{"title":"Aung Thin","description":"\u003ca href=\"https:\/\/my.wikipedia.org\/wiki\/%E1%80%A1%E1%80%B1%E1%80%AC%E1%80%84%E1%80%BA%E1%80%9E%E1%80%84%E1%80%BA%E1%80%B8\"\u003eThe author's autobiography\u003c\/a\u003e","products":[{"product_id":"အောင်သင်း-ကန့်ကူလက်လှည့်","title":"Aung Thin - Turn the corner","description":"\u003cp data-mce-fragment=\"1\"\u003e A brief biography of Aung Thin\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He was the eldest of three children born to Thakin Nyi Maung and Daw Shwe Kyin, who lived in Taungdwingyi Township, on April 17, 1927. His real name was “Aung Thin.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the age of five, he began his education at Sayar U Tha Dun Zan's primary school in Taungpyin. After passing the fourth grade, he continued his secondary education at Moethi Myanmar High School in Taungdwingyi. In the sixth grade, he experienced a student strike in 1938. That year, his mother died.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile studying in the seventh grade, I started to lose interest in my studies and failed exams.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He failed. Then, while he was leaving school, his father remarried. He became a monk in 1941. During his monastic life and studies, World War II broke out and he had to leave monastic life.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter World War II, he joined the People's Comrades Army in 1947. From there, he joined the Socialist Party, attended training courses, and rose to the level of district organizer.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When the colored rebels emerged in 1949, they were arrested by white soldiers and imprisoned in Magway Prison.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe was held in Taungdwingyi Prison, Pyidaungsu Prison, and Thayet Prison, and escaped from Thayet Prison in November 1949.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1952, he returned to Taungdwingyi and sat for the university entrance examination, which he passed in the same year (1953). In October 1953, he joined Moe Htet High School as a middle school teacher, and in 1956, he left his job and began studying at Magway College for a degree in fine arts. In 1958, he continued his studies at Rangoon University, where he graduated in 1960 with a degree in Burmese language and fine arts, English language and fine arts, and philosophy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1961, while pursuing his B.Ed., he was given the opportunity to take the Master of Arts qualification examination under Professor U Wun of the Department of Burmese Literature, so he passed the examination. In 1962, he became a lecturer at the University of Yangon. In 1963, he transferred to Mawlamyine Degree College. In May 1965, he was transferred to the Department of Burmese Literature, Pyin Oo Lwin Military Academy, as an assistant lecturer. In October 1970, he returned to the University of Yangon and continued his Master of Arts degree. In 1974, he completed his Master of Arts degree with honors after writing and presenting a “Short Story Research Paper.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe incident that was reported in the May 1959 issue of Myawaddy Magazine, during the Thayet Prison raid\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The article was Aung Thin's first work. It was written in 1958 and first sent to Shumawa. The Shumawa editorial team decided not to include any material related to the civil war, so it was sent back. It was later sent to Myawaddy, where Myawaddy reported it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1960, he wrote two articles in the Pathein magazine, published by students at Yangon University, entitled “Before a Dead Man Becomes a Venerable Chairman,” and another article and a translation of an English poem. He said that one person should not publish three manuscripts.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Because of this decision, Henry Davies mentioned him as “Maung Than Naing” in his poem The Welcome.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1962, a fifty-page magazine called \"Sasotaw\" was published.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He served as the literary director of that magazine. (The editor-in-chief was the military.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMin Ye Htun.) In that publication, he also used the alias “Maung Than Naing” once again because he had to write three or four articles every month. However, later he did not use any other name except Aung Thin. He only wrote under his real name. In 1963, he wrote three articles in the Kankaw Myaing Articles collection, two of which were published as school texts in the upper and middle grades of Burmese prose.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAround 1966, he wrote two short articles for “Mind Ocean Papers”. In 1971, he wrote a literary criticism article titled “Myanmar Language and Rhymeless Poetry” in Shumawa. Since then, he has been writing literary criticism on the subject of literature. In 1977, he published a collection of literary articles titled “Literary Articles”. In November 1983, Thabin Magazine No. 1 was launched, and from that issue No. 1, he wrote a monthly section titled “My Favorite Short Stories” for 25 months.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn April 1978, he was dismissed from his job by the Myanmar Socialist Path Party because he was considered to be involved in political activities.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From that time on, he has made a living teaching Burmese literature and writing literature in freelance classes, and he continues to do so today.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Wandering around\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI have three children. The eldest is a daughter, and the two youngest are sons. The eldest daughter is the eldest daughter and the two youngest sons.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My middle son is married but has no children.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The youngest is a 4-year-old daughter. So my wife and I are grandparents to 4 grandchildren.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy eldest daughter's husband has a degree in mining engineering. However, he did not become a mining engineer, but a marine engineer. After they got married, they lived in my house.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBecause of this, their daughter (our granddaughter) was raised by my wife and I as a small child. The same goes for the other two monkeys. Later, they also left their parents' homes. However, all the grandchildren always come to our house. They come during school holidays. As for her grandmother and the two monkeys, they give us food allowance as usual.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRunning around, shouting, knocking, and stammering. I had to practice not to get upset or upset.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the animals haven't come for a long time, my wife's grandmother says, \"I'm bored.. I'll go home and stay there.\" She goes to her \"grandchildren\" for a week and comes back exhausted. My son Alat and his wife live at home with me, so I leave my food and drink to them. I can say that they are very Burmese grandmothers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe live in Sanchaung. My eldest daughter and grandchildren are in history. Our street is a narrow one-way street, their street is even shorter. My grandchildren grew up in our street, and all the children on the street were their playmates. When there was a children's sports game on Independence Day, they came. The people on the street didn't consider them strangers. They considered them to be the kids on their street.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the time of writing this letter, the eldest granddaughter is already in her second year of computer science. She is quite mature for her age. She is also very intelligent. She can also help her mother. She can be considered a smart daughter. The middle son is in grade 9, and she has no problems except that she is always busy with her younger brother. The youngest is in grade 4. This little one is nine or ten years old. His name is Maung Nyan Shet. As his name suggests, he is very intelligent. I must say that everyone knows Paung Chan, the public preacher from Myawaddy TV. At that time, Maung Nyan Shet was not even three years old. When the story of Paung Chan came on, the little one would go to the TV with his lower body and sing the Chinese song from beginning to end. The song was\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe even mixed in the tunes of \"Dong Gwan\" and \"Wan Chow Mahan Pung Ngung Ngung Pa\". He didn't understand, and we didn't understand a single word. But we couldn't help but laugh when we saw him and his friends.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnce, Mya Than Tint, a traveler, came to my house early. I hadn't gotten up yet. When the man upstairs saw him, he said, \"Grandpa, get up, Mya Than is coming.\" Mya Than Tint heard a voice say, \"Hey, who's calling me, Mya Than.\" I laughed and got up.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43148067340437,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_90442389-afc9-4226-9e15-e8bdecd0dff2.jpg?v=1730275353"},{"product_id":"အောင်သင်း-ကျွန်တော်ကျောင်းဆရာ","title":"Aung Thin - My teacher","description":"\u003cp data-mce-fragment=\"1\"\u003e\"I am a teacher,\" an article I wrote for the bimonthly Commerce magazine over two years ago, has been compiled and edited into a book.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile I was writing the articles, my health was failing and I could not sit down to write, so I recorded them on cassette. The tapes were edited by the Zun Pwint team and included in the publication. When I listened to the tapes and edited them, I inevitably found some mistakes in intonation, punctuation, and sentence structure. I also cleaned up those mistakes. While I was editing the book, my health was failing again. Even while I was still in this state, I couldn't control my desire to add more and more, so I kept adding more and more.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust by seeing the name \"I am a teacher\", you can guess what you are about to read. However, I have focused on the fact that the most important and fundamental foundation in building a country and a nation is schools. Therefore, the basic materials of schools, \"teachers and students\", are truly the foundation. It does not take long to rebuild village and urban buildings that have been destroyed by natural disasters such as war and earthquake. If the materials are complete, even more beautiful urban and village buildings can be built within 2 or 3 years. If the foundation of education, which teachers and students participate in, is shaken, it will take decades to rebuild. History has repeatedly proven that\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, I write these articles out of respect for my fellow teachers and out of love for my students, because I value education.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI would like to express my heartfelt gratitude to Commerce Magazine for featuring “I am a teacher” and to the members of the Zun Pwint team for their patience and support.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAung Thin 20-5-2007\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is difficult to write down what I have said in literary lectures. There have been books that have been published (by publishers) that have copied my lectures from audio recordings. Similarly, it is difficult to write down what I have taught to young students in the classroom. It is also difficult to write down what I have said so many times that it has become familiar to me and I have lost the desire to write it down. While I was writing, I also remembered what Saya Zaw Gyi had told my friends about me. ‘Ko Aung Thin was talking about what he wanted to say in the village, so I had no desire to write. That is why I have been writing less.’\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis week, I'm going to write about something I often tell my students in class. I ask them, \"Who is better, humans or animals?\" They all answer in unison, \"Humans are better.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"When I ask, 'Is it better everywhere?' the whole class usually falls silent. They all start to cry. I continue.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Are humans as strong as elephants?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Not good\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Do you run as fast as a horse?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Not strong\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Can you swim like a fish?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I can't get sick\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Are you as brave as a leopard?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Not good\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Are bees as cooperative as ants?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Not good\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"So, think about it, where are they superior to all the other animals?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I asked that question, everyone fell silent and each one of them spoke about their knowledge, wisdom, etc. It was not their fault. It was a very serious matter. I myself did not really know everything about it. I can say this because I remember reading an article when I was young. I can't even remember the author of that article, so I regret that I can't mention it. It was a translation article as far as I remember. It must have been a translation of an article written by a great scholar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are only three things that humans are superior to any other animal. They are:\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) Reasoning and wisdom (2) Morality (3) The ability to appreciate and create beauty. In these three aspects, no animal can surpass humans.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eReasoning, wisdom, and understanding\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnimals also have a reasonable level of reasoning. This is evident from the fact that dogs can be trained. Moreover, even dogs that are raised indoors know where they should stay and where they should not go. Therefore, it can be said that they have reasoning.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince the conversation has come up again, I will have to pick one up and write about it. It is about an elephant I heard about in the countryside of Pyinmana Township when I was young. It is not a wild elephant. It is a tame elephant. When it is released at night, it goes into the forest and mountains to look for bamboo shoots. It often comes to the fields where people are cultivating crops and eats. The farmer shouts and chases it away. In return, it does not attack people. But where can it wait all the time? It usually comes and eats when they are sleeping. Then they have to fight again with the elephant owner and the elephant leader. Then the elephant leader gave it a bell that rings loudly around its neck so that it cannot go quietly. When it goes, the farmer shouts and scares it away. The animal is in a lot of trouble.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, after about a week or ten days, without hearing a single bell, he found the footprints of his reincarnation. So he complained to the elephant owner and the elephant leader. They were also confused. Then, the elephant leader, who knew about him, was suspicious and carefully examined the iron bell around his neck. He went to find traces of mud in the bell. The elephant saw that the mud was moving in the bell and then sprayed the mud from the bell with water with his trunk. However, since he could not see the bell below the neck, the mud remained. I do not remember how they managed it later. I still remember laughing very happily when I heard that the mud was stuck in the bell of the young elephant.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSuch animal intelligence is called “animal wisdom” by experts. I have read and recorded many such incidents. However, I was afraid that the article would be too long, so I stopped writing. Even though I said no, I couldn’t help but write, so I wanted to write about animal intelligence. I still remember an article about a forest officer that I read in a magazine when I was young (about fifty years ago).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis article presents the importance of elephants in timber production. They cut down large teak trees in the mountainous forests. In the mountainous forests where there are no roads and no trees, they have to drag the logs that have been cut down to the large rivers with elephants. When it rains, the rivers flood and the logs float down the rivers. Then, they use elephants to help them float down the rivers. The logs that have been floating down the rivers are caught by elephants when they reach a port with good water flow downstream. From there, they are dragged by elephants, bullocks, etc. onto timber trucks, and then transported to the railway station. They send logs to the river to build rafts. I mean, \"elephants are good swimmers.\" Before the rain (the river water rises), the logs placed on the sand must be carried away by the river water. Only elephants are used.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, sometimes large logs get stuck together and become “stuck”. If they become “stuck”, they will not float in the water. If the rain stops and there is no stream, the large log pile cannot be broken down, so the stream will break down the log even when it is flowing. This is when the elephant’s ability and usefulness as a waterman becomes apparent.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe elephant leader, who was about to go down into the rushing stream and break the fence, shouted, “Don’t dare to ride it anymore.” The elephant knew that breaking the fence was very dangerous. Therefore, the elephant, who was standing in the rushing water, cautiously approached the tree trunk. He carefully examined the logs under the water with his trunk. Which log was the ‘key’? Which place was the ‘key’? He examined whether the log should be pulled down, pushed, pulled, or pressed. When he found it, he would hit it with his trunk, press it with his tusks, and so on. If there are signs that the embankment is about to collapse, it is more important to be careful. If large logs fall, the elephant can get stuck between the logs and be swept away by the current. Therefore, as soon as it is certain that the embankment is about to collapse, the elephant runs back to the bank. One of the embankments collapses.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen one, then another. And so on. That elephant is called a “good elephant.” The height of an elephant is usually measured in feet, so the price is usually determined by the height of the elephant, so let’s say 1 foot is 100,000, but a good elephant is 150,000 per foot, and so on. The author of the article writes that the value is higher.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLooking at the presentation in that article, it is clear that the elephant's ability to reason is surprisingly sharp.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI just want to point out that animals also have a reasonable amount of reason. Morality, morality, is not found in animals. Especially wild animals have no morality at all. Not to mention wild animals. Even the elephant I mentioned earlier was stealing the fields, wasn't it?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf a big fish sees a small fish, it will eat it. If a tiger sees a deer, it will eat it. Does that deer still have children? That is none of its business. Compassion and mercy cannot arise in it. They do not have morality. We humans have compassion, mercy, and mercy for others. The reader may ask, are there not human beings who lack such feelings? There may be. I have heard philosophers say, “Man is a creature with an animal mind and a mind of reason.” With animal minds,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43148072190101,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_235eebe8-c515-42cb-82ee-740c5a3e909a.jpg?v=1730275366"},{"product_id":"အောင်သင်း-ပေးသူနှင့်ယူသူ","title":"Aung Thin - Giver and Taker","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eGiver and taker\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eBeing forced to do something\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Needless to say, there is a big difference between asking someone else to do a job and doing it yourself.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you think carefully about the way young students study, it is clear that they are doing it because others ask them to. However, whether they want to do it or not, or whether they are sick and have to take a lot of medicine, they are trying to learn because they know, even vaguely, that it is for their own life.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI have to share a personal experience. During the war, while I was living in a small village as a refugee, I read Vijaya and Yeh. I can't express how much I liked it. Vijaya was read so many times that I can still recite some of the lines at my age.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo, after the war, when I was preparing to take the tenth grade exam, I came across the “Vijayattha” prescribed. How happy I was. I was very happy. However, I remember that every time I picked up a book that I thought I would read for the exam, I would feel bored and unmotivated. I don’t remember it now, I noticed that it was happening to me at the time. I had to remind myself and practice that I was reading it out of obligation, so I was hesitant. I just wanted to say that all literature prescribed for the exam always faces such dangers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThings to know, remember, and do\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRegarding textbooks, I will only talk about the Burmese language that I studied. There is no doubt that the scholars who draw up, select, and prescribe the curriculum prescribe literature that contains knowledge and practice. Students also read and memorize things because they will face exams. They also bring the Agong Songtan. When I see young students in almost every house memorizing things day and night, I feel sorry for them. I also think that they have lost sight of “practice” because they are so focused on knowledge and practice for such exams.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eGood manners\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I would like to share a little bit from the selection of Burmese prose from the tenth grade. There is an excerpt from the late Pandita Saya U Maung Gyi, \"Don't be ashamed when you learn.\" In that letter...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNowadays, young students living in English schools pay a lot of attention to their clothes and often make imitations. It seems that they care more about their clothes than their education. These clothes are only things that their parents provide. They are not things that they earn with their own efforts.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe teacher wrote it in his own time. However, it is also a valuable lesson for today. With the open economy and the influx of clothes and accessories, we don't know what it means for adults like us. When I accidentally asked some students about the cost of their clothes, I was shocked and said, \"Oh, my God, how much does it cost for our family to buy three or four or five things a month?\" Just like in the teacher's time, there were also children competing with each other. However, they were not competing with each other's abilities, but with each other's parents. The teacher not only forbade competition, but also encouraged it. The competition he encouraged... If you compete with each other in knowledge, it is easy to learn. If you compete with each other in clothes, it will ruin your knowledge. Bragging about your clothes encourages pride. That pride is the danger of knowledge.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe teacher said that parents do not encourage competition in clothes, but rather in education. My favorite saying is: \"All that is humbled in education is only for the sake of being educated and growing up.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNeedless to say, these are things that should be considered and applied in one's life, not just for knowing or memorizing. However, I think that students are so focused on exams that they fail to realize that there are \"things to practice\" or not.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Let me show you another article.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is an excerpt from Pei Moe Ning's \"Free Time\". After presenting in detail the preciousness of time and how we should use it wisely, Master Pei Moe Ning advises us to use our free time just as goldsmiths collect small gold pieces one by one. Look at the way the Master writes...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNo one can deny that those who seize and use the priceless treasures of seconds and minutes will prosper more than those who hunt for food in the forest. A careless person makes a fool of himself when he is in need. He blames his own unworthy person for his unworthy actions, but since fate is powerless to help the unworthy, fate has to look on with sorrow.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I read those letters, I remembered the young people who ventured to the mountains because they desperately wanted to be rich. I also loved the saying, “Fortune does not come to the unlucky.” The teacher wrote about those who work non-stop, without any free time... The minds of those great people are not idle, so they do not have time to think of petty and petty thoughts like other ordinary people. Since those bad thoughts do not have access to them, their minds become higher than high, higher than high, more mature than high, more mature than great, and they automatically receive the respect and homage of many.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is no doubt that these are not just lessons to be read or memorized, but lessons to be practiced.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eGiver and taker\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we look at the position of the writer and the reader, we can say that the writer is the giver and the reader is the taker. If he doesn't try, he won't get what he gives. Can the students who read and write get what the above-mentioned teachers U Maung Gyi and Pi Moe Ning give?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince it is a prescribed text and is subject to exams, it can only stop at knowing and memorizing. I think it is not easy to reach the point of practice. The great writers gave it. In turn, the experts of the curriculum committee prescribed it and gave it. The next ones who will pass it on are the Burmese teachers.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43148075761813,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_ca967bd2-e8f4-434a-ad3d-af49c05de46e.jpg?v=1730275370"},{"product_id":"အောင်သင်း-မျိုးဆက်သစ်အတွက်-ဂန္တ၀င်မိတ်ဆက်","title":"Aung Thin - Introducing the Classic for the New Generation","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIntroduction\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The title, “Introducing a Classic for a New Generation,” suggests the intent. But I’ll go into a little more detail.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e the purpose\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) Which classic books should young people know about?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI want young people to know, in general, what makes good literature good, and why it became classic literature.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) I hope that young people with a “literary blood” will be awakened to the desire to search for relevant books themselves and read them thoroughly.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe main thing I want to emphasize is that I'm not trying to compile a comprehensive book. It's really just an introduction to young people.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Presentation\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As they say, in a small classroom\/small conversation, the intention is to write lightly, not in a big way -\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(1) I will write as I speak.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) When presenting the good aspects of the relevant literature, we will include excerpts from your readings.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3) Interesting, not following the procedures of major research books, but rather engaging and relevant.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If I remember any important things, I'll add them without hesitation.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(4) I think that if it is information that will increase the awareness and sharpen the reasoning skills of young people, I will add it quickly.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Two professors and teachers\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlmost every young person has heard that the Parayana Vutthu was written by Sayadaw Shin Maha Thila Vamsa. When we say Shin Maha Thila Vamsa, we always think of Shin Maha Rattha Shara. When we say Rama, the meaning is the same. In our time, when we say “Zawgyi”, we also think of “Min Suwan”. These two great Sayadaws have become inseparable. In the past, we used to respect and remember Shin Maha Thila Vamsa, who composed “Prayer Prayer” and “Paramitaw Khan Poh”, and Shin Maha Rattha Shara, who composed “Koh Khan Poh” and “Samwara Poh”, as great literary experts, in other words, as the early poets of Burmese literature. Now that we are young, we have learned about their writings, When I carefully examine their lives, I feel a newfound respect for these two professors and teachers who truly strived to \"improve the next generation.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThink about it - aren't they the two principal abbots (rectors) of two contemporary monasteries (universities)?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI have to say that the monastery is a collection of schools. “Thai” means a group, “Hong” means a large group of schools. For example, let’s say Thayet Taw Monastery - there are many separate schools in that monastery. They live separately with their schools and their respective abbots. The abbot who manages the entire monastery is the head abbot, the main abbot. It’s like our university. Isn’t a university a collection of colleges? A collection of colleges is called a university. That’s why in the old days before the war, Yangon College, Jackson College, Teacher Training College, and Medical College were all together, so they used to translate it into Burmese as “Rangoon University Monastery”. If you look at old university magazines, you will see that they are written as “Rangoon University Monastery Magazine”.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe two great monks, the great sages, the great monks, the great rector of their time. The great teachers. Aren't the real teachers of the school people who think day and night about what to do to improve the new generation? \"A good teacher, a good disciple,\" they want a disciple who leaves their school to be strong and strong even if he doesn't become a famous person in the world. We see this kind of generosity reflected in their writings.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI don't think the monk wrote a book like \"Parayanavutthu\" on a whim. I think the idea to write a book came from his disciple's sermon. Okay, let's discuss \"Parayanavutthu\".\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What is a real teacher?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Let the new generation prosper.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What to do day and night\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Those who are plotting, right?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"A good teacher makes a good student\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I left my school.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A disciple is in the middle of the human world.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Even if it doesn't turn out to be a piece of cloth, it's still a piece of cloth.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They want it to happen.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eParayanavattha\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Sayadaw Mahasilawansa (815-880) (1453-1518) completed the compilation of the Parayanavatthu in 863 (1501). The book is now about 500 years old.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Parayana” is para = other side + ayana = path. It means the path to the other side of samsara, the path to Nibbana. The name Parayana is taken from the Buddha’s Kuddaka Nikaya Parayana Sutta. The story of the Parayana Sutta is that a great ascetic named “Bavari” sent his sixteen disciples to the Buddha to ask him questions. The questions were asked with the mind and the Buddha answered them verbally.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe main goal of the Sayadaw (teacher of the school) is to make the new generation of young people, whether they are monks, laypeople, or virtuous people, become good and virtuous people. If you look at the introduction, you can clearly see the Sayadaw's goal. Look, in the time of God, the people who are faithful and devoted to God, love their sons and daughters in this way.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDear children... As monks, let us learn from the two great masters, Sariputta and Moggallana. Let us compare the two great masters.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He said, \"If you are one person, you should learn the ways of these two noble men, the wise and the wise.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Discipline of a son and a daughter is -\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDear daughters... even though you are monks... learn from the conduct of the two arahants, Khema and Uppalavana. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43148081987733,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_2d9ec90b-cf71-4546-a97b-b87d0a85ce14.jpg?v=1730275377"},{"product_id":"အောင်သင်း-လူငယ်များသို့မင်္ဂလာပါ","title":"Aung Thin - Greetings to the youth","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIntroduction\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1)\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis letter is written for young people. I want to explain further that an old man who is almost eighty years old is talking to young people who are in their 20s who are interested in reading. Therefore, I will write in a familiar way, using the terms “you”, “we”, etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe title is “Greetings to the Youth.” “Greetings” refers to the intended audience. “Mingalar” is a greeting that even foreigners, let alone Burmese, know.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe school system is what made this greeting “Hello” widespread. Teachers and students greet each other with “Hello” when they see each other. Before the “Hello” greeting, we Burmese people did not have a strong greeting. We greeted each other with “Hello”, “Where are you going”, “Where are you coming from” etc. When we started communicating with other countries, we realized that we needed “Hello”. So we invented various greetings. But not all of them became widely accepted. Finally, when teachers and students started greeting each other in the classrooms, the greeting “Hello” became strong.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo, I opened it with a greeting of \"Hello.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Okay, so what is “blessing”?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's easy to say \"Hello\" means \"May you be blessed.\" But if you keep asking, \"What does \"hello\" mean? What do you want me to be?\", how will you answer? It's already quite difficult, isn't it?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYou and I, Buddhists, have been worshipping God since we were children. We have been chanting, chanting, chanting. Now... if you ask me, 'What is chanting?' Can you answer? Similarly, we also know about \"Mingala\". Well... if others haven't asked yet.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile I was writing, I remembered an English saying I had heard. This is what the teacher said, laughing and silently saying. \"If you don't ask me I know. If you ask me I don't know.\" If you don't ask, you know. If you ask, you don't know.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Hello\" is also the same. I was also the same because you posted it. Then, as a teacher, I had to know \"Hello\" and search for it, thinking that if the children asked, they would get in trouble. But now that I was writing this letter, I had to look it up again.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the Pali-Burmese dictionary of U Husein, it is defined as “good fortune, prosperity, praiseworthy good dharma, the dharma that is the cause of wealth and prosperity.” So, “good fortune” should be said as a “prayer” meaning “may you be filled with good dharma.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the same time, I will mention the word “sukasa” that I came across earlier. In the Pali-Burmese dictionary, “sukasa” means “to ask for permission, to allow.” So, when we start with “sukasa” in worship, we are asking the Buddha, who is highly respected, or the Sangha, if we are taking the precepts, “Please grant permission to your disciple to apply.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter greeting him with “Mingala” (Good morning), the question arose again: What should I write about? “Mingala” (Good morning). If I were to ask him what kind of good morning I would write about, he would write about the “Mingala Sutta” (Good morning) that the Buddha preached.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo, you guys have something to say again. \"We still remember how we used to recite Buddhism and the Dhamma and the Blessings of the Buddha, why are you still writing this?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo, I will ask you again. Which of you, ‘Sukasa’ and ‘Mangala Sutta’, did you encounter first? You encountered Okasa first, didn’t you? But did you really know? You would have known if you could pass the exam. Not only you. In ancient times, the monks also recited “Evam me sutta, Ekam samayam bhagava savuththiyam” and “Sthavana sa balanam panditana niñsa sevana” and so on, until they were deaf.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNot only the Mangal Sutta, but also the Ratana Sutta, the Metta Sutta, and the Dhamma Sutta, along with their Pali meanings, were memorized and recited. What happened when you memorized it? You memorized it. What happened when you memorized it? You recited it. What happened when you recited it? I don't know what happened. What happened when you recited it? I don't know what happened. So if you recited it, you thought it was safe and auspicious. You got rich, you got rich. Monsters, ghosts, witches, and ghosts fled, and so on.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey are content with merely reciting the Dhamma Sutta, which is the briefest summary of the Buddha's teachings on the attainment of Nibbana, let alone the Mangal Sutta. They no longer remember to make an effort to reflect,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePlease listen to the \"concern\" of the 'great scholars' who are suffering from this issue.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"It is a great pity for those who encounter the religion that such an important sermon ends up on the lips of the children of the religious community on the altar.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThese are the words of the great Buddhist missionary \"Ashin Setthila\" and the great monk \"Natphe Sayadaw Gyi\" in the mountain. This means that they are like fools who have returned after collecting fire stones (inkyen stones) after reaching the mountains \"Weibula, Weibara\" where various gems and jewels are found.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Dhamma Sutta, which summarizes the essence of the attainment of Nibbana, ends at the Arutta camp, so let's not talk about the Mangala Sutta. In the meantime, the Mangala Sutta is included in the eleven major suttas, and this sutta is recited as the pre-supposition. Since we are satisfied with just reciting it, we have no time for thought or practice.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, I will not be satisfied with just reciting the scriptures, but will write in a way that will encourage you to think for yourself. I will not push you to learn what you do not know. I will simply remind you to look again at what you already know. I will write about the “Mangala Sutta” sermon, which is familiar to all of us Burmese people, young and old. However, I will not write about what you do not know. I am not that wise. Therefore, I have already admitted that I will write with all my knowledge and with the intention of reminding you to look again at what you already know.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI have to say, I have been blessed beyond words just as I was preparing to write this for you. That's it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIsn't the Mangala Sutta included in the \"Eleven Preikgi Suttas\"? So I have to look up the Preikgi again. So it's easy. I have to read the \"New Preikgi Nissaya\" again, which all the wise monks and wise people praise as \"very good.\" That's why I said it was easy. For us, I said it was easy because it was easy to read. The \"Sapayekan Sayadaw\" who compiled this book must have worked hard for many months (while being overwhelmed by the Pitaka).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe efforts of the \"Abyarama\" Sayadaw, who wrote the 'Introduction', not to mention the author, are also terrifying.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"You should be respectful and take note, so I will include the titles of the two great monks. I will not write the titles that were given to me in connection with my literary work. If I say 'Sapyakan', every literary person knows it. His title is \"Venerable Vasetha Bhiwamsa.\" The Sayadaw who wrote the introduction is the \"Rector of the Buddhist University.\" Everyone knows it. His title is \"Venerable Thilananda Bhiwamsa.\" In the future, according to the order of the Mahasi Sayadaw, he had to spend a week in America, so he came back as the \"California Sayadaw.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI must say that reading both the introduction and the new Preikgyi Nissayathi was so enjoyable that I was indescribably grateful. Now... let's move on to the \"Mangala Sutta\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter twelve years of contemplation by all the devas and humans about what were the beneficial and prosperous things in the world, an unknown deva came to the Buddha at about midnight and asked, “Venerable sir, what are the remarkable things that are beneficial and prosperous in the world?” The Buddha then spoke of the thirty-eight auspicious things. You all know these.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow... let's move on to God's commands.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Since you are already familiar with it, let me start with the Pali text.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Death is a disease,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The death of the Pandit.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The name of the offering is Puja.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Ethan Mangal Mottaman.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I have to say it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTry reciting the above verse slowly and calmly. You will find that it is a very easy-to-recite, soothing poem. A 'verse' is a \"poem\". It is a Pali poem.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"'The one who does not associate with gods, gods, and fools, and the one who does not associate with wise men\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Baal-fool\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe first thing that came to mind for me was the word 'Baal-fool'. What kind of people are called fools? As I said before. If you don't ask, it's like you already know. If you ask, it's like you're confused. The great monk Thapyekan Sayadaw said, \"The signs that can be recognized as a fool are: thinking bad thoughts, saying bad words, and doing bad deeds. Anyone who has these three signs, whether they are a nobleman, a wealthy person, or a ruler, is a fool.\" To put it simply, it means that a person with a bad body, speech, and heart can be called a fool.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI have to tell you something that I remember because of the \"foolishness\". You guys are already familiar with it. You may remember the \"Theingha Thu Nthi\" stone inscription in the \"Myanmar Prose Selection\" book prescribed for tenth graders. It was only later that I seriously noticed the prayer \"Theingha Thu Nthi\" in that stone inscription.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43148090638485,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_7115da22-ba84-46ca-b9a2-1d13f16ece74.jpg?v=1730275384"},{"product_id":"အောင်သင်း-သရက်ထောင်ဖောက်ခဲ့စဥ်က","title":"Aung Thin - When he broke into the prison","description":"\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eWhen the prison was broken\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAung Thin\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It was around October 1949. At that time, the colored rebels were still in power in central Burma, and Pyay, Aung Lan, Taung Dwin, Magway, Natmauk, and Myo Thit were areas designated as liberated areas.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is not uncommon for the mixed-race rebels to capture and detain officials, politicians, businessmen, and government employees who are not compatible with them in every region they occupy and send them to prisons that are pleasantly decorated with “security camps.” The prisoners of such mixed-race rebels include politicians, district police chiefs, district police chiefs, police assistants, teachers, and even royal officials.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are all kinds of people in the prison, just like the colorful prisoners. There are those who always pray to the Buddha with a rosary in their hands, those who drink the alcohol brought in day and night with the guards, those who study literature, those who spend their days playing cards, those who completely accept Marx's materialism and criticize even Gautama, and those who study astrology and practice the art of gemology.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe have about 100 prisoners in Thayet Prison. When these prisoners were first arrested, they were in Magway Prison. When the government troops seized Yenangyaung and it looked like they were going to attack Magway, we were sent to Taungdwin Prison. After spending about a month in Taungdwin Prison, we were sent back to Pyay Prison.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the \"Pyy\" prison, there are probably about 500 prisoners from Upper Burma and from the Tharyawaddy region of Lower Burma. I don't know the exact number. Since everyone is gathered in the \"Pyy\" prison, the prisoners often laugh and say, \"We are the real Union.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter spending about a month in Pyidaungsu Hluttaw, more than 100 people were sent to Thayet Hluttaw, and we also came with them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, the chief of Thayet Prison was A. Krishna, and the prison guards were U Tun Win, U Maung Gyi, etc. He even asked the government employees to continue to work with him. Although the prison staff were assigned to work inside the prison, they had to keep their comrades with guns on the main gate and towers. It didn't seem like they really trusted the prison staff.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe give the prisoners one kyat per day. The prisoners cook together with their friends. There are 10 to 17 people in a group. Of the kyats that the colored people give, two kyats are for firewood and two for the men who clean the sewage, so they only get one kyat each. We save that one kyat and cook our own food and our own favorite dishes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the morning, the shopping team arrived. The potters ordered their own food and their own list. When the shopping team returned at about 9 o'clock, they took their own food with them. The people in charge of the meal cooked the food and had it served at about 10:30 or 11 o'clock. As for dinner, since the food was already too much for the morning meal, they cooked it at about 4 o'clock and had it served at about 5 o'clock. After eating, they walked around and talked for a while, and at 6 o'clock the prison was closed. The prison was a large building with large iron gates and bars. The prison was closed at 6 o'clock at night and the lock was locked and it was opened at 6 o'clock in the morning.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt has been mentioned that each potter's group consists of 10 to 17 people. In these groups, they have to divide their responsibilities among themselves, such as those in charge of drinking water, water for drinking, sanitation, the cooking board, etc. Our group is the largest, with 17 people, including politicians from Taungdwin, Natmauk, and Minbu.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBo Tain Maung (now a politician in Pyinmana, Lewe), Bo Aung Kyi (who was killed near Takiyi as a military personnel company commander) and the three of us were in charge of our pot-making team. We were in charge of all the drinking water, cooking water, and bathing water. We filled the water in a brick tank near the well. The well was about 18 feet deep, and the three of us spent about an hour in a sweat. After the water dried up, we had no more work to do. We just picked up the rice and ate it, and after eating, we just got up and left. The people in charge of the pot-making team took it away.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, there was a cooking party at Minbu, Thakin Phoe Ba (Phasapala), and Ba Gyi Thit (Pamanyata). Thakin Phoe Ba was a friendly and easy-going person, so everyone was friendly. If the meal was not good, the other prisoners would joke and shout, “Hey boy, what did you cook today? Is it good?”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe people who came to the prison had been together for 7 months and were very close to each other. The political leaders and officials also lost their political pride and official spirit and sometimes were happy like children. The prison warden's two big cows were often let loose in the prison. One of them was very kind and rode it. One day, a military officer from Natmauk appeared (I think he was in the army now.) After putting the whole group on the cow, they gave alms to the animals. I still smile every time I think about it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe great monk appeared on the ox, and about 20 people lined up in front of the ox to offer their offerings. Behind the ox, the now-named U Ba Sai, played the role of the great monk’s father (I don’t remember the great monk’s mother). Finally, the most powerful man was the one from the circle. The leader of the circle was Bo Tain Maung, and he played the flute. I sang and played the cymbals. Those who didn’t hear the music followed with hey-hey. Although he was a small flute, he was very handsome. The great monk sat on the ox with his back bent over, commanding.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is a mix of unpleasant, joyful, sad, and happy moments. Sometimes, some of the prisoners are taken out and shot, so those who are not politically innocent are in a state of shock. But the young people who are enthusiastic are always looking for opportunities to escape from prison. I am one of those young people. Bo Tain Maung, Bo Aung Kyi, and the three of us are the closest, and we live in the same house and eat the same food.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this incident, Bo Tain Maung and Bo Aung Kyi are the most important people, and I would like to introduce them to them. Bo Aung Kyi was a native of Ai Pauk Kone, Natmauk District, and had joined the army when he was a young man. At that time, he was about 24 years old, about 5 feet 5 inches tall, and had a strong body and had studied physical strength, so his skin was smooth and hard. In addition to his fair skin, he had a strong personality, a sharp gaze, and a brave man, as if written on his forehead. At the time of his arrest, he was arrested as a company commander of the Magway Military Police. At the same time as the Lewe Thu Pon, the Natmauk Thu Pon was also in charge of the military. He had a sharp chin on his nose, a slight protruding cheekbone, and a small mole on one eye. He always kept a neat appearance. When talking to people other than close friends, he is very blunt and blunt. He is also quick-tempered. When he gets angry, he can draw a knife or stick and cut and stab. He is very patient with close friends. He is easy to talk to and listen to when spoken to.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBo Tain Maung was a slightly dark-skinned man. He was from the Taungpyin Yat caste in Taungdwingyi Township, and was my neighbor. He was about 28 years old at the time, and he had lived through various stages of life, and had experienced many things in the world, so he was very experienced.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe is a very intelligent person because of his natural ability to reflect on everything he experiences in life and the environment he lives in. He is a person who has been through both the wind and the storm, and his heart is full of courage. He is full of patience, self-control, and courage because of the teachings of reality, and especially he is a person who is worthy of imitation in socializing and earning the respect and love of others.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBo Tain Maung did not even finish middle school. However, I think he is better than me in the way he approaches the world, analyzes it from different perspectives, and examines himself. His body is well-built. He wears neat clothes. He speaks softly. He is interested in everyone's affairs and asks questions. He has been fond of adventure since birth. If I had to describe Ko Tain Maung briefly, he would say that he entered the world of adventure and struggled as much as he could for the lower classes according to his life experience. He was serving as a political leader in the Magway District Military Service Battalion when he ended up in prison.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI am of the same birth as Ko Tain Maung. I am the tallest of the three. I am a little thin, so I can say that I look like a scoundrel. I am the youngest, about 22 years old. When I was arrested, I was the organizer of the Thayet District Socialist Party, along with Comrade Maung Maung Maung (now the Three-dimensional Film Journal). In intelligence, I was not as intelligent as Ko Tain Maung, and in courage, I was not as brave as Bo Aung Kyi, and I was the weakest of the three.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"It's not easy for us to escape from their hands without breaking into prison. Waiting for the government to come and fight is like waiting for it to come, you never know, it's like waiting for the government to come and fight, you never know, you never see the way.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAung Kyi reported it. The three of us climbed to the top of the tower in the center of Thayet Taung to catch the evening breeze. The central tower, including the top, has five stories and is about 100 feet high. It is the beginning of the summer solstice and the north wind has begun to blow. From the tower, we could see people walking down the mountain after dinner, sitting on the lawn and chatting. The Mindon Road to the north of the prison was quiet enough to make us miss the outside world. We could also see a part of the Ayeyarwady River to the east. We could often see flocks of white herons flying in formation from the river. The wind was blowing hard.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKo Tain Maung said\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“What if the government comes and attacks, will they be free? What can they do if they keep taking us into the forest? If they don’t kill us because they are in trouble, then we should call it luck.” I said, “This is a place for the people, but we haven’t even taken the land yet. The government should focus on the land rather than the city of Tharek. If we wait for Tharek to be taken without even attacking important land, we will be like a Brahmin guarding a dog who offers us a thousand gold coins.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“I’m also just looking for an opportunity to break out of prison. I’m just calm because I can’t think of anything,” Aung Kyi said, and Ko Tain Maung said,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Before breaking through the prison, we should first think about jumping over the wall. We have also thought about jumping over the wall with a rope. We can’t find a way. Even the bricks that are stacked on the wall and not touching each other will collapse if they touch each other.” Thus, the three of them, who couldn’t hold back, couldn’t think, couldn’t think, couldn’t think, couldn’t think, thought together, thought together every day. Just like that, one day, Aung Kyi was filled with joy. Ko Tain Maung and I were taken by the hand and they followed us.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI will describe the location of the dormitories in Thayet Taung. If you look at the four dormitories from above, they look like a mosaic. The central tower is where the ceramic bowl is placed, and the four large dormitories that extend out from the tower at an angle are the “A” dormitory. The one that extends to the southwest is the “B”, the one to the northwest is the “C”, and the one to the northeast is the “D”. Of the four dormitories, ABCD, our dormitory is D.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAung Kyi took us both to the southwest to the BX prison. The prison was damaged during the war, so the renovations had not yet been completed, and there were no prisoners. Each prison had two floors, an upper floor and a lower floor. The BX prison also had two floors, but only the roof was finished. The upper floor had not yet been laid, but had been built with steps. There were no stairs.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43148095848597,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_df095994-25f4-4e1c-a743-33704b23212a.jpg?v=1730275388"},{"product_id":"အောင်သင်း-အတွေ့အကြုံနှင့်အတွေးအကြံ","title":"Aung Thin - Experience and Thoughts","description":"\u003cp data-mce-fragment=\"1\"\u003e Experience and ideas\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In my book of literary articles\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The articles are divided into four sections, and the opening words for the section titled \"Thoughts and Experiences\" are:\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e We have to think based on experience. Again, we have to experience based on thought. Again, we have to experience based on experience -\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"...and so on. Even now, when I reread it, I still like that phrase. Sometimes, I write things like, \"I base my thoughts on experience.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhat often comes to mind is the story of Newton, the great scientist who, after seeing a key fall, wondered, “What is it that falls? Why does it fall?” and then came up with the theory of gravity. Key\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt must be said that people have experienced falling since the beginning of time, but no one has ever thought about it like him.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e No matter how great or numerous the experience, there is no thought in that experience.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI think that it will not be of any benefit to other people (or) the world. If you have a relatively small amount of experience, if you think deeply about their thoughts, their thoughts will be very different from yours.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It should be said that it always benefits humanity. I also think that a scholar means such a person.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI am introducing myself like this because I want to talk about the process of “going from experience to thought.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They probably know. That's right. It's because they want to present the thoughts and ideas of \"Maha Thila Sayadaw\" who compiled the \"Loka Dhamma Htoo Paung Khaki\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eExperience can be something you experience yourself. It can also be something you learn from the experiences of others. Even among the experiences of others, there are also experiences of people of your own time and experiences of people of the past that can only be found in history.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is not easy to find and read the Sayadaw's \"Compendium of Worldly Dharma\" all at once.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut some excerpts are easy to find. In the “Tenth Grade, Original Myanmar Prose Selection” published by the “Basic Education Curriculum, Curriculum and Textbook Committee”, it is included under the title “Konbaung Niti”. Therefore, I can taste the excerpts taken from a student of about ten grades. After reading the tone of the Sayadaw’s writing carefully, I think that Sayadaw has a very sharp mind. He also seems to be short-tempered. I remember that he is not very patient with people who just talk and do not understand.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, this article is not about analyzing the Sayadaw's character, but rather about presenting his \"thoughts,\" so I will only present relevant examples.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the great king and minister Banyakjang went to another forest, he sent his two sons away and gave them titles. When the father arrived, he was happy and said that he had received the titles. My lord gave my sons titles because of my face. Hasn't the country been destroyed by doing this? Is it true? No, it is not true. Because of you, my lord cannot defeat a dog, an enemy. What title should those who have received the title and have constantly sacrificed their lives for you receive? He said that he would give up his title and send his two sons away. Banyakjang Forest Tradition.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMaha Tha La Sayadaw was a monk from the Konbaung period. Since he referred to the teachings of Inwa Tha Loon, it can be said that he was retelling historical experience. I would like you to continue reading about the Sayadaw's thoughts and ideas based on that historical experience.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn accordance with this rule, the emperors should not give a high rank to a person who has not served, saying that they want to promote him to a high rank. Even if they give him a high rank, they should not give him a high position. Take one. They should not be too proud to give him a high rank. Take one. The nobles and the nobles, like Banyakjangdaw, love the affairs of the country more than their children. Take one.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt Inwa, the city governor and his men surrounded the moat around the courtyard of Min Kyaw Swar. Should I insult the emperor's brother, the city governor? Kyaw Swar grabbed his sword and followed him. He ran into the city governor's house and asked for his release. He grabbed his sword and did not attack the city governor with his sword. You grabbed my sword. You insulted me. May you be better. Your order was returned. This is the law of Inwa.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDigging a moat around one's own courtyard was a violation of what only the emperor was allowed to do, and it was a crime to imitate the emperor, so the mayor went to stop him with his thousand soldiers from the city guard.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is something I thought about and smiled. The governor must have known the character of King Kyaw Swar, and he must have foreseen what he would do. He must have also thought about what he would do. Therefore, as soon as King Kyaw Swar grabbed his sword, he would immediately run into the Golden Palace, saying, “Late foot, traitor,” and I smiled. His reaction was very correct. If he were to respond with the strength of his prisoners, it would be complicated. Now, he would have to travel rather than resist.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI would like to see how the monk analyzed and drew conclusions about this experience.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If you do something that is against the law, even the emperor's brother will be punished by the city governor. Take one note. It is against the law.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As long as there is gratitude and loyalty, the mayor will stop me, and my brother will be trampled on.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOh, the emperor's order is not unreasonable. Take one note. We, the king's brother, should not be arrogant and arrogant when we are the governor's son. Princes, take one note. If you are arrogant, it is not the governor's fault. It is an insult to your lord. Take one note. When a prince wants to drink in the city of Ava, he must tie a red cloth around his neck and bring it in from behind. The minister of the interior knows, and the minister of the interior sets out to catch him. If he catches him, he will put a woman in the cauldron. He has ordered him to bring in a young woman. He plans to overthrow the entire country with the cauldron. He will kill you right now. The minister also threatens the court. Your Majesty, please be patient. It is not the fault of the court. I have prepared medicine and sent him to you, but he has not yet sent you. Ava's rule. . If the emperor does something that is not right, then the ministers should not follow his wishes. That's all. Take one. Shouldn't you remember that I took it at my own will? The emperor has no morals. Take one.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFinally, the historical experience I want to share is very well-known. You have probably read the thoughts and conclusions of others. Take a look.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The king's daughter, wearing a single piece of cloth and sitting leaning against a dirty pillar, was accused of being ignorant of her wealth in the audience, and for three days he did not speak to her.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn drawing conclusions from this historical experience, they throw rice syrup on the side of the road.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They always think and draw conclusions from the perspective of the austerity policy of the Supreme Monarch, combined with the admonition of a woman who was abducted. Look at the thoughts and conclusions of Mahathir La Sayadaw.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":46362225246357,"sku":null,"price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_757367f3-3f18-4e80-8302-b7d8edef4621.jpg?v=1730275393"},{"product_id":"အောင်သင်း-အနာဂတ်ကိုမကြောက်နဲ့","title":"Aung Thin - Don't be afraid of the future","description":"\u003cp data-mce-fragment=\"1\"\u003e Don't be afraid of the future.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Imprisoned for not having good karma\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI will tell you briefly about myself. My father is a member of the Burmese Association, Thakin Nyi Maung. I graduated from the fourth grade when the slogans of \"slavery\" and \"slave education\" were still being heard.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere were three types of high schools in our time. English schools, such as the large mission schools, where all languages ​​except Burmese were taught in English. English-Burmese bilingual high schools, and traditional Burmese high schools, where everything was taught in Burmese. Of these three, my father, Thakin Nyi Maung, put me in Burmese high school. Perhaps because of the will of the Lord. The English-Burmese bilingual school (the English school in our town) was a bit more expensive, and perhaps it was because the economy was going down at home. In traditional Burmese high schools, English was still taught as an additional language (whether you wanted to learn it or not), so I could only learn the alphabet and read names.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI will just tell the reader about the basic English I have learned.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I know a little bit about He, She, etc. But I didn't know how to use do, does, etc. at all. Experience\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLet's say I only know words like horse, cat, mouse, bird, etc. in English because of the little marks. That's all my basic English is.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e After the war, just as every active young man at that time participated in the independence movement, the active Maung Aung Thin also became a \"people's soldier.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Aung Thin\" became a member. Later, when he got involved in party organizing, he became a member of the Socialist Party.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At that time, I was still struggling to learn English. But how could I do that, being a young man and involved in politics?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYou will be able to live. You will be floating like that. I have to tell you one thing that I remember. Later, whenever I saw the university where I had come to take political courses in Yangon, and whenever I saw the university students, I felt depressed and sad.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAround 1949, when the internal insurgency was at its peak, I was working as a district organizer in Thayet. When Thayet was captured by the rebels, I returned to my native Taungdwingyi. In fact, I knew that if I went down to Yangon, I would be able to escape. However, I was disillusioned with politics. I wanted to get out of the political fray of the party politics that I had become involved in while participating in the independence movement. That is why I returned to Taungdwingyi.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, Taungdwingyi was occupied by the White Army. We were not disturbed in any way. We were allowed to live freely. Later, they said that they would follow us for a while, perhaps because the military and political situation had changed, and they arrested us and put us in prison. There were eight of us in total. I will not list the rest. It was Taungdwingyi Thakin Kyaw Sein, who would become a turning point in my life, who was arrested and sent to prison.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt first, we thought we would be released the next day. Then we stopped expecting it. In this way, we learned English from Thakin Kyaw Sein in prison. Thakin Kyaw Sein had passed the tenth grade before the war and was a lover of reading, so he was very knowledgeable and thoughtful. I also considered everything he taught me to be a great effort. One thing is that in prison, the teacher and the student were inseparable, so if you had any questions, just ask. It can be said that you have a great privilege that you cannot learn from any tutor outside.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDue to the political and military situation outside, we also moved frequently to Magway Prison, Pyay Prison, Thayet Prison, etc. In some places, we were not allowed to study due to circumstances. However, I, who was allowed to study a little, learned. In this way, I spent about seven months in prison, and I was able to study well for about four months. I also reached the point where I could easily read about the tenth grade textbook. When I came out of prison, I found that I could read English newspapers on a large scale. My “prisonmates” and I were amazed that I had made such progress in such a short time. In fact, it was not because I was too smart. It was because of my single-mindedness and strong desire to work hard, because I was put in prison, and because I was able to work full-time without any other distractions, etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen I graduated from high school and went to university, got a master's degree, became a teacher at the university, and then became a writer...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If I hadn't been arrested by the white soldiers in 1949, I wouldn't have been in this situation, at this level.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I often thought that I would never make it. That's why I said, \"I went to prison because I didn't have good karma.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we were to speak from a purely esoteric perspective, we would have to say that the person was tied up, chained, and imprisoned because of a bad fortune or bad luck.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Chinese food\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I have to add a little story about the great Chinese scholar Lin Yutang that I remember.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnce upon a time, in a small village, there lived a Chinese old man and his two sons. They raised horses. One day, one of the horses went missing. The neighbors felt sorry for the Chinese old man.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I'm sorry, you're looking for bad luck.\" \"Why do you say bad luck?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"You lost a horse, didn't you?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Why would you say it's bad luck to lose a horse?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis was all going on, and the neighbors didn't say anything, saying, \"What a shame.\" And after about a week or ten days, the missing horse, as horses are such friendly creatures, returned. When it arrived, it wasn't just one horse, but a wild horse with it. The neighbors said, \"What a shame.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"You're lucky.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Why?\" \"You have a horse.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Why do you say that riding a horse is good luck?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The old man did not continue to speak the old man's name. Then, while his son was riding a wild horse that came by, he fell off the horse and broke his leg, leaving him with a limp. The neighbors were sad.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"You are unlucky.\" \"Why?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"You only have one son, and he broke his leg.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Why would you say that breaking my leg is bad luck?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey continued to speak in the old way, but they did not say anything. One day, when the state was at war, the emperor of the state ordered all the brave young men in the whole state to join the army. When he was summoned, he was given a decree, and only his son was lame. He was blessed. The neighbors said, \"China is lucky.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLin Yutan clearly meant that when he said, \"Unlucky is lucky,\" time usually decides things. I really liked the story because it was so thoughtful.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The great Brahmin of the monkey family\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Once, a great brahmin came to the Buddha and asked him at what age he would die and what life he would enter after death.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe asked for a sermon. The Buddha said, \"At what age will I die? After death, I will become a monkey in this forest.\" When the age limit for death had passed but the brahmin had not yet died, he returned to the Buddha and told him that he had not died at the age the Buddha had told him. The Buddha said, \"I have not died.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“You brahmin, what did you do after I told you?” “As the Master said, in your next life you become a monkey, so that you can live happily in that forest and dig ponds.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43148102336661,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_e2c31061-8b70-483e-be7c-5a6423a7985d.jpg?v=1730275409"},{"product_id":"အောင်သင်း-ကိုယ်တွေ့စာစီစာကုံး","title":"Aung Thin - Personal Essay","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: Click on Buy it \u003cspan lang=\"MY\"\u003enow to download the ebook\u003c\/span\u003e \u003cspan lang=\"MY\"\u003e. After placing your free order, the download link\u003c\/span\u003e \u003cspan lang=\"MY\"\u003ewill be sent to the reader's email address used to log in to the mgyoe.com website.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: The Ebook (Free) books \u003cspan lang=\"MY\"\u003eon\u003c\/span\u003e mgyoe.com \u003cspan lang=\"MY\"\u003eare books that have been circulating on the internet for a long time.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp class=\"MsoNormal\"\u003e \u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIt is just a compilation so that readers can easily find it when they want to read it.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIf reprinted by libraries, the download links for these e-books will be removed.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":45333356675221,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/f62ee4717697fa7277db047246dc52df.gif?v=1730294580"},{"product_id":"အောင်သင်း-တစ်ခါတုန်းကတပည့်တွေ","title":"Aung Thin - Once Upon a Time, Students","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: Click on Buy it \u003cspan lang=\"MY\"\u003enow to download the ebook\u003c\/span\u003e \u003cspan lang=\"MY\"\u003e. After placing your free order, the download link\u003c\/span\u003e \u003cspan lang=\"MY\"\u003ewill be sent to the reader's email address used to log in to the mgyoe.com website.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: The Ebook (Free) books \u003cspan lang=\"MY\"\u003eon\u003c\/span\u003e mgyoe.com \u003cspan lang=\"MY\"\u003eare books that have been circulating on the internet for a long time.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp class=\"MsoNormal\"\u003e \u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIt is just a compilation so that readers can easily find it when they want to read it.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIf reprinted by bookstores, the download links for these e-books will be removed.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":45333358313621,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/1d347bb9d5fb1c1aad588cdbc92bc3df.gif?v=1730294589"},{"product_id":"အောင်သင်း-ပေးသူနှင့်ယူသူ-1","title":"Aung Thin - Giver and Taker","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: Click on Buy it \u003cspan lang=\"MY\"\u003enow to download the ebook\u003c\/span\u003e \u003cspan lang=\"MY\"\u003e. After placing your free order, the download link\u003c\/span\u003e \u003cspan lang=\"MY\"\u003ewill be sent to the reader's email address used to log in to the mgyoe.com website.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: The Ebook (Free) books \u003cspan lang=\"MY\"\u003eon\u003c\/span\u003e mgyoe.com \u003cspan lang=\"MY\"\u003eare only books that have been circulating on the internet for a long time.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp class=\"MsoNormal\"\u003e \u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIt is just a compilation so that readers can easily find it when they want to read it.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIf reprinted by bookstores, the download links for these e-books will be removed.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":45333358674069,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/547bea7c1e5f960e31385bd1981ae0e5.gif?v=1730294599"},{"product_id":"အောင်သင်း-မျိုးဆက်သစ်-တိုးတက်ရစ်ဖို့","title":"Aung Thin - To develop the new generation","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: Click on Buy it \u003cspan lang=\"MY\"\u003enow to download the ebook\u003c\/span\u003e \u003cspan lang=\"MY\"\u003e. After placing your free order, the download link\u003c\/span\u003e \u003cspan lang=\"MY\"\u003ewill be sent to the reader's email address used to log in to the mgyoe.com website.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: The Ebook (Free) books \u003cspan lang=\"MY\"\u003eon\u003c\/span\u003e mgyoe.com \u003cspan lang=\"MY\"\u003eare only books that have been circulating on the internet for a long time.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp class=\"MsoNormal\"\u003e \u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIt is just a compilation so that readers can easily find it when they want to read it.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIf reprinted by libraries, the download links for these e-books will be removed.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":45333359788181,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/7c53fea063081c1bb3d44732658f551c.gif?v=1730294607"},{"product_id":"အောင်သင်း-မျိုးဆက်သစ်အတွက်ပိဋကတ်မိတ်ဆက်","title":"Aung Thin - Introducing the Pitaka for the New Generation","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: Click on Buy it \u003cspan lang=\"MY\"\u003enow to download the ebook\u003c\/span\u003e \u003cspan lang=\"MY\"\u003e. After placing your free order, the download link\u003c\/span\u003e \u003cspan lang=\"MY\"\u003ewill be sent to the reader's email address used to log in to the mgyoe.com website.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: The Ebook (Free) books \u003cspan lang=\"MY\"\u003eon\u003c\/span\u003e mgyoe.com \u003cspan lang=\"MY\"\u003eare only books that have been circulating on the internet for a long time.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp class=\"MsoNormal\"\u003e \u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIt is just a compilation so that readers can easily find it when they want to read it.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIf reprinted by bookstores, the download links for these e-books will be removed.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":45333360148629,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/7b43ce91633d5d795db58bc63dc2b5d2.gif?v=1730294619"},{"product_id":"အောင်သင်း-ရည်မှန်းချက်နှင့်ပြဿနာအထွေထွေ","title":"Aung Thin - General Objectives and Problems","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: Click on Buy it \u003cspan lang=\"MY\"\u003enow to download the ebook\u003c\/span\u003e \u003cspan lang=\"MY\"\u003e. After placing your free order, the download link\u003c\/span\u003e \u003cspan lang=\"MY\"\u003ewill be sent to the reader's email address used to log in to the mgyoe.com website.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: The Ebook (Free) books \u003cspan lang=\"MY\"\u003eon\u003c\/span\u003e mgyoe.com \u003cspan lang=\"MY\"\u003eare only books that have been circulating on the internet for a long time.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp class=\"MsoNormal\"\u003e \u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIt is just a compilation so that readers can easily find it when they want to read it.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIf reprinted by bookstores, the download links for these e-books will be removed.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":45333362409621,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/325063dff43df28efe3248eebc007b96.gif?v=1730294629"},{"product_id":"အောင်သင်း-ရွှင်ရွှင်ပြုံးပြုံးစာစီကုံး","title":"Aung Thin - Happy Smiley Letter","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: Click on Buy it \u003cspan lang=\"MY\"\u003enow to download the ebook\u003c\/span\u003e \u003cspan lang=\"MY\"\u003e. After placing your free order, the download link\u003c\/span\u003e \u003cspan lang=\"MY\"\u003ewill be sent to the reader's email address used to log in to the mgyoe.com website.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: The Ebook (Free) books \u003cspan lang=\"MY\"\u003eon\u003c\/span\u003e mgyoe.com \u003cspan lang=\"MY\"\u003eare only books that have been circulating on the internet for a long time.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp class=\"MsoNormal\"\u003e \u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIt is just a compilation so that readers can easily find it when they want to read it.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eIf reprinted by bookstores, the download links for these e-books will be removed.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":45333362606229,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/c6e39c04864820facea9f762aebf4549.gif?v=1730294638"},{"product_id":"အောင်သင်း-ရှင်ဘုရင်ပါပဲနှင့်ရွှေပြည်တန်သောဆောင်းပါးများ","title":"Aung Thin - King and articles worth their weight in gold","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: Click on Buy it \u003cspan lang=\"MY\"\u003enow to download the ebook\u003c\/span\u003e \u003cspan lang=\"MY\"\u003e. 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