{"title":"ပုံနှိပ်စာအုပ် — အတ္ထုပ္ပတ္တိ ၊ မှတ်တမ်း","description":null,"products":[{"product_id":"ဖြိုး၀င်းကိုကို-မာတင်လူသာကင်း","title":"Phyo Win Ko Ko - Martin Luther King","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eKing's childhood\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMartin Luther King Jr. was born on January 15, 1929, in Atlanta, Georgia, USA. He was given the name Michael, his father's first name. After traveling to Germany in 1934, his father changed his first name and his son's name to \"Martin.\" Martin Luther was a prominent religious leader in Germany in the 1500s. King's father was a preacher and admired the German religious leader. He wanted his son to become a successful preacher one day.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore he started school, he used to play with a white boy. When he was five years old, they went to their own schools. The black boys went to the same schools as the white boys.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe was not allowed to go to school. The white boy's parents forbade \"King\" from playing with their son. King went home crying. King's parents explained to King the difficult life of black people in the United States. King hated all white people from that moment on.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt school, King was passionate about sports. He was also interested in languages. He also read books. He was very intelligent, so the teachers promoted King twice. He skipped grades 9 and 11 and completed high school at the age of 15.\u003c\/p\u003e\n\n\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eBorn into a family of preachers, King\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKing's grandfather... Both his maternal grandfather and his paternal grandfather attended Morehouse College in Atlanta, the only black college in the country, and became Baptist ministers at the Ibanez Baptist Church in Atlanta. This was the highest-paying job a black man could have in the American South. King's father was a successful businessman and an important leader of the black community in Atlanta.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eReligion was very important to King's childhood. He went to church after school and attended church every Sunday. At the age of 6, he began singing in church, where his mother played the piano. However, by the age of 15, he began to question the teachings of the church. He did not want to become a preacher like his father. This upset his father.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the age of 15, King began attending Morehouse College. The college's president, Dr. Benjamin Mays, had a profound influence on King's mind, especially regarding his future. At the age of 17, King decided to become a preacher. When he told his father, King's father asked King to preach at his church the following Sunday to test him. King was very afraid, but his sermon was a success.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKing worked hard and became a preacher on February 25, 1948. King then began working on Sundays at the Ebenezer Church. King graduated from Morehouse College. He then continued his education at a seminary in Philadelphia, Pennsylvania, in the north. He graduated from that college again in 1951 and remained in the north. He then continued his education at a college in Boston, Massachusetts, and in 1955, he received his Ph.D., becoming Dr. Martin Luther King.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore he graduated, King had dreamed of living a comfortable life in the North. If he had lived in the North, he could have been a college professor. He wanted to live that way, but the poor blacks in the South needed him. He wrote college papers at night and worked during the day. In January 1954, he returned to the racially segregated South. His first job was as a preacher at the Dester Street Baptist Church in Montgomery, Alabama, where he preached to black doctors, teachers, and well-off blacks. The city had about 50,000 blacks and 90,000 whites. Most of the blacks were low-income and poor. King understood their pain. His church was a center of change for them.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45565559242901,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_912e0da5-0047-4c17-95d4-e1b8c7430c87.jpg?v=1730207894"},{"product_id":"ပီမိုးနင်း-ပီမိုးနင်း-ပီမိုးနင်း","title":"P'morning - P'morning's P'morning","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1. Looking ahead to the journey of life\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe beginning of suffering, the ways of working on one's own, the way of imagining while washing diapers, the way of being obsessed even when drowning, running away from home, studying, becoming a Christian monk, going to the beckoning places of the mountains, going to the land of cassava with plums and palm trees, returning to Burma,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe first age I remember is when I was a little girl, sitting on my grandmother's lap, rolling banana leaves in the banana grove in the backyard, while my grandmother blew on the banana leaves. The next age I remember vividly is when I was a child, dancing and eating the bananas that had already been roasted, after the banana grove had burned down to ashes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile I was having fun and enjoying myself, my grandparents were in a state of misery. The reason was that the big house where my grandparents and I lived happily was burned down by bandits, and both the house and the banana plantation were reduced to ashes. The big house was located in the village of Tsitse.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen I remembered that my parents and I lived in a small house instead of the big house. That small house was just a hut. That hut turned into a small house. This was the beginning of my misery.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy father was a very handsome man. He was also well-versed in various crafts. However, he did not stick to his job. As handsome as he was, as skilled in crafts as he was, he was a man of many walks of life, traveling from place to place. That is why I only saw my father once every six months or once a year. My mother, however, had to sell everything she could to make a living.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was the firstborn. So when my mother went out to sell, I had to cook, wash, and clean like a little girl. I helped my mother with all the household chores to the best of my ability.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eShe also took care of her younger sister, \"like a mother, by holding her waist when she went out to sell things.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the early morning hours, I would wander around the village farms and pick palm fruits, pick mushrooms, and look for vegetables. My parents didn't force me to do this, but I did it on my own. During the rainy season, I would do various tasks like picking shrimp and catching fish. While doing these tasks, my mind would experience a blissful state similar to Nibbana. It was the freedom to move freely and live according to my own will.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne afternoon, I was washing baby diapers in a large basin by the stream. There was no one else around. As I washed the diapers, I saw in my mind\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e \u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e* As found in the original, the word \"younger sister\" was added without editing. It would be correct to use \"younger sister\". However, nowadays, they are used interchangeably, and readers will understand without this indication.\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eMaster Pi Moe Ning never used such a confusing language. Master Pi Moe Ning's hand trembled, so he could not write the letter himself, but had to have someone else write it down. He would often correct important points later. It is likely that the master did not correct this expression because he did not see it.\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eEditor.\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e \u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThese were the people who often came and went to the house of the chief of my household, the city clerk, and their elegant clothes. Thinking about these things, I admired them and thought that if I could study like them, I would surely live like them one day, and my desire to study grew. As I always do things that I want to do, I quickly washed the diapers, trying to finish them quickly. After washing the diapers, I went home.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I returned, I immediately began to beg my parents to enroll me in school.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was overjoyed when my parents promised to send me to school in ten days, despite my constant worry. From that day on, I would write down the dates on the kitchen wall with charcoal while cooking. As the charcoal marks increased, my heart grew happier. I realized that there were six and seven marks.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne day, after washing my diapers, I jumped out of the tub to take a bath, and the water was deep, so I drowned. At that time, I had not thought about death. I thought about it, but I was not afraid. If I died, I would not be able to go to school. If I did not go to school, I would not be able to live like the mayor who came to the house of the mayor. I thought about living like the mayor and going to school, which I was very fond of. At that moment, I appeared on the water for a moment. At that moment, I took a breath of life. At that moment, there was no one nearby to save me. I drowned again, unable to breathe and drowned. Then, frightened, I jumped with all my strength to get to the water. It was not difficult to jump into the water. Therefore, because I jumped, I came back to the water. This time, I had to breathe again to gain strength. If I jumped, I had to come back to the water. The idea that if it appeared, I would be able to breathe suddenly entered my head. That's why I kept jumping. Every time I jumped, it appeared and I had to breathe. The last time I jumped, I was so happy that I didn't know what to do. It was worth the effort and effort of my conscious mind to jump.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBecause at that moment, when I jumped and fell back, my nose was no longer submerged. I had reached shallow water. I don't know how long I had been jumping. I don't know, but by the time I reached the shore, I was so tired that I couldn't even walk.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI threw myself on the beach and rested for a while. Before I could finish thinking, \"What if I drown?\" I was terrified, and my legs started to tremble. But thinking about my future, which would be a day or two from today, my joy completely covered my fear. Then I took the clothes from the basket and ran home. I didn't tell anyone about the drowning because I was afraid of being beaten by the sun while I was in the diapers. I just ran away. Running away in fear like this turned out to be a good fate for my education.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI left there and reached the RC-AM school in Thiruthi at 6 pm. I met my elder sister who was living there and told her that I wanted to stay in school. My elder sister handed me over to the headmaster, Father Pelawa, and I had to stay in the RC-AM school. There were only 40 students in the school. Of these 40 percent, they were poor and had been raised by poor parents. The religion itself had to feed and educate us, the poor. While we were in the school, we had to do things like watering the trees and planting trees every day during school hours. We lived in poverty and misery in the RC-AM school for three years.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45566337777813,"sku":"","price":5225.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_949089c7-e4cb-4696-9997-a7b647e71c76.jpg?v=1730208521"},{"product_id":"ပါရဂူ-မြသန်းတင့်","title":"Expert - Mya Than Tint","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e[\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e]\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As he was about to enter the ward, he recalled two or three incidents he had experienced before.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was towards the end of 1956. About a month before the Asian Writers' Conference was to be held in New Delhi, I was staying in Delhi as a Myanmar representative as a member of the Secretariat of the Asian Writers' Conference. During that time, at the invitation of the writers' group of Punjab, some members of the Secretariat of the Asian Writers' Conference led by Dr. Annan went to Punjab. Since I was a member of the Secretariat of the Asian Writers' Conference, I also went on the trip. When we reached the capital of Punjab, Dr. Annan and the local people showed us the sights and attractions of Amritsar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere we arrive at the famous Golden Temple of the Sikhs in Amritsar. The Sikhs are very strict. There are strict rules for pilgrims entering the Golden Temple. They are not allowed to wear shoes inside the temple. They are not allowed to wear hats. One of the unique rules is that those entering the temple must wear a handkerchief on their head. We, who entered the temple, also had to wear a handkerchief on our head, as per their rules.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe second experience was also in India. In Agra, India, there is the world-famous Taj Mahal. When you go to the Taj Mahal, you have to follow a rule when you enter the building. You are not allowed to enter the building with your shoes. You have to put on your own shoes and enter the building. If you do not follow this rule, you will not be allowed to enter the building.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe third experience was in Myanmar. About 10 or 15 years ago, when we went to the Ratana Thigi Mine for a literature lecture, the mine managers showed us pictures of the mining operations. At that time, we also wore the same hats that mining engineers wore. It seems that there was no rule that if you don’t wear a hat, you can’t go into the mine. The only thing that caught our attention was the photos of us studying the mine wearing hats.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, when entering the intensive care ward of Yangon General Hospital, they have to take off their shoes at the entrance and put on the slippers that are provided. They also put on a loose-fitting robe over their shirt. These rules seem to be the rules that almost every visitor to the ward has to follow.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMya Than Tint was lying unconscious on a bed in the ward. Four or five people were standing on the veranda outside the ward. Out of these four or five people, Dr. Zaw Than led him and Kota into the room. At the entrance of the room, he saw Nan Ei Eiza and two or three women sitting. When he got closer to the bed, he saw Mya Than Tint lying unconscious and looking uncomfortably. On either side of the bed were Mya Than Tint's eldest daughter Ma Bu and Irin Tin Hla. Both of them were frowning.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLooking at Mya Than Tint lying unconscious, my attention was drawn to a past event. About 27 years ago, I was in a ward of Yangon General Hospital. I went to see a patient who was lying unconscious like this. The patient was Thein Pe Myint. Thein Pe Myint and Mya Than Tint co-wrote “The Tree in the Woods.” Now, the patient, unconscious and unconscious, is lying on the bed in the same state. Both of them are sleeping in the same way, in a state of sleep that they will not wake up from.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter questioning his daughter Ma Bu and some nurses about the patient, he left the patient's room. The patient\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When I entered the dormitory, I entered with a clear mind. When I left the room, I was no longer in a state of confusion. I left with the decision that I would never see Mya Than Tint again.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I reached the veranda outside the room, I stopped and had a few words with some of the writers who were waiting on the veranda. I could see a shadow of hope on everyone's faces, but there was only a hint of silence. Among those people was a friend of Mya Than Tint, who had walked with Mya Than Tint every morning and who had climbed the Kyaik Htiyo with him just yesterday. Speaking about Mya Than Tint, he said, \"We climbed on foot to reach the Kyaik Htiyo. When we climbed slowly, Mya Than Tint said he was tired.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe told me. When I heard what he said, a problem that had been lingering in my heart seemed to be resolved.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMya Than Tint's situation is that tomorrow he will leave his family, his community, and the world of Burmese literature and go on a journey forever. There are various stories about Mya Than Tint's situation. What is the reason for Mya Than Tint's current situation?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe fell from the top of the stairs in the early morning and suffered a head injury, but never regained consciousness. Some say he suffered a brain hemorrhage and fell from the top of the stairs. Others say it was due to another cause.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey speculate that it was because of something. The reason I think is one thing. Mya Than Tint does not have diabetes, high blood pressure, or heart disease. Therefore, it is unlikely that he fell from the top of the stairs due to a sudden stroke or a heart attack.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMya Than Tint, I would say that the reason for his falling into this state of sleep that he never wakes up is because of his health pride. People have pride in beauty. There is pride in wealth. There is pride in power. There is pride in knowledge. Apart from these prides, there is another pride in some people that people are not aware of. This pride, called “Health Infatuation”, causes harm to people like other prides.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore Mya Than Tint went to Kyaik Htiyo, he and I met at Shan Lake Hotel (3) one evening. Ko Tun Shwe, the younger brother of U Tun Oo from Mandalay Nagar Syapar, used to host Mya Than Tint and me when he came to Yangon. Sometimes U Aung Thin would also be at the gatherings that Ko Tun Shwe would host. That day, U Aung Thin was away on a trip and did not come. We were the only two of Ko Tun Shwe’s guests.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was a cool evening. Although it was already winter, it was still cold, so instead of gathering in the Shan Lake building, they gathered on the lawn in front of the building. Mya Than Tint and his walking group would get up early the next morning and go to Kyaik Htiyo. Therefore, the topic of discussion for that day \u003cspan data-mce-fragment=\"1\"\u003ewas ‘Mya Than Tint and His Walking Group’s Kyaik Htiyo Journey’. That day, Mya Than Tint had only had two glasses of whiskey, and he was more cheerful than before. He was cheerful. He was cheerful because he was going to Kyaik Htiyo the next day. He was talking about the Kyaik Htiyo Journey, and he was cheerful.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“I will go to Kyaikthiyo tomorrow morning. I will have friends walking with me. There is a Kyaikthiyo Hotel on Kyaikthiyo Pagoda. I have booked the Kyaikthiyo Hotel on my phone. We will walk up and down to Kyaikthiyo Pagoda.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I was thinking about him as I listened to his enthusiastic words. Mya Than Tint is famous and successful.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough he is a writer, he does not have the intellectual power or the writer's pride. There are some writers who are not as successful as him, or even half as successful, but they are still respected. Some of these writers are the backdrop for Mya Than Tint, who does not have the intellectual power or the writer's pride. Mya Than Tint is a rare writer who lives in his own land, but he is not a person who is proud of his wealth or possessions. However, when we look at his life, we see that there is a kind of pride that ordinary people cannot appreciate. This pride is the pride of health. The Digha Nikaya states that there are three kinds of pride: Arogama (healthy pride), Yovva Namada (age pride), and Jati Mada (race and birth pride).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven Ma Soo knew that Mya Than Tint's life was intertwined with health. He showed himself to be a healthy person through his actions. He also showed it through his words. He wore thick glasses that looked like broken bottles.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAung has poor eyesight but moves around like a sighted person. He goes out into the city alone without a companion. He rides a bus. He crosses the road where cars are speeding. Judging by his behavior, he seems like a sighted person.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, the truth is that his eyesight has deteriorated to the point where he can no longer see people clearly after about a mile or two. When the ophthalmologist who was going to treat his eyes examined his eyes, his eyes bulged out. A person with such poor eyesight\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45566393614485,"sku":"","price":5700.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_2c1cbbaf-d94d-4779-8d2c-e2b2ba5abe38.jpg?v=1730209420"},{"product_id":"နန်းညွန့်ဆွေ-မြန်မာဂီတပညာရှင်များ","title":"Nan Nyunt Swe - Burmese Musicians","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Obscure musical lyrics\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (Konbaung era)\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Konbaung period was a time when Burmese literature, music, and other arts developed in all aspects. The Rama and Inaung plays from abroad were translated into Burmese and made Burmese in Burmese style and style, resulting in the creation of Burmese Rama and Burmese Inaung.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust look at the Ramayana that entertains tourists in ancient Thailand, now Thailand. The story is just a glimpse, but its poignancy and suspense, the character's arrogance, and the artistry are unmatched by the Burmese Ramayana.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBy presenting and dancing these plays, literature improved. Music education improved. The Nyaungyan period, also known as the Second Inwa period, improved more than the period of the Minister of the Daya Raja. New music and new sounds appeared. During the period of the Minister of the Daya Raja, singing and playing were only done in the Thanro area, but during the Konbaung period, new sounds appeared.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs is well known, the most prominent figure in the Konbaung period was King Myawaddy U Sa. Among the women was the Western Queen Mya Kaley. People who could write songs also appeared. Musicians emerged.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis does not include those who write poetry such as Yatu, Tetat, Laycho, Dwecho, and Aichin. Those who compose songs and sing, play musical instruments, and play drums.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45568766214293,"sku":"","price":17100.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_d9536ee1-775d-4130-9f66-42f22c85fd20.jpg?v=1730211273"},{"product_id":"ဓမ္မဃောသကဦးမောင်မောင်-မြန်မာ့စီးပွါးရေးပုဂ္ဂုလ်ကျော်တစ်ဆယ့်နှစ်ဦး","title":"Dhamma Ghosaka U Maung Maung - Twelve Myanmar Businessmen","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eDhamma Ghosaka U Maung Maung\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIntroduction\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe author had many written and personal encounters with Burmese merchants before and after World War II. He wanted to briefly describe the achievements of this great man, but he found it difficult because there were no reliable records. Through hard work and research, he was able to write a piece of content. In describing a business person, he\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(1) Must be a Burmese national.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) Must be a devotee of Buddhism.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3) According to the Dhamma, one must live a life free from unwholesome deeds and be virtuous.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (4) Must have a national spirit.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe author writes with four \"principles\". The main goal of the author is to make the young generation aware of the great business figures of Myanmar who lived in the not-so-distant past. He writes with the good will that they may emulate the extraordinary work of these great individuals. He would like to express his gratitude to all those who helped him find the information.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMay he be healthy and prosperous.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Dhamma Ghosaka U Maung Maung\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 19-3-91\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\"It's not about luck, intelligence, or hard work.\"\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe attainment of time, the attainment of yoga, the attainment of intelligence, and\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIt also needs to be fulfilled.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe old man likes to meet good times.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eFull of good deeds and diligence.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThere is also insight, wisdom, and knowledge.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIn harmony with these three elements,\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe top was able to stand on both sides.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\"Must remember\"\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eU Bo Thar, a Burmese broker with a master's degree\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“What I want to know is about Sa Bo Tha. Back then, they said that Sa Bo Tha was a prominent figure in the Burmese business world.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Yes, of course. There is a fair amount of information about him in the Myanmar Encyclopedia and in the book “Myanmar Myint Maung’s Mysterious Myanmar.” In fact, it would be good to write a book about an outstanding Burmese merchant called “Sa Botha At Kap Patti.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"If there are any things that our youth can imitate or imitate, please tell me.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA brief history. U Bo Thar was an unremarkable village boy from Pha Ku Village on the banks of the Bago River, Thanlyin Township, Hanthawaddy District (Yangon Division). He was the eldest of six children of U Nyunt and Daw Dwey, and was born in the month of Taghu 1219 (1857 AD). As a child, he learned the basics of worldly knowledge at the village monastery. At the age of 20, he helped his parents with their rice farming. That was how U Bo Thar’s life began.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Hansawaddy District is roughly a large agricultural area extending from Thanlyin, Kyauktan, Khayam, Thonkhwa, Kunchankone, Twante, and even to the eastern border of Bago District.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Yes. After the Ayeyarwady Delta, Bago and Hanthawaddy are the best rice producing areas in Myanmar. There are many rich Burmese landowners in that area who own thousands of acres of land. In such a prosperous area that depends on rice, U Bo Thar started his business as a rice broker in a rural village when he was in his 20s. Later, \u003cspan data-mce-fragment=\"1\"\u003ehe became a Paddy King, a Paddy Magnate.\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“ \u003cspan data-mce-fragment=\"1\"\u003eThe time for good rice trading was right, the place was right, and when the time was right, he started his rice brokerage business,” he said.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“That’s right. After the construction of the Suez Canal in Egypt (1859-69), the country’s rice and teak trade with the West expanded significantly. So, U Bo Thar became a major rice broker for the big Western companies such as Steele Brothers, Black Brothers, Fairweather Richards Company, and ABC Company, which were prominent in the rice business. There were small rice brokers under him. He had to go to the provinces and buy rice, and store it. Then he would deliver it to U Bo Thar. U Bo Thar, in turn, would introduce it to the big companies. The big companies usually assigned U Bo Thar to buy rice.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Does U Boe Tha know how to speak and write English?”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Back then, matriculation and college were not close to U Bo Thar. He seemed to understand only the ABCs. But U Bo Thar had a unique ability to connect with large Western companies and achieve success. Being able to speak and write English and being educated are not the main requirements. Being intelligent, hardworking, and having good character and integrity are the keys to success in the business world.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"That's right, sir.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“The Myanmar Encyclopedia states that U Bo Tha was a prominent figure in the Burmese business world during the British era. He was upright, honest, intelligent, and had a knack for business profit. He became a leader in the Burmese business world due to his ability to work. He was recognized as one of the most skilled Burmese in the rice industry.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“I must say that he is a great person worthy of respect.” “It is said that in U Bo Thar’s time, the market fee for a hundred baskets of paddy was only two kyats. However, since the baskets of paddy he bought were worth thousands and thousands of kyats, U Bo Thar’s income must have been in the thousands and thousands of kyats (in that era). As the rice business expanded, U Bo Thar and a group of friends formed a brokerage association in Yangon to compete with foreign traders, such as Chinese and black traders. It was called (Burmese Paddy Broker Society). \u003cspan data-mce-fragment=\"1\"\u003e69:200\u003c\/span\u003e sqe. \u003cspan data-mce-fragment=\"1\"\u003e69:003:09081 The peacock dancing above, the large boat carrying paddy in the middle, and the Burmese spirit of the Wandshar family are very evident.”\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Yes, of course. During the British era, there was a Chamber of Commerce. It was controlled by the English and European merchants. Burmese people had no place. Now, in the era of independence, there is a Chamber of Commerce and Industry on Bo Song Pat Street called the Burma Chamber of Commerce and Industry.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“It is clear that U Bo Tha and his family were modern and progressive in the world of commerce about a hundred years ago. I think the youth of our time should also be interested in the world of business and strive to advance. In addition, U Bo Tha is a monk and is always at the forefront of religious, religious, and social issues.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“U Bo Thar’s good deeds, such as the large pagodas, the Buddha statues, the pagodas, and the public hospitals in Insein, are many.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSocially, he is often involved in both financial and human activities, such as being a counselor to the governor, a member of the Shwedagon Pagoda, and other prominent and important organizations. One thing that stands out is that he is a person who never refuses to donate. He is said to never hesitate to refuse anyone who asks for financial assistance, advice, or job assistance.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I must say that he is a great person with a great attitude and good faith.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Aye... For such generosity, the broker U Bo Tha (later Sir Bo Tha) was awarded the K.I.H. degree in 1917, the O.B.E. degree in 1919, the C.I.E. degree in 1923, and the highest degree of Sir (May) in 1927 by the British government. In those days, it was rare for a Burmese merchant who was not a government employee to receive such titles and honors. Maung Bo Tha, a young forest broker who had only been educated at a monastery in Pha Ku Village, Thanlyin Township, Hanthawaddy District, became a wealthy and prominent merchant in the country during the British era. Isn’t it commendable and surprising that U Bo Tha became a Sir (Sir) degree in the British government?”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I must say that Sa Botha's past life was full of glory and merit.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“You can’t think like that, Brother Yin. The Buddha taught three things: karma, intelligence, and effort. Karma is not just about karma from past lives. There must also be karma in the present life. Karma is work, right? Present karma, present work, needs to be done with good intelligence and good effort.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I understand, sir.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“It is not in karma, knowledge, and effort. It is also necessary to be complete with the attainment of time, the attainment of yoga, and the attainment of intelligence. As I said earlier, the Buddha was lucky when the time came. He was complete with good diligence. He also had vision, wisdom, and knowledge. It must be said that he was able to stand at the top in all aspects because he was in harmony with these three elements.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Yes, he is a great person to emulate.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “Sa Botha passed away on August 26, 1933, at the age of 67. I pray that good sons like Sa Botha will emerge in the Myanmar economy.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe are saddened by the recent passing of U Nyunt Tha (71), the youngest son of Sa Bo Tha, and U Aung Tha Kyaw, the owner of the Gandamala bakery, who helped with this article.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45568891748501,"sku":"","price":5700.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_a6ee8644-7d5c-491c-af9d-df7a50580d88.jpg?v=1730211953"},{"product_id":"ဒဂုန်ခင်ခင်လေး-ကမ္ဘာ့ရန်သူ","title":"Dagon Khin Khin Lay - Enemy of the World","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(March 1940)\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e100,000 copies, price - 6 - paise\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTeacher Dagon Khin Khin Lay wrote a story based on reading books written in English about the Nazis in Germany. The author has two goals for the book... The first is to make Burmese people understand how much German men who were not members of the Nazi party were persecuted in Germany, even though they were of the same nationality.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe second point is that the Burmese people want to strive for independence on their own, rather than relying on others for help in changing masters.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe book is divided into seven chapters. The story is about a young writer named Adler who lives with his sister Sophie... The Nazis have banned everything, so Adler has no freedom to write. His sister Sophie also studied medicine, but the Nazis oppressed women, so they did not work and only did housework. Adler has a younger brother named Gottlieb. He is married and living separately. Gottlieb's wife, Fler, is a Nazi sympathizer. Because of his wife, Gottlieb is also a Gestapo spy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTheir brother has a friend named Hazit. He is a professor... Hazit and Sophie are lovers... Sophie asks her brother-in-law, Flair, to ask her brother's permission to marry her. So Sophie and Hazit are going to get married. They are getting ready to get married. There, Adela, Hazit and Sophie are talking. Hazit says, \"I am disappointed with the way these Nazis are doing things.\" As Goettla and Flair are about to enter the house, they hear him.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere, Flayer said that Hazrat didn't like the Nazis. He had to complain to the Gestapo.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFler believes that everyone who does not want the Nazis to succeed must be cleared. Goetla is a bachelor and wants to live a life of self-respect. Fler believes that for the Nazis to succeed, there is no need to be jealous of relatives or anything. He is cruel and heartless... If he does not report, Goetla will be a traitor. So Goetla agrees to be arrested secretly after the wedding and reports it to the Gestapo.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the wedding, Hazik is secretly arrested by the Gestapo. Sophie is heartbroken.... Goettla, thanks to Fler's efforts, is promoted from a Gestapo detective to a high-ranking prison officer. Goettla's heart begins to harden as he is tortured by the prisoners. One day... when a stubborn prisoner refuses to acknowledge him by shouting \"Hitler\", he himself beats him with a whip. The prisoner is a friend,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy brother-in-law is a joker. There, the goal was disappointing. I also felt regret.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo, the elder brother went to Adela. Sophie was lying in bed. Goetla took Haziz and tried to escape to Belgium. The elder brother, Adela, Haziz, Sophie and they managed to escape. The Gestapo arrested and tortured Flair, thinking that she might not know that her husband had disappeared.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt Adler's friend Jofer's house in Belgium, the Goettla and others were discussing ideas about how to revolt and resist Nazi Germany.... It was impossible not to revolt against Nazi Germany... because the Nazis were the \"enemy of the world\"...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI would like to say that Teacher Dagon Khin Khin's book Enemy of the World is a book that has the power to inspire people to hate and revolt against Nazi xenophobia.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571043229845,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_66fca361-58f6-471a-a3fb-421583035da6.jpg?v=1730214751"},{"product_id":"ထွန်းကြိုင်-တူရကီအာဏာရှင်","title":"Tun Kyaing - Turkish dictator","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eTurkish Dictatorship (January 1939)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It is a biography of Mustafa Kemal, a leader of the Turkish independence movement. The book's introduction states, \"The way in which a group of Turkish nationalists such as Mustafa Kemal behaved is a great example for those who have fallen under the rule of others.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMustafa Kemal was born in the port city of Salonika to Alireza and Zabeda, who worked as clerks in the Turkish government. When his father died, the children went to live with their uncle. Mustafa worked as a shepherd. He was happy to be independent. He started school at the age of 10. He was not interested in studying.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe teacher beat me up so much that I ran away from home.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe then attended the Military College in Salonika. He then transferred to the Military Academy in Mons. Marszaf excelled in military studies. After graduating from school, he became a second lieutenant. He served at the Imperial Military Academy in Constantinople. In 1905, he became a captain.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, Turkey was ruled by Sultan Abdülhamid. There was also a war with Greece. There, German generals were leading the Turkish army in alliance with Germany. Mustafa was unhappy with this situation. He was dominated by patriotism that wanted his country and his people to rule. There, his teacher Mustafa named him Mustafa Kamel because his name was similar to his. From then on, Mustafa Kamel went to school.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen the British attacked Turkey. Mustafa Kemal joined the German army in the war. They were subjected to the plans of the German generals. Mustafa Kemal was always in touch with the Turkish people to establish a Turkish state. He had only military and political weaknesses. However, as he achieved success in the battles, Mustafa Kemal's name began to be known.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the First World War broke out, the British occupied Turkey. Greece also occupied some Turkish territories. The new Sultan, the Sultan, was living in peace with the British just to maintain his power. He could not do anything for the country. There, Mustafa Kemal gathered his troops and began to work hard to liberate Turkey. At that time, the Turkish people were on the edge of religion and were more interested in oppressing other religions than liberating the country. Mustafa Kemal also had difficulty organizing the people to participate rather than fighting to win the war.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLater, due to the military success and the sincerity of the goal of liberating the country, they were able to successfully revolt against the British. Mustafa Kemal abolished the title of \"Ghazi\", which was the highest honor bestowed upon him by the Muslim world. This meant separating politics and religion. Mustafa Kemal married only after signs of independence were mixed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEventually, the Turkish people began to call Mustafa Kemal \"Kemal Atatürk,\" which means \"Father of the Turkish people.\"\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571046736021,"sku":"","price":1170.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_b507f9ae-69a5-44b5-b1f1-11b46a3eadc3.jpg?v=1730214932"},{"product_id":"ထက်မြတ်-ပါရမီရှင်ချာလီချက်ပလင်","title":"Brilliant - Charlie Chaplin","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eGreat writer\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCharlie Chaplin\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Read aloud\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eCharlie Chaplin is known as a world-famous film actor and director. He was born in London in 1889. He is considered one of the greatest political leaders, dictators, and literary figures of the 20th century, who had a profound influence on the events, cultural ideas, and world politics of the 20th century.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe film industry was booming in the early 19th century. Before that, there were only operas and dramatic plays that used live actors on stage. Both of Charlie Chaplin's parents were also dancers. Charlie Chaplin also joined traveling troupes from a young age.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eCharlie Chaplin's parents separated shortly after his birth. He and his older half-brother, Sidney, struggled to survive with their mother, who struggled to raise the two young children, becoming a mentally ill person.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1914, Charlie Chaplin made his first film. After his fame, he became famous for his stories about the lower classes, which were based on his experiences as a child in poverty. His stories are characterized by a combination of tragedy and tragedy, and a brilliant portrayal of the world, nature and humanity. He appeared in more than 80 films during his lifetime.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe films that became famous are: 1. The Kid, \u003cspan data-mce-fragment=\"1\"\u003e2.\u003c\/span\u003e The Gold Rush, \u003cspan data-mce-fragment=\"1\"\u003e3.\u003c\/span\u003e City Lights, \u003cspan data-mce-fragment=\"1\"\u003e4.\u003c\/span\u003e Modern Times, \u003cspan data-mce-fragment=\"1\"\u003e5.\u003c\/span\u003e The Great Dictator, \u003cspan data-mce-fragment=\"1\"\u003e6.\u003c\/span\u003e Limelight \u003cspan data-mce-fragment=\"1\"\u003e.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe hat, the jacket, the baggy trousers, the mustache (the mustache was about two fingers long and stuck straight down the nose like a toothbrush, Hitler also had a mustache. There is no evidence to prove who grew it first. I think Charlie Chaplin did it first.), the shoes and the cane made the name Charlie Chaplin a symbol. Charlie Chaplin wrote an autobiography in which he himself recounted his life. It is a unique biography, as it describes his humble origins, his poor and naive childhood, his successes and failures with openness and honesty. It is a story of his life, which is like a movie story, and is written with great eloquence, making it nostalgic and funny. By chance, I think I can read the introduction to his biography, translated into Burmese below, and gain some insight into his writing style and his poetic genius.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was so moved by the introduction that I couldn't continue reading the book for a long time.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I remember reading this introduction once on a BBC English program.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI would say that Charlie Chaplin had the talent to be a good writer, even though he had only a little schooling.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMy autobiography.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCharles Chaplin\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIntroduction\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore Westminster Bridge, Kennington Road was just a small road for horse-drawn carriages. In June 1750, the bridge was completed and a new road was built to Brighton. So Kennington Road, where I walked as a child, is now a place of architectural beauty, with its houses adorned with wrought iron gates, and King George IV was seen riding his horse-drawn carriage to Brighton along the new road.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBy the mid-19th century, the houses on Kennington Road had been replaced by apartment blocks and terraced houses. However, the remaining houses were still occupied by doctors, successful merchants and theatre professionals. On Sunday mornings, horse-drawn carriages could be seen waiting in front of these houses to pick up actors who were going to the theatres in Norwood or Marton, which were about 10 miles away, and on the way back they would stop at the pubs on the road, such as the White Horse, the Horn and the Tinkett.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I was 11 years old, I used to stand in front of a tavern and watch as the theatergoers would come in horse-drawn carriages to meet each other before lunch, to have a drink.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI usually go home when the shops are empty and the last one is back at dusk. Our house is at No. 3 Pound Street, at the end of Kennington Road. We have to climb a rickety staircase to reach our room. The flats are dingy and smell of old clothes and leftover food.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was Sunday. My mother was sitting near the window, staring out. When I entered, she turned and smiled faintly. The room, about twelve feet across, seemed even smaller than usual, and I felt suffocated. The low ceiling made it seem even lower. The table against the wall was littered with unwashed plates and teacups. Under the low ceiling in one corner of the room, my mother had an old iron bed, painted white. Between the bed and the window was a small lamp. At the foot of the bed was the large folding chair that my brother Sydney had used as a bed. He was on a trip to the sea at the time.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat day, my mother had not cleaned the room, which made me even more nervous. My mother usually cleaned the room. My mother was not yet 37 years old. She was still very smart. She made the small, dirty room seem like a place to live. Especially on Sunday mornings in the winter, my mother would make me eat breakfast in bed. When I woke up, the stove was on and the kettle was boiling, steaming. While my mother was toasting the bread, she would keep a plate of haddock or herring on the fire. I would listen to my mother preparing breakfast and the sound of the kettle being filled with water in the warm room, while I read a weekly comic book. These were the pleasant experiences that I often found on quiet, summer Sunday mornings.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn the Sunday I mentioned, my mother was sitting by the window, lost in thought. For the past three days, my mother has been sitting by the window, strangely silent, lost in thought. I know that my mother is very worried. She has been away on a sea voyage in Sydney for about two months. I have not heard from her. The sewing machine that we had been renting on a monthly basis to pay for our living expenses has also been taken back. (This is what we do when we can’t pay.) The five (5) shillings a week I earn for my dancing lessons has suddenly stopped.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe are always struggling with difficulties, so difficulties are not uncommon. I have been used to ignoring difficulties since I was a child. After school, I would run home to my mother, do the laundry, take out the garbage, and carry a bucket of water to the McCarthy house for the whole evening. It was a temporary escape from our small, miserable room.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe McCarthys were friends of mine when I was a child. They lived in a small house on Kennington Street. Compared to us, they were quite well-off. They had a son named Wally. I used to play with Wally until the sun went down. When the sun went down, Wally would stop me from having tea. I often had dinner at their house in this way. Sometimes Mrs. McCarthy would ask me if I had seen my mother and what she was doing. I would answer, \"What is she doing?\" My mother would avoid seeing me because she didn't want to upset her old acquaintances while she was in trouble.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are days when I stay at home with my mother. She makes me bread and butter, which I love. She is a good reader and sometimes reads to me. I find that spending time at home with my mother is more enjoyable than spending time at the McCarthys' house.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat Sunday, when I entered the house, my mother looked at me as if she didn't want me to come. She looked thin and tired. Her eyes were like the eyes of someone who had been abused and was suffering. I felt a sadness that I couldn't express in words. I was torn between wanting to stay home with my mother and wanting to leave her and go. My mother looked at me with an unwelcome expression and said, \"Why don't you go to the McCarthys' house?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI held back my tears and replied, \"I want to stay with my mother.\" My mother, still looking out the window, said, \"There's nothing for dinner, so I went to the McCarthys' house and played and ate.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI could hear my mother's voice trying to blame me. However, in my heart, I no longer saw her as guilty and weakly replied, \"If she wants me to go, I will.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy mother smiled faintly and patted my head. She said, \"Okay... okay... let's go.\" I told her again that I didn't want to go, but she insisted on going. So, feeling guilty in my heart, I left my mother alone in the small, gloomy room. Little did I know that a few days later, fate would befall her.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMYAUTOGEOGRAPHY. Charles Chaplin.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePENGUIN Books' \u003cspan data-mce-fragment=\"1\"\u003e1964)\u003c\/span\u003e\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571377496213,"sku":"","price":1440.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_972d8e13-6a8a-4562-bb61-d166b9020baf.jpg?v=1730215076"},{"product_id":"တိုက်စိုး-ဧရာ၀တီ","title":"Tay Soe - The Irrawaddy","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1. The beginning of the Irrawaddy\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Kachin folk tales contain a theme of the structure of the universe.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The story goes that at first the universe was just a vast expanse of space. In that vast expanse, two elements, male and female, emerged. These two elements, when combined with each other, formed the Ingaung Vamagana.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrom the body of that king of gods, three divine brothers, Maudalana, Maudalut, and Linyulav, were born. These divine brothers also created the sky, the sun, the moon, the oceans, the earth, inanimate trees, bamboos, flowers, and other living beings.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA long time passed. Then the king of gods, Ingaungwamagam, holding a golden cup in his right hand and a silver cup in his left hand, took a cup of water from the great ocean. Then he poured the water on the mountain peaks in the north, and from the right side, the Mekha River and from the left, the Malikha River emerged. The two rivers continued to flow until they met near the Chin Khranga region and became the Ayeyarwady River. The Ayeyarwady River passed through many places and flowed into the sea.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe king of gods took some of the ocean water with golden and silver cups and poured it back onto the earth repeatedly. Then, rivers, streams, and lakes formed on the earth.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Ayeyarwady is the oldest river in the world. Therefore, it has unique characteristics compared to rivers in other regions.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe unique features are not only that gold dust and various kinds of fish can be found in the river, but also that the area where the Ayeyarwady flows is rich in trees and bamboos, and that crops grow abundantly. In addition, there is a large amount of valuable oil on the banks of the river. (1) -\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is the story of how the Ayeyarwady River was born, according to Kachin folklore.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e2. To the first narrow river\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A first-hand journey along the Ayeyarwady River will also begin in Kachin State.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe May Kha and Mali Kha rivers originate from the snow-capped mountains on the edge of Kachin State. The two rivers flow south and meet about twenty-eight miles above Myitkyina.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Myitsone is the beginning of the Ayeyarwady River.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe water is so cold. The clouds are so clear and calm. If you look down into the water, it is so clear that you can see big and small fish swimming around.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe river is about five hundred yards wide near Myitkyina. Along the shore are scattered pebbles. Kachin villagers who are fishing for gold are also seen smiling.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere the cliff is quite steep. On top of it, lush green forests grow. In the distance, you can see the blue mountains.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The boat sailed along the river and crossed Tahonasha, forty-six miles from Myitkyina. Jade and\/\/\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTo the west of the amber, you will come across a small stream flowing down from the Mogaung Taung mountain range and joining the Ayeyarwady. Along the riverbank, you will see Shan fishermen fishing in small boats.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The river is winding more and more. Near Manswar village, large rocks appear in the middle of the river. There are also many leeches.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut after Sinbo village, the water began to flow more slowly. The river narrowed. The narrower it became, the more the water gathered. The distance between the two banks was only about fifty yards. Then the rushing water hit the large rocks in front of it with great force, sending up spray. The roaring sound could be heard for a mile.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe rocky walls on either side of the river seemed to block the river as it rushed down. Sometimes, a mountain would appear directly in front of you. It seemed as if the river had completely disappeared. The boat, which was going down the river, would be about to hit the mountain when a small channel would appear on the right or left, and it would have to turn sharply in that direction.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe village of Thamgyi is located on the eastern bank of the Irrawaddy. Near the village, the narrow river widens to about eight hundred yards. The view is of the Shan and Palaung mountains, visible through the mist.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is the first narrow stretch of the river, which is about thirty-six miles long. Near Bhamo, the Irrawaddy passes through an alluvial valley. The river is nearly two miles wide.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571402760341,"sku":"","price":8550.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_5e961ef8-85de-42d2-9cae-45fdcc194c1b.jpg?v=1730215701"},{"product_id":"တိုက်စိုး-ဂန္ထ၀င်စာဆိုပညာရှိလေးဦး","title":"Tai Soe - Four Classical Poets","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eKo Yin Pho Thein\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In 1852 (due to the Second Anglo-Burmese War), Burma was divided into two parts: Upper Burma, still ruled by the Burmese king, and British (Lower) Burma, now ruled by the British viceroy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, in the village of Min, in the Hanthawaddy District (near Mawpi) of British (Lower) Burma, there lived a poor family named U Shwe Kyu and Daw Ngwe. From that family were born three sons and a daughter: Phoe Nyein, Phoe Thein, Pan Oo, and Ma Ohn Pwint. U Shwe Kyu, like most of the villagers, were farmers. They were hired laborers in the fields. They could not even send their children to the monastery in the village regularly.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is not always the case that there is a monastery in every village. Even if there is, it is difficult to send your children to school for two years to ensure that they are literate. Generally speaking, they send their children to school for only one summer and then they are forced to do household chores.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere, Phoe Thein is relevant to this booklet, so it is necessary to mention him mainly. He was born in the year 1862 (Monday, the 2nd day of the last month of the Tanghu month, 1223 Burmese calendar). However, before he reached adulthood, when he was about nine or ten years old, he and his brother Phoe Nyein joined their father U Shwe Kyu in his business.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePhoe Thein worked as a buffalo herder and rice delivery coolie at the homes of Karen Ko Phyu and Ko Shwe Lang from the end of the rainy season to the end of the winter. He worked as a cowherd and oil miller at the homes of Daw Poh and Ko Shwe Meik, the boat chiefs of Min village. He occasionally helped his father with rice milling, threshing, and rice washing. He also occasionally accompanied his mother when she went to the market to sell.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, their father did not neglect the education of Phoe Nyein and Phoe Thein. He also sent Phoe Nyein, who was five years older than Phoe Thein, to the teacher to teach him. He also made a plan for Phoe Thein.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn fact, there was no good monastery in the village. So, Phoe Thein was sent to Ko Shwe Meik's house to take care of the cows and teach them. Ko Shwe Meik taught him and he was very good at it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, my father asked U Wait Hti Htin, a monk from Sha, to go to the monastery. U Wait taught him the religious courses such as Mangal Sut, Aung Aung Aung, Yadanar Shwe Chaing, etc. In turn, my father invited the monk of Nat Ye Kwin village, a village about a mile away from Min village, to ordain Phoe Thein. He stayed as a monk for seven days.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe first time Phoe Thein stayed as a monk for a year was when a new monastery was built on the bank of the river in Min village. The monk was U Wunna. He lived with that monk and memorized the precepts and the eight-chapter nissayas of the story.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is one thing. As I said before, Ko Yin Po Thein cannot study for one or two seasons. Their marriage is rare. He will have to work around him. He will have to try to feed himself freely.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKo Yin Pho Thein returned to his village in the spring and reaped the rice for his livelihood. Then, as soon as he had a little hobby, he sat behind the counter and played the bamboo flute and the stringed instrument. He even acted as a clown in the play Myaing Panpin Thar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThus, Phoe Thein reached the age of 16. Then the path of progress began to open up for him. How it appeared remains to be seen. At that time, under the British rule, the administrative offices, the provincial offices, the city offices, the criminal offices, and the administration were very extensive. (After the opening of the Suez Canal) the price of rice also rose \u003cspan data-mce-fragment=\"1\"\u003efrom 50° to 70\u003c\/span\u003e ° \u003cspan data-mce-fragment=\"1\"\u003e, 80\u003c\/span\u003e ° per bushel \u003cspan data-mce-fragment=\"1\"\u003e, and people began to apply for land permits and grants.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThus, the government began to do more work, such as land classification and tax administration. As these jobs were done, lower-paid jobs such as land surveyors, application clerks, audit clerks, and city clerks also emerged. Phoe Thein's brother, Phoe Nyein, also had a limited education.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere was an uncle from Thanlyin who was the town clerk in Thanlyin-Kyauktan. At that time, U Shwe Kyu and his elder son were also busy with their work, so it was unclear whether their finances would be better off. In any case, Phoe Thein was called by his uncle and brother Phoe Nyein and went to Thanlyin. They handed him over to U Nanda Mala, a monk at Nyaung Waing Monastery (Thein Monastery).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was a beautiful place. The school was full of books, pamphlets, and a library. Phoe Thein did not just read dry and dry sermons like Lokaniti Nissaya and Hitaw Padaya. He gradually began to encounter Burmese poetry. He came across the love letters of Kantaw Min Kyaw, which were composed of sermons in rhyme. He came across the love letters of U Punya, which were interspersed with satirical and humorous stories. In addition, he enjoyed reading the novels of King Yun Min, King Thiwi Min, and King Saddan Sin Min, which were written by U Punya himself.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKo Yin Phoe Thein became fond of U Punya's teachings and memorized them. Then, on weekdays, he would preach in front of a large audience with a loud voice, and he became famous. Thus, the news of Ko Yin Phoe Thein's good preaching spread to nearby villages and schools, from Bogyoke Village, Thae Phyu San Village, and Pyin Taung Kyaung Village to Kyaik Khao Pagoda. With the permission of the monk, he would go from village to village and preach almost every weekday.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIs it true? In the month of Ta Saung Mone (November), during the alms-giving ceremony, the villages of Thathi Kwin, Chaung Saw, and Petlet still invite Ko Yin to listen to the Dhamma. After the Dhamma ceremony, they also donate silk robes and silk robes. Ko Yin Pho Thein, while preaching the Dhamma, also studied the Vidhu Ra Po, Nara Soe Po, and Dhamma Saths at the request of the monk.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, Ko Yin Pho Thein's desire to continue his education at school was interrupted. This was because Ko Yin Pho Thein's desire to study Burmese and Burmese was instilled in him. The fact that the king, who was the head of the Burmese government, was still ruling in Upper Burma was also a source of strength for Ko Yin. If the situation were good, even British Burma would want to return to the hands of the Burmese king.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn any case. The lower classes can be proud that there is still a religious leader in Upper Mandalay. But now that King Mindon has passed away, King Thibaw has come to power and the princes are being arrested and imprisoned. The country is in turmoil. Relations with the British are also bad. The Mandalay palace is already in turmoil.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKo Yin Pho Thein had imagined that he would go to Mandalay from Thanlyin and study. He had even heard about it from a Bagyidaw in Mandalay. However, from that Bagyidaw\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I gave up on going to Mandalay, it was not the right place. I would rather serve the British.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI received a letter of notification. I showed the letter to Sayar Pho Thein. Monk U Nanda Ma came and said,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Well, I'm disappointed too. I don't want to stay at this school, I'm going somewhere else. You should serve as you should,\" he said and left the school.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There is no teacher to instruct Ko Yin Pho Thein,\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571409117333,"sku":"","price":3150.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_46f8c053-e27c-4fc7-8ea7-590e9e08f85f.jpg?v=1730215804"},{"product_id":"တင့်တယ်-မတ်ခ်တွိုင်း-ကလေးဘဝ","title":"Beautiful - Mark Twain's Childhood","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMark Bond's childhood\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe Clemming family moves to Missouri\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnce upon a time, the Clemming family moved from the small town of “Pamo” on the Wolf River in eastern Tennessee to the small town of “Florida” on the Salt River in eastern Missouri. The year was 1835, and the railroads had not yet been built, so they made the long journey by two horses. The head of the family, John Clemming, and his wife and children rode in the carriage. Of the two extra horses, one was ridden by the eldest son, Orion Clemming, aged 10, and the other by a silversmith named Ginny.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn the train were their 8-year-old daughter Pamela, 5-year-old daughter Margaret, and 3-year-old son Benjamin. It was summer, so the weather was pleasant.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Clemens family was very poor when they were in Tennessee. Their father, John Marshall Clemens, was an educated lawyer. He was a successful businessman. John Clemens was born in Virginia and grew up in Kentucky. There he married the beautiful Jane Lampton. He moved from Kentucky to Tennessee to seek business, but the law profession was not very successful, so he opened a grocery store. But it was not a good business. The slaves he had inherited from his parents gradually disappeared, and only Genie remained. In addition to Genie, his only possessions were four horses and a carriage, a little money, and some land in Tennessee. The land was wild. But John Clemens imagined that it would soon become a large farm.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnyone who has read Mark Twain's book \"The Gilded Age\" will remember the story of the Hawking family moving from Tennessee to Michigan. The story is about the John Clemens family.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey are aware that the story of their migration is based on true events. The Colonel Sella in the book is no other person. In the real story, it is James (S.) Limpton, the brother of John Clemens' wife, Mrs. Clemens. He had settled in Maryland and believed that as the country grew, so too would he. So he invited his sister and brother-in-law, John Clemens, to move to Maryland.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne June evening, the Clemens family arrived in Florida. They were surrounded by relatives. Among the relatives was John Carr. He was a grocery store owner. He believed that Florida would become a city and that the Salt River would be able to accommodate large ships if it were built with locks. John Carr gave John Clemens a share in his grocery business.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJohn Carr was a wealthy man at the time. In addition to his grocery store, he owned a farm and 30 slaves. John Carr was related to John Clemens by marriage. In this way, John Clemens was ready to start a business as soon as he arrived in the new territory.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Klein family had to find a place to live. There were only twenty-one small houses in Florida. The house the Klein family rented was a two-room house with a stove made of wood. In that house, on November 30, 1385, Mark Twain, the writer who would bring smiles to the hearts of the world, was born. Mark Twain was very thin at birth. The baby, Mark Twain, was named Semuel Long Hong Klein. However, he was commonly known as Semuel Little or Semuel throughout his childhood.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Marines were a slave-owning colony, so the players on the ship were both white and black. The white-faced children were mostly cared for by Negro nannies. The white-faced children were very fond of Negro nannies. The Negro children were also very playful.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJohn Clemens was a prosperous merchant. So he bought a slave named Uncle Black. Uncle Black was a very good worker, and built him a house larger than the present one. The kitchen was quite large. It was the warmest room, and was the place where the children gathered. Uncle Black would tell the children stories of ghosts and the plight of the Negroes. These stories were so fond of him that Samuel Clemens, when he became a writer, wrote such stories as \"Tom Sawyer.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJohn Clemens wanted to grow even more. So he uprooted his small Florida town and moved back to Honeydew on the Mississippi River. By this time, his daughter Margaret had died and his son Henry was growing up. So he and his daughter Pamela now had four sons.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHannibal was a good place to work. John Clemens, his eldest son, Orion Clemens, opened a grocery store. The town was a pleasant place to live, and was set against green hills. There were high hills on the banks of the river, and as you left the town and went down the river, there was a large cave. The cave was exactly like the one in Mark Bunyan's book.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Mississippi River is an interesting place. It is the main road from the interior of the United States to the outside world. You can see rafts being lowered. Steamboats are sailing along the river. In those days, before the telegraph and railroads, the city of Hannibal was bustling with ships coming and going.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSamuel was still a toddler. He would wake up at night and walk around. For his health, his mother would take him every summer to his brother-in-law John Carr's farm in Florida.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJohn Carr's farm was quite large. The house was a large log cabin. In the summer, he would often eat delicious food cooked by the Negroes. Fried chicken, roast pork, turkey, duck, fish, deer, squirrel, rabbit, pigeon, dove, corn, and watermelon were all eaten in abundance, and the little mule grew strong. There was plenty of room to run around on the farm. Outside the farm was a hill and a spring.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe only other child in the farm who was the same age as the little boy was John Carr's daughter, Tiby. The two of them were looked after by a maid named Mary, who was six years older than them. Mary made them play with the swings. The farm smelled of cloves. Butterflies were plentiful. Crickets were chirping. There were also plenty of jackfruit. There were also plenty of watermelons. Once, the little boy almost died after eating some unripe watermelons. From an early age, the little boy was a strange child. Sometimes he would be quiet and thoughtful, and sometimes he would jump up and down for no reason. Sometimes he would laugh and roll around in the grass, laughing and laughing all by himself.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Negro camp on the farm is also interesting. There is an old Negro woman lying in bed. They say that the old woman is a thousand years old. In the same camp there is an old Negro named Uncle Daniel, who looks like Nigga Gin in the book \"Tom Sawyer\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs if all day long, little Samuel grew up playing in John Carr's yard. When autumn came, his mother called him back to Honeysuckle from the cold. When he became a writer, Samuel Clemens said, \"Sixty years later, I still remember the great kitchen room in Uncle John Carr's house. In one corner of the room was a bed, and in the other corner was a spinning wheel.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“The low, high, and low sound of that whistle was the most mournful sound in my ears. When I heard that whistle, I felt like going back to my mother. The fireplace in the room was huge. The logs were burning brightly. A lazy cat was sleeping in front of the fireplace. The dogs were doing the same. My aunt was sitting by the chimney, and my uncle was smoking a cigarette.”\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45572847435925,"sku":"","price":3240.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_74bfec45-dd6d-4356-86ff-172bb18d149f.jpg?v=1730216538"},{"product_id":"စိန်မျိုးမြင့်-မြောက်ဦးရှေးဟောင်းယာဥ်ကျေးမှုအမွေအနှစ်များ","title":"Sein Myo Myint - Mrauk-U Ancient Cultural Heritage","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eMrauk-U ancient culture\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eHeritage\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are many historical documents, articles, and research reports on the history of Arakan. As for books, valuable historical records have been published, such as \"Dhanyawaddy Rajashwin Thit Kyin\" (1910) by the Bago Min Kyaung Sayadaw U Pandita, and \"Rakhine Rajashwin Thit Kyin\" (1931) by the Rambre Taung Kyaung Sayadaw U Sanda Mala. The book \"Burma's Lost Kingdoms, Splen-downs of Arakan\" by Dr. Pinmala Gattamin of the Australian National University has also been published in English.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAmong the books that have been published, there are few that have documented the ancient heritage of regions such as Mrauk-U, Waisali, Dhanyawaddy, and Kyauktaw in a comprehensive manner.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn fact, the history of Rakhine is quite long and extensive. The early historical information about Rakhine is somewhat mythological and story-like, and there are also some controversies. In Rakhine history, there are many historical periods such as Dwarawaddy, ancient Wethali, Ngakwolthin Taung, First Dhanyawaddy, Three Lakes, Nilapadaung, Second Dhanyawaddy, Third Dhanyawaddy, etc., and it is said that the beginning of Rakhine history is quite early, in the 1st century BC. Even the history of the First Dhanyawaddy is said to have begun in 3000 BC. It is difficult to document it with certainty.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe reigns of Vesali are recorded as 327 to 776, the first Mruk-U reign 776-792, the first half of the reign 794-816, the fifth half of the reign 818-1103, the first half of the reign 1103, the first half of the reign 1103-1123, the second half of the reign 1123-1142. The last half of the reign 1142-1154, the second half of the reign 1155-1163, the old city of Taungoo reign 1163-1250, and the second half of the reign 1251-1406 (1428). (The period from 818 to 1406 is called the Four Cities Period.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Mrauk-U period began in 1430 AD and ended in 1784 AD when King Bodaw Pagoda attacked and captured the country, ending the Mrauk-U dynasty. During the Mrauk-U period, the dynasty ended and the Mrauk-U capital was destroyed. The Mrauk-U period lasted for 354 years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the Mrauk-U period, there was also good relations between the Burmese kings and the Rakhine kings. During the reign of Min Khiri, who ascended the throne in 1433, Mrauk-U formed an alliance with King Narapati of Inwa (1442 - 1468). After the war that took place in 1546, Tabin Shwe Htee, Bayint Naung and King Min Bagyee of Rakhine (1531 - 1553) later established friendly relations. In 1597, the Taungoo Prince (Min Ye Thiha Thu) and the Rakhine King Min Raja Gyi exchanged friendly messages. In 1622 - 1638, the Nyaung Ram Prince Thalun Min Dhaya sent ambassadors to each other and established friendly relations.\u003c\/p\u003e\n\n \u003cp\u003eMrauk-U was once called the Old City. If you want to visit the ancient relics of the most famous and developed period of Rakhine history, the Mrauk-U period, you should visit the ancient relics of the Waisaali, Dhanyawaddy, and Kyauktaw areas, which are not far from Mrauk-U.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45578109616277,"sku":"","price":4500.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_d97051b0-db76-49bf-a6db-5fe0d9e33d41.jpg?v=1730218901"},{"product_id":"စစ်ကိုင်းဦးဘိုးသင်း-အလောင်းမင်းတရားကြီးဦးအောင်ဇေယျ","title":"Sagaing U Bo Thin - Alaungmin Dagyi U Aung Zeya","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePraise\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOh... our time... The world is open and the sun is giving time to the people of the world, but will we still have a good time for ourselves? When will our time come? Will we still be able to say that it is our era? As the saying goes, by nature, one glass turns into wood, and another turns into wood, we have been a group of us for a long time.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhere are the good lands for the young men who will eat well? Where are the good fields for the young men who are like seeds? Where are the good fields for the students to be planted and become strong and healthy crops? In our country, we have brought the reputation of the country and the nation to the world, made the world of Myanmar happy, made the time of Myanmar shine, made the world famous as the era of Myanmar and made it famous as the sun king in the world. By reading the great novel of U Aung Zeya, who was the world's most famous but could not be satisfied, and who was the king of the world, we can understand what is the destruction of the country and what is the prosperity? What is the prosperity of a powerful country? Is it to wage war and kill people? What does it mean? What is the government? What is the king of which country? Is the one who wears the crown a king? Why and how did the great country of Myanmar fall, and why and how did it become prosperous again? U Aung Zeya suppressed the Mon because he wanted to be king. Why? Okay... Let's think and read this poem. .\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis book is written with the national interest in mind rather than personal gain, and many things are included in the history of the country. No matter how much effort and knowledge I put into writing this book, if I were to describe it in detail, it would be too much and would not be complete. I am afraid that it will be like a long, thin harp with a narrow bowl, and the sound will be unpleasant and not soft, so I will take this opportunity to write a biography of a king like you, with a calm heart, and to seek benefit. In our country, I will also think about the things in the book and examine them carefully, and whether they are useful for me or for the times.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey always think and act according to the rules without considering what is right or wrong. Such behavior leads to the use of intelligence, and it leads to the division of nations and the formation of nations. The reason why the great country of Great Britain, the great river of growth and development of the European continent, has grown is also because it is used to ask questions and excuses such as why, how, how, and in what way. By using such questions and excuses, it will be possible to find reasons for whether it is right or wrong, right or wrong, right or wrong, right or wrong, right or wrong, right or wrong, right or wrong, and it will become a great support for the prosperity of the country and the nation. The fact that people do not reject bad customs and practices and cast bad trees is also due to the lack of use of such questions and excuses. Therefore, the way of making excuses, whether it is with oneself or with the times, It also includes the rules and regulations. If you follow these rules, you will be able to enjoy the benefits of reading the book, both personally and professionally, with great power and brilliance.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePlease note\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFarmland and farmland are different. Farmland is a land that is used for farming. Farmland is a land that is not used for rice cultivation, but for growing sesame, corn, etc. in the rainy season. This land is different from upland. Upland refers to the land that is cut down and burned on mountains, hills, etc., and then plowed and planted with rice and other crops. Farmland is a field that has been cultivated, or a field that has been cultivated. Land refers to the land that is used for farming. Please note that there are two words in this book, farmland and farmland. A few words that are written in such a dualistic way are explained below to help you understand them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey write the words \"Lith\" - \"A pleasant and peaceful conversation\" and \"Vasathilith\" as evidence.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Lak-kho-ta - Lak-kho-ta refers to the overlapping of the beginning and end of a word, the matching of the order of the words, etc. This type of expression is a metaphor for a loom.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFarmland = farmland that is being worked and consumed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eເລື່ອງຈັກນີນ = Land that is used to work and farm by relying on lakes and rivers that are filled with water. ລືື = Profit is written based on the Pali word ລືື. ລືື = freely obtained property, extra property, etc. Since some are written with -ລືື, this book has two kinds of policies for taking advantage of the term ລືື and ລືື. (Property obtained illegally is not called ລືື, but is called ລືື).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrame = frame.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Sakrik = Sakrakārāj.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBeginning.. I, who have not been able to make a profit by writing, have written about the moral duties of mothers and the honor and power of mothers in the book \"Handbook for Raising Children\" published by the Myanmar Literature Company in Yangon and the book for women published by the Thuriya Newspaper Printing House. At the beginning of this book, I would like to explain that mothers are the destroyers of the world, and they can also be the masters of the world and the servants of the world. Since mothers can be like good farmland where seeds grow and flourish, the good fortune and fortune of good mothers are very difficult to turn bad or good. Since good mothers have carefully manipulated the human affairs of their children for their entire lives, they (1) focus on having good children, (2) take care of the birth process so that it is good and noble, (3) The three virtues of the three stages of the Ramayana, which are perfect in teaching children to be happy and well-behaved.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKing Hanthawaddy, who established the throne of the Burmese kings in the cities and villages of the country and was able to successfully rule without distinction between the Mon and Burmese people, became a great king who rose to power in the Indochina peninsula with the teachings of his mother. In addition, even the Portuguese, who were famous in India and the East and powerful in Europe, had to dress modestly when they arrived in the East. The mother of King Anawrahta Saw, who established Buddhism, which came to Burma for the second time through Ceylon, and whose mother was the mother of King Kwansaung Kyaw Phyu, who established it and established it, are also outstanding, wise, and maternal women, and are the foundation of the honor of the Burmese people that is still evident today. In the story of U Aung Zeya, how did U Aung Zeya become and how did his growth come about? Let's continue reading about the mother forest girl and her children, who are the beginning of this story, to think about the beauty of the cradle in which the child who would become U Aung Zeya slept, and how it swayed in the pure and clear air. .\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45580493193365,"sku":"","price":5400.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/001_bafbffc1-ac67-4165-8394-162a6af9ab00.jpg?v=1761404390"},{"product_id":"ငြိမ်းကျော်-ငွေတောင်","title":"Nyein Kyaw - Ngwe Taung","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eFrom Kosambi to Kantharavadi, etc.\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the early mornings of pleasant winter days, I often sit on the marble steps of the university central library waiting for the doors to open. As soon as the doors open, I go upstairs to the rental office and borrow old books, new ones. Sometimes one or two books, sometimes four or five. If it is important, I carry two large bags with the rental cards of friends. It is very heavy, so I ask the boys who are close to me to help me carry it. On such important days, I skip school. I make full use of my twenty-five days of absence in a hundred days here. I struggle to get into the Hino car, which is difficult to get into. When I get off the car, I have to walk about three furlongs to get home. You might think it is tiring. But I am not tired yet, I am not tired yet, I am not tired yet. The spirit of research is so powerful that it can catch me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTime was running out. Because he was afraid that Prince Sudhanu and the beautiful young girl Kinnari would disappear. Sudhanu and his wife were the most troublesome. They often ran away and hid their tracks. They lost sight of each other in Kosambi and wandered for a week. They searched for each other in the forest, but they met face to face in Mathura and Kasmaya. Kinnari took Sudhanu with him and flew all over Asia and the highlands of Europe. As they flew, the letters changed and changed. The languages ​​​​were also diverse. Sanskrit, Chinese, Tibetan, Mongolian, Japanese, Korean, Pali, English, French, German, Khotanese and Southeast Asian languages.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFor someone with only ten years of experience in research, the subject of Sudhanu is a daunting task. It took more than twenty months to start writing. It took more than two months to finish.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I understand that it is finished, but not yet truly complete.\u003c\/p\u003e\n\n\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 2\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe lack of complete documentation is a great obstacle for a researcher. There are not many reliable libraries. The National Library, the Library of the Literature Palace. The Ramakrishna Library, the Buddhist University Library. The Central Library of Universities, and the internal libraries of departments have to be relied upon. The Library of the History Department of the University of Arts and Sciences, Yangon, the Library of the Philosophy Department, the Library of the Pali Department, the Library of the Research Society, the Library of the Historical Commission, and the Library of Archaeology. When the required book is not available in these libraries, one has to inquire by writing to acquaintances in Yangon, Mandalay, and Bagan or by going there in person. If one cannot find it, one considers that the book has already been found. Articles and books of minor importance are often obtained with the help of friends and relatives abroad. They are copied by hand and sent. They are photographed and sent. However, they cannot afford expensive books. Some books are not allowed to be photocopied or microfilmed according to the copyright law. What can one do then? Still not giving up. Some of the familiar libraries were urged to order books from abroad. They were ordered. However, they were not new books, and the books were lost due to delays. Some were printed in Beijing, but there are no copies left in Beijing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt points to a Hong Kong bookstore. It is difficult to buy books here due to the currency differences between Hong Kong and Myanmar. Private orders are no longer available.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSome of the texts had to be purchased in sets. All I wanted was about a hundred pages from each set. Of the Nathang, Meng, Lhasa, Peking, and Tokyo editions, only the Tokyo edition was easily available. So I wrote to Mr. Hirosato Itenyi, the director of the Tibetan Pitaka Research Institute in Tokyo, Japan. He sent me a letter and a catalog. He happily asked me to go and see the librarian and order one. He said that this edition was cheaper and more elegant than the Nathang and Lhasa editions. The librarian sighed when he saw the price. A set of one hundred and fifty-one Tibetan Pitakas cost twenty-seven thousand. The shipping cost was one thousand two hundred. The library’s annual budget was almost as much as this one edition, so he shook his head and said that he could not afford it. Because of that \u003cspan data-mce-fragment=\"1\"\u003e, I asked him to buy a copy of the Chinese version of the Tsakshi Tripitaka, which was printed in Tokyo. The Tsakshi Tripitaka is much more expensive. The most unfortunate thing is that the Tsakshi Tripitaka from Tokyo is not in Myanmar. It is in the Buddhist University Library, donated by the Japanese Embassy. It is not complete. The two volumes containing the Sudhanu story were not even donated.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf I don't have the original text, I can only imagine the first nine. However, even Reston's Indian and Tibetan Tales, translated in chronological order, cannot be found in Myanmar. At that time, I had to be content with a secondary reference, but I couldn't be satisfied with it. At this time, I received a book by Professor Hikata of Kyushu University, Japan, as a gift. In the introduction to the book, he wrote that he had obtained many necessary documents from India, Tibet, Mongolia, America, and Europe, and that he had visited the Cambridge University Library to read a copy of it himself. Everything seemed to be smooth and elegant.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut to be on par with developed countries, we still need to make great efforts. I think we will have to make great efforts to build even one-tenth of the libraries of Cambridge University, Harvard University, and the American Library of Congress. Before we can collect complete books for each subject at once, it would be a blessing if we could close the gap and order the collection of everything needed for a topic. I think we will have to wait a long time to be happy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eCan't we write with all the evidence we can get? The answer to the question is already in the question itself. In both cases, comparing research and comparing, the evidence we can get is always too much. The danger is greater. The danger is not worth considering. The meaning of sufficient evidence is not to search for all the evidence. It is within reach.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, it is said to be incomplete.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis incompleteness makes it difficult to see the continuity. It does not provide a detailed comparative study. It only gives a superficial view. If more than thirty books and fifty papers are added, it will be more accurate than now. It is hoped that it will be complete. However, only then will there be a complete picture. This is because archaeological evidence and artifacts are constantly adding new information.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn fact, this paper is only a preliminary study of the Sudhanu caste and its history.\u003c\/p\u003e\n\n\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 3\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are books that cover hundreds of pages of events that have taken place over centuries. There are books that cover the same events in detail over a hundred, two, or three hundred years. That book is more important. A book that covers the history of Southeast Asian culture is more reliable than a book that covers the history of Southeast Asian culture. A book that covers three or four centuries is more reliable than a book that covers more than a thousand years. A book that covers architecture, statues, coins, or other artifacts, or a specific event in a dynasty, is more reliable than a book that covers the history of Southeast Asian culture.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIs it worth easily accepting and citing a claim in a book at first glance? Even the year and name of the different scholars have not been carefully negotiated. Interpretations, explanations, and reviews should be scrutinized more. Here, who has criticized and how about the book you are going to quote? Basically, read other books and book reviews on the same subject. Sometimes, in the footnotes of other documents that are slightly related but have different subjects, you will find a justification for the claim you are going to quote. That justification is then rejected with new references in the body of another document and a new claim is presented. Because of this complexity, even a traveler in a maze is no different.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI think that the tendency to cite the evidence you want as soon as you see it is just a matter of making it easy. Dr. Wintanic said... The doctor said... The cited papers are often ridiculed as “research papers”. Some say that current papers are more reliable and trustworthy than ancient papers. There have been instances where a claim was made by citing a recent paper and then comparing it with the findings in Myanmar, and it went wrong. This is because the scholar who wrote the cited paper did not cite the original text. It was also because he neglected to consider two ancient documents. By repeating the same claim, they commit another mistake. This crime certainly diminishes the value of the research paper. The way to avoid this kind of crime is to scrutinize and evaluate research papers and papers with critical reviews.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are nearly a hundred journals and issues published internationally on the subject of literature and culture. Only over twenty come to Myanmar on a regular basis. You cannot find all of those over twenty in one library. You can find them in four or five libraries. Some of them have only been published for three or four years. Some have been published for almost a hundred years. There are only four or five issues of each journal so far. Some of them have almost two hundred. It is not easy to find the information you want in those issues. Some journal issues have already published indexes, so it is easy to find. However, it is not from volume 1 to now. Only volumes 1 to 20, 1 to 30 have to be indexed. From 31 to now, 80, 90, and more than 100 have not been indexed. Many journal issues do not yet have indexes. At that time, hundreds of journal issues had to be read by sifting through the table of contents in four or five libraries. Then I had to skim through the relevant articles and papers, page by page. I think about ninety-five percent of the pages were useless for the paper I was working on. I only noticed the eye strain and brain fog when I couldn't find what I needed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen you find what you need, you are happy and joyful. That joy makes you forget for a moment the library staff who is so busy with books that you are so annoyed that you are dealing with them. The discomfort that you have caused because of the staff's physical and mental behavior disappears in a moment. You forget everything except yourself and your subject for a moment. The joy of a researcher always arises at such times. Once you are addicted to this joy, you only have to understand that the great snake of research has become so big that it cannot leave your side. Once you have received that sting due to your passion, the exit automatically closes.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45580516819093,"sku":"","price":3600.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_f8cda26b-eea0-4a4e-bc5e-21dc33457146.jpg?v=1730220294"},{"product_id":"ဂျာနယ်ကျော်ဦးချစ်မောင်-ဂျာနယ်ကျော်တော်လှန်ရေးစာစောင်နှင့်နိုင်ငံတော်သစ်ဆီသို့","title":"Journalist U Chit Maung - Journalist Kyaw Revolutionary Bulletin and Towards a New Nation","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWhat was happening this time last year?\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What was happening in Myanmar at this time last year?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEvery citizen of the country who thinks back to what happened at this time last month will be filled with fear, some will grit their teeth, some will clench their fists, some will draw their swords, some will grab their guns.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt's impossible for anyone to think back to last year... or the two years before last year without something happening in their minds.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Japanese ruled everywhere in various evil ways.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJapanese traders are forcibly taking goods from the hands of Burmese people at gunpoint and exchanging them for worthless banknotes.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Japanese soldiers are extracting what they want from the Burmese people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJournalist U Chit Maung, known as the Japanese Military Police, is arresting, oppressing, and oppressing the entire country of Burma, making it unable to move or dare to move.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe events depicted in the pictures on these pages were happening everywhere, every day. The Burmese people were living in extreme poverty, eating and behaving in a very restricted manner under the Japanese, and they were only waiting for the steps of General Aung San and the Burmese Army to take to fight for their freedom from the Japanese.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe eyes of the whole country are focused on General Aung San. The ears of the whole country are hanging on the edge of General Aung San's words.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey had always believed that General Aung San's Burmese army would defeat the evil Japanese fascists, just as it had defeated the British colonial system in 1942. Accordingly, they were constantly watching the shadow of General Aung San.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMeanwhile, the Japanese are taking whatever they want without any restrictions.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They were following the footsteps of the Burmese army and were constantly investigating and tracking down the Communist Party, which they had received information about as being preparing for revolution.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Everyone knows the saying, \"If you catch it, you'll die.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, apart from a small group of people, many people in the country were helping to cover up the situation, not allowing it to be left behind in the villages and villages, and were helping to prevent any shadow from emerging or leaking out with extraordinary zeal. The revolutionary cause was firmly and steadily being planned from the bottom up, simultaneously with the revolutionary journal Kyaw Kyaw and the new state, to break through.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was a time when the Japanese were watching and observing the Burmese people, saying that they could neither eat nor chew.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDespite this constant monitoring, on the night of March 27, at the command of the Burmese Army General, wherever the Japanese were seen, the Burmese army, guerrillas, and messengers rose up and opened fire with all available weapons, turning Burma's towns, villages, rivers, mountains, and forests into fascist Japanese graveyards.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the uprising against fascist Japan in Rakhine State at the end of 1944, led by U Sanya Thiha, on March 8, 1945, Colonel Bo Ba Htoo launched another uprising in Mandalay, Burma. Since then, the patriotic guerrillas who were eager to rise up in other places and regions have been fighting against the Japanese since 7 p.m. on March 27, when they were given the opportunity to suppress and shoot at them as they pleased, not to mention suffering, not even risking their lives, to free the people of the country from fascist rule.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere were many comrades who died because the Japanese took the initiative. Even though they knew that the Japanese were strong, they still pushed forward and attacked, and the Japanese fired on them with great hostility and killed many comrades.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust as the Japanese army was shooting young Burmese revolutionaries on sight, the Japanese junta, informed by some disloyal Burmese, was hunting down, arresting, and torturing those connected to the revolution.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, the Tatmadaw and guerrilla forces, led by the front, the people of the city, and the townspeople, were attacking fascist Japan from all sides, and a fierce battle raged throughout the country, accompanied by the sound of gunfire.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey were killing and exterminating the fascist Japanese wherever they were found. Whenever they heard that the Japanese were there, they immediately attacked, shot, and killed them. The Japanese, in turn, fought back and killed them as best they could.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLast year at this time, Japanese troops were marching around the area where they had heard that Burmese revolutionaries were present. The revolutionaries, using every piece of information they could get from the people they knew, were following them and firing on them. Even the Allies had to admit that more than 20,000 Japanese had died at the hands of these young revolutionaries.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe guerrilla comrades, however, were not shying away from the Japanese revolutionary struggle as if it were a game, and even the allies admitted that they were doing it with great enthusiasm. The revolutionary soldiers were able to completely defeat the war that the allies would have had to fight for a long time in a matter of hours and days for the benefit of the Burmese people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this way, not only was the fire of fascist Japan quickly extinguished, but the danger of destruction due to the Allied bombing tactics, which were not intended to confront Japan, was also minimized.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSoldier Japanese, merchant Japanese, kenpeitai Japanese, ox-drawn Japanese, laborers Japanese, goods-drawn Japanese, cart-drawn Japanese, grain-collecting Japanese, young Japanese, fine Japanese, rough Japanese, no Japanese, right-wing Japanese, all Japanese, all of them, have been united and united in their fight to destroy the spread of fascism in Burma by shooting and killing everyone they find.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe three years of fascist Japan's expansion had cast a dark shadow over Burma. At this time last year, the military and police guerrillas were simultaneously dispelling the darkness with the light emitted from their weapons.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Japanese's last attempt to destroy the homes, villages, towns, and livelihoods of Burmese people was immediately cut down and destroyed by the revolutionary youth, who took their lives without delay.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Now... we have escaped the clutches of Fascist Japan.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHow can those who see and hear the sacrifices of our comrades belittle our work?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Who dares to underestimate or despise the great suffering that was relieved by the leadership of comrades and the country's unwavering support?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhat cunning politician, with what deep wisdom, could break the great bond of blood that led comrades to the grave and fought together, with the strength that the country so strongly desired?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe soldiers and guerrillas entered the great pit of death and emerged from it with one heart, one mind, one body, and one mind, with the people of the country. How can any white paper or white paper be able to erase such a great and strong bond of blood?\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45585219158165,"sku":"","price":1080.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_45356d01-515a-491d-8ad3-727fbbc9ee93.jpg?v=1730220475"},{"product_id":"ဂျာနယ်ကျော်ဦးချစ်မောင်-ကမ္ဘာကြီးပျက်စီးလုနီးပြီလော","title":"Journalist U Chit Maung - Is the world about to end?","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChapter (1)\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThis period of military prowess on the battlefield\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eJust as a tiger, seeing its prey, dances and rejoices before it has even devoured its prey, so too, Death, seeing the whole world as his own graveyard, is already singing and dancing with joy...\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eReligions exist in this world to control the minds of people. Without religion, people would be very rude, dirty, and wicked. Buddhism has spread in this world since the appearance of Gautama Buddha, and the Christianity of Jesus Christ and the Mahayana of Muhammad have also appeared in this way and have flourished in different places.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDespite having enjoyed the delights of such religions for many years, this age, this world, is even more so than in the past.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Greed, anger, and ignorance are rampant, and it is also frightening to see how evil and wicked people are.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003ea) The words of political leaders\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSuch religions have long controlled the minds of people, and since this world is filled with cruelty, greed, and the relentless killing of one another, writers, preachers, and politicians have written, spoken, and preached in order to solve this great problem.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrom the past few years until today, the kings, priests, and monks who have been manipulating and dominating this world have been describing this era, this time, and have been describing it as a lawless era, a crazy era, a turbulent era, an era that is about to collapse, an era that is melting and happy, an era that is about to collapse with smoke and flames, and so on, so that we can understand the conditions of the era.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFormer US President Herbert Hoover once said that the entire world is facing a great danger, the likes of which have never been experienced or heard of in any era. No one can resist or avert this great danger.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt would seem that the former president was not brave enough to say such a thing, but since the former president's statement has been increasingly supported by various brilliant intellectuals, it is easier to see that the former president is not alone in his fear and trembling.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWorld-renowned journalist Harold Wyatt lamented, \"Our future is a dark one.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe English writer John O'Han wrote that our world, already teetering on the brink of collapse and fear, is now facing a terrifying and terrifying threat, and is on the verge of a bloodbath and a terrifying catastrophe.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe ties that once held this world together are now being torn apart, turning the surface of this world into a vast graveyard, a world on the verge of destruction, says a very famous man named David Jinhee.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn support of his statement, editor Frederick Harrison wrote that this was a time of confusion and disbelief, a time when people were wasting their time in vain. The editor of the San Francisco Chronicle also supported his statement by writing that the minds of the people were very cruel. They were struggling to break the chains that had bound them. Their minds were filled with the desire for revenge.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe world-famous automobile tycoon Mr. Henry Ford said that the spirit that has come upon us in this age is not fear but a spirit of violence and aggression. The situation we are living in now has never been experienced or heard of before. The current situation is not political or economic, but the very essence of people is being oppressed by the desire to be violent, to be greedy, to be greedy, to be aggressive What's worse is that there are no doctors who can cure the disease, as has been written about.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMr. Lloyd George, the great English politician who saved England and the entire British Empire from many dangers, was one of those who gave this world great caution. In a time of such danger, it would be impossible for Mr. Lloyd George to say anything without warning, so I will briefly describe his own views on this world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMr. Lloyd George said, \"This world is a very tired, weary, and miserable, and a very bad world. This world is very turbulent, and it is very bloody and very cruel, and it is ready to destroy everything.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is a very scary time, a very uncertain time, a very suffocating time, a time of ignorance. The current situation is so bad that even we ourselves are unable to save ourselves from this situation. This world has become a world where everyone carries gasoline bottles on their bodies and then runs aimlessly towards the big bonfire. We have repeatedly confessed the state of the world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThese statements each serve to further support the points we already have in mind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis world is full of confusion and confusion, a world where danger threatens day and night. Just as a tiger that sees its prey dances and dances before it has even devoured its prey, so the Lord of Death, who sees the whole world as his own graveyard, is already singing and dancing with joy. We can hear the sound of the Lord of Death in the sounds of airplanes, steamships, and automobiles, in the shouts of dictators from various countries, in the hesitant and reckless firing of guns by soldiers, and in the steady footsteps of soldiers walking left and right.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45585220698261,"sku":"","price":9000.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_33185875-2ff3-4250-bff0-91c81f696db5.jpg?v=1730220506"},{"product_id":"ဂျာနယ်ကျော်မမလေး-မာလာရီ","title":"Journalist - Malari","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eOrder\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1954, the month of Tapot-doe...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Standing under the flashlight, I looked across the platform at the train I was supposed to be on. The train to Pyay was packed with passengers, waiting for its departure.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI crossed the platform and got off the stairs. I walked slowly to the side of the train where the first cars were attached. I had to read the name cards attached to the first-class cars, looking for the ones with my name on them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile traveling, I had a job to write on the road. I remembered that I would be able to write if there were no passengers in the train I was traveling in. Since I had to travel all day, I found it difficult to write a short story.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore I could look at the name card attached to the first-class carriage, I looked inside. The passengers were already arriving. Could it be these carriages? I read the name card with a slight hesitation.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Kyy Kyy Htay\" \"Journalist Ma Malay\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I saw the name Kyi Kyi Htay, I immediately thought of the movie actress Kyi Kyi Htay. The journey I was going to take with me was an interesting one, as an artist.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e An old lady in her 60s and a dark-skinned man smoking a cigar, both of them seemed to be staring at me, observing me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA young woman and Kyi Kyi Htay were sleeping, the seats were spread out like bunks and they were lying down before the train left. I got on the train and looked at Kyi Kyi Htay who was sleeping. He spread out the seats on the other side like bunks and took a seat for me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe train pulled out of the station as the sky began to turn white. In the still, silent morning, the cool breeze and the refreshing breeze made me feel refreshed and breathless, but I turned to look at the movement on the other side.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"My stomach hurts...\" Kyi Kyi Htay muttered as he climbed the ladder to lie down on the top bunk.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI turned around and our eyes met. His eyes were unusually bright and clear in his round face. In those bright and clear eyes, I saw a smile and a sweet, laughing eye. The smiling eyes and facial expression that I had seen many times in movies and theaters were stuck in my eyes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEvery movie I've seen, his role, his artistic ability to masterfully carry his plot, is so captivating that I want to study it closely.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLooking at him from the movies and plays, it is already predicted that he will become a seasoned artist due to his talent, which makes it impossible to think of him as a child.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKyi Kyi Htay was introduced in the play “Lin Lu Lu Raung Ni”. Whenever I go to see movies and plays, I always pay attention to the plot. I have a habit of paying close attention to the inherent qualities of scholars. I watch everything that appears, is shown, and everything that I see, and I also criticize it at the same time.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSome movie and theater actresses' expressions and expressions are so in tune with the plot and the setting that they even catch the attention of the unwitting children who tend to drift away from the plot.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKyi Kyi Htay's free and open lines are rare to see, so the ability to perform both physically and mentally, and the kind of body language that is so consistent, are not the work of a novice artist, but rather someone with a mature artistic foundation. I have criticized this.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs soon as I saw Kyi Kyi Htay, I remembered my criticism. As I sat there, my desire to know about Kyi Kyi Htay’s life and the foundation of his knowledge grew stronger. | \u003cspan data-mce-fragment=\"1\"\u003eLooking at the sleeping old lady, Kyi Kyi Htay thought, “Oh my God.” The old lady’s face was one that would only move forward if it happened, never looking back, and had a sharp look. Her skin was white and soft. She was sleeping with a rosary in her red palm.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe man, who was sleeping on his back, had a dark complexion, but he seemed to be rough and tough, but he was not soft and gentle, and he had a kind of mysterious and difficult-to-understand character. “Kyee Kyee Htay’s husbands……” If he was a husband, he wouldn’t think of it as a husband. Were they the protagonists of the drama who were keeping the princess under their control?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe old lady woke up and sat up. She was staring at the fields outside the train when she spoke to me face to face.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“These are the places where my mother lived. My mother worked in Moe Ai village, Pyay District, Letpandan Township. Kyi Kyi Htay was still young. The older daughters were in his sister’s drama. The main actress, Daw Sein Yoon, is my mother’s sister, a disciple of Saya Aung Bala, and is very famous for her singing and dancing skills.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe old lady's voice was very gentle, matching her gentle demeanor. As soon as I started hearing my questions from the old lady, I listened intently.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At that moment, Kyi Kyi Htay climbed back down the stairs.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “Mama... Journal Kyaw Mamalay...” Kyi Kyi Htay continued, smiling sweetly. “Of course... Journal Kyaw Mamalay is Mamalay.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Yes.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “I saw the note on the train and was happy to be traveling with my mother.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A soft laugh broke out in his soft voice, and he replied with a sweet face.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I was so happy to be paired with Kyi Kyi Htay. I first met her in a play.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"In the next movie.... I criticized you for being so interested in me when I first met you.\" \"How did you criticize me, Ma... Let me know...\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e His face, waiting for my answer, was filled with enthusiasm and his eyes were shining with a smile.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"When I first met my sister in the theater, I didn't think she was a newbie, but rather a girl who had some artistic background, was she an experienced actress, and was she a son?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Kyi Kyi Htay laughed.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"It's not wrong to criticize.... The basics of art started when I was five years old.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Yes, I think so too... I'm not wrong to think otherwise. I started when I was five years old, so I'm curious to know how I got started and how I got into art.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The train was moving at a rapid pace. Just as the wheels of the train were spinning for countless hours, my attention was also spinning without stopping.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe family that was near me seemed to be in a different place, each one in a different way, the missing person also disappeared, and objects, shapes, and appearances that were not near me changed in various ways, and from those various shapes, sounds and sounds also came out in various ways.......\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKyi Kyi Htay recounts how she has been involved in three areas of acting since she was five years old: drama, theater, and film.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When talking about a play, the story that was performed, the plot, the songs that were sung in that play, the words that were said, and the words that were played while the actors were singing along...\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45585247109269,"sku":"","price":6300.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_90cc006a-ccfd-400e-9ef8-e65a57fe26fd.jpg?v=1730220750"},{"product_id":"ကလောင်စုံ-သူတို့သိသောဗိုလ်ချုပိအောင်ဆန်း","title":"The General Aung San They Knew","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eMartyr's Shrine\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Master himself is a fool.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A protective, protective, and orderly verse.\u003c\/p\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The Buddha (Teja) is the one who\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The first day of the month (Tezam)\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Arahantship (Tezena).\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Rekha Bandhami, may you rest in peace.\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTejapatta- Tejapatta-name, power, power, the one who has attained perfection with all the elements. Sabbhabuddha-sabbasam-buddha-nimsa. All of them, of the Buddhas, and of the Pacsekana-nimsa, the younger Buddhas. It is clearly visible. Of the Pacsekaka Buddhas. ... Arahants, free from defilements, of the supreme Sangha, and of the Arahants.. Yantejam, the dust-filled, whose power is infinite, is there. Eteh-san, Buddha, \u003cspan data-mce-fragment=\"1\"\u003ePacsekaka Buddha, Arahants, of those and other venerable ones, tejena, power, power, by the power of his grace, eternal, day and night, all the time, ... V. Four, eight, ten, from every face, from every face, day, To prevent danger. To guard, to bind, to organize, to organize, to prevent, to organize\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere is the movement: To the east is Ngamin, the warrior of the mountain, to the rear is Vishnu, the son of the family, the young man of the city, the four-legged one, the charm of the city, the shining mountain cave,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn addition, there are (1) the jeweled tower, the glorious palace, (2) the jayavamuna, (3) the punnawadi, the swarthy palace, the tabaunglinya, (4) the great mountain, and the four feet, the four lords, and the one foot, the one lord,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnother way is that Taungdwingyi is a good village, and out of the original 99, there are 66 villages, including the capital of Taungdwingyi. There are 165 villages.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn ancient times, the city of Taungdwingyi, which was very famous, had 41 generations of kings reigning, making it even more ancient than Sri Kshetra and Bagan. It is said that Taungdwingyi is very ancient, and the first government of the Buddha, the Venerable U Nya Na, who was the first to rule the city, was the first to rule the city. It is stated in the Taungdwingyi New History, which was written by the Venerable U Nya Na -\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHistorical music.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe history of the kings, I will briefly tell you, the story is going on. About Burma, (forty-one) in the dark city, the good king who was a bright king. . Kshetra bought the golden country, (twenty khun) kings. Here is a long story. The good kings are the place. . In Bagan (fifty-five) and. In Pinya (six generations) only. . In Sagaing (seven). In Nyaung Ram country (ten) and, in Inwa (three), the great king. . In the hunter generation (eleven generations). The reason for the destruction of the country.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is the 13 neighboring towns of Mingalar Taung Dwingyi -\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) Ngamin Town.. They say that the spirits are now hidden in the east of the town.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) Sitthar City.. The southern part of the city is sparsely populated.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3) Vishnu's city... Uninhabited.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(4) Lulin Myo.. To the north of the city is Major General Aung San, the grandfather of Bo Tay Za. According to tradition, it is listed as a golden city. On the north side of Taung Dwin Gyi, it is a city ruled by U Min Yaw, the former king and chief of the city.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (5) Natmauk Town.. North of the city. It is the birthplace of General Aung San.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (6) New Town... To the north of it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(7) Ranga town.. To the north of it. Now uninhabited.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (8) Pattanagor city... west of the city.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (9) Wa Nwe Kone Town.. In the southeast of the town, now uninhabited.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (10) Tokhon City.. In the southwest of the city.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (11) Pin City.. North of the city.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (12) Kyaukpadaung town.. North of the town.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (13) Poppa City.. It is located in the north of the city.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAccording to the history of Taungdwingyi, the Dhamma of the world. Because of the desire to be, General Aung San was born. The establishment of Mingalar Natmauk was. Before the establishment of Taungdwingyi. In the past, in the first century. The Kashikara dynasty that King Pili Yakka established. It used to be the great country of Varanasi, and the book of songs and poems written by General Aung San's maternal relative, Pin Natmauk-Kyaukpadaung, the former secretary of the three governors, U Kyaw, was prepared and printed by us ourselves at the Thuriya Library 34 years ago. The 13th page of the book is as follows.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eNatmauk City History Degree Song\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe land of Bara-Kasika. The color of the sky is bright. The king Pili established it. The long Yak-Pak Tu. In Aung Net Than Myay Nagor. The Shwe Pahor palace was built. The path of the Nyunt, the Zeya Khon is bright. The Reya Mon Nyaung Oo and the Taung Phyu Myint Girin. Tha Pyay Maw-Tay Zaw Shun. The Shwe Maw Kun was born. The Ayuz-Rawa Thein. To the Shwe Vatin San Kyan, the Kan Min River is clear. Around the circle. The Shwe Mauk City is a beautiful place. It is like a divine land.\u003c\/p\u003e \nThe above poem was composed by the scribe U Kyaw, who was not a commoner, and who ascended the throne in the year 863, during the reign of King Narapati of the Golden Palace. In the 4th year of the reign of King Narapati of the Golden Palace, he was the governor of the city of Yintaw. The brothers of the governors of the city of Shikshya. Ngadung, Nga Paung, etc. The country was different from the Taungoo and the other provinces. In the rebellion, the general, the general called \"Baya Kyaw Thu\", was a minister of the army, and he was a great warrior. He was a great warrior","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45540536615061,"sku":"","price":8100.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_5198207a-b113-4199-b74a-be1f7f796192.jpg?v=1730225405"},{"product_id":"ကလောင်စုံ-ရာပြည့်သမိုင်းဒေ၀ီ","title":"The Complete Works - The Centennial History of Devi","description":"","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45540531273877,"sku":"","price":2700.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_69ce8799-9295-4c5f-92fb-a30f8365be26.jpg?v=1730225471"},{"product_id":"ကလောင်စုံ-မြန်မာရာမဇတ်စာတမ်းများ","title":"Collection of poems - Myanmar Ramayana texts ","description":"\u003cp style=\"text-align: center;\" data-mce-style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe nature and origins of Burmese Ramayana literature\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is known that there is a Myanmar Rama story that is earlier than the Ramasachin. It is said in the Ramasachin, “Thein Khoku, the monster is defeated, Rama and the king are victorious, the old story is old, the reason is clear, the meaning is clear, the beginning of the story is clear, the first story is not explained.” According to this, after Dasagiri was defeated by a bow, Rama and Sita reunited, and it is said that the old story already existed, so the beginning of the story is not explained. From this statement, it can be seen that there was a Myanmar Rama story before the Ramasachin.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn fact, there is evidence that the Myanmar Ramayana script may have existed since the 17th-18th centuries.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the reign of Mahadhammarajadhipati (1095-1113\/1733-1751) of the Nyaungyan era, the monk of Taungdwin Min Kyaung, who opened the letter of love to the Kanda Min Kyaung monastery during the Inva era, explained that “there is something that is external, but it is also something that is successful by observing the characteristics of a person and internalizing it.” He cited incidents from the Ramayana as examples. The incident where King Rama and the monkey warriors arrived in Ceylon and besieged the city; the incident where Vibhijana sent Sita back and advised him, but Vibhijana was expelled; the incident where Rama accepted Dhabi Jana who took refuge with King Rama after consulting with Sukkot; the incident where Rama was able to defeat Indrajita, the son of Dasagiri, on the advice of Vibhijana; and the incident where Hanuman was able to destroy Dasagiri’s sacrificial feast. The monk of Taungdwin Min Kyaung Monastery, despite being an outsider, concluded that it was beneficial if he could describe these events and use them in a meaningful way. “Based on these facts, the monk could understand the Ramayana and draw conclusions. If so, the story of Rama could be written down. Since he had the opportunity to read the writings thoughtfully, it can be said that the monk was able to think and draw conclusions,” says Saya Zawgyi. (Saya Zawgyi explains that the Burmese have known about Rama since the 11th century during the Bagan era and that there is a tradition of oral transmission of the story, as described in Ramayana in Burma (Myanmar) ososd:oza səcət:80869::èle: Cool \u003cspan data-mce-fragment=\"1\"\u003e.)\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the appearance of Ramasachin, Shwe Tai Soe U Toe’s Ramasakan (1146\/1784) written during the reign of Bodaw Pagoda appeared. According to the description of U Toe in Ramasakan, other Ramasakan writers, such as Kelasarakan, Manaw Hari Ramasakan, and Maethi Ramasakan, it is believed that the Ramasakan existed before Ramasakan. The text has not been found. It only contains the chapter where Ramasakan meets Sukhat and Sukhat tells Rama that he saw Sukhat go to Dasagiri. The story does not end there. In general, it is the same as the story of Ramasachin. In Ramasakan, the Achi groups, personality groups, and Akan Akyaw groups are arranged in a circle according to the nature of Ramasakan, and the story is not detailed. The human behavior of Princess Sita is detailed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the emergence of Ramakan, it is known that the Ramayana Jataka (1151\/1789) was written by the crown prince during the reign of Bodaw Pagoda. The legendary Jatakas of the Ayutthaya Kingdom, the Yunya Kingdom of Haripur, were translated into Burmese in consultation with the Jumsangkorn and Yunsangkorn, and the stories that were completely completed were selected and the stories that were suitable for the palaces were written according to the plot of the story, and the roles of the poets and dramatists were divided according to the plot so that they could be sung and danced. According to the inscription of Prince Linpin, it is stated that the plays Enaung, Rama, Sanpatta, and Kesathiri were written. The composers of the music and the stories were the Pabhavadi-bukto Thakin Min Mi, Po Prince, Mahanandayodha U Kyi Soe, and Myawaddy Mingyi U Sa. The writers of the story and the story-telling were Min Ye Nanda Meik, the Duke of Malun, Nay Myo Kyaw Swar, the assistant to the Duke of Moeta, Shwe Tai Soe U Toe, and Tha Toe Dhamma Raja, the Duke of Taungoo. It is known that these eight scholars wrote the Ramayana. The text has not been found yet.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“The Myat Mingyin translated the Kale Rama novel (1162\/1800) from the Kyakula language and was written by U Bi, the author of the Kala Rama novel. It contains completely different elements from the Rama Sa Chin. For example, the absence of Dasagiri in the bow and arrow competition, and U Ritaw Maritham pretending to be a golden deer. The text has not been found.\u003c\/p\u003e \nTwo prose versions of the Ramayana are also found. One is the manuscript preserved by the Trustees of the Kyaik Waing Pagoda of the Sayadaw U Indaka Monastery in Yangon. It is also called the Ramayana. This manuscript was published by the University Book Publishing Committee as a series of volumes in 1974. The other is the Maharamayana, a manuscript copied from the manuscript by U Taek Htut in London and edited by U Maung Maung Gyi, a professor of Burmese literature. It was published by the Myanmar Research Association in 1971. Saya U Thein Han (Zaw Gyi) refers to the Ramayana as the old manuscript and the Maharamayana as the new manuscript. In the Maharama novel, the author states that the Rama story that he had written in the past “does not show the meaning of the story, but the story is not clear. The story is also honest. In this way, by making the meaning of the story clear and distinct, and by arranging and inserting words that are pleasing to the ear, and by adding words that are beautiful, we will create a new and joyful Rama story.”","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45540438376597,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_00cefef2-b447-48da-a91f-024b089befbe.jpg?v=1730225510"},{"product_id":"ကလောင်စုံ-မင်းလက်၀ဲနော်ရထာ","title":"The Complete Works - Min Let Nawratha","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIntroduction\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Myanmar Literature Promotion Association has held a grand celebration of the poet every year. Not only did it hold a celebration, but it also published a book in honor of the poet. No other literary association in the entire literary world has been able to hold such a celebration of the poet. Only the Myanmar Literature Promotion Association has been able to hold it every year.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere, the list of achievements of the Myanmar Literature Promotion Association should be expanded.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Myanmar Literature Promotion Association was established on the 1st day of the first lunar month of the year 1320, and has now been in existence for 15 years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1322, in the month of Tawthalain, the world of art was published, issue (1). In 1323, in the month of Tawthalain, the world of art was published, issue (2).\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In 1324, in the month of Taw Thalin, the Vattho Dhani was published. In 1326, in the month of Nattaw, the Letti Pandita book was published. This was to commemorate the 25th anniversary of the death of Letti Pandita Saya U Maung Gyi.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the year 1330, in the month of Nattaw, the third issue of the Art World was published.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (In 1324, the 150th anniversary of the birth of poet U Ponya was celebrated and a book was published. The Myanmar World Peace Congress discussed holding a joint event, so the Myanmar Literature Promotion Association decided not to hold it separately but to hold it jointly. The book was published.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the month of Thadingyut in 1328, the 200th anniversary of the birth of King Myawaddy was celebrated with great pomp. \u003cspan data-mce-fragment=\"1\"\u003eThe book 'King Myawaddy' was published. The play 'Mannat Sank Galan Thanyet Pyaekhan' was performed.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the month of Saso, 1330, a lecture and poetry recitation ceremony was held to commemorate the 500th anniversary of the birth of the famous poet Shin Maharattha Shara. The book “Shin Maharattha Shara” was published. In the same year, the 25th anniversary of Saso Day was celebrated. Many famous poems, lanka, and prose throughout the history of literature were recited, and a lecture was given on the spread and development of literature during the Inwa and Konbaung periods. Commemorative cards were issued and distributed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the month of the Natha, 1332, a lecture was held to commemorate the 200th anniversary of the publication of the “Swamya Attha Pakathani” by Sayadaw Kyaw Aung San Thar, not a person, but according to the book. The book “Kyaw Aung San Thar” was published.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the month of Nattaw in 1333, a lecture and poetry recitation ceremony was held to commemorate the 200th anniversary of the death of the poet Seinta Kyaw Thu. The book Seinta Kyaw Thu was published. In the same year, a lecture and poetry recitation ceremony was held to commemorate the 150th anniversary of King Kinwan's death.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1335, a lecture ceremony was held to commemorate the 400th anniversary of the Mon emperor Banyadala. The Mon-Burmese bi-lingual songs from the royal history of the uprising were sung and performed. The book \"Banyadala\" was published.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1335, the 250th anniversary of the birth of Min Letwe Nawratha and the 800th anniversary of the death of Ananta Thuriya coincided. The Myanmar Literature Promotion Association decided to hold a ceremony and publish a book in honor of Min Letwe Nawratha. The executive meeting decided to abandon the tradition of writing and publishing books jointly like the previous commemorative books and to complete the book by two or three people. The responsibility for writing the book was completely assigned to Maung Kyauk Taing, an ancient literature researcher, Nan Nyunt Swe, and Maung Kyi Shin. The Myanmar Literature Promotion Association is particularly grateful to the writer Nan Nyunt Swe, the vice president of the association, who diligently searched for and collected the necessary manuscripts and documents.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMin Letwe Nawrahta was the sixty-ninth warrior of King Alaungmin Daw. Even though his name was Nay, King Alaungmin Daw U Aung Zeya took the good name and placed it in his pocket. This U Nay was first given the title Letwe Sundara. Later, he was given the title Letwe Nawrahta.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen U Nay received the title of Letwe Nawrahta, U Myat San received the title of Letwe Sundara. It was Mangyetong Letwe Sundara. The literature of U Nay, a Mongyetong Letwe Sundara, and the literature of U Myat San, a Mangyetong Letwe Sundara, were mixed together. The fame of the foothills of Mae Za seemed to cover the power and glory of Letwe Nawrahta. It has been said and written in various ways for years and centuries that Letwe Nawrahta was U Myat San, a native of Mangyetong, and that U Myat San was U Myat Nay (U Myat Thanay), a Mongyetong native.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Myanmar Literature Promotion Association has now held a ceremony to commemorate the 250th birth anniversary of Min Letwe Nawratha and published a book. The Myanmar Literature Promotion Association has operated on the two brothers, who were like one soul. Each one has become distinctly different.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs for the late Ananta Thuriya, the association held a lecture and poetry recital to commemorate his 800th birthday.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is appropriate to express our gratitude to Saya U Marga for donating exactly two hundred and fifty kyats to the Myanmar Literature Promotion Association to hold a lecture and poetry recital to commemorate the 800th anniversary of Ananta Thuriya.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Myanmar Literature Promotion Association has announced in advance that it will celebrate the 250th anniversary of King Letwe Sundara and publish a book to honor the merits of literature.\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMaung Kyi Shin\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSecretary General\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMyanmar Literature Promotion Association\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e1335, the full moon day of Tabaung.\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45540421861525,"sku":"","price":5400.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_07f03f0a-7a89-4888-ab4e-48890a180b96.jpg?v=1730225585"},{"product_id":"ကလောင်စုံ-ဗညားဒလ","title":"Complete set - Banyadala","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIntroduction\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Myanmar Literature Promotion Association was established on the 1st day of the first lunar month of the year 1321, the Day of the Writers, and has now been in existence for 14 years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the fourteenth anniversary, Myanma Sa Pyin held annual literary, cultural, and artistic commemorations, published books, and held lectures.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe society's series, the Art World Series, was published up to No. 3. It published literary works such as Leti Pandita, Vatto Dhani, Myawaddy King, Shin Maharattha Shara, Kyaw Aung San Thar, and Seinta Kyaw Thu. Now, this book, \"Banya Dala,\" has been published again.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAmong the commemorative ceremonies and lectures, the following were held: the 25th anniversary of the death of Letti Pandita, the 25th anniversary of the death of Sein Veda, the 600th anniversary of the founding of Inwa, a musical performance lecture by Sayar Tin and Shwe Tai Nyunt in front of the palace, a drama discussion, a music discussion, a reading of the novel by Pargu's brother Min Nan, a reading of the play Byat Vibyat by the great monk Thakin Htin Ming, the 120th anniversary of Bo Wazira, the 200th anniversary of King Myawaddy, the 500th anniversary of Shin Maha Ratthasara, the 25th anniversary of the Silver Jubilee of the Sasodaw Day, the 200th anniversary of the publication of the Swami Attha Pakathani, and the 150th anniversary of King Kinwan. The Myawaddy King's Festival, Einaw Alang Than Thien Phai Khan, was written by writer Nan Nyunt Swe and performed by Alanka Kyaw Swar, a writer and director, under the guidance of U Thu Kha, along with Ywakha Sein Sting Seng. In the Einaw drama, the great music was performed by Alanka\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGreat musicians such as Kyaw Swar Daw Saw Mya Ekyi, Alanka Kyaw Swar U Ba Maung, and Wunna Kyaw Htin Daw Aung Kyi sang and offered their music to King Myawaddy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis year, I have the opportunity to express my gratitude to the Mon minister Banyadala. He was a great Mon scholar and deserves special praise and honor. In fact, the minister passed away in 934, and in 1334, the 400th anniversary of his death was celebrated, and a book was to be published in that year. However, the biography reading of Deedok U Ba Cho and the reading of the newspaper U Thein Maung At-Kapt Patti were held in 1335, and they were delayed for a few months.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe 400th anniversary of Banyar Dala was celebrated on the 7th day of the full moon of Waso in 1335 at the Ramakrishna Association Hall, Botahtaung Pagoda Road, Yangon. Mon culture and literature expert Sayar Nai Pan Hla gave a speech about Banyar Dala and the Royal Revolt. Mon culture musicians paid tribute to the Mon statesman Banyar Dala with Mon music. Sayar Yan Naing Swe wrote a song in honor of Banyar Dala, which was translated into Mon by Min Hta Paing. We are also very grateful to these people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMyan Sa Pyin would like to express our special gratitude to the great writers who wrote the manuscripts with love and dedication for the publication of this “Banyadala” book, and to the Dwinthin Publishing House, which is responsible for the entire process of converting the manuscripts into books and distributing them nationwide.\u003c\/p\u003e\n\n \u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003eBook publishing team\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e Myanmar Literature Promotion Association\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eFrom the throne to the throne\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOur King, the King of Hanthawaddy, seeing the suffering of both armies, considered the past, the future, and the present. If both emperors were arrogant and proud and competed for victory and defeat, both armies would be destroyed. The citizens, the people of the city, and the monks and nuns should abstain from charity, morality, and meditation. All these sins were found in the two emperors, said the King. Seeing this, the king, the man of wisdom, who was filled with the ability to understand the world, was afraid of sin, so he softened his pride and humbled his arrogance and gave the power and responsibility to our four ministers to resolve the war issues verbally.\u003c\/p\u003e\n\n \u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e(Banyadala-108)\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45540407246997,"sku":"","price":1620.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_729ec25a-11f6-4bb7-8a45-bd434d88abba.jpg?v=1730225686"},{"product_id":"ကလောင်စုံ-ပင်လုံမှစခဲ့သော","title":"Complete set - Starting from Panglong","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe unity that began in Panglong\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eLieutenant General Sein Tin\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Panglong Agreement was signed on February 12, 1947, in the village of Panglong, southern Shan State.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePinglong Village was just an ordinary Shan village, a small village with a modest population. None of the Shan people in this village ever dreamed that our village would become a world-famous village. Similarly, all the ethnic groups in Shan State only knew Pinglong Village as an ordinary village.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, during his visit to London in January 1947 to campaign for Burmese independence, General Aung San clearly stated that “independence of Burma without mountains is meaningless” and appealed to the British Attlee government to grant independence to the Shan, Kachin, and Chin regions.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLooking back at the past history, the present Union of Myanmar is also an independent Myanmar that included the hill states since the independent Myanmar ruled by the Burmese kings. All these hill states were gradually conquered by the British after the British conquered Burma in 1247 B.C. (1885 AD).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is important to note that not only Burmese but also all the hill states participated in the first, second and third wars fought by the British in Burma. When General Bandula marched into Assam \u003cspan data-mce-fragment=\"1\"\u003e, 1,000 Thein Pao (aka James Pao), a Kachin national, participated in the fighting, and in the Battle of Wet Htei Kan,\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eover 10,000 Shan nationals participated and fought fiercely against the British colonialists.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is why General Aung San demanded the independence of all the hill states at the same time.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe British government, however, left the hill region out of the equation when it granted the Burma Dikhi administration in 1919 because it was not yet developed in the hill region, and it was not yet suitable for that kind of administration. The excuse was that the hill region was not yet developed and could not be governed. General Aung San could not accept this excuse, and he only demanded that it should be granted independence together with the Burmese.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile this was being demanded, some of the chieftains who still wanted to continue ruling with feudal influence sent a telegram to the British government. They protested, “General Aung San is not a representative of the Shan people. He has no right to say anything about the Shan mountains. Only the representatives of the mountains have the right to speak about the mountains.” The telegram was shown to General Aung San by the Royal Court official Atlee. The general was very angry and felt very embarrassed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, the struggle against imperialism and feudalism was able to mobilize the people of Shan State. The Shan State Independence League in Taunggyi immediately held a public meeting. The meeting supported General Aung San. If independence was granted to Burma, all the hill regions, including Shan State, should be granted independence at the same time, and this demand was sent by telegram to General Aung San in London. The general took the telegram and appealed to Attlee, who said that the Attlee government “would like the hill leaders to meet and consult with each other anywhere in Shan State.” The British would accept the consensus. If the majority of the hill people wanted to join Burma, they would join. \"If you want to live separately, you will be allowed to live separately.\" This was the first key to independence that came about on the Panglong Union Day, which was included in the Aung San-Atlee Agreement. According to this agreement and thanks to the efforts of General Aung San, the hill leaders united and successfully signed an agreement in Panglong village to live together with Burma, between the colonialists and the subversive Payoga.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45540405805205,"sku":"","price":2970.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_5f1b10f1-beb0-4db1-9832-db25f1353300.jpg?v=1730225714"},{"product_id":"ဗမာ့သမိုင်းပုံပြင်များ","title":"Kala Soe - Burmese historical stories","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eFrom the Literature and Library Division in 1934\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe introduction mentioned in the first edition\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOur ancestors sacrificed their lives and property for the sake of Burma with great courage. They loved the true Dhamma. They cultivated good thoughts and practiced good deeds. They brought good knowledge and good culture to enrich their minds.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat is why Burma still stands strong with its own name, Burma, its own culture, its own literature, and its own economy. This is the legacy that our ancestors left us, and it is the responsibility of us, the modern Burmese, to continue to prosper and carry on that legacy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe stories in this book are a reflection of the courage, determination, and behavior of our ancestors. These stories have been selected and written from historical records and ancient documents. I would like to thank the members of the National History Advisory Group of this branch, Mr. Thakin Thaung, the principal of the Teacher Training School, and U Ba, the intellectual leader of the East Asian Youth Association, for their basic advice in writing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAmong the 49 old stories, U Ba Thaung wrote the following: When the soldiers of the Jwan Dynasty attacked Utsagae, The Burmese granary, The way the remaining soldiers came to the throne, King Alaungsi Thu, the minister of the palace, the palace of Inwa, the court of the king\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eU Ohn Pe (Taktoe) wrote the following stories: Pyu King Hti, Bo Min Thamein Kut Sa, Second Raja Sangha, Sagaing Sithu Kyaw Htin, Queen Shin Saw Pu, Dhammazedi King, the war between Bayintnaung and Naungyo, the war between Bayintnaung and Pyay Nai, Bayintnaung and Shan State, the punishment of Nga Zin Ka, the king of the west, and Maha Bandula.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eU Wun wrote about the Burmese and Chin relatives, Maung Di, also known as Maung Thanlyin, the buffalo king, the history of the Moats, the Myo Saki of Dhanyawaddy, the Golden Pagoda of Bagan, the beginning of literature, the remaining soldiers and the Rajakumara, the same clans and tribes, the hero Dhammazeya, the martyr monk Shindisa Pamauk of Bagan, and the great scholar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eU Thein Han wrote about the Burmese calendar, Burma and Buddhism, the formation of the parliament, the three princes, King Yannaung, Tabin Shwe Htee, the coronation at Hanthawaddy, new literature, Prince Makkharaya, and the great Mindon.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eIn addition, literature and librarian\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eBurmese and relatives\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eU Wan\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn ancient times, when the world was first created, there were forests, mountains, rivers, and streams on the earth. There were also springs in the fields. There were also elephants, horses, buffaloes, and cows. But there were no people yet. Therefore, the great guardian deity of the world laid a Burmese egg and a Chin egg in order to create humans.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe great god who protects the world placed the Burmese egg on a pile of cotton in the cotton field. Because the cotton was soft and warm, the Burmese egg grew stronger day by day, and when the time came, the Burmese baby hatched.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe earth guardian god placed the chick egg in a very safe copper container. However, copper is not as soft and warm as cotton. Therefore, the chick egg did not hatch for many days. Then the earth guardian god took the chick egg out of the copper container and floated it in the river.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn a pleasant place on the bank of the river, a bird was resting, facing the river. At that moment, it saw a large white egg floating by, picked it up, and placed it gently in its nest in the bamboo hut. Moreover, it guarded the egg as if it were its own egg every day and night, resting on the egg. In this way, the egg grew stronger day by day, and when the time came, the chick hatched.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen the father, the great guardian god, gave the two brothers, Burman and Chin, cattle, elephants, and horses to work and eat. Burman got the cattle and cattle, and Chin got the elephants and horses. However, the younger Chin, the younger brother, was not happy in the river valley. He said that he wanted to live happily in the forest and mountains with the birds and animals, so he gave the elephants and horses to his brother Burman and went up into the forest and mountains. Burman, on the other hand, kept the elephants, horses, and cattle and stayed in the river valley. From that time on, the saying “Chin and Burman are close relatives. Burman and Chin are close relatives” appeared.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45540416258197,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_55bb2e1f-3406-4939-9cef-c860fdf4b912.jpg?v=1730225954"},{"product_id":"မင်းယု-ဝေ-ရိုးရိုးကြီးဇေယျ-ဘဝခရီး","title":"Min Yu Wai - The Life Journey of Simple Zeya","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eZeyapura also known as Sagaing\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSagaing is a historical city. It was founded in 684 Burmese calendar as the symbol of \"Sagaing Tsin\" (peaceful circle). The founder was Asanka Saw Yun. It was initially founded under the name of Zeyapura (Aung Myo). It was ruled by successive kings. Later, the name Zeyapura was changed to Sagaing. It has been a prosperous city for generations.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSagaing is a historical city. As the symbol of \"Sagaing is a peaceful place\", the Ayeyarwady River flows through Sagaing. In ancient times, the lower part of Sagaing was flooded. In 1889, a large dam was built to prevent flooding. Sagaing has everything from alluvial plains to rocky mountains. The terrain is varied. The Sagaing Mountains range in height from over 700 feet to 1,373 feet.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Sagaing Mountains are very beautiful. Ancient kings and people of all ages have built caves, schools, and monasteries in the Sagaing Mountains for monks and saints to practice their religion. They have also built shelters for nuns to live in. On every peak, there are pagodas and pagodas. It is very beautiful and pleasant. Around those pagodas and monasteries, there are also various trees. There are also various flowers. There are also various medicinal plants. There are also various birds. It is very peaceful and pleasant.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eNyaung Don Chaong\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Among the many peaceful and tranquil lakes in the Sagaing Hills, Nyaung Don Lake is one of a kind. This lake is located on the side of a rocky mountain. It is also located on the side of the Ayeyarwady River. Nyaung Don Lake can be reached by car. It can also be reached on foot. It can also be reached by birdwatching.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you go by boat, first take a horse-drawn carriage from Sagaing to Tharetpin Port. From there, take a boat to Shinphyu Shinhla Port. If you ride for about half an hour before reaching Shinphyu Shinhla Port, you will arrive at Ashoka Rong Port. Get off at that port and walk for about 10 minutes to reach Nyaungdon Chaung.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNyaung Don Chaung was formerly a nunnery headed by a nun. Later, when the nun died, it was no longer a nunnery. Before his death, the nun donated it to his grandson, Ashin Tejaw Basa, and it was transformed from a nunnery to a monastery where monks could reside.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, the Nyaungdon Monastery, where the monk Ashin Tejaw Basa resides, is scattered with monasteries, schools, and monasteries. In particular, the large rock cave where the monks practice meditation and the large Sakyan monastery where they walk are unique.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA unique monk\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are 10 Waso monks in the Nyaungdon Monastery. Among them, one can see a special monk. That monk has a reverent appearance. He is handsome. He is tall. He has a very calm and peaceful appearance.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEvery day, after meditating in the cave, the monk would climb up to the roof of the monastery and walk around with the Dhamma sign. As he walked, he would look up at the Ayeyarwady River. He would often see boats and ships sailing on the Ayeyarwady River. Then he would reflect on human life. “Human beings struggle in various ways to earn a living. Just as boats and ships sail in this way, so too life has ups and downs. Not only in this present life, but also in the journey of samsara, human beings have ups and downs in various lives.” He thought and meditated. He was deeply moved by the Dhamma.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat monk was none other than the venerable Vazirananda, the famous artist and actor Zeyathika, who was once famous throughout the country and loved by the people.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMaung Hla Maung\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePrince Zeya's real name was Maung Hla Maung. His father was U Phaung and his mother was Daw Sin. They lived in Nyaung Kone village near Sagaing. Maung Hla Maung was born in that village. He was born on Wednesday, June 12, 1916, the 13th day of the first lunar month of the British era, 1278. He had 11 siblings. Maung Hla Maung was the sixth child. Both parents also sold farm produce. They also worked in the gold-plated paper business.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eGold foil\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGold-plated paper is the paper used to cover the gold-plated gold on the pagoda. This paper was made from bamboo during the time of Maung Hla Maung. After cutting six or seven bamboos without branches or leaves, they were carefully cut, soaked in lime water, wrapped in a cloth, pressed, pressed, soaked in water, pounded, dried in the sun, spread out, and peeled. The whole family worked together to make about two thousand sheets of paper per month.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey sell the gold-plated paper at a rate of one to one and a half kyats per 100 pieces of paper to the Mandalay market. The market then sells the gold-plated paper as gold coins.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile U Phaung Daw Sin's family was working on the gold-plated paper business, they also carried their farm produce such as mandarin oranges, pineapples, and mangoes on foot and on a yoke to the Sagaing market, about two miles away, to sell. Farmers also worked there.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are about 1,000 households in Nyaung Kone village. There is a stream in the middle. There are about 500 households on the other side. Most of them are engaged in farming, selling their produce, and farming.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eU Phaung and his family are the only ones who make gold-plated paper. Even today, their family still makes gold-plated paper. However, it is not the same as in the past. Gold-plated paper is no longer made from bamboo, but from straw. It is not as expensive as bamboo, it is not as laborious, and it is faster. However, it is not as good as paper made from bamboo.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe child who feeds his father\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMaung Hla Maung started his education at the monastery in the village. Then he moved to primary school. Maung Hla Maung did not live with his mother for long. When he was seven or eight years old, his mother died. Then the family fell apart. Some got married. Some went to live with relatives. Maung Hla Maung was left alone with his father. His father did not remarry. He even lived with his son. Maung Hla Maung could not make ends meet, and he had to leave school when he was in the third or fourth grade. He carried his farm produce to the Sagaing market, which was more than two miles away, to sell it. At that time, ten pounds of mangoes cost only five to three cents. However, a meal of rice cost only one to ten cents. At the time, a gold coin was worth twelve to thirteen kyats. Maung Hla Maung, a young boy, worked to support his father.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen Maung Hla Maung was born, there was no Sagaing Bridge, also known as the Inwa Bridge. The Sagaing Bridge was built in 1927. It was opened on January 2, 1934. In 1927, when the bridge was built, Maung Hla Maung was only 11 years old. At that age, he participated in the construction of the bridge. Before the large brick pillars were erected in the middle of the river, a brick wall was built on the east bank of the river to prevent the earth from collapsing. To protect the brick wall, the bricks were soaked in water before being laid. Therefore, the bricks were first placed in a large iron tank about 10 feet wide and 5 feet high and soaked in water. After soaking, the bricks were lifted out of the water and then stacked. Since Maung Hla Maung was young, he had to lift the soaked bricks from the iron tank to the top.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“This job doesn’t look too hard, but when you have to pick up the bricks one by one from the water, your hands get wet from the water. There are also small grains of sand on the bricks. If you hold them too long, they will bite your fingers and cause them to bleed, making it impossible to eat with your hands. The wages are six shillings a day. With this wage, I was able to feed my father,” Maung Hla Maung told his friends.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eWearing a korin\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter four or five months of working in this way, Daw Aye Myint, a cousin of the elder brother who lived in Mandalay, accepted Maung Hla Maung. He studied literature under the name of Ko Yin from the Sayadaw of Shinpin Nangai Chaung in the Sagaing Hills. The Sayadaw had returned from India and was very good at English. He taught English to Maung Hla Maung and Ko Yin Wuttphet Ko Maung Lay (who became a cameraman for Mandalay Films, now deceased). Maung Hla Maung also wanted to learn English. However, the Sayadaw said, “You are still young. I will teach you Pali grammar first, and then English,” and he began to teach grammar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKo Yinkalay Maung Hla Maung has been living the Ko Yin life for about a year now. He intends to continue to wear the Ko Yin robe and become a monk.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At that moment, Daw Aye Aye arrived.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“If you can wear a robe for the rest of your life, it would be good. If you can’t wear it for the rest of your life and you go out into the world, you will encounter difficulties in your journey of life. If you are going out of the world, it would be good to go out early.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKo Yin Maung Hla Maung thought deeply about the words of the chief. He considered that it was impossible to live in a robe for the rest of his life. So he left Ko Yin's life. He did not learn English either. He went to the chief's house in Mandalay and lived with him. The chief's family were traders on the ship that went from Mandalay to Bhamo. Maung Hla Maung, who was already thirteen years old, helped the chief's family with all his might. He went to the fairs and checked the prices of goods. He told the chief what kind of goods were at what price. The chief loaded his goods onto the ship at the right price. He sold them. They traveled by ship for a long time. When the ship returned, he was allowed to stay at the Mandalay house for two nights. Therefore, Maung Hla Maung helped with everything. He not only checked the prices of goods, but also did the cooking, preparing dishes, cleaning the pots, preparing the food, cleaning the table, making the bed, making the bed, etc. .\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNot only the royal family but also those who interacted with him loved him. They were kind.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e“Maung Hla Maung is very kind\u003c\/em\u003e , has a good heart, is honest, is not lazy, and does any work without complaining.”\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They say this both in front and behind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA daughter of the chieftain set up a tobacco shop and sold it in Bhamo. Every day, ten tobacconists rolled cigarettes. Maung Hla Maung finished all the cigarettes at night and labeled them. He was a man who could do amazing work.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45562262421653,"sku":"","price":1620.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_686e7cae-5d2f-422e-9bbd-436555a931b1.jpg?v=1730227298"},{"product_id":"မင်းယုဝေ-အတ္ထုပ္ပတ္တိထူး","title":"Min Yu Wai - At Kap Pat Ti Htoo","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eEnglish monk\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eVenerable Ananda, I love you.\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Once, when I was in a Burmese village, I went with my fellow monks to a cemetery to pay my respects to a deceased person. At that time, I saw a small bamboo hut near the cremation ground. When I looked inside from the window of the hut, I saw an old monk sitting there. The old monk’s face, although it looked old, was calm and clear. His eyes were especially clear. I thought that this clear light was a reflection of his virtue and his clear vision, especially his clear perception.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBecause of the venerable appearance of the old monk, I approached him and asked him why he was staying here, saying that this cemetery was far from the village, that it was a place where the dead were burned, that it was full of dangers and was disgusting.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen the old monk said that in his youth, as a layman, he had been very angry and quick-tempered, and that because of this, he often quarreled and got into trouble. One day, he had a desire to review his life and improve it. So he approached a monk and told him his desire. Then the monk said, “In this world, fools do not know that we will die. Because of this ignorance, quarrels and disputes cannot be resolved. In this world, wise people know that we will die. Because of this knowledge, quarrels and disputes can be resolved.” He recited a teaching from the Pali Canon, the Buddha’s teaching. He immediately became aware of this and became a monk.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSometimes, people, due to their meritorious deeds, could immediately understand the truth by just hearing a few words from the Buddha's teachings. Just as a lamp brings light into a dark room, even a single verse of the Buddha's mantra could illuminate people's minds. Then, as if they had entered a new life, they became new people with a new mind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe words \"We will die\" are as simple and clear as they are profound. They are full of meaning. The value of these words cannot be understood by ordinary understanding. Only those who have attained enlightenment in the innermost being of the mind can understand them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is the kind of insight that the young monk who would become an old monk realized. Having realized this, he boldly transitioned to the noble life of a monk. He tried to eliminate his anger. Isn’t it true that a drop of water that falls over time can fill a water pot? Similarly, the young monk gradually eliminated his anger, and he was able to eliminate it to a certain extent. However, he could not completely eliminate it. So he often visited the cemetery to experience more of the Dhamma that he had previously experienced. He meditated on the Dhamma. From this visit, he became determined to live and meditate on the Dhamma forever. Finally, in fulfillment of his wish, the villagers built a small monastery and donated it to him, and he was allowed to live there forever. He meditated on the Dhamma of death every day and was able to further explore the Dhamma. He also taught the Dhamma that he had discovered to his disciples and pointed out the truth. All the villagers said that the old monk had found the Dhamma and was a man of great merit. I also thought the same.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe above is an excerpt from a paper written by the English Buddhist monk Ananda Meitei. Ananda Meitei has written about his own experiences after living in Burma for many years. He says: Once a person realizes the truth, he abandons what many consider valuable and follows the truth.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is how you can continue to pick up and follow.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Truth is very important in human life. Once a person realizes the truth, they abandon everything that many people consider valuable and follow the truth. People do not understand the reason for this. Therefore, in my country (England), many people do not understand the reason for the Buddha’s conversion to monks. In their view, becoming a Buddhist monk is useless for human life, they do not fulfill their responsibilities to the world and their wives and children, and they are free from themselves. I do not want to blame them for thinking this way. It is because they do not see the truth as the old monk did.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis statement seems to partly indicate why he renounced worldly affairs at a young age and took up the Buddhist monastic life.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn countries where Buddhism is flourishing, such as Burma, Sri Lanka, and Thailand, people would understand the idea of ​​giving up worldly possessions and becoming a monk. However, in a country where Buddhism is not yet flourishing, such as England, it would be impossible to understand the idea of ​​becoming a Buddhist monk. Especially when Venerable Ananda Meitei entered the monkhood, his fellow citizens would have been even more incomprehensible. This is because Venerable Ananda Meitei was one of the first Englishmen to take the risk of becoming a Buddhist monk.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, his relatives and friends forbade him from becoming a monk. Despite all the prohibitions, he renounced not only worldly wealth but also his parents and relatives and became a monk. In other words, it can be said that he courageously followed the truth because he had realized it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the Buddha's lifetime, there were also cases of difficult conversions to the Buddhist order. Venerable Ratthapalama Thera and Venerable Matsumedha Thera are prominent examples of those who had to convert to Buddhism with difficulty.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRatthapala was the only son of a wealthy man. He was still young in life. Millions of rupees worth of gold and silver, buildings and agricultural goods were ready for Ratthapala to inherit. Despite living in such a wealthy life, Ratthapala renounced all his wealth and became a monk when he heard about the Buddha's teachings.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was not easy to become a monk. He had to earn the right to become a monk at the cost of his life. His parents, a wealthy couple, asked for permission to become a monk, but they refused. They repeatedly forbade him. Since only one person, Ratthapala, could inherit his vast wealth, he could not be allowed to become a monk.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen Ratthapala stopped eating. “Even if I want to die, I will die. I will not eat until I am allowed to become a monk,” he said, and remained silent. At this point, the rich man and his wife decided, “It is better to become a monk than to live and die. I can still see my son as a monk,” and they allowed him to become a monk.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRatthapāla became a monk and practiced the Buddha's teachings, eventually becoming an arahant of the 1st degree, known as \"Venerable Ratthapāla Thera.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSumedha Theri was also the only daughter of a king. She was not only young but also beautiful in appearance. She was well-mannered. She was full of insight and knowledge. She was the subject of marriage proposals not only from her own country but also from other countries, including princes and kings.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePrincess Sumedha was a woman who was so full of worldly pleasures that she could say she had everything she wanted. However, she heard the Buddha's teachings through monks, and she wanted to enter the religious order. She wanted to practice the Buddha's teachings as a nun. She no longer had any desire for wealth or power.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, her father and mother did not allow her to become a monk. They wanted her to inherit the magnificent royal throne. When she repeatedly asked for permission to become a monk, Princess Sumedha cut off her own hair. She vowed that if she was not allowed to become a monk, she would stop eating and die. Only then did her mother and father relent and allow her to become a monk.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45562272743573,"sku":"","price":4050.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_010dd8ef-5c01-402e-a249-2bc68610eecb.jpg?v=1730227329"},{"product_id":"မန်း၀င်းမောင်-မန်း၀င်းမောင်-မန်း၀င်းမောင်","title":"Mann Win Maung - Mann Win Maung's Mann Win Maung","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePresident Mahinda Win Maung's birthday\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eHtay Win Maung, the parachute president\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn March 13, 1957, at 10:00 a.m., in the Secretariat Building of the Pyithu Hluttaw, in the presence of the members of the National Assembly and the Pyithu Hluttaw, and the Prime Minister, he took the oath of office and signed the document to serve as President, becoming the President.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLooking back over the past 40 years...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePapa was born on April 17, 1916, the full moon of the Tangu month, at 6 a.m. on Monday, to his father, U Shwe Yin, and his mother, Daw Tharyar, in Hlu Seik village. Hlu Seik village is located in Kyun Pyu Township, Pathein District, Ayeyarwady Region, on the right bank of the Da Ka River, which flows into the Pathein River. It is about five miles from Kyun Pyu Town. Hlu Seik village is a long row of villages along the riverbank and is divided into Burmese and Karen parts. On the other side of the village is a rice mill. It was built by Dr. Kimo, a Japanese doctor from Pathein. In addition to rice milling, he also does sugarcane processing. Dr. Kimo left the rice mill with his agent, and he himself lived there from spring to the end of the rainy season. During his stay, he also worked as a doctor.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI don't think it's wrong to say that the port village produces a lot of educated people. The reason is that even during the British era, it produced people who passed the 10th grade, passed the BA, trained to become teachers, teachers, graduated doctors, nurses, clerks, etc. It also produced the president, Pappat.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePapa's father and mother are farmers. Hla Seik village is Papa's hometown. Papa's brothers and sisters live in Hla Seik village and work on the farm. Papa's father passed the primary school entrance exam and became a teacher in Danaw-Sin Kaung Gyi village, not far from Hla Seik village, and Papa's mother was a teacher. When Papa came to the human world, Papa's father was still a school teacher. Papa has four siblings. Two boys and two girls. The eldest is a girl and the second is Papa. Two years after Papa was born, the position of principal was vacant in Kyongpyu township. Papa's father had a teaching certificate and had basic education, so he applied for the position. The job of principal involved inspecting schools in Kyongpyu township.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen Papa was young, he lived in the same village as the school. As the headmaster, he was given a lot of attention as usual. If he was given a lot of attention, he would not be able to tell whether he was good or bad. When Papa was young, he had to use only a blackboard and a blackboard from the first grade to the second grade. The blackboard would break about once a day, so Papa's father would put the blackboard in a box. If Papa kept breaking the blackboard, his mother would beat Papa every now and then. Papa's father didn't say anything. Papa was born and he was a headmaster, so Papa thought it would be good for him, so he let Papa do what he wanted.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePapa's father would sometimes take Papa with him when he went to inspect schools. Sometimes he had to walk from village to village, sometimes he had to go by bullock cart. When he had to walk, one of the people who went with Papa would carry Papa on his shoulder. When Papa was young, there was a bag called a firecracker, which contained gunpowder and small stones. When you threw the firecracker, it exploded and made a loud noise. The small stones would fly away. Then there was a firecracker, which was about the size of a finger, and the smaller one was about an inch long, with a small match on the top. When you lit the match, the firecracker exploded and made a loud noise. These firecrackers, firecrackers, came from China. When Papa was young, he was fond of making firecrackers and throwing firecrackers, so when he went to school after his father, the teachers gave Papa these things. Papa had to make firecrackers, If I had to throw firecrackers, I wouldn't even know if I was going to eat. When I was at home, when it was time for dinner, my mother would keep the firecrackers for me and give them back after dinner.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePapa’s father was the head of the school, so he had his office in Kyongpyo and lived in Hlaingsik village. In the morning, he went to the office with Thamon and in the evening, he returned with Thamon. On days when Papa did not have school, Papa would follow Papa. One day, Papa followed Papa to Kyongpyo, and they were preparing to welcome him to Pathein. The British government divided Burma into divisions, and each division was further divided into districts and townships. The head of a division was called the chief, and the head of a district was called the chief (the name of the chief was changed to the district governor after the Japanese gained independence). The head of two to three townships was called the chief, and the head of a township was called the chief or town mayor. The head of the chief position was usually English-speaking. On the day the English white-faced chief arrived in Kyungpyu, Papa was in Kyungpyu. The chief came from Pathein to Kyungpyu by government boat along the Pathein River and the Da Ka River. The boat the chief was riding on was a houseboat built without a motor, and the houseboat was towed by a motorized boat. It is called a houseboat in English. The dock on the shore of Kyungpyu was decorated with rajamatka, white lime, coconut palms, banana trees, etc. Papa and a group of friends watched from a distance. After the chief’s boat docked, the chief boarded the boat. (Kyungpyu is the headquarters of the chief who administers three townships, Kyungpyu Township, Kyaunggon Township, and Atsut Township.) After a while, the English chief came down with the chief, and greeted the officers who were waiting for him one by one. Papa’s father was an officer, so he stayed near the end. Seeing the official welcomed and treated with respect, Pa Pa felt a desire to do the official job. When Pa Pa returned to Kyungpyu, Pa Pa told not only his friends but also his uncles and aunts about everything he had seen. Not only that, but he also told Pa Pa that when he grew up, he would also become the official. From then on, whenever the people in the village asked him, “What will you do when you grow up?” Pa Pa replied, “I will become the official.” So many people in the village called Pa Pa the official. (In 1947, after the fall of General Aung San, when Pa Pa became the minister, he returned to Sha. When he arrived in the village, some elders told Pa Pa that he had told him that when he was young, he would become the official when he grew up, and he would become the minister.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Hlu Saik Village School is a Burmese language school. The British-era education system used three types of schools: English-only schools, English-Burmese bilingual schools, and Burmese-only schools. The English-Burmese bilingual schools have the largest number of students.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePa Pa's father had planned to send him to the third grade at the village school, and then to continue his education at the Pathein school after he finished the third grade. Since he had to study English at the city school, he had to teach Pa Pa English during the summer holidays so that he could keep up with it. The teacher who taught Pa Pa English was from Shara. He also finished the tenth grade and worked as a teacher at the English-Burmese School in Pathein. He returned to his parents while the school was closed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter finishing the third grade at the village school, Papa transferred to Pathein School. The school Papa attended was a Mon Karen High School. At that time, Papa’s older sister had been attending Mon Karen High School for two or three years, and Mon Karen High School was a mixed school for boys and girls. There was a male and female dormitory for students who came from far away. Papa was still young, so he was allowed to stay in the female dormitory with his older sister as a special case. At that time, Papa would dress like everyone else. When Papa went to school, he was asked by the older students whether he was a man or a woman because he wore the same clothes. The food served at the boarding school was not as good as at home. He would serve it twice a day, once in the morning before school and once in the evening after school. In the morning, he would eat rice, fish sauce, and rice noodles, and in the evening, he would eat rice and lentils. That was it. Because Papa was afraid of food shortages, Papa's father would order food outside for Papa and pay him a monthly fee. When he met someone, he would send him fried fish, fried fish paste, etc. from home.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePapa was in the third grade when he first entered Mon Karen High School. He had been taught English in the village, so he was in the third grade, but English was not a problem for Papa. At that time, English was taught in the upper grades.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I first arrived at Pathein School, I thought of my father and mother. I thought of Sha too. When I heard the train siren from Pathein to Hinthada at five in the morning, I would cry. When I first started school in Pathein, my father personally took me. We took a bus from Hlu Seik Village to Kyong Pyaw. From Kyong Pyaw, we took a Ford to Ye Kyi. Back then, American Fords were the most popular and widely used cars. The people in the village called Fords “Phut Car”. Ye Kyi was a station town between Pathein and Hinthada. We took a train from Ye Kyi to Pathein. Even when the school was closed, the same route was followed. Whenever the school opened, my father personally took me to school, and when the school closed, my mother came to pick me up. Although my father could not come to Pathein, he always picked me up at Ye Kyi Station.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter one year at Pathein Mon Karen High School, when the school opened the next year, Pa Pa was no longer allowed to live in the girls' dormitory. Pa Pa's older sister also transferred to another school. So Pa Pa stayed in the boys' dormitory. She also stopped wearing a hijab.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore school started, Papa's father took Papa to Kyungpyu and had him sew a shirt and shorts. Then he had a pair of high-heeled shoes called boots made at a shoe shop. He would wear them when he went to school. Papa's father sewed Papa a shirt, shorts, and boots, but he gave Papa his Burmese name. At that time, the educated class usually gave their children English names.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePapa was exposed to accidents and injuries from a young age.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45561299042453,"sku":"","price":1980.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_066647c0-1a7f-4b93-8131-4d8f28fa6305.jpg?v=1730227961"},{"product_id":"မျိုးမင်းရန်အောင်-ငြိမ်းချမ်းရေးအနုပညာရှင်ပါဘလိုပီကာဆို","title":"Myo Min Yan Aung - Pablo Picasso, the artist of peace","description":"","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45547361665173,"sku":"","price":2700.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_a2e1a67a-a72e-403a-a8c3-753b81a254d4.jpg?v=1730229464"},{"product_id":"မြတ်သက်-တရုတ်အမျိုးသားခေါင်းဆောင်ကြီးဆွန်ယက်ဆင်","title":"Myat Thet - Chinese national leader Sun Yat-sen","description":"\u003cp data-mce-fragment=\"1\"\u003eThe great Chinese nationalist and revolutionary Sun Yat-sen was born on November 12, 1866, into a poor peasant family. He was born in Suhong Village, Guangdong Province. However, one of the things that made Sun Yat-sen’s education so successful was the support of his older brother, who had moved to Hawaii. With his older brother’s support, Sun Yat-sen studied in Honolulu and graduated with a medical degree from Hong Kong College.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the time Sun Yat-sen was born and educated, in the late 19th century, China was a backward, semi-colonial, semi-feudal country. As such, the country was ruled by the foreign Manchu Qing Dynasty (1644-1911).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe greedy Manchu-Chinese landowners and government officials, who are fighting with the ghost of the old man, are oppressing, exploiting, and sucking the blood of the Chinese people in various ways.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was also a time when imperialist powers (Britain, France, etc.) were oppressing China with various harsh and unjust treaties. In other words, it was a time when the Chinese people were suffering under the rule of domestic and foreign dictators, landlords, and capitalists.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we ask whether the Chinese people were willing to submit to such oppression and bloodshed, the answer is no. The Chinese people often revolted against the Manchu rulers and their accomplices.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this situation, a young doctor (Dr. Sun Yat-sen) fearlessly participated in the forefront of the struggle for the liberation of the Fatherland.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Union for the Regeneration of China was founded in 1894, and it was the first revolutionary organization in China. The English name of this organization is (Union For the Regeneration of China) \u003cspan data-mce-fragment=\"1\"\u003ein some books, and in some books it\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eis called 'Save China League'. Whatever you call it, this organization is the first revolutionary organization in China and aims at the welfare of the entire Chinese people.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, given the circumstances of that period, the group had to rely more heavily on the help and support of Chinese refugees abroad than domestically.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDr. Sun Yat-sen himself was in hiding abroad, and in 1896 he was in London, England. Dr. Sun Yat-sen, who was leading the movement to overthrow the Chinese feudal system, was constantly being watched by the Manchu emperor's spies, so the emperor's circle was well aware of his presence in London.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs you know, one day, officials from the Chinese Consulate in London arrested and kidnapped him.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the authorities learned of the plot to overthrow the Manchu emperor, Sun Yat-sen fled to London, Britain. However, the Chinese authorities soon learned of Sun Yat-sen's escape to London, and informed the Chinese Consulate in London. The imperial palace also ordered the Chinese Embassy in London to arrest Sun Yat-sen \"on the spot\" and return him to China.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eChinese embassy staff in London made repeated attempts to kidnap Sun Yat-sen, acting on the Emperor's orders.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn a Saturday in October 1896, Chinese diplomats successfully tracked down Sun Yat-sen and kidnapped him. The kidnappers took him to the Chinese embassy at 49 Portland Street, London.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn Monday, two days after Sun Yat-sen was kidnapped, a Chinese diplomat visited him and informed him that he would be returned to China, tried under Chinese customary law, and beheaded if found guilty.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSun Yat-sen was to be transported to Canton on a Glen Line cargo ship, where the Chinese authorities planned to execute him. He had a few days before being sent back to Canton, and during those days, Sun approached the British servants who cleaned his room and brought him food, asking for his release.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEarlier, Sun Yat-sen had thrown pieces of paper from the Chinese embassy where he was being held, asking for help. He had written on the pieces of paper that he had written to come and rescue him and thrown them onto the street below.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut unfortunately, the scraps of paper he threw were not found by anyone who would have saved them, and were found by an embassy guard, so the window of Sun Yat-sen's cell was boarded up. Sun Yat-sen had no choice but to approach the British servants who cleaned and brought him food and asked for help.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe person he approached for help was a British man named Edward Cole. Cole seemed like a good person, so Sun Yat-sen decided to approach him and ask for help.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHaving made up his mind, Sun Yat-sen asked Cole to help him send a letter to his friend Dr. Kentley in London. Dr. Kentley was Sun Yat-sen's teacher when he was studying at the Chinese Medical Academy and was currently living in London. When he went to see Dr. Kentley after he had fled to London, the doctor had warned him to stay away from the Chinese embassy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut fate turned against him and he was arrested by the Chinese embassy, ​​even though his teacher was warning him.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The letter he wrote to Cole asked Dr. Kentley to save him by any means necessary, and the British embassy employee was only able to deliver the letter to the doctor two days later, on his day off.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen Dr. Kentley received Sun Yat-sen's letter, he was \"like a snake with a head on its head\" and immediately went to Scotland Yard, the world-famous British detective agency, to ask for help. But the detective agency was not very confident.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eCole had told him that Sun Yat-sen would be shipped on Tuesday, so the doctor was furious and had to run from Scotland Yard to the British Foreign Office. However, Cole was able to get the letter from Sun Yat-sen to Dr. Kentley on Sunday, which was a holiday, so the Foreign Office officials pulled the plug on the system, saying that they could not do anything because it was a holiday and that they would report it to their superiors on Monday.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDr. Kentley, whose head was burning, spent Sunday asking for help from freelancers, Scotland Yard officials, and police stations, but to no avail.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo, on the day of the opening of the Tanintharyi office, they ran to the Foreign Office and again asked for help explaining that Sun Yat-sen was being kidnapped. In the meantime, they hired private detectives to watch the embassy day and night to prevent the Chinese authorities from sneaking Sun Yat-sen out of the embassy. The detectives were also asked to watch not only the embassy but also the ships leaving for China.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe doctor's efforts finally paid off. The Foreign Office asked Scotland Yard detectives to investigate whether the Chinese embassy had chartered a ship from a shipping line.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eScotland Yard's investigation revealed that the Chinese embassy had chartered a cargo ship from Glen Line to transport goods to China, and that the ship was carrying a passenger.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut Sun Yat-sen was again having trouble getting out of the embassy. Dr. Kentley broke the news to a newspaper. As the newspapers wrote about it, a wave of discontent spread throughout London. The British Foreign Office then asked the Chinese embassy to release Sun Yat-sen.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eChinese diplomats, unable to comply with the Foreign Office's demands, were forced to release Sun Yat-sen.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45547200970901,"sku":"","price":1080.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_6fd0b160-1b51-485b-863e-d759b7307ef2.jpg?v=1730231083"},{"product_id":"မဟာအသရေစည်သူဦးချမ်းသာ-မင်းပူဦးသြဘာသ-ဘ၀နှင့်စာပေ","title":"Maha Ashrai Sithu U Chanthan - The Life and Literature of Min Pu U Obatha ","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\n \u003cstrong data-mce-fragment=\"1\"\u003e\"\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCommemorating the 200th anniversary of King U Aoba\"\u003c\/strong\u003e\n\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSri Yadana \"Namanta\" Jubilee\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1. Namanta, from the river, the river flows, the two sables, the sables, the flowers, the beautiful, they meet, then they shine, the glory is shining, the Ganges River, Namanta, the six-faced monk, the nine-faced monk, the six-faced monk, in the local script, five hundred pearls, flying, the high-pitched monk, the memorial of May Tsenaung, to be worshipped, the Naga Namanta, with a request, one hundred and eight pieces of padasek, engraved in stone, engraved with a seal, on the top of the mountain, with a request. Five Maras, Myat Zika, set gold padas, feet down, two-fold, three bows to the Myathila, three times, three times, three six-pointed, bowed feet. Where the sun rises, towards the front, Namanta Maung, traveling, Aung Phyu Shin Hla, Si Ain Ma and Namanta Aung Mann, in the amazing, Taung Mann left, Myaung Maha Tung, one-sided city, spreading glory, Thanamanta, with the river, two-sided, beautiful, decorated with honor, Namanta, if Htet Ywa Nat Se, Mangki, equal in comparison, excellent, Namanta Aung Pan, beautiful and strange.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eMann and Eyar, meeting each other, Myo Mann Pu.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSan Tint Tezar, Pong Ka Pwint Phu, Po Mann Oo.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eNan Myint Bwe Cha, Bon Tha Tin Htoo, Po Man Hnu.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2. In the temple, the Buddha offered prayers, the Buddha's name was Usha, the Buddha's name was Zina, the Buddha's name was Aka, when he came, he praised the temple as great, the Buddha's name was Tishavaya, the Buddha's name was Visupan, the temple was beautiful, the Buddha's name was Sandalwood, the deity's name was Indra In the era of the king, the king of the kingdom\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eSan Tint Tezar, Pong Ka Pwint Phu, Po Mann Oo.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eNan Myint Bwe Cha, Bon Tha Tin Htoo, and Myo Man Hnu.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMann and Eyar, meeting Karent Kyu, Myo Mann Pu.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e3. Jayantar, from the palace of the great lord, in the care of, Suna Pran, from the flag of the kingdom, Namanta River, new glory, one thousand years, three hundred years, forty years, seven years, ten years, ten years, unparalleled, who brought, Namanta, religion, Myanmar + Myanmar. For the sake of benefit, because of serving, the king of gods, help, two hundred years, the anniversary has come, the sun is shining, in prose, in the realm of literature, unparalleled, shining, shining, shining, shining, from the balcony, eight books of poetry, \"Samahaw\", if it is a medicine, to a painting, to a statue, to a sculpture With 10 kinds of praise, with nine kinds of praise, full of wealth, six kinds of virtues, full of wisdom, a model under the sky, admirable, now that I have encountered it, in two years, my knowledge is bright, the \"Life Literature of Buddhism\" is published, preserved, and presented, full of praise, shining, shining, the front end of the Buddha, the giant, the back is a golden set, with eight hundred pieces, the north is bright, the north is dark, the Lianwin Monastery, the incense is fragrant, the mountain is salted, the earth is black, the sky is clear, the glory is high.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eNan Myint Bwe Cha, Bon Tha Tin Htoo, and Myo Man Hnu.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMann and Eyar, meeting Karent Kyu, Myo Mann Pu.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSan Tint Tezar, Pong Ka Pwint Phu, Po Mann Oo.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003ea) Speechless\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Min Pu Association in Yangon unanimously decided to publish the life and literature of Min Pu U Sobhatha in commemoration of his 200th birthday and assigned the author to write and edit it. He accepted the assignment with great joy and honor and signed a contract to do so. I would like to first briefly explain the assignment and the reason for accepting the assignment. The author was born and raised in the same village of Min Pu U Sobhatha, which was the birthplace of Min Pu U Sobhatha about 80 years ago. He has been in contact with and has detailed knowledge of the surroundings of Min Pu U Sobhatha, such as Le Nya H Kone, Le Tha Kyaung, and Le Tha Kan for many years, and has personal knowledge of them. The great epics written in prose by Min Pu U Sobhatha are the Maha Janaka, Vaisantara, Maho Sa Da, which were selected by the ancient government as the best prose writings and recognized as school textbooks. Thanks to the teachings of Sayar U Tun Myaing and Sayar U Zin, who taught the four great epics of Tamiya in Burmese, he has studied them repeatedly and thoroughly, and has almost mastered them. First, he has passed eight historical subjects in his BA (Honours) and is suitable for research work. Second, Min Pu U Oo Ba Tha is a very prominent figure in the history of literature. Since the author is familiar with literature, it is considered that he is capable of criticizing U Oo Ba Tha's words and poems. Second, for these four reasons, the Min Pu Association unanimously gave the author this task, and the author happily accepted this honorable task.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI would like to add a little to the first point mentioned above. The author has found a hill called Leythagone, where relics were found during the British era, and there are more than a hundred pagodas, pagodas, and caves with large and small earthen pagodas, and a total of more than a hundred stone statues, pagodas, wooden statues, bronze statues, and statues made of brick and mortar, statues with broken limbs, stone umbrellas, iron umbrellas, broken umbrellas, bells, and thumping thrones, and mural paintings on the walls and ceilings of the caves, such as the Myinmo Mountain, the Sun and Moon Constellation, the Five Stages of the Seven-tiered Sattara Mountain, the Seven Rivers, and the Six-tiered Heavenly Lands. I studied and noted not only the paintings in U Thabhatha's Pidhakta Cave Temple and the Theindaw, but also the gold-plated\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eb) How to calculate the bicentennial\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore I begin to write about the life and literature of Min Pu U Oba Sa, I will first explain two things that should be clarified in advance. The first is the year in which U Oba Sa was born and from which year the 200th anniversary should be celebrated. According to an excerpt from the fourth edition of the History of Burmese Literature published in 1317, “The year of birth of that person (U Oba Sa) is not known for sure. The Narada Jataka states in the conclusion, “Young, with good blood, with good deeds, in the age of ten, with a beautiful appearance, if he were a monk, he would be of great age, with great knowledge, and this garment, \"It is believed that U Obastha was born between the ages of 20 and 30, the age of Vannadasa, in the year 1144, when the Narada Jataka was completed. Similarly, the first compiled Sandakumara Jataka says \"He was in his prime, in his youth, in the reign of the king\" and the Mahasatha Jataka says \"He was in his prime, in his youth,\" which supports the assumption that he was between the ages of 20 and 30 as mentioned in the history of Burmese literature.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAccording to this estimate, the year of birth would be 200 years from 1114 to 1314. If the year of birth were 1124, the year of birth would be 200 years in 1324. Since the year of birth is now 1347-48, it is no longer appropriate to count from the year of birth estimated at 200 years. Therefore, if we add 200 years from the year of birth in 1148, when the last Temiya Jataka was written and compiled by Min Pu U Obasa, and calculate, it is accepted by all that 1348 is the most appropriate, logical, and accurate year, and 1347-48 is considered to be the year of birth. To make it easy to know the seven years in which the eight Jatakas were completed, the table below is given.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eNote: The Buridat (Bu) Jataka was written by the monk Nanda Medha Sayadaw of the Minpu Laytha Monastery in the year 1148. The Suwannasama (D) was written by the disciple of the monk Vinaya Tikha of Bagan Sit village, a branch of Laytha Monastery, in the year 1188.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e           \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003ec) What is a big deal?\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, let me explain the second point, the term “Ahye Gyi.” Min Pu U Thabasa always states that he is of the Ahye Gyi lineage and the son of Ahye Gyi (in some places, the head of the Ahye Gyi). Is “Ahye Gyi” a race, a class, or what?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\"\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAha\" is opened like this\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“A person who is not a native of the country and is not a servant of the king is called a kha. A person who comes from another place and lives there is called a kha” (Burmese Dictionary, Volume 2, page 88), compiled by U Maung Maung Tin K.S.N.A.T.N.)], page 263 of the Shwe Nan Suk Vocabulary Dictionary, compiled by U Maung Maung Tin K.S.N.A.T.N.)], will be presented as an excerpt from the one-line poem of the great warrior, the king of the land, the chief of the army, the chief of the army, the chief of the land Therefore, it is considered that the “Aye” was not originally a civil servant, but a kind of tax payer during the war. When a war arose and the army had to go out to fight, the Aye Alay Kapay paid the duty of serving as a courier in a ratio of 4-2-1 in goods or money according to the 12-count rule established by the bronze pillar. During the Konbaung period, especially later, the Aye class was appointed as ministers. This is an explanation related to the “Aye”.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLet me mention one thing that I noticed. There is a common order in which the 10 great Jatakas are called Te, Za, Su, Na, Ma, Bu, San, Na, Vi, and Vai. Minpu U Obasa Sayadaw did not follow this order but composed and compiled the Temiya Jataka, which begins with “San, Na, Vi, Vai, Ma, Za, Na, Te,” last. The great Namiya and Temiya Jatakas are full of profound, majestic, and steadfast samadhi, and are the most difficult and profound, so it seems that they were written last, as if they wanted to show wisdom.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore concluding the speech, I would like to mention that the author, in honor of the 200th anniversary of the birth of Min Pu U Thu, wrote a book on his life and literature, U Kala's Maharajwin Gyi, U Maung Maung Tin K.S.N., A.T.N.], the Konbaungsak Maharajwin Dawgyi and the Shwe Nan Suk Abhidhan compiled by him, the Myanmar Maha Mingalar Min Khantaw, the Myanmar Sa Nyunt Paung Kyin, the Bagan Wan Tay Min, U Tin K.S.N., A.T.N.'s Kavya Bandhasara Kyin, the Myaung Mya Pazaw Tay Sayadaw U Kumara's Alanka Pankong, the history of Burmese literature, the great Jatakas printed by the Hanthawaddy Library, With the help of Mae Htee Sayadaw Buddha's Vamsa Dipani, he made a pact to write the entire text with all his strength and intelligence, according to the table of contents, and thus ended the discourse.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\"\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThank you note\"\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e We would like to express our special gratitude to the Min Pu Association, the editor of the manuscript, and the editor of Buddha Dhamma World, Min Pu U Myo Thet Aung (Mya Sutha), who provided all kinds of assistance in compiling the life and writings of Min Pu U Oh Tham.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eMahasri Sithu U Chanthana\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eRetired ICS (Letwei Min Nyo)\u003c\/em\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e(\u003c\/em\u003e \u003cem data-mce-fragment=\"1\"\u003eNative city of Minpu)\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eSeptember 9, 1985.\u003c\/em\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45557475147925,"sku":"","price":3800.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_704309fd-c869-45f9-a3be-ecf4d876ff50.jpg?v=1730231838"},{"product_id":"မိုးဇက်ပိုင်-တယ်လီဖုန်းတီထွင်သူအလက်ဇန္ဒားဂရေဟမ်ဘဲလ်","title":"Moses Pai - Alexander Graham Bell, inventor of the telephone","description":"","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45557469151381,"sku":"","price":1900.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_563441c6-0cc6-4b3e-aaec-c801b47b7397.jpg?v=1730232141"},{"product_id":"မိုးဇက်ပိုင်-တီထွင်မှုမှော်ဆရာကြီးသောမတ်စ်အက်ဒီဆင်","title":"Moses Paine - The Invention Wizard Thomas Edison","description":"","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45596526739605,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_9ef2d0e2-f358-40a2-aef2-56fb11024be3.jpg?v=1730232220"},{"product_id":"လေးကိုတင်-စာရေးဆရာ-စာရေးဆရာ","title":"Laytin - Writer's Writer","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eGolden Peacock of Golden Peacock\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1961, the Master published a book called “Lifetime Records and Thoughts.” This book was published in its fourth volume. This book was the longest and most elaborated book in the Master’s lifetime. When I asked the Master’s readers which of the four volumes they liked the most, almost everyone said that they liked the first and second volumes the most. The first volume deals with childhood and young adulthood. They like childhood and young adulthood. Among all the people I asked, there was one person who was different from everyone else. She was an old woman from Mogok. She said, “I like the fourth volume the most, Master.” She was the only person who gave this answer.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe teacher himself likes the fourth volume. Since the title of this book was written, he has called it “Life History and Thoughts.” The fourth volume contains many thoughts. So if I had to choose, I would choose the fourth volume. Of all the books written in the teacher’s life, this one is the most inspiring. The reason is that I get to write thoughts. In the first volume, writing about childhood is not that much. Childhood love affairs are like writing a novel. It’s not strange. There are many different kinds of reading. Is it only when an intelligent person thinks that it tastes good? Writing is also when you have intelligence and write thoughts. So, as a writer, the fourth volume is my favorite.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSome people write a lot of autobiographies. Some people even promise that when the teacher's book comes out, they will write it too. But it doesn't come out. Some people want to write to show off their own glory, to elevate themselves. The teacher is not like that. He writes to himself.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe teacher never thought of writing this book. I will tell you how it came about. In 1953, he published a small paperback book called “U Pe Thein’s Golden Peacock”. It was a rough draft for students, as it was a school edition of the teacher’s masterpiece, and the author’s biography was also needed. It was not perfect.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe day after the book was published, the public, U Hla and Ma A Ma, especially Ma A Ma, urged him to “try writing a complete biography of U Lay Thein.” So, the teacher said that only those who have become famous and famous in the country write their own autobiography. U Lay Thein\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI replied that since nothing had happened yet, if other people thought it was worth writing about U Lay Thein, let them write, but if U Lay Thein wrote it himself, others would accuse him of being a self-important person.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo Ma Ama said, “It is not worth writing about yourself until you become a great person. If you write about yourself and say, ‘Is there anyone else like me?’ then it will not be as beneficial to the reader as it should be. Even if you are a great person, you can still write as a writer.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"If it's a book, it might be interesting to read, and it might be a book that can teach people a lesson,\" he said. Then I said, \"Yes, I did. It's not bad, so I decided to write it.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This thought reminds me of the world-famous biographer, Boswell.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen Boswell wrote his biography of Johnson, a world-famous writer, his biography was not only the best book in the world, but the next book to come was miles behind Boswell's, as the writer Lord Macquarie once praised. In Boswell's book, whenever he met Dr. Johnson and tried to talk, Dr. Johnson always won, and Boswell was always beaten and beaten. In this book, Dr. Johnson\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBoswell was bad, to say the least. So Dr. Johnson's The Book of Boswell was bad, and it became the best book ever written. Boswell died while the world was still praising the book. At this time\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDo you think Boswell's son is proud of the popularity of his father's book? No. If he could, he would buy every book in the world by his father and burn it. Because in this great book, his father was a great writer but a bad person.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, my book, my relatives may want to burn it. But they will burn it anyway, so I decided to write it. My teacher also\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI wrote Boswell's book in a somewhat tolerant manner. I wrote it with submission. I didn't cover anything up. The teacher explained that some people want to cover up their weaknesses to the point of death. In the first volume, you can't get it with Sandavi. You can get it with other people. I also wrote about these weaknesses. Edit\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis book is the longest book that the teacher has ever written. I never thought of writing this much. When I did, I gave him a page, and he gave me a page. It turned out to be a four-volume set. People who understand what I wrote in this book accepted it. Boswell's book is good in one way. The teacher's book has many ideas. But I don't want to say that the teacher's book is good in ideas. The writing of the teacher's book is better than the teacher's own writing. When I read what they wrote, I wondered if I could write as well. There is one thing I like about these books. That is the fact that I can relive the events of my childhood. That is delicious. So the reader will also enjoy it. The teacher reminisces about his childhood and writes. That is delicious for the person who writes. The person who writes has a taste, the person who reads has a taste. When I was young, I was happy. I was happy to write. Now, being a teacher is no longer enjoyable. If the teacher wrote about these events, people wouldn't want to read them. The teacher himself said that writing is not good. What should we do with these things? It's become like this, and when people get bored, the things I write about are also boring. It's not like when I was young.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs I said earlier, if the writer has taste, the reader will also have taste.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I don't read much anymore. To be honest, it's best to live with my own imagination.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Young people can write.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e May everyone be healthy and prosperous.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(Maung Thit Lwin (public) and Maung Saw Lwin recorded the speech of Master Shwe U Daung on 5-12-72.) \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45543646134421,"sku":"","price":2250.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_4d32ca21-f939-48e7-a577-85f4ee578944.jpg?v=1730241416"},{"product_id":"သက်လုံ-တရုတ်ပညာရှိကြီးမိန်းရှပ်","title":"Thatlong - Chinese wise man's shirt","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Chinese wise woman shirt\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs the Cho Dynasty in ancient China was about to collapse, numerous groups of ideologies emerged that relied on Confucian wisdom. However, no one emerged to continue to support Confucian thought, and it was not until a wise man named Mengxu emerged that Confucian thought began to flourish in China.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThrough his eloquence, courage, and conviction, the Chief Minister popularized Confucian teachings. At the same time, he was able to combat the doctrines and teachings of other schools of thought.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA man who had been a follower of Confucius' teachings became a proud and powerful man, and in the later years of Confucius, he became the \"second sage.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHis name, called Mengzhu in Chinese, became known to the world as Mengshu, which was recorded in Latin by Christians. This great man was born more than a hundred years after the death of Confucius.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHis birth and death dates are estimated to be between 372 and 289 BC. Like Confucius, there are records of omens surrounding his birth. It is said that a divine being appeared to his mother while she was pregnant. In addition, records state that a bright, colorful light shone around the place where Meng was born.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWorld scholars have also commented that such markings appear to have been engraved out of respect for the wise.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Great Master was born in Sui County, in what is now Shandong Province. Like Confucius, he lost his father at a young age. He was only three years old when his father died. His mother raised him, and his mother is still known as the \"Great Master\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe famous story of the great man who raised the Meenakshi is \"The Three Times Change of House\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe place where they first lived was near the cemetery. Then the little girl, Meenakshi, played with the market stalls and the shopping malls. This also did not please the old woman. She did not like these surroundings. So she immediately got up and moved back.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe third time, they lived near the school, and soon the little girl was playing the role of student and teacher, and the old lady was happy.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Meng Xue admired Confucius from a young age. He said the following:\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Since the beginning of human existence on earth, there has never been another Confucius. I wanted to study literature to be like him. Although I could not be a disciple of Confucius, I tried to learn from the teachings of Confucius' disciples and hone my skills.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMengshu respected Confucius to this extent. Yet, the two sages had very different mentalities.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Confucius was a gentle gentleman who focused on his inner self. He was very careful and controlled in his speech.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMengshu pays attention to outsiders. He is known for his eloquence and good sense of humor.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen others tried to attack his doctrine, Confucius sometimes found himself at a loss for words. This was not the case with Mengshu. He spoke so eloquently and forcefully that the attackers were forced to go on the defensive.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe time of Mengshu's rise to prominence was the latter half of the fourth century BC, a time of instability and war, and Mengshu, like his role model Confucius, failed to develop his potential as much as he should have.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAccording to the Shiji (Records of the History), when Meng Xiu was well-educated, he went to King Ruan of Qi to seek his fortune, but the king refused to give him a position. So he went to King Po of Liang to seek his fortune. However, King He thought that Meng Xiu was a charlatan and that his words were meaningless.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, as the states were preparing to form alliances and wage war against each other, Meng Tza returned home with his disciple Wang Zhen, and began to write a book to spread Confucian teachings, which became the seven-chapter The Works of Meng Tza.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs mentioned above, the reason for the disagreement with King Muat was probably because they did not agree on the same ideas. King Muat was looking for profit. Meng Xue had no idea of ​​​​profit at all. Therefore, when King He asked for advice on what should be done to benefit the country, Meng Xue replied as follows.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Why does Your Majesty need to speak of profit? As long as there is a humane heart and the principles of justice, it is enough.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen he said that if the king looked after the interests of his country, the nobles would look after the interests of their families. The nobles and the common people would look after their own interests, and they would become discordant and dangerous to the country.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn addition, there was another incident. King Po's army was defeated in battle and was humiliated. He lost his territory. In addition, he lost his eldest son. In this situation, King He wanted to take revenge on his enemy and asked Meng Shap for advice.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMenshevik argued that the king should not rely on brute force, that punishments should be reduced, and that excessive taxes should not be levied, in order to improve his qualities. See the following statements in his argument:\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"In such a situation, your Majesty's men should be given wooden sticks to repel the enemy's brown armor and sharp weapons.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePerhaps Meng Xu meant that in this situation, rather than reacting aggressively, he should have responded in a more subtle way and achieved success. But naturally, King Po did not listen to him. It seems that for these reasons, King Hui considered Meng Xu to be a pretender and a great scholar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn any case, Meng Xue continued to live in Liang Province until 319 BC. In that year, King Po died and his son ascended the throne. After meeting the young prince for a while, Meng Xue told the following about the king.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"When I looked at him from a distance, my opinion was that he was not like a king. Once I got closer, I didn't respect him.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What's left? He disrespected the young prince and left for Chi Province.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe state of Qi had been in decline for over two hundred years. However, during the reign of King Xuan, it began to flourish again.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The doors of his court were always open to the wise. The purpose was to advise him on the administration of the kingdom and to disseminate his knowledge.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, scholars and those who were interested in learning gathered in his palace. The king of Xuan gave the scholars luxurious accommodations. He gave them generous salaries and honors. However, he did not give them positions in the administrative departments. This was so that the scholars could freely advise and educate him.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen King Xuan heard that the great scholar Meng Xue was coming to his state of Qi, he sent his son to the border to welcome the great scholar. When he arrived at the palace, the king gave Meng Xue a high position. In this way, Qi was considered the best place for Meng Xue to demonstrate his wisdom.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, this is not the case.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Master Mengshu was faced with the same shortcomings as other states. The King of Ruan, like other feudal lords, was focused on maintaining his own power. He was obsessed with beautiful women and wealth.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKing Xuan was familiar with the culture and literature of the time, so Master Mengxue tried to adapt to the king's mood. He tried his best to guide the king's mind towards good and noble things.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe tried. Did the King of Shuang change as he tried? If you read the excerpt below, it will become clear.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Suppose a minister of yours leaves his wife and children with a friend and goes on a journey. When he returns from his journey, he finds his wife and children suffering from cold and hunger, what should he do to his friend?” asked the king.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"It must be thrown away,\" said the king.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"If your royal eunuch cannot manage the officials under him, what will your royal eunuch do to him?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I'll get fired,\" came the easy answer.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “Okay, so the governance in your country is poor. What should we do?”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe king of Shuam turned his face away and spoke about other matters.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The King of Xuan was a polite man who was willing to listen to the wise Meng Xu's advice. However, he was not interested in improving the administration of the state.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKnowing that the audience he could spread his wisdom to was a worthless audience that could not act, the wise Mengshu finally left the state of Qi and left. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45543619788949,"sku":"","price":540.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_5149782f-6342-4233-8556-1b84f09cf347.jpg?v=1730241561"},{"product_id":"သခင်လေးမောင်-သခင်လေးမောင်","title":"Mr. Lay Maung - Mr. Lay Maung's Mr. Lay Maung","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (1)\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e When I was young\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn the 8th day of the second Waso month, Wednesday, 1269 (1908 AD), he was born to Daw Tint, a mother who observed the eight precepts, in the village of Nyaung-eun, Chaung-u Township, Sagaing District, and his father was U Bo Tun. Nyaung-eun village was located on the east bank of the Chindwin River (called Sallawady) and relied on farming and fishing, making it a good place for up-and-down trade along the river. In the ancient Inwa period, after the establishment of the Nyaung-eun prince, successive Burmese kings established their offices in the city, and since it was a city where the Nyaung-eun, the five-city military chiefs, etc., had their headquarters, there are many pagodas and pagodas, and the basic works of ancient Burmese culture can still be seen today.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy parents were middle-class people who originally made a living through farming and trading. After the First World War, due to the global food shortage, they experienced good prices for rice, beans, and corn, and enjoyed a moderate income, but in the unstable price situation, they faced crises like other middle-class people in the future. Since I was in the third grade of the high-rise village world school, my parents' economic situation has been unstable. Sagaing City Government English-Burmese High School\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe was even allowed to continue his education in 1920 because he received a scholarship called the Village Public School Fourth Grade Scholarship for five years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSagaing is located on the confluence of the Ayeyarwady River and the Myit Nge River, opposite the old city of Innwa, and is close to the old capitals of Myanmar such as Mandalay and Amarapura. It is famous for its historical Kaungsuma Pagoda, Thuparyon Pagoda, Five-storey Pagoda, Sintaka Shin Pagoda, Sagaing Mountain Suan U Ponya Shin Pagoda, as well as the colonial-era Innwa Railway Bridge that crossed the Ayeyarwady River. It has been the seat of the king and the district governor from the British era to the present day, and despite its modern features, it is a green city with traditional Burmese handicrafts, weaving, and fruit and vegetable gardening. Part of the Minwan Mountains, Sagaing Mountains\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is also a religious retreat where monks and nuns who practice mindfulness and mindfulness reside along the cliffs, so few people in Myanmar know about Sagaing City and Sagaing Mountain.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFor a thirteen-year-old young man who had to transfer from a rural high school to the Government English-Myanmar High School in Sagaing, facing new environmental conditions, breaking free from the guardianship of his parents and relatives, boarding school, living in the same house with the group, eating together, and studying under new people who were disciplined and supervised in the same school, was truly a transition to a new life.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs a government high school, in addition to day students from the city, government-sponsored scholars from the Chin State region of Sagaing Region, Myitkyina, Bhamo, Mogok, and Shan State have come to live and study there, and student life has expanded unexpectedly, creating a modern student community.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe headmaster was a white man named Mr. Flesin. He was meticulous in maintaining discipline, proficient in teaching high-level English, and firm in dealing with students. Every Monday morning, at about 8 o'clock, when the boarding school (in-service) was inspected, at the instigation of the student leader, the boarding students had to clean the entire hall, including the beds and bedding, and they had to shower and dress themselves ready for school, and they stood up and saluted the headmaster at their respective beds. I still remember that to this day.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe total number of students who were educated in such a strict and disciplined manner, about three hundred, was very strong and civil servants under the great influence of the British government. Although the colonial education system seemed to be very good on the surface, it was not a solid and solid human structure. Even in 1920, when I started teaching, I clearly saw this when a large university student strike against colonial slave education took place in the midst of a nationwide national political movement. The boarding students, including myself, led the\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn a cold December evening, more than fifty students marched together in carts to a monastery at the foot of Sagaing Mountain, then to the Five-Tall Pagoda Road to the monastery. This was the first step in the Sagaing Government High School Student Strike.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn the second day of the strike, we learned from the clear speeches of the student leaders that we were participating in the strike against the University Act and the establishment of national education from Sagaing. The various patriotic people in the city also came to send us the necessary food, which was inexhaustible. On that day, more than two hundred students did not attend the government school, which had more than three hundred students, and the school was closed, which was a disgrace to the rulers, as the school discipline was violated and the students were humiliated.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe student strike was supplemented by the struggle against British goods, the struggle against British culture, the struggle to wear the traditional red and white pin, the struggle to help each other, and the struggle to shave the head instead of the headscarf. At the same time, the students sacrificed their lives to open free schools, and a nationwide movement for the development of national education suddenly emerged.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Yangon, with the voluntary help of the student leaders of the strike and the historian U Lun (now the late Thakin Htin Taw Hmong), Deedok U Ba Cho (deceased), U Pho Kyar (deceased), and others, a national college was opened in Bahan Ward, and national high schools and middle schools were also opened in other cities, each with their own national public spirit and practical actions.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFor a young student, the strike was generally understood as a struggle against the British government for national education, and although the situation forced him to return to the government school with many other young students, the strike leader\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe fact that the students, who were able to climb the steep cliffs and hold a series of strikes and struggles, sacrificed their labor as national teachers must be recorded as a commendable and respected feat.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThus, while I was continuing my studies with other students, struggling to master English, which was not my mother tongue, while continuing to strike, I was happy to hear that the 9th GCBA (Wan Thanu League) conference was held in Mandalay and that the decision to recognize the 10th day of the waning moon of the Ta Saung Mone, the day the students started their strike, was recognized as the National Day. At the same time, I was saddened to see a British servant, a Burmese puppet education minister, visiting Sagaing, in order to divert the path from the true development of national education.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThese are the political experiences of a young student who studied in Sagaing for five years when he was young. Now, if we review them, we can see how the life of the youth, the traditional and natural values ​​of the youth, the modern student relations system of the youth, and the national cultural visions of the youth have developed in the changing living environment, and what things have suppressed these visions, and what systems have created a path of deviation. We can also see how much the economic situation of the parents, the situation of the surrounding villages, the positive and negative effects of the entire government education system, and the political, economic, and cultural affairs of the entire nation have manipulated the process of the youth's development. At the same time, the path of development of all young people is hindered by economic obstacles, educational obstacles, political obstacles, It can be seen that it is a long and difficult road to struggle against the obstacles and manipulations of the ethnically separatist government.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, from the perspective of students and their experiences, the Diarchy regime was generally understood to be an administration that opposed national awakening, national unity, and national education. However, its deep political intrigues of dividing and oppressing the entire nation were not well understood.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, the political ambition of the Burmese people, especially a group of intellectuals from the British era, was not complete independence in line with Burmese tradition. It was only for the right to self-government under the British colonial rule. Therefore, the reformist (opportunist) Golden Valley Party and the 21-U Party propagated that the dyarchy rule was acceptable by giving the Burmese people the opportunity to learn how to govern themselves. This meant that those who had been governing their own country for more than a thousand years were being educated under the British and continued to be slaves. This was unacceptable to many Burmese of native origin. Therefore, not only the natural view of the students, but also many ordinary Burmese people clearly boycotted this rule.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45543618773141,"sku":"","price":2430.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_332b04ce-4d76-416c-ad03-829ca65ff854.jpg?v=1730241868"},{"product_id":"သိန်းဖေမြင့်-ဇာတ်ဆရာဦးဖိုးစိန်","title":"Thein Pe Myint - Playwright U Pho Sein","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (1)\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Burmese drama crown\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (4 - 2 - 52)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e U Pho Sein, the dramatist U Pho Sein, the Buddhist monk U Pho Sein.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e U Phoe Sein will soon be 70 years old.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e U Pho Sein has been the crown jewel of Burmese drama for over 50 years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eU Pho Sein has been one of the brightest stars in Burmese culture for over 50 years.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e U Pho Sein is the most famous Burmese man, having been in the limelight for over 50 years. There are very few Burmese people as famous as him.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If you wash your hands, you won't be able to even finish one hand.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEveryone loves U Pho Sein. The bus driver would send U Pho Sein's film material for a cheap price. Even today, when U Pho Sein gets off the ship,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe coolie who unloads the goods clears the way. The coolie makes the way. The coolie takes the money. This not only shows the love the people have for U Pho Sein, but also shows how much the people love the arts such as drama.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf a monkey can dance, they call it Monkey Po Sein. If someone is good at dancing, they call it Po Sein. Po Sein has become a new word that can replace words like dance-sing-drama. Not only that, a beautiful girl in Burmese is called Kala Po Sein. Po Sein has become a new word that can describe Burmese quality.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI haven’t seen many of U Po Sein’s plays. I only saw them twice before the war. But I didn’t watch them when U Po Sein was at his peak, but actually when he was at his lowest point. Also, I was hooked on Sein Ka Tung when I was about 15 years old. So for me, Po Sein wasn’t my main attraction. It was Thakin Nu who first made me addicted to Po Sein.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1937, after I had finished writing the biography of Saya Lun-Thakhin Hin Taw Hmoing, Thakin Nu urged me to write a biography of U Po Sein. I asked U Po Sein what he thought was good. Thakin Nu said that he had studied the Dhamma and had come with him, and took me to U Po Sein. I was not as enthusiastic about U Po Sein as Thakin Nu was. However, at that time, our relationship with Thakin Nu was like that of an eldest brother and a younger brother. So, although I was still struggling to make ends meet, I went with Thakin Nu to U Po Sein.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eU Po Sein was dancing at the Jubilee Hall. At the entrance to the Jubilee Hall, U Po Sein's wife was holding a large silver bowl and collecting tickets. Thakin Nu went to her and we went up on stage.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI still remember the first time I saw U Po Sein up close. Behind the wheel of a car, Thakin Nu introduced me to U Po Sein. At that time, U Po Sein was over 55 years old. I thought that U Po Sein would be quite old, since he was retired. The U Po Sein in front of me was not only dressed in his actor's clothes, but he had just entered after dancing. I could see the sweat dripping from his forehead. I could also see the wrinkles on his skin. However, U Po Sein had no expression at all. He was as agile as a young boy, and I was amazed. I said in amazement, \"Even at this age, he can still dance,\" and U Po Sein said that dancing is healthy and active. That's right. Dancing is a form of exercise. Then he complained that the young people, including his son, were not as energetic as he was.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis alone has made me almost enthusiastic about U Pho Sein. The plan is to study U Pho Sein from all sides before writing his biography. Rather than focusing on the date of his birth and where he studied, I want to focus on U Pho Sein's art, how U Pho Sein's acting style was developed, and his social relationships. So\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo we decided to go with U Phoe Sein and his family to the provinces for a while.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSoon after, the 1300s happened. Then came the Second World War. The Second World War spread to Burma. Thakin Nu and I were swept away by the political storm and drifted away from U Pho Sein. However, I did not forget to write about U Pho Sein.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMoreover, the more I work in politics, the more I realize that culture is as important as politics and economy in a country. Whether it is in the midst of political battles or when the political battles are calm and peaceful, I listen to the call of culture. When the Chinese cultural group came to invite U Po Sein, the old plan to write about U Po Sein came to my mind again.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eU Pho Sein's 70th birthday is approaching, and even if he doesn't have the strength to write a book, he has decided to write as much as he can.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e So I recently went to see U Pho Sein again. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45542191202453,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_e733c698-c120-48e2-b323-4508f37f44ac.jpg?v=1730243144"},{"product_id":"သိန်းဖေမြင့်-သခင်ကိုယ်တော်မှိုင်းဆရာလွန်းအထ္ထုပ္ပတ္တိ","title":"Thein Pe Myint - The Biography of His Holiness the Great Teacher","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Introduction\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Ancient writers and rebels\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we look at the history of Burmese literature, we will see that the number of pieces of literature written using natural language is extremely small. If we look at Burmese literature and analyze it, we will have to conclude that the Burmese people are the people who have the least natural language (or) do not use natural language the most.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf Buddhism had not spread to Burma, it would not have reached a level where it could be called Burmese literature. The Vedic literature, the Inai, the Mandha, the myths, the\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt must be a literature that is still in its infancy. Or it may be a garden of literature that is cultivated with innate wisdom, but now, due to the spread of Buddhism, it is a secondary literature that is lacking in innate wisdom (or) that is not allowed to use innate wisdom.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Magadha language (वा), which brought Buddhism to Burma, is also widely known as the Pali language (वा), and Buddhist literature is also extensive and complete, and it was sufficient for the ancient people, so Burmese writers did not need to write with their own intelligence. There are poems praising the forest, such as the poem praising the Himalayas from Vaisantara, the poem praising the return of Kaludaya to Kapilavattya, etc. There is also a poem about the wandering of a maiden, which the great sage himself wandered. The villager is depicted as a worm, and the king of Janaka is depicted as a man who has abandoned his wife. If you want to write about the moon, there is a story about the king of the moon, the Samanyaphala Sutta, and if you want to write about the conversation between the king of the moon and his wife, there is a story about the conversation between the king of the moon and Mallika Devi in ​​the Kosala Samyota. If you want to write not only about the drama, but also about the ten-level drama, the five-hundred-and-fifty-level drama, etc. If you want to write about a man who is wise and intelligent, and if you want to write about a hero who is brave and courageous, there is the Mahajanaka. If you want to write about a beautiful woman, there are the Amaya and the Ming. If you want to write about the next chapter, there is the Kusajatka. Thus, the great Buddhist literature, which is a great tree that can be sweetly obtained, has already borne fruit, but the Burmese were content. They hid their original wisdom and it rotted. If someone dares to use their natural intelligence, they are ridiculed and called a child. They are condemned.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe ancient Burmese also breathed in Hindu influences with great pleasure. They mixed the Vedic-Inai mantras and the legends of the ascetics with the opposing Buddhist teachings and wrote them down. They even wrote Kamasattu texts. They even adopted the “Sanskrit” texts of the Ceylonese, which they inherited from the ancient Hindus, as if they were the words of the Buddha.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn ancient times, there was no printing press, it was difficult to copy on paper, there was nothing to write on except leaves and boards, and blackboards stained with charcoal. If a Burmese scholar could not go to the Golden City, he would starve to death, and if the king did not use them, he would be cut off. In ancient times, Burmese scholars could only look to the palace in the Golden City. In order to please the king, the king would praise him by saying, \"The king is angry and knows his mind,\" so the scribes usually wrote only what the king liked. How to respect the king, how not to tread on the ground when the king calls him (see the special advice of Saint Kyaw Tu), how to raise the king's sons and daughters (see the golden ear-rings). How to accept everything the king does without resisting, etc. They wrote in various groups. The Burmese kings in Burmese history also praised the writers who best flattered them, the writers who most enslaved the people of the country, (including historians) the writers who helped them in courting their wives (see Zeyaranta Meik-shin Thankho, Myawaddy King U Sa, etc.) In short, only the noble writers were honored, so only the writers who pleased the king flourished. Burmese literature was the literature of the nobles and the rich, not the literature of the poor Burmese people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough the writing methods have changed, from prose to verse, from song to verse, from ballad to verse, from verse to verse, from verse to verse, from verse to verse, from verse to verse, from verse to verse, from verse to verse, from verse to verse, from verse to verse, etc., the writing methods have changed, but the subjects have not changed. The five virtues of women that the Maharatha Shara praised in poetry were written in poetry by the Thankho Nat Shinnaung, the Myawaddy Minister in poetry, and U Punya in poetry. In the Inwa period, the Maharatha Shara and the Thila Wana Sa wrote poetry based on the Dhamma Nipat. The latest Mongyalman Sayadaw also wrote poetry based on the stories of the Buddha. U Toe wrote a poem based on the Rama story from Hinduism, and U Shwe Ni, the great interpreter, wrote a poem based on the stories of the Buddha. The chief minister of the Dwinthin district, Maha Sithu, and the monk Taung Phila, wrote the Vaisantara, while the others, U Kyen U and U Punya, wrote plays. U Thas promoted the king with a pulika khas echin. U Punya promoted the king with a maukon. There was no significant improvement.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Burma, there were few writers who rebelled against literature. When Buddhism was flourishing in Bagan, the era of secular literature was flourishing, and in order to make people understand that secular affairs were also important, Saturangabala, a wise man of the Pinya period, wrote the book \"Loka Niti\" and the \"Hitopa Veda\" and rebelled. (It is not clear whether it can be included in the Burmese press because it is in Pali. However, the author is Burmese.) While the Pali language was flourishing, Anantashuriya rebelled by writing Lanka in Burmese. The Maharathasara and the Thilavansa rebelled by adding secular references and lessons to the Jatakas. The monks still scolded the great sage, saying that he wrote poems and poems that were not worthy of a monk.) But Uttama Kyaw, without paying attention to the king, lived in the forest and rebelled against the tradition by writing a poem about the forest, relying on the praises of Kaludhara.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is strange that when the Inwa Dynasty fell and Burma fell into the hands of the Talai Dynasty, no revolutionary writers appeared.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Then U Hlaing, the secretary of the government, rebelled by not doing what the king wanted, but writing boldly and saying what he thought was right. Many called U Hlaing arrogant. Saya Pe\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He was also a brave and rebellious man.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the reign of King Mindon and King Thibaw, the Yap Lalu Dharma appeared. The teachings of the Kyabing and U Punya appeared, as if they were singing in a melodious voice.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Then, in Burma, chaos broke out, and during the Mandalay era known as the Yadanarbon period, the fallen monk Sein Zani U Thila Sara preached in a melodious manner.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the British took over Burma, the Burmese scholars remained silent. The chief monk wrote letters of rebellion. (See the book \"The Dog of the Lord\") The monk Sibani wrote jubilant poems and expressed his sorrow. However, the monk's letter, which initially aroused patriotism, ended with the words \"You have become such a slave because of your past karma, do not be sad,\" and the little heart that came up fell back as if it had been hit on the head with a big club. Maung Taung U Kyaw Hla also did not rest and did not give up, but composed letters of rebellion with iron. However, the patriotic feelings that came up were only expressed in the words of the fortune teller, and the patriotic feelings that came up were lost in the events of the Maung Thant assassination and the Thayarwady rebellion.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eRebel writers of the English era\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBurma was destroyed until the students' strike in 1920, but no other writers except U Kyaw Hla were heard to have emerged. The kind of writer who wrote the \"Aung Su Oba Mingalar Kyaung Taw Ten Paara Jutu\" that young students sang, the kind of writer who wrote the \"Shwe Na Daw Achin\" by the Prince of Wales, the kind of writer who wrote the \"Marana Nussati Mawkun\", the kind of writer who wrote the \"Kya Pa\" by the poet \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":46923429838997,"sku":null,"price":7600.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_d9e381d2-88ee-4af4-97ab-b5ddbf8a064c.jpg?v=1730243252"},{"product_id":"သိမ်းတင်သား-ထူးအိမ်သင်၀ေးသွားတဲ့အခါ","title":"Thein Tin Than - When Htoo Ein Thien went to school","description":"","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":42159566487701,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_c2414dfb-6033-4529-babe-068f270ac7f2.jpg?v=1730243654"},{"product_id":"မြတ်သက်-မာရှယ်တီးတိုး","title":"Myat Thet - Martial Tito","description":"\u003cp data-mce-fragment=\"1\"\u003e Joseph Brod's parents had 17 children, so they had to survive in poverty.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJoseph and his family had a difficult childhood, with the children unable to feed themselves properly and even having to lock the food in the kennel. During the winter, when food was scarce, the family had to eat only millet instead of wheat. They say that their siblings only ate properly when guests came. When guests came, their mother would let them eat as they pleased without any fuss.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWell... only after the guests had left did the siblings hear their mother's saxophone playing, making them bow their heads.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The happiest times in Tito's childhood were when he visited his grandparents. His grandfather lived in Slovenia.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut Joseph, as the saying goes, “Don’t live in a place of pleasure, live in a place of pleasure.” He had to return to his parents without living in his grandfather’s village for a long time. At that time, Little Tito was only five years old and had to help his grandfather with household chores and also take care of the chickens, ducks, cows, and horses that were raised in the village. While living with his grandfather, Little Tito enjoyed the most was being with the horses. Little Tito could ride a horse without a saddle from that age.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen he returned from his grandfather's village to the village where his family lived, his family was not at peace. As a rural family, they could do things like pounding rice, grinding bread, etc. They also had to mow grass, tend cattle, etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, about 60 percent of the population in the Croatian state was illiterate. They were really poor. Parents did not want to send their children to school because they had to work in the fields and in the streams. That is why there were few literate people. But if we talk about Tito, this child is lucky in education. Because his parents gave Tito an education in a situation where he had nothing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHis parents sent him to school when he was seven years old. At the beginning of school, he had some difficulties juggling housework, farm work, and studying, but gradually he became a good student.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough he later became a communist, in his childhood, Thito was a devout young man. He attended church every Sunday with the elders and worshipped.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe had to leave school at the age of 12, and, as was customary in the village, he had to do some odd job to make ends meet. He initially worked as a herdsman for his uncle's cattle, but later became a waiter.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the age of 15, he went with a relative, a sergeant, to the city of Sessac, 60 miles from his hometown, and worked as a waiter at an army officers' residence.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe young man from a small village was initially amazed and delighted by the city's grand buildings, large railways, and other urban features, but later became bored.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI got bored with the daily chores of washing dishes and setting tables, as well as the trappings of the city. But I didn't want to go back to the forest, so I quit my job as a waiter and started working in a factory.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45547200413845,"sku":"","price":1080.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_6da382c7-a1eb-4401-a23f-0518c34f9d91.jpg?v=1730246923"},{"product_id":"မြတ်သက်-အမေရိကန်သမ္မတ၄၆ဦး","title":"Myat Thet - 46 US Presidents","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1. George Washington (1789 - 1797)\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGeorge Washington, the first president of the United States, was born on February 22, 1732, in Wheatfield, Westmoreland County, Virginia. His father was Augustine Washington and his mother was Mary Beth Washington. He grew up on a farm near Fredericksburg, and his father died when Washington was 11 years old. He studied mathematics and surveying, and at the age of 16 he went to live with his half-brother Lawrence. Lawrence was a builder, and his most famous building was Mount Vernon. Mount Vernon was the mansion where Washington would later live. While living with his brother, he systematically surveyed and recorded the lands of Lord Fairfax in the Shenandoah Valley. With his brother Lawrence, he also traveled to Barbados, He traveled to the West Indies, where he contracted smallpox. When Lawrence died of pneumonia in 1752, Washington inherited his brother's estate.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWashington's military career began in 1753. He was commissioned by Robert Dinwiddie, then the lieutenant governor of Virginia. At that time, the French and English were fighting over territory in western Virginia. After a battle between Washington's forces and the French, Washington's forces at Fort Necessity fell to the enemy on July 3, 1754. British General Edward Braddock arrived as reinforcements, and Washington acted as his aide-de-camp and fought the French, but Braddock himself was killed and the French were defeated again. In 1758, Washington led a successful attack on the French fort of Doucoux.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter marrying a widow, Martha Dandrick Custis, George Washington took up residence at Mount Vernon in 1759 and oversaw its affairs. Originally, Washington\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough not a supporter of independence, he later became disillusioned with the oppressive rule of the British colonial rulers and commanded the Virginia militia before the Revolutionary War. During the Revolutionary War, on June 15, 1775, he was commissioned by the Continental Congress as Commander-in-Chief of the Continental Army.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe American victory over the British in the War of Independence was largely due to the leadership of George Washington. His experience, discipline, and physical and mental strength helped to unite the disparate forces of the Revolutionary War. After defeating the British, George Washington advocated for a federal government with equal powers among the states. He presided over the Constitutional Convention of the United States in 1787 and played a key role in the ratification of the Constitution.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGeorge Washington's ability, courage, and perseverance led to his unanimous election as the first President of the United States, and he was sworn in on April 30, 1789. He served two terms (1789 to 1797) and declined a third term, despite repeated requests. After retiring from the presidency, he continued to tour his estates on horseback, where he caught a cold and strep throat due to the cold and rain, and died on December 14, 1799. George Washington was a landowner, and at his death he \u003cspan data-mce-fragment=\"1\"\u003eleft behind\u003c\/span\u003e 70,000 acres of land in Virginia \u003cspan data-mce-fragment=\"1\"\u003eand 40,000 acres in West Virginia\u003c\/span\u003e .\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45547200217237,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_496ac033-1627-434f-80fc-818ac34b1c8b.jpg?v=1730246951"},{"product_id":"မိုးမြင့်လတ်-အမျိုးသားအထ္ထုပတ္တိအဘိဓာန်ပထမတွဲ၁","title":"Soe Myint Latt - National Dictionary of History, Volume 1 (1)","description":"","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":42279925940373,"sku":"","price":5850.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_15dd7713-b437-4706-ab07-f2ae4b3c1179.jpg?v=1730247217"},{"product_id":"မိုးမြင့်လတ်-အမျိုးသားအထ္ထုပတ္တိအဘိဓာန်ပထမတွဲ၂","title":"Soe Myint Latt - National Dictionary of History, Volume 1 (2)","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eU Ba Kaley\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(1918 - 2009)\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFamous cartoonist, publisher of Shwe Pyone magazine. Born on December 12, 1918 in Thandwe to U San Hla and Daw Aye Pon. He was fond of painting and cartooning since childhood. He graduated from Thandwe High School in 10th grade. In 1936, he became a member of the Burma Art Club. He was a contemporary of U Ngwe Kai, U Ba Jam, Saya Saung, U Bakyee, U Hein Sun, U Ohn Lwin, U San Win and other artists and cartoonists. He drew cartoons for Thuriya, Rangoon, and the Progressive Newspapers, as well as Deeduk and the Funny Journals and Magazines. He also published the Burma Newspaper (1942) and the Children's Newspaper (1955). He also published Awi Si (British Burma Nyunt Myanmar Company), Phol Nat Thar (Bone Win Film Company), Thay Min (Diamond Company), Ko Zaw Pyan (Golden Lion Company), He directed animated films such as The Housewife (BPI Company), Do Yan Thu. He wrote about 120 novels, articles, cartoons, and stories in total, of which the most famous is the colorful cartoon book \"Luthu Aung Than\" of Prime Minister U Nu, printed in Manila in 1952. Later, he published his own weekly magazine \"Shun Pyone\". He died on December 29, 2009 at Yangon General Hospital.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eColonel Bako\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(1919 - 1985)\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRetired Major, Writer, and Film Actor. Born on December 10, 1919 in Mandalay to U Than and Daw Wint. He received a Bachelor of Arts (Honours) from Yangon University in 1941. He also received a Law Degree in 1957. He also received a Master of Arts from Yale University, USA, in 1955. He joined the Burma Independence Army in 1941 and retired as a Major in 1953. He received his Zeya Kyaw Htin degree in 1950. He served as a Researcher and Editor of the Literary Institute from 1953-59. He was an External Examiner at Yangon University, Mandalay University, Pathein College, and Mawlamyine College, and taught Linguistics at the Department of Burmese Literature, Yangon University. He received the Independence Medal (Second Class) in 1958. In 1958 \u003cspan data-mce-fragment=\"1\"\u003e, he made his acting debut in the film “The Public Scream”. He won Academy Awards for the films “Sita Pyone” (1970) and “Tikwi Tik Yabar” (1971). In addition to being a film actor, he also wrote and published books such as “Yale University Records, Missouri Traveler”, “Journey to China” and “Hemingway Short Stories”. He died in Yangon on June 22, 1985.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eU Baswe\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(1915 - 1987)\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLeader of the underground revolution, General Secretary of the Socialist Party, former Prime Minister. Born on April 19, 1915, to U Htun Hlaing and Daw Pay Lay in Ohnpin Kwin Sha, Dawei District. He studied at the National Middle School and Government High School in Dawei. He passed the 10th grade in 1936 and continued his education at the University of Yangon. In 1939, he became the General Secretary of the All Burma Students' Union and in 1940-41, he served as the President of the Yangon University Students' Union. In December 1938, he was imprisoned in Magway Prison for preaching to the oil field workers' strike force in Magway. He was sentenced to 6 months in prison, but was released from prison after students from all over the country protested. In 1941, he left the university and entered politics. He became a leading figure in the People's Revolutionary Party (PRP). From the time the Thirty Comrades were sent to Japan to the fascist revolution, he worked secretly as an underground revolutionary leader. During the Japanese period, in 1942, he took charge of the city defense force called Kebodai and carried out revolutionary activities from behind the scenes. In 1945, he became the General Secretary of the Socialist Party, and from 1945 to 1952, he also served as the General Secretary of the Federation In the political world, he was known as “Kyagyi Ba Swe”. He was also awarded the First Class Medal of Honor by Marshal Tito, the White Elephant Medal by His Majesty the King of Thailand, the Medal of Independence (First Class), and the National Order of Merit (First Class). He died in Yangon on December 6, 1987.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eBanyadala\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(about 870 - 934 AD)\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA brilliant and courageous advisor and minister to King Bayintnaung Kyaw Htin Nawrahta, he is famous in the literary world for his book \"The History of the Revolution\". He is a Mon and was the advisor to the Hanthawaddy White Elephants, and is also an expert in military strategy. He is respected by the whole of Myanmar along with King Bayintnaung. He was also the first person to sit on the throne of Hanthawaddy, and was also given an office along with the title of \"Aung Aung\". He was not only a military man but also a literary man. He translated the Mon history book \"The History of the Revolution\" into Burmese and wrote it under the title \"The History of the Revolution\". This book is still a standard in prose writing and conciseness to this day. It is the best of the five historical books, which is a book that describes the military affairs of King Rajadhiraja and King Min Khaung of Inwa. It can clearly describe the world, human affairs, the era, and the military affairs. The writing is also concise and clear, with short and very meaningful sentences. It is a book that is admired by historians of the later era. King Bayintnaung believed in the truth, but he had been assassinated three times. King Bayintnaung did not spare those who were full of courage and courage. He even forgave those who were not tolerant. In the year 934, Lin Zin \"Banya\" was in a military situation, so he could not tolerate it and sent him to a small village in Yodaya called \"Zanak\" with 5 servants. In \"Zanak\" he fell ill and the King of Yodaya had him stay in \"Kaman Pik\" and died a month later.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":42279937671317,"sku":"","price":5850.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_5de81564-6076-4620-b0be-2aa1efa5a918.jpg?v=1730247265"},{"product_id":"ရွှေဥဒေါင်း-ဒေါက်တာဘူကာတီ၀ါရှင်တန်","title":"Golden Peacock - Dr. Bukat Washington","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eBucca, T., Washington's first.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eBiography summary\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we look at the background of a noble man named Bukka, Tali Afarro, Washington, he was born and raised as a slave in a small village. During his school days, he worked very hard and studied hard. Between the ages of 20 and 30, he opened and managed a school that was famous in the United States.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eChild-sized\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1859, Bucca Washington was born on a large plantation in Virginia. His father was unknown. His mother was a slave who worked on the plantation. The boy's first name was \"Bucca.\" However, Bucca changed his name to Washington when he was in school. The \"t\" between Bucca and Washington was called Tliama Fero. This name was similar to the name they had inherited from their African ancestors.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs a young boy, Bucca Washington had to work hard. He had to collect firewood, carry water, clean the yard, and sometimes carry his mistress's books to school. When he first arrived at school carrying his mistress's books, he developed a strong desire to study. But it was not at that time that the black slaves of the Cape were allowed to study. Bucca Washington even thought, \"I will never be able to read.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eSchool leave\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen Bucca Washington was eight years old, all the slaves in America were freed. The Bucca family moved to western Virginia. Bucca worked in a salt mine with his uncle. A town had sprung up near the mine. A night school for the poor was opened in that town. Bucca began to read and write in this school.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSweep. Once and again, four times, the room was swept. The table, the chairs, and the furniture were wiped with a cloth until there was no dust. When the teacher returned and checked her handkerchief and the chairs, she found not a speck of dust. In this way, Booker Washington passed the entrance exam with flying colors.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eTeacher\u003c\/strong\u003e -\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBucca Washington attended the school for three years. After graduating with honors, he returned to his hometown of Mauldin and opened a school for the children of the Kappa people. After teaching for two years, he went to the Bible Institute in Washington, D.C., to study theology. After only eight months at the Bible Institute, General Armstrong invited him to return to teach at the Hamlin school where he was living. Bucca was very happy to receive this opportunity. Bucca was only twenty years old at the time.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe served faithfully and diligently at the Hamlin School. So impressed with his talent, he was appointed in 1881 to open a vocational and teacher training school in Taxige, Alabama. The school had no building or capital to start. However, thanks to the efforts of Bucca Washington, it soon became one of the best boys' schools in Taxige. Bucca Washington was only 22 years old at the time. Today, more than 3,000 students come to the Taxige Institute of Technology in the United States each year to study various trades. Many people from all over the world visit this school.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eA well-spoken person\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Texas Institute of Science was essentially run by the generosity of the people. To finance the school's expenses, the principal, Buchanan Washington, would go around the city and preach. He was such a eloquent speaker that anyone who heard of his school could not help but donate. In this way, he raised a lot of money for the school's fund. He was a man of great reputation for his oratory skills. He was arguably the best public speaker in the United States at that time.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eHonorary degrees awarded\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In 1896, Harvard University, the most prestigious university in the United States \u003cspan data-mce-fragment=\"1\"\u003e, awarded Bucca Washington a Master of Arts (M.A.) degree. In 1901, he\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003ewas awarded the Doctor of Laws (LL.D.) degree with distinction from Dartmouth College.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDr. Washington was a close friend of President Clinton of the Union government. On more than one occasion, at the president's invitation, he was allowed to dine, talk, and discuss matters at the White House. Even Queen Victoria of England once invited Dr. Washington to her palace and hosted him.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eLast moment before death\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp\u003e- One day in the early spring of 1915, Dr. Washington, after giving a speech to an audience, suddenly collapsed. Realizing that he was about to die, he gave instructions on how to bury him. He was buried in his native place, in the southern United States. He was taken to Texarkana, Alabama. He died the next day after arriving.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45544932376725,"sku":"","price":3150.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_588beeb9-e765-43d3-9320-2ffdcd858067.jpg?v=1730250692"},{"product_id":"ရွှေဥဒေါင်း-ပထမံဆရာသိန်း","title":"Golden Peacock - Phatthana Saya Thein","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChapter 1\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter passing the IA examination from Rangoon College in 1911, I was one of the government selections sent to study forestry at Dehradun, India in 1913. After passing the government forestry examination in 1916, I served as a forest assistant and in Pyinmana, Mogok and Katha for about 7 years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring that time, he was frequently afflicted with malaria, which he contracted in the Pyinmana forest, and because he was not in good terms with his superiors, he was punished by having his annual salary increment withheld for three years. He became disillusioned with serving the government, and after taking a four-month leave, he finally resigned.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe reason I was at odds with my superiors was not because I was negligent in my duties. It was because I was a member of the forest department, but because I imitated other members of the forest department, especially when I had a heated argument with a forest officer who was very respectful, and I fought back with my fists and arms, but I was stubborn and did not apologize for my mistake. I was punished like this.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy father was a Chinese merchant and my mother was Burmese. My father sent me to China when I was young and taught me Chinese and the Chinese language. My appearance was indistinguishable from that of a real Chinese. I was able to speak, write, and read Chinese fluently, which was difficult because of the Chinese language. After I left work, at my father's urging, I traveled to various cities in China for more than 2 or 3 years to investigate the trade of goods between Myanmar and China. My father's goal was to directly deal with merchants from the original regions and import and sell Chinese goods to Burma.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the meantime, my mother and father suddenly died of a sudden illness, both of them within a month. At that time, I, who was in Shanghai, was not only unemployed, but also faced great difficulties in finding money to return to Burma. In fact, I had no desire to return to Burma. I had to ask my father’s old friends in Shanghai for money. However, I had become so disappointed in Burma by working in the forest that I decided to find a job in the Chinese provinces as much as I could.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo, using the money my younger brother sent me from Yangon for rent and food, I continued to look for work in Shanghai. Except for the occasional temporary job, I had little free time, and in the end, my landlord had to pay me three months' rent.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne evening, I went to a restaurant with my last remaining silver coin and, as I walked away, feeling disappointed, unsure if this would be my last dinner, I ran into a classmate from college in Yangon.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\" \u003cspan data-mce-fragment=\"1\"\u003eThat's a good time, Ko Kyin Sein. I've been looking for you since morning. What are your jobs?\"\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \" \u003cspan data-mce-fragment=\"1\"\u003eI haven't fallen anywhere yet, what are you looking for?\"\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I found a job for you, you don't know I'm here, but I know about you.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \" \u003cspan data-mce-fragment=\"1\"\u003eWhat kind of work?\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\" \u003cspan data-mce-fragment=\"1\"\u003eI still remember you saying since school that you wanted to do a risky job. So when Teacher Thein said he needed someone this morning, I immediately thought of you.\"\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \" \u003cspan data-mce-fragment=\"1\"\u003eWhere is the first million?\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Among the people behind this, there is only one person who is practicing incantations, mantras, hand-made amulets, and other practices along with worldly knowledge. Haven't you heard of him?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“ \u003cspan data-mce-fragment=\"1\"\u003eI’ve heard of him before, but I don’t remember where he was. I heard about him once in Shwe Li when I was working as a forest ranger in Katha. He’s a very special person, isn’t he?”\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\" \u003cspan data-mce-fragment=\"1\"\u003eWhat's strange is what I have to say. In addition to pursuing ancient obscure sciences, this man is also a man who speaks multiple languages, from Chinese, English, Kalaallisut, Kachin, and Shan.\"\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \" \u003cspan data-mce-fragment=\"1\"\u003eWait a minute, what kind of work can he give me?\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\" \u003cspan data-mce-fragment=\"1\"\u003eSo I don't know for sure, he told me this morning that he wanted someone who spoke good Chinese, was brave, unemployed, and of good age. So I thought it would be a good idea to connect with you two, so I'm looking for you.\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\" \u003cspan data-mce-fragment=\"1\"\u003eLet's try it out\"\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \" \u003cspan data-mce-fragment=\"1\"\u003eCome on, follow me. He often comes to the common house near the market. This man speaks Chinese and is very friendly with the Chinese.\"\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \" \u003cspan data-mce-fragment=\"1\"\u003eWhy is this person in Shanghai?\"\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \" \u003cspan data-mce-fragment=\"1\"\u003eDon't mention Shanghai, sir. This man has also been to Beijing. He has traveled all over India, and they say he has even been to Bali.\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\" \u003cspan data-mce-fragment=\"1\"\u003eI want to meet you, whether it's at work or not, it would be great if you could meet him. Come on, let's go.\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen Ko Jin Hou and I went to the house in a lan-chi. Although we did not see Than Lai at first, we continued on in the lan-chi on the instructions of a Chinese merchant who knew the house he was renting. When we arrived at the house, we met a Chinese servant who told us that his teacher would be back at 7 p.m.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\" \u003cspan data-mce-fragment=\"1\"\u003eI'm sorry, it's 7 o'clock, so I can't do it because I have a small matter. But if you do this, I'll write you a letter. If you leave with this letter, it's okay. Just go. This person will already like you if he sees you. You just need to think about whether you like his work or not. What's the difference?\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, unemployed and having no food for the next day, I agreed to meet him on a trial basis. So we went to Ko Jin How's house, and Ko Jin How wrote a letter as he had promised, and told him to reply to him the next day, and then we parted ways.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was walking near the market, thinking about what kind of work I would do, and as soon as 7 o'clock struck, I couldn't help but walk. When I got to Phat Than Thein's house, I met the servant before and delivered the letter that Ko Kyin had sent me. The servant went up to the house and after about 5 minutes, he came down and took me away.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe servant placed me in a room, and while I waited alone, I looked at the state of the room. It was very different from the old masters' style. I saw tables, chairs, and large sofas, all arranged in a manner resembling the homes of European officials. I guessed that the first monk was not only very fashionable, but also quite powerful in terms of wealth.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA minute later, the inner door suddenly opened, and a very slender, tall, and handsome man entered the room with a very gentle step, like a cat. If you thought that the name Phat Than Thein was a man of a loose and elegant appearance, wearing a bag and a long cloth, you would be mistaken. He was wearing a pair of wide silk trousers, a dark blue blazer, and Pei Bin shoes, and his coat was neatly pulled back and he had a very fair complexion, which the English call bronze, and the Burmese call golden. Between his dark, straight eyebrows and his hair, which was neatly combed until it was almost black, his broad forehead stood out very much because of his fair complexion. The most remarkable part of such a unique creature is its bright eyes. When the first one looked at me, it seemed as if it had pierced through my entire head, and it seemed as if it could see through my entire stomach, including my thoughts and feelings. Its lifespan is difficult to estimate, so I think it would be around 40 years old.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I entered the room, Phat Than Thein sat down on the sofa opposite me with a dignified demeanor and slowly.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \" \u003cspan data-mce-fragment=\"1\"\u003eYes, Mr. Kin Sein.\"\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"that's true\" .\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\" \u003cspan data-mce-fragment=\"1\"\u003eI can't tell you how much you've judged me. I liked you the moment I saw you. I'm not a person who talks long. Let's get straight to the point. I know you speak Chinese. As for the risk, how much risk will you take?\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\" \u003cspan data-mce-fragment=\"1\"\u003eIf the job is worth the risk, I'll risk my life.\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“ \u003cspan data-mce-fragment=\"1\"\u003eVery well, I believe it too, but there are some things that are worth risking or not. Well, Ko Kyin Sein, there are different things that are worth risking, such as for the country, for the nation, and for your own benefit. Very well, the nation will benefit, and you will benefit a lot. In that case, how far will you risk?”\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\" \u003cspan data-mce-fragment=\"1\"\u003eIf this happens, I won't spare my life, I will surrender.\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\" \u003cspan data-mce-fragment=\"1\"\u003eWell, the world is in a state of flux. People these days think that knowledge has improved in this era. It has never been like this in the past. In fact, it is not like this. There are many kinds of knowledge that have improved and become obscure, Ko Kyin Sein.\"\u003c\/span\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":46934458531989,"sku":null,"price":4750.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_59ec08e2-042a-478c-9f0e-23aae77b86b8.jpg?v=1730250718"},{"product_id":"ရှင်သန်မြန်မာအထ္ထုပ္ပတ္တိ-စွယ်စုံအနုပညာရှင်၀င်းဖေ","title":"Maung Ko Ko (Amarapura) - Versatile artist Win Pe","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWin Pe:\u003c\/strong\u003e I used to be the principal of the School of Painting and Sculpture in Mandalay.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWin Pe:\u003c\/strong\u003e I used to be a film director.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWin Pe:\u003c\/strong\u003e Write short stories again.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe went to the United States. He broadcasted on the airwaves. When he returned to Myanmar, he painted many large acrylic paintings.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He achieved the highest success in everything he did.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWin Pe.\u003c\/strong\u003e Win Pe was born on June 6, 1935, in Mandalay.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWin Pe attended the national school as a child, as per the wishes of his father, U Ba Tin, Shwe Pyi. | Win Pe's family name \u003cspan data-mce-fragment=\"1\"\u003ewas\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e\"Anyo\u003c\/span\u003e \".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“ \u003cspan data-mce-fragment=\"1\"\u003eAno... you sing Burmese songs at the national school. That’s good. Art should be part of basic education. Students should learn art when they are young. If you like it, continue, if you don’t like it, stop. My father will buy you a piano. Play the piano at home.”\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e His father, U Ba Tin of Shwe Pyi, personally taught Win Pe the art of Pattala.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen the teacher called Win Pe and had him teach Patala.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1942. When World War II broke out, Win Pe was seven years old.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As a child, Win Pe lived happily and independently in his own home.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He was in a first-grade classroom when the war began.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Military planes will be flying over Mandalay.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBombs were dropped on important religious buildings and large, prominent structures.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e His school has burned down.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e People in Mandalay were shouting and making noise.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Run, hide.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Hide, take shelter.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The son who is lost.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The missing daughter.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Missing mother.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Father missing.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Mandalay was in turmoil due to the military coup.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45544685731989,"sku":"","price":3800.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_a05dd7e5-1246-436d-ae76-76e509747add.jpg?v=1730251539"},{"product_id":"ရှင်သန်မြန်မာအထ္ထုပ္ပတ္တိ-အောင်ဆန်းစုကြည်","title":"Ko Lay Myat - Aung San Suu Kyi","description":"\u003cp data-mce-fragment=\"1\"\u003ePublic leader Aung San Suu Kyi\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Aung San Suu Kyi won the Nobel Peace Prize in 1991. She won it as a “leader of the country’s leading opposition” who supports democracy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince 1989, she has been under house arrest by the Burmese authorities for many years. However, her morale has never wavered and she has steadfastly resisted unjust laws. She has been active in the struggle for human rights and democracy in Myanmar. A courageous woman, Aung San Suu Kyi is often called the Iron Rose.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDaw Aung San Suu Kyi was born on June 19, 1945, in Yangon, Myanmar, to General Aung San, the father of Burmese independence, and Daw Khin Kyi, a later Burmese ambassador.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAung San Suu Kyi was only two years old when her father, General Aung San, was assassinated. \u003cspan data-mce-fragment=\"1\"\u003eShe attended school in Burma until 1960, when her mother, Daw Khin Kyi, was appointed as the Burmese ambassador to India. She then continued her education in India\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eand attended Oxford University.\u003c\/span\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45544682422421,"sku":"","price":900.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_02579f45-ae15-4987-9667-e37801b99c08.jpg?v=1730251568"},{"product_id":"ရဲဘော်ဖေသန်း-ကမ္ဘာ့သူရတပ်သာကျော်များ","title":"Comrade Pe Than - World's Greatest Soldiers","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eHistorical Perspective 1\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKorea is located on a peninsula jutting out from the east coast of Asia between the Sea of ​​Japan and the Yellow Sea. It is separated from the island of Japan by an 110-mile-wide strait. To the north lie Manchuria and Siberia. It \u003cspan data-mce-fragment=\"1\"\u003ehas an area of ​​85,225 square miles and an estimated population of over thirty million.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKorea has a high level of civilization since more than 3,000 years ago, and it is said that the Chinese emperor Keja founded the country in 1122 BC. From that time on, Korean culture was influenced by Chinese ideology and educational ideas. In 1592, the Japanese invaded and plundered the independent Korea for six years. From that time on, Koreans held a deep hatred for the Japanese. After that, Koreans remained isolated from foreign contact for more than 200 years. However, due to Japanese oppression in 1876, Korean ports were opened to foreign ships.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKorea was a strategic location and rich in natural resources, which attracted the attention of neighboring countries. China, Japan, and Russia wanted to conquer Korea. They even fought each other in wars. In 1894, China and Japan went to war over the Korean issue, and Japan won, which gave Japan influence in Korea. In 1904, Japan and Russia went to war again over the Korean issue, and Russia lost the war, and Japan ceded its rights in Korea to Japan. In 1910, Japan occupied Korea, claiming to be afraid of Russia, and called it by its ancient name, \"Choseon\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Korean people did not like Japanese rule at all, and they became very patriotic after World War I. Although Japanese rule brought about industrial, agricultural, mining, and transportation improvements in Korea, the benefits were not shared by the Korean people. The Japanese also had a monopoly on trade. They did not even encourage national schools, acting more like a tyrant. Moreover, the Japanese, by promoting their literature and culture, undermined the national character of the Korean people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, after 35 years of Japanese domination of Korea, they were forced to relinquish it after World War II.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough the Cairo Declaration of 1943 promised that Korea would be granted independence at an appropriate time, Korea remained uninhabited until after World War II. North of the 38th parallel, the Soviet Union occupied the territory north of the 38th parallel, while the United States occupied the southern part. In February 1948, the Soviet Union declared the northern part of the country the \"Democratic People's Republic of Korea,\" and in August of that year, the American-occupied southern part was declared the \"Republic of Korea.\" Seoul became the capital of South Korea, and Dr. Man-Ri was elected its first president. This resulted in the division of Korea into two countries, the North and the South, and the country's affairs became increasingly complicated. In June 1950, North and South Korea went to war. After a United Nations investigation, the United Nations forces invaded South Korea, which declared North Korea an aggressor.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn February 1945, at the Malta Conference of the Allies, it was agreed that the Soviets would occupy the area north of the 38th parallel and the Americans the area south of it, to facilitate military operations in Korea. This plan was designed to facilitate strategic operations. However, by the end of World War II, due to the shortsightedness of the Allies, Korea remained divided into North and South along these lines, and has remained so to this day.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn December 1945, a meeting of foreign ministers held in Moscow decided to unite North and South Korea into a single entity, which would be held by the four powers for about five years. However, the plan was thwarted by differences of opinion between the Soviet Union and the United States. Thus, in February 1948, the North Korean government led by Marshal Kim Il-sung established the \"People's Republic of Korea,\" and in August, the South Korean government led by Dr. Moon Jae-in declared the \"Republic of Korea.\" Both constitutions defined the \"Republic of Korea\" as the entire country, including the North and the South.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe North Korean government was recognized by the Soviet Union and the People's Republic of China, and they signed inter-state economic treaties. In the North, land reform was carried out and industrialization was also built according to the Soviet economic plan. The South Korean government was recognized by the United States, England, and the Chinese Nationalist government led by Chiang Kai-shek, and industrialization was restored with American assistance under the ECA plan. Thus, the South and the North were in competition, and they occasionally clashed near the 38th parallel, which was the border.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the early morning of June 25, 1950, North Korean troops crossed the 38th parallel and began attacking South Korea. On June 28, heavy fighting continued, with the fall of Seoul, the capital of South Korea. The UN Security Council, which met on the evening of June 25, decided to declare North Korea an aggressor and to end the fighting as soon as possible, to withdraw the northern troops to the 38th parallel, and to provide all possible assistance to the UN member states until this decision was achieved. As the UN member states responded to this decision, the war eventually turned into a war between North Korean troops and UN troops. The People's Republic of China also provided volunteer troops to help North Korea.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIndia and the Arab League tried to calm the war by peaceful means, and the UN delegation led by General Nam I held several meetings. Finally, both sides reached an agreement and signed the Armistice Agreement at Panmunjom on the morning of July 27, 1953. The agreement was signed by the representatives of both sides, as well as by the North Korean Commander-in-Chief and Prime Minister Marshal Kim Il-sung, the Commander-in-Chief of the Red Army of China, and General Lt. Gen.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Korean War lasted for more than three years and a month, destroying homes, buildings, and major industries. The total number of casualties and prisoners of war on both sides was over two and a half million. According to the armistice, both armies were required to withdraw 2 kilometers (about 2 furlongs) from their positions along the front lines.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eIntroduction\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAll the heroes included in this World War Heroes (No. 1) that I have translated into Burmese were born purely by the Korean War. Therefore, as I translate all aspects of the biographies of these heroes into Burmese, I have an unavoidable responsibility to describe the Korean War in conjunction with the biographies of the heroes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI will clarify..\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf the original cause, the Korean War, had not happened, these heroes would not have emerged in any way. If we did not show the Korean War and only the heroes, we would have emphasized the strength of the arms, which are just the arms and legs of the heroes, and pushed them to the forefront. On the other hand, we would have ignored the strength of the hearts, which are the heads of the heroes. This is only part of what I mean. The remaining part is that there have been many people who have made a mark with their strength throughout human history. However, how can we say that everyone who has achieved strength is a hero? That is why some have been labeled by history as murderers, while others have been called martyrs, architects of independence, great heroes, etc., in a contradictory way.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSimilarly, as human history has been long, the history of war has also been long. However, not every war can be called a just war, and some wars can be called wars of aggression, while others can be distinguished and called wars of liberation, wars of resistance, etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWise men have proposed that waging a just war is the best way to build peace.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This raises a questionable question: Why do the meanings that emerge from these two words, even though they are so similar in character, personality, and ability, differ from each other?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust as there must be a single standard in the grading of diamonds and gemstones, there is always a single principle in any event.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This is a war, \u003cspan data-mce-fragment=\"1\"\u003eand it depends on the principle of aim, which is the essence of the law of war. Whether a war is just or unjust must be assessed and analyzed.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt would be said that people differ depending on how much they sacrifice and lose their own interests for the common good, how noble their intentions are, how much they truly believe in the idea that they will not let the majority of people fall under their feet because of their own glory, but rather, how much they practice and practice.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf I had to say prison...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In the sense of war, wars of aggression and slavery are evil.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the human mind, if one participates in a war of enslavement or aggression, one can only be a murderer. If one uses one's strength in a war of liberation, one can only be a martyr. Therefore, in order for readers to be able to critically evaluate the heroes in this book, I will briefly reflect on a historical event that is the historical backdrop of the Korean War from two perspectives.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eWishing that we may correctly assess the two principles of war:\u003c\/span\u003e the principle of morale \u003cspan data-mce-fragment=\"1\"\u003eand\u003c\/span\u003e the principle of aim.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eComrade Father Than\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45545042083989,"sku":"","price":6750.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_beadf7f9-4671-4648-8e19-cdd95664323a.jpg?v=1730252030"},{"product_id":"ရဲဘော်ဖေသန်း-ကမ္ဘာကျော်စစ်ဗိုလ်ချုပ်ကြီးများ","title":"Comrade Pe Than - World-famous generals","description":"\u003cp data-mce-fragment=\"1\"\u003e General MacArthur\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e- \u003cspan data-mce-fragment=\"1\"\u003eThe general who did not lower the flag until the very end...\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e -A general who doesn't dodge enemy bullets?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAmong the many generals in the US military, only one general was ever attacked by modern weapons such as machine guns and bombs, as well as by bows and arrows. That general was none other than General Douglas MacArthur.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGeneral MacArthur was attacked at close range by Japanese aircraft, as well as by archery from Indian tribesmen.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the time when General MacArthur was attacked by Indians, General MacArthur's father, Colonel MacArthur, was in control of a territory held by Indians in New Mexico.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrom time to time, the white settlers, the great farmers who had ventured into the area to work the wild lands, to eat and to work the livestock, were afraid of the invading Indians on one side and the persecution of the gunmen on the other. It was a time when MacArthur's father, Lieutenant Colonel MacArthur, was responsible for the security and administration of the area.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnd so, one day in 1884, they attacked the small fort where Colonel MacArthur's regiment was stationed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the time, his son MacArthur was only four years old. When he heard noises outside the fort, he could not control his natural curiosity and, struggling against the grasp of the red-haired woman he had hired as a nanny, ran into the fort's courtyard.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs they entered the fort's opening, an arrow that had come through the new fort's blocks passed between MacArthur's head and one of his hands.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If MacArthur had arrived at the empty fort even a split second earlier, he would have been killed at that moment.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThus, MacArthur's childhood grew up amidst the cries of war and the sounds of gunfire.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Children, like other children, did not grow up listening to fairy tales, but only heard stories of great wars and adventures.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs a child, MacArthur often looked at the C.M.H. Medal, the highest decoration for a soldier in the United States, which his father had received during the Civil War, and repeatedly vowed that one day he would receive it, just like his father.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMacArthur's childhood dream was realized half a century later. He won the medal at the Battle of Baton Rouge, where MacArthur fought bravely against an enemy ten times his size, a feat that would make the American people proud.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMacArthur was not one to be taken lightly, no matter how close his friends were, but treated them as if they were strangers. This gentle demeanor earned him the respect of some of his friends. Even among his close friends, he rarely called anyone by his first name. Even his wife often addressed him by his rank, General.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eCaptain Allen Putnam, who had studied with MacArthur for a year at West Point, described MacArthur as a man of great social skills and a man who carefully chose his words, from the structure of his sentences to the use of his own words.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMacArthur was a great soldier, both brave and brave. But he was not a hard man, but a gentle man in body and speech, and a gentle soul. While attending West Point, Ellen Puck and MacArthur went to see the play \"The Musician,\" starring David Warfield. When Ellen Puck turned to MacArthur at the end of the play, he said that he could not hold back his tears and was crying.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen MacArthur arrived in the Philippines, the weather was hot and boring, and like other junior officers, he often had thoughts of drinking, dancing, and going out to have fun. When he felt uneasy, MacArthur would stand in front of a full-length mirror and, with the manner of a sergeant reprimanding a soldier, examine his own reflection in the mirror and speak admonishing words to him.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMacArthur was the highest-scoring cadet at the United States Military Academy at West Point. It is said that no cadet at the academy has ever broken MacArthur's record.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMacArthur became the youngest general in the United States Army when he was promoted to the rank of general. He was also the first American general to be appointed a four-star general twice.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe was also the first young person to serve as the principal of West Point, a military academy that rarely appoints young people as principals.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThroughout the history of the United States, only soldiers, commanders, and generals who were brave and courageous in every war have won the United States' military medals. However, it is said that no American soldier has won more military medals than MacArthur. Not only the medals awarded by his own country, but also the medals awarded by the governments of ten other countries are so numerous that it is said that MacArthur has no place to put them on his chest.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn addition, MacArthur had other unique distinctions. These were that MacArthur was the first American general appointed by the Philippine government; the first American general to command all three branches of the Allied forces: the Army, Navy, and Air Force; the youngest and highest-ranking general since General Grant; the first general to receive the C.M.H. (C) Medal, the highest military decoration in the United States; and the highest-paid military advisor to the Philippine government.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe is the youngest Chief of Staff in the United States Army and the only Chief of Staff to be re-elected for a second term after completing his four-year term.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eUltimately, if we ask whether there are, or have ever been, any outstanding officers like MacArthur in the history of the American military, the answer must be no.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e That's right. There is only one General MacArthur in the US Army like MacArthur.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring World War I, when the American army began its advance into the French city of Seminyak, MacArthur was seriously ill. Despite his illness, he was determined to lead the 84th Regiment into battle the next day. So MacArthur called two of his men and ordered them to carry him to the front line in an ambulance until the battle was over. Thus, MacArthur fought from the stretcher, even though he was ill.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat is why the late General Johnson criticized him, saying, \"General MacArthur was never a man who would die of a disease in bed.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMacArthur was always on the front lines during World War I, leading his men in everything from small battles to small company battles, making his name a household name among the soldiers. On one occasion, MacArthur led a small platoon to attack an enemy tank, risking his life to do so.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBecause of this risk-taking attitude, MacArthur was exposed to poison gas numerous times during World War I and twice received fatal injuries.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFor this sacrifice, MacArthur was decorated with 13 medals and 7 medals of valor and military merit. These medals and medals were given for bravery. Therefore, in 1908, the Secretary of the United States Department of War, Newton D. Baker, declared that \"MacArthur was the number one general of the United States in World War I.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring World War I, MacArthur fought alongside his men on the front lines, never taking up arms.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The only weapon he wielded in battle was a small riding club.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMacArthur believed that by boldly marching ahead of his troops without taking up arms in such battles, he could boost the morale of his men, and so in every battle he participated in, he would demonstrate his skill and courage, setting an example for his men.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\" \u003cspan data-mce-fragment=\"1\"\u003eIf you want your soldiers to fight fearlessly, you must stand in front and fight fearlessly yourself,\" was MacArthur's military philosophy.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis belief led MacArthur to continue working calmly in his office, not taking down the flag that was raised in the headquarters compound, despite the Japanese air raids on Manila.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe flag flying in the air, pointing to the location of the headquarters, prompted Japanese planes to approach and bombard MacArthur's headquarters with heavy fire.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, MacArthur did not flee the headquarters office for safety, fearing that the soldiers would lose their morale, nor did he remove the flag that was waving at Japanese planes from inside the headquarters, but continued to work calmly.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGeneral MacArthur often said, \"Only those who are not afraid to die are worth living.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne of MacArthur's unique qualities was that he constantly kept his troops motivated by taking the lead. If you examine the morale of the troops under MacArthur's command, you will find that they were always upbeat.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eColonel Carlos Romulo, who wrote the book \"I Saw the Philippines Fall\" and was General MacArthur's personal aide, said that General MacArthur was in Bataan during the fierce fighting.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45545042313365,"sku":"","price":2700.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_4bd017ea-ebfa-4ac9-aafa-2ca1c156073b.jpg?v=1730252059"},{"product_id":"ရဲဘော်ဖေသန်း-ကမ္ဘာကျော်စိတ်ပညာရှင်ကြီးဟန္နီဗော","title":"Comrade Pe Than - World-renowned military expert Hannibal","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChapter (1)\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eChildhood environment\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen Hannibal was born, Rome was still a developing nation. Hannibal's descendants, the Carthaginians, saw Rome as a new, emerging power that threatened the maritime trade of the western Mediterranean, which they had dominated for centuries.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Phoenicians, who founded the ancient kingdom of Carthage, were located near modern-day Tunis in North Africa. The Phoenicians were an ancient Semitic people who settled along the eastern Mediterranean coast between Lebanon and the sea. Their major port cities, Tyre and Sidon, are mentioned in the Old Testament.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere was also a major Phoenician port city called “Byblos” or “Byblos.” ​​Byblos means “book” in Greek. Scholars say that the Christian Bible was named after it. Byblos was a major port city that exported papyrus, a type of paper used in the ancient world, to markets around the world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe industrious Phoenician merchants dominated the maritime trade of the eastern Mediterranean from about 1200 BC, with their numerous cargo ships trading in cotton and rice in ports in Lebanon, Asia Minor, Greece, Italy, Africa, Spain, and the Mediterranean islands.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Phoenicians were, in fact, merchants by nature, not soldiers. It was from this honest merchant family that Hannibal descended. The Phoenicians had borne the colonial yoke like buffaloes. Since the Assyrians invaded and colonized their homeland in the ninth century, they had never been free from colonial rule. Phoenicia was a small country, a narrow strip of land sandwiched between the Assyrian and Egyptian empires, and was subject to the constant pressure of the great powers. In this situation, a group of freedom-loving Phoenicians settled along the Mediterranean coast, where they had previously dominated maritime trade. Thus, the Phoenicians gradually settled in Cyprus, Sicily, Sardinia, Spain, Malta, and along the coast of North Africa.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere, tensions arose between the Phoenicians, who were seeking new territories, and the Greeks, who wanted to monopolize maritime trade. At that time, the Greeks were colonizing key port cities to open trading posts, and the Phoenicians, who were by nature merchants, were forced to become fierce warriors by the oppression of the Greeks. In this way, fierce and bitter naval wars broke out between Greece and Carthage for control of the western Mediterranean coast and islands, and for control of Greece and the islands in the region.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThus, 300 years before the birth of Hannibal, or 500 BC, Carthage had become a powerful and respected state, not just a small kingdom. The Carthaginian captains were excellent in maritime science, and they were able to sail not only along the Mediterranean coast but also into the Atlantic Ocean, reaching as far as the shores of North Africa.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile the conflict over maritime trade with the Greeks was still going on, Rome threatened Carthage from the north. At that time, Rome had not yet grown into a great empire. In the fourth and fifth centuries BC, the Carthaginians saw Rome as a mere Latin state, a peasantry living on the banks of the Tiber River. However, Rome, which the Carthaginians had despised, waged wars of conquest against its neighbors, even expanding into southern Italy. Moreover, Rome was able to establish diplomatic alliances with distant countries and even penetrate the Straits of Messina and Sicily.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt first, the Carthaginians made treaties with their new and threatening enemy, Rome, in 508 BC and again in 348 BC. Under these treaties, Rome recognized the Carthaginians' commercial rights in Sicily. However, there were also grievances over the Greek colonies in southern Italy. In this regard, the Greeks sought Roman help and made war on the Carthaginians. Indeed, the fact that Sicily was closer to Italy than to Africa was a major source of friction between Rome and Carthage. Eventually, Carthage and Rome went to war.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Carthaginians and Romans fought a war in the mountains, valleys, and bays around Sicily for 24 years. At first, the Carthaginians won some battles, but in 255 BC, the Roman general Regulus (Rigulus) came by sea and landed on the coast of North Africa, causing the Carthaginians to lose the war.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne of the reasons for the defeat of the Carthaginians was the disagreement between the Carthaginian military leaders and the civil administration. The most severe critic of the Carthaginian government was the Carthaginian general Hamilcar Barca.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHamilcar began commanding the Carthaginian forces in Sicily in 247 BC. That same year, Hamilcar's wife gave birth to a son, Hannibal, who would later become a world-famous military genius. Hamilcar was a skilled general, and he defeated the Romans in land battles. The Romans were also defeated at sea in the early stages of the war. As the war progressed, the Romans realized that the only way to defeat the Carthaginians was to use their naval power. So the Romans marched with their entire fleet and captured the Carthaginian cities one by one throughout Sicily. Eventually, the Carthaginians were forced to sign a peace treaty with the Romans, and Sicily was surrendered to the Romans.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eShortly after the peace treaty, the Carthaginian mercenaries revolted. Taking advantage of this, Rome annexed the nearby islands of Sardinia and Corsica as provinces of the Roman Empire. This meant that Carthaginian ships were no longer allowed to sail into northern Italian waters. The islands of Sicily and Sardinia were also made Roman provinces. This marked the end of the First Punic War. The war left a bitter legacy among the Carthaginian leaders. The Carthaginian general Hamilcar Caravaggio suffered the brunt of this resentment.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow Sicily had been taken. Corsica and Sardinia had been lost. Only Spain, a well-established colony, remained for the Carthaginians. But there was one thing that could be done. It had to be done with difficulty. That was to invade Italy from Spain. For this purpose the Carthaginian government commissioned its general Hamilcar to send troops and supplies to Spain. This plan had been conceived shortly after the failure of the Roman campaign to conquer Africa.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHannibal was only nine years old at the time. According to the Greek historian Livy, Hannibal begged his father, Hamilcar, to take him to Spain. Hannibal then went to the temple with his father \u003cspan data-mce-fragment=\"1\"\u003eand vowed to the god Baal that he would defeat the Roman army once and for all.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRegarding the historical events that followed, Marxists concluded that the economy was the source of all events. This conclusion is natural, but it cannot be said to be complete without considering the role of the individual. Here it is worth considering whether a nine-year-old child, having lost the economic war and seeing his father in mourning, would have made such a great decision in the temple. If Hannibal had been an ordinary child, he would have cried for a moment and forgotten everything. If Hannibal had been another ordinary child, the course of history would have been somewhat different.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn any case, even at that time, nine-year-old Hannibal's soul was already developing qualities that neither he nor the world had yet noticed. These qualities were a grudge that could be stored up for a long time in a terrifying way, a spirit that would not be defeated or given up, an organizational ability that could win the love and respect of his soldiers, and an outstanding military skill.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAgain, the result of the oath taken in the temple that day was the loss of many lives, the destruction of many great cities, and the collapse of a great empire.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIntroduction\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Carthaginian general Hannibal, who was defeated by the world but never defeated, \u003cspan data-mce-fragment=\"1\"\u003ehas been called the \"Immortal Conqueror\" by military historians, and some historians have given him titles\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003esuch as \"Military Genius\" and \"Military Genius.\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI realized \u003cspan data-mce-fragment=\"1\"\u003ethat the word \"Genius\" was used in Burmese by Saya Maung Htin\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eas \"Genius\", and General Aung San in \"The Art of War Strategy\"\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eused the word \"Military Genius\" as \"Military Expert, Military Expert\".\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo, historians may ask why the Carthaginian general Hannibal was given the above-mentioned titles and inscribed on his tombstone.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Before answering this question, I think it is necessary to first study the interpretations of ancient and modern military experts regarding the qualities that a great warrior must possess to be successful in war.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“ \u003cspan data-mce-fragment=\"1\"\u003eA successful general is one who has planned the battle in advance, repeatedly and meticulously, so that there are no gaps in the battle.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"The general who loses a battle is the one who thinks only mediocrely before entering the battle.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e( \u003cspan data-mce-fragment=\"1\"\u003eRice soup)\u003c\/span\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe above quote \u003cspan data-mce-fragment=\"1\"\u003eis from The Art of War, a book written by the great Chinese military scholar Sun Tzu over 3,000 years ago.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Battle of Cannae, which he fought, provided the answer to whether the Carthaginian general Hannibal possessed the above-mentioned \"qualifications\" that the great Chinese military expert Sun Tzu had. It was at the Battle of Cannae.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is also a war fought on enemy territory.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The enemy's strength was twice as great as his own. In this situation, Hannibal chose a battlefield where he could make extensive use of his large cavalry, creating a pre-selected \"killing field\" so that the enemy would inevitably come to the battlefield.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, the Battle of Cannae has become a great battle in the history of world war. It is clear that the victory of the Carthaginian general Hannibal was not due to luck or chance.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, it is fitting that the \"War King Napoleon\" said the following regarding the qualities of victorious generals.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“ \u003cspan data-mce-fragment=\"1\"\u003eA general’s successes are not due to chance or luck, but to foresight and innate talent.”\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn that battle, Rome and its allies lost over 70,000 soldiers, while Hannibal lost just over 6,000. So the total number of casualties on both sides was almost 80,000.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe number of casualties in the battle was staggering. The Battle of Kandy, fought for only a few hours with only swords and spears, killed more soldiers than the British Air Force in World War I and World War II combined. It was also nearly a third of the number of American soldiers killed in World War II. Military historians have said that the \"Hannibal\" strategy used in the Battle of Kandy was as destructive as the atomic bomb. It is not the number of men who win a war. It is always said that the most important thing is the ability to defend, to advance, to retreat, and to have the ability to be decisive.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"The nature of war is not determined by the number of troops, but by the strength of the hands, the strength of the heart, the strength of the mind, and the strength of the mind.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(U Aung Zay)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The skill of military commanders is deadly strategy. What?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\" \u003cspan data-mce-fragment=\"1\"\u003eSenanga strategy is the one who is skillful and farsighted in defending, launching, advancing, and retreating from war, using strategies such as Kakkata strategy, Sakka strategy, and Paduma strategy.\"\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(Vipallasa Lakkhana Deepani)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Carthaginian general Hannibal was a skilled strategist. That is why the great warlord Napoleon instructed his commanders...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\" \u003cspan data-mce-fragment=\"1\"\u003eTo become a good commander, I have repeatedly read and studied the biographies of great men like Alexander the Great, Hannibal, Scipio, and Julius Caesar, and the great wars they fought. If you also want to become good commanders, you should also read and study the biographies of these great men and their great wars,\" he advised. Again..\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\" \u003cspan data-mce-fragment=\"1\"\u003eThe two qualities that a general must always possess are, first, a strong heart capable of making decisions when great matters arise, and, second, a fearless arm that is fearless.\"\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e( \u003cspan data-mce-fragment=\"1\"\u003eJomini)\u003c\/span\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHannibal, determined to defeat the Romans on their own soil, crossed the highest mountains in Europe, vast plains, and raging rivers, and entered the enemy's territory. Hannibal had set out from his homeland with 1,020,000 soldiers, but by the time he crossed the \"Rhine River,\" he had only 60,000, and by the time he crossed the Alps, he had only 23,000. However, his determination was not to be diminished by even a single soldier. Wasn't his leadership ability, which allowed him to command a large army of various nationalities with the help of more than a dozen interpreters, under one command, a single voice, and a single command, the essence of Hannibal's heart? Hannibal, who was the first to advance and the last to retreat, was the greatest and most disciplined Roman legion in the world at that time, and was able to win the war without losing for 16 years on Roman soil. Hannibal died more than 2,000 years ago. His tactics are still used in modern warfare. The German offensive of 1914 (Double Envelopment \u003cspan data-mce-fragment=\"1\"\u003eTheory) was based on the strategy Hannibal used on the banks of the Orpheus River. The Double Envelopment Theory is based on the idea that a dragon would surround the enemy with its entire body and kill them\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e. General Aung San, on the other hand,\u003c\/span\u003e called the Encirclement Strategy (Envelopement Tactics) \u003cspan data-mce-fragment=\"1\"\u003ea Burmese term for a method of surrounding the enemy and attacking from the flank. Hannibal's strategy and tactics are still being studied in various military academies around the world. Modern military scholars have concluded that as long as mankind does not fight nuclear wars, \"Hannibal's\" strategy and tactics will not be removed from the curriculum of military academies around the world. In conclusion,\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHannibal was a military genius who was skilled in military skills, so this book will focus on Hannibal's strategy. However, even though he possesses strategic weapons that can destroy the entire human race in the 20th century, the role of individual leadership has not faded, so we will also study Hannibal's leadership skills. At the same time, not all humans are innocent, and the same coin has heads and tails. It is natural that there will be good and bad qualities as well as bad qualities. Therefore, we will also study the character of the world-famous military leader Hannibal. The purpose of the Myanmar translator is to enable young people today to study world history by reading the stories of great world leaders.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eReturnee from Myanmar\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45545042411669,"sku":"","price":6750.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_84189261-e07c-45ae-bf1c-deee544a6fb7.jpg?v=1730252077"},{"product_id":"ရဲဘော်ဖေသန်း-စစ်သူကြီးမဟာအလက္ခဇန်းဒါး","title":"Comrade Pe Than - Commander Maha Alakhsanda","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChapter (1)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eParents and children\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(356-340 BC)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Olympias, the queen consort of King Philip of Macedon, gave birth to a precious child in the city of Pella in the year of the 106th Olympic Games.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eChristian historians estimate that year to be 356 BC.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe country of Macedonia is located in the northern part of the Greek peninsula, quite far from the Aegean Sea. The people who live there are a people of mixed blood of the Greeks, the Thessians and the Illyrians, and they live united under the military authority of a single king.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the child was born, King Philip was not near Olympia. Philip was on the other side of Mount Olympus. Indeed, King Philip was a man who was only interested in military skill and delighted only in the battlefield.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Now, Philip is fighting on both sides of the civil war in the Sahara.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat year, King Philip received three pieces of good news in quick succession.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e News that his general Parmenion had repelled the invading Illyrians who were trying to invade the plains.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The news that his queen Olympia had given birth to a precious child.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe news that his horse won the Olympic Games.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePhilip was not often near Olympia. In fact, King Philip was always busy with his affairs. Only a few years before, the Illyrian mountaineers had invaded the plains, killing his predecessor Perdiccas and more than 4,000 Macedonian soldiers. The Illyrian mountaineers had no military ambitions. They came down to the Macedonian plains to plunder and kill the peasants.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter his death, his brother Philip ascended the throne.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePhilip was a king of arms and heart. Fearless, eloquent. Intelligent. Able to endure hardships. He was patient. Because of these qualities, Philip was able to repel the invasion of the mountain people. That is why the farmers of the Macedonian plain loved and respected Philip. Philip was not arrogant. He treated his countrymen with kindness and only focused on expanding his territory abroad for the benefit of the country. His military interests were limited to foreign borders. For these reasons, the majority of the Macedonian peasantry, including Philip, considered Philip's wars of conquest to be just wars. They even considered them to be great military efforts for the country. Let us say that these were the relations between the king and the Macedonian people. Queen Olympias, however, did not see this in Philip and misunderstood him. In fact, Philip was having affairs under the pretext of military affairs. He was “inventing” military affairs for fun. Whenever Philip went to the front, he would take one or two of the most beautiful Macedonians with him. Some of them were even legally married. At that time, whenever King Philip said that he was going to war, Olympias would say that it was just for fun. Philip returned to the palace (or Nay Pyi Taw) and returned home.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSometimes, I have the habit of loving my son and smiling at my wife.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut as is the custom of men who go out to war, as soon as the weather is good and they are comfortable, it is his nature to go out to war again. He hardly spends any time at home. King Philip is constantly guarding against foreign enemies. In the northwest, the mountain Illyrians are on one side, and in the east, the Therasians are on the other. Between these two enemies, the Paeonians are on the other. These enemies are always looking for the weakness of King Philip of Macedonia. It is customary for them to try to attack King Philip by making temporary alliances with each other. However, they are barbarian kings of a very low level of culture. They cannot even form temporary alliances with each other. Philip knew their weaknesses in advance. Philip had spent many years as a prisoner in the city-state of Thebes. Therefore, he was familiar with their customs and traditions. They had already planned to form an alliance. Thebes had already defeated Sparta. Therefore, Persia sent a large army to Thebes. Thebes was under their control. This experience taught Philip the art of espionage. When he heard that the barbarian kings were about to form a temporary alliance and imprison him, Philip used his archers to intimidate the Paeonian king into signing a separate peace treaty with him.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this way, Philip was able to control his enemies in the east and northwest. This is probably why the great historians of Philip's time have lost sight of his activities during this period.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe firstborn in Olympia's womb was the future Alexander the Great, the warrior king who would later change the map of the world with his military prowess.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlexander was raised under the tutelage of his mother. His father was often seen as a war veteran, with a haggard appearance and tattered clothes. Meanwhile, his father, Philip, was still blind in one eye. (When Alexander was three years old, Philip lost one eye while storming the Athenian fortress.) Alexander remembered his father calling his companions, big men with thick beards. Even though these men were naked and disheveled, they never took off their swords. When they were drunk, they would often use a sword or a club.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe remembers little of his relationship with his father in his youth. However, as Alexander grew older, he became as fond of drinking as his father. He developed the habit of drinking with his comrades. This friendship earned him the sympathy of his comrades in the wars of Asia. They faced the enemy with as much courage as they drank. Alexander and his comrade-in-arms were among the few who suffered as much injury as their leaders.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIndeed, Father Philip was a cultured man. The Macedonian kings were proud of having great blood in them. The Greeks were cultured. They were skilled in literature, poetry, and prose. The Macedonian kings, who were of great blood, were also skilled in poetry, poetry, and prose. They were well-versed in literature.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOlympia, though born in the royal palace and of pure royal blood, was superstitious. She was a member of the Lycian sect. She would dance naked under the full moon. She would dance with poisonous snakes wrapped around her arms and body. She followed these beliefs. She first met Philip at a festival on a mountaintop in the region. At that time, they were both young lovers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePhilip was probably in his 20s. He had not yet taken on any responsibilities, as a young man would have it. Time was running out, and when he was released from captivity in Thebes, his predecessor, the king, had also visited the beautiful island of \"Khaber Roy\" during his free time while ruling the kingdom.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOlympia, a young girl, left the palace where her father, the king, had bestowed her with the throne and came with her little brother to the mountaintop festival on the island of the fair maidens to celebrate the sacrifice.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Love begins in the eyes..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Young people meet, they meet, they fall in love.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePhilip and Olympias were married in the same year that their predecessor, King Perdiccas, was killed in battle. Philip wanted to conquer a country that was difficult to conquer. He wanted a woman who was easy to control.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOlympia was a cruel woman. She was like a witch. She was as cruel in spirit as she was in appearance. Philip chose her and made her his queen. Philip was very fond of her. He always showered her with wealth. There was another reason. She was not only beautiful, but also of noble birth. Their family was the largest in the whole of Greece. Their tradition was not small. It was more profitable to be friends with them than enemies. If you were to marry such a great family, you could not take it lightly. You could not ignore it. Their parents and relatives had told Philip that he considered Olympia a son, a wife, and that he had treated her with the utmost respect and honor.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePhilip loved Olympias. But he could not stay with his queen all year round. He was a king. A king had duties to perform. He had his own territory.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45545041625237,"sku":"","price":6750.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_fce336f4-c60f-4ff8-948d-a7f3b1437bd6.jpg?v=1730252120"}],"url":"https:\/\/mgyoe.com\/en\/collections\/print-books-biography-memoir.oembed?page=8","provider":"mgyoe.com","version":"1.0","type":"link"}