amara, and ordinary girls and boys, would all use gestures to convey the meaning.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45557082882197,"sku":"","price":9025.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_912ad4fb-291a-44f1-a6ce-92763badea66.jpg?v=1730233452"},{"product_id":"မောင်စွမ်းရည်-မန်းတောင်ရိပ်ခိုကြည်ညိုလေးစားဆရာများ-လက်တွဲလုပ်ဖော်ရဲဘော်များ","title":"Maung Taung - Mantaung Yeik Kho (respected teachers, colleagues and comrades)","description":"\u003cdiv data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eWho likes it, who doesn't like it?\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cdiv data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI will only write what is true.\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eJournalist Shwe U Daung\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv data-mce-fragment=\"1\" style=\"text-align: left;\"\u003e \u003cspan data-mce-fragment=\"1\"\u003eIndependent Voice of Asia\u003c\/span\u003e\n\n\u003c\/div\u003e\n\n\u003cdiv data-mce-fragment=\"1\" style=\"text-align: left;\"\u003e \u003cspan data-mce-fragment=\"1\"\u003eGolden Eagle Mountain Sector.\u003c\/span\u003e\n\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eHello\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e. May 3 is World Press Day. So I want to continue talking about newspapers. This week I will talk about Shwe U Daung, one of the fathers of the Burmese press. He was the editor of Thuriya Newspaper since its inception, along with other great journalists such as Thakin Htin Taw Hmoing, Pi Moe Ning, and U Tun Pe.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eA journalist is not someone who writes news and headlines like writers, and their name is not known. Everyone knows that the great teacher is so good at translating that it can be said that he is “unique.” But I think only journalists and writers know for sure that he is unique in the field of newspaper headlines. In the past, the newspaper era paid special attention to the \"headline\". Shwe U Daung wrote headlines since he was in Thuriya and continued to write in the public newspaper, which was particularly prominent. In the world of newspapers, Shwe U Daung wrote headlines for the public newspaper and U Law Yoon wrote headlines for the English-language Nation newspaper. The readers of these two newspapers were respected and followed. This is a distinctive feature of the democratic era. During the authoritarian era, journalists did not accept criticism and guidance. In the matter of headlines, they were respected for both writing and content. Since they had to guide both the government and the people, not many people could write them. The teacher's writing was so powerful that it could be called \"down-down\". The sentences should be as smooth and beautiful as a gin coming out of the press. The teacher also advised that the sentence structure should not be too soft and weak. The good prose of Saya Zaw Gyi and Saya Min Thuwan is due to the good planning and connection system of the university teachers. Master Shwe U Daung is unique in his choice of words and sentences and in his use of local, regional idioms. His daughter and disciple, Luthu Daw Amar, said that Master Shwe U Daung writes prose in spoken form. He does not write like a letter. In the Burmese literary world, it has been commented that Master Shwe U Daung is the only one who writes prose in spoken form after Master Thakin Htaung.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eIt is also necessary to have a variety of topics in the headlines. Some are literary. Some are religious. The teacher has written a variety of topics for more than 20 years of writing headlines and more than 50 years of writing. When writing economic articles, he also studied Karl Marx's economic views. If you don't know Marxism at that time, you are not up to date. The teacher accepted and appreciated Marx's analysis of the capitalist economic system. However, \"I like the leftist ideology in the country's economic system, but I also point out the mistakes of the leftists. If I point out such things, I don't care if it hinders the success of the leftist ideology. I believe that if the leftist ideology succeeds in the country, the majority can be free, but if the big leftist leaders think they are wrong, I don't want to cover it up.\" He used to write, \"I only want to admit that I am right, whether I like it or not.\" For this reason, even during the democratic era of the Federalist Party, the teacher was arrested and imprisoned. During the Masala era, not only was his article rejected by the newspaper where he was the editor-in-chief, but he was also fired. It was General Ne Win who did it.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eWhen Master Shwe U Daung wrote, “I want to admit that I write what is right, whether I like it or not,” the public said that she thought, “Master is very intelligent.” “But if U Lay Thein is still alive today, the voices of democracy are already resounding among all leftists, both in the countries that are called true leftists and in the countries that are called fake leftists, U Lay Thein. It is true that U Lay Thein’s head is needed,” I wonder how proud and happy U Lay Thein would be.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI remember. This is a public opinion piece on the democratic views of Shwe U Daung. As a teacher, I only had to criticize the fake leftist military dictatorship in the newspaper once. It was immediately dismissed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eIn December 2002, I went to read a paper on the history of Burmese literature at Leiden University in Amsterdam, the Netherlands. I added that a journalist and writer named Luthu Daw Amar had commented that Master Shwe U Daung’s U San Sya detective novels were better than the original Shalom Home. Shalom Home novels were translated throughout Southeast Asia almost simultaneously with Myanmar. These literary scholars are particularly interested in the experience of Burma. I still ask about this in writing to this day.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eI would like to highlight the exceptional quality of the prose writing of the teacher and the way in which he incorporated patriotic politics into his Burmese writing that was not in the original. For example, U San Sha did not accept the case of the Tow Pon Gyi San Phay.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003e“Sanphey only harasses the government, not the people. So we can’t arrest him. When the police broke their promise to shoot Sanphey because they wanted a reward, U Sansyar stepped in front. You can shoot me too. The teacher wrote these things before others did. Not only that. When the British major came to him, he said, “U Sansyar, you used to only accept cases of ordinary ethnic groups. Today, you have been promoted because you have been assigned a case like me.”\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eI said.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cspan data-mce-fragment=\"1\"\u003e\"The major is wrong. Just yesterday I accepted the case of a Shan chieftain. A chieftain is a king, so he is higher in rank than the major.\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eHe replied. This is how Shwe U Daung Burmese religion responded. I understand that just as Master Thakin Htin Taw Hmoing supported Saya San Thu Pon, Master Shwe U Daung supported and honored Tow Pong Gyi San Phey. I am proud.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eWhen Shwe U Daung became the editor-in-chief of the Mandalay Public Newspaper, he was far from Thakin Htin Daw Hmoing. However, when the civil war broke out, he preached Thakin Htin Daw Hmoing’s “peace without any one’s consent” and personally participated in the peace process. In the past, successive governments also said that the rebels should surrender unconditionally and that they would not accept political speeches. Hmoing and Daung’s two disciples listened to the government. They did not listen because they did not really want peace. We must know this history. Today’s youth should inherit the democratic journalism of Thakin Htin Daw Hmoing and Shwe U Daung and use Shwe Daung’s pen to urge them not to lose sight of democracy and peace.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eShwe Mann, the great writer\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMya Myo Lwin\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eIn Mandalay, the Upper Burma Writers' Association held a reading and singing event for senior writers every Writers' Day. It was a tradition that was celebrated with great enthusiasm in the 1960s and 70s. It is a sad record that it stopped when the military government ordered that no organizations or gatherings be held.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eAmong the great scholars who have been criticized for their writings are Kyaw Sawan U Mya, Sagaing U Bo Thin, Master Shwe U Daung, Master Mya Myo Lwin, and others. The papers I read are full of literature, poetry, history, etc. These are the papers that are often cited in the writings of masters and doctoral theses in universities today. The papers are purely about literature and do not contain any contemporary issues, so they cannot contain anything that could harm the military regime. There is no need to miss the literature of soldiers, so I do not miss them or praise them, but I do not want to be a part of them.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eI am writing this article because I remember a paper I wrote earlier. The paper is about the “Baeyang Tan Novel Era”. (I don’t have any books or documents to refer to, so I apologize for not being able to give you the exact details.) The author of the Baeyang Tan novel was Maung Taung. This article is not about Maung Taung. I will write about a famous novelist who was especially famous in the late colonial period. His name is Mya Myo Lwin. Mya Myo Lwin said, “He was known as the king of the Baeyang Tan novel era. Among those who wrote Baeyang Tan at the same time as him, there was the famous film director Thukha. Dagon Sway, who often translated adventure novels, was also among them. Mya Myo Lwin is at the top.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eMya Myo Lwin is from Mandalay. His appearance is a true example of a noble man. He is dark-skinned, tall, and thin. He speaks in a low, husky voice. But he is very good at speaking and speaks in a manly manner and in a manly tone. He is also famous because his characters speak in a manly manner and in a manly tone. That is why he is popular and the readers have awarded him the title of the king of the Baekye Tan novel era. Oh.. the sentences are about a page long. But neither the writer nor the reader is dazzled.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eWe also request the great people we are about to meet to “give us advice.” Surprisingly, Shwe U Daung, a great writer from Mandalay, was among the worst writers. He spoke in a low voice, which was so annoying that even the audience listened to him.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eThe second person who is known to be a poor speaker is Sayadaw U Thaw Bita, who used the pen name Shwe Kaing Thar. U Thaw Bita, who did not have the courage to speak in front of the audience, joined the Stone Department without becoming a teacher. Shwe Mann Thu Luthu Daw A Ma, M.A. Daw Ohn, and Daw Ma La are also known to be poor speakers. Among them, the one who is known to be a good speaker is the “lower-class writer” Kyi Pyi Ye U Hla, also known as our U Lay Hla. (The one who was disappointed by my uncle for speaking poorly is Maung Kaew.) Master Mya Myo Lwin speaks well, but his voice is not impressive. \"A small voice, a small voice\" he said with a sigh. Among the young writers, Maung Taung was the closest to Master Mya Myo Lwin. Maung Tha No, Maung Moe Thu, and Tin Moe all went to Yangon. Kyi Aung had been a fugitive for 10 years. He had never attended the readings. What made me and Master Mya Myo Lwin especially close was that during the 10 years of Mandalay readings, I was the only one in our group who dared not go to the lower country (because I didn't dare to kiss Kyauk Phyu). So, Uncle Luthu U Hla (President of the Upper Burma Writers' Association) assigned Maung Taung the task of writing a paper on the period of the Baekye Tan novel. So Maung Taung had to meet Master Mya Myo Lwin for several days and discuss it. The paper was already in print, so if I re-read it, it would be a waste of time and pages. What I want to re-read now is about some of the things that the Master said that are worth remembering. The Master said, \"Let us learn a lesson.\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMaster Mya Myo Lwin said, “When you write, brothers, don’t write about things you don’t know for sure, saying you’re writing a novel. What you know for sure is\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45555124404373,"sku":"","price":6750.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_60484081-cabd-4ce7-a56a-cf30abcfc3c5.jpg?v=1730234477"}],"url":"https:\/\/mgyoe.com\/en\/collections\/print-books-general-reading.oembed?page=10","provider":"mgyoe.com","version":"1.0","type":"link"}