{"title":"History, record","description":"","products":[{"product_id":"ဖိုးအောင်လေး-ရာဇ၀င်ထဲကဖျာပုံ-ဖျာပုံထဲကသမိုင်း","title":"Pho Aung Lay - The history of the mat, the history of the mat","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA mat from history, history from a mat\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e A map of Myanmar showing a mat\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePyapon Township is located in the southern Ayeyarwady Region of Myanmar, bordered by the Pyapon River to the east, Bogale Township to the west, the Gulf of Mottama to the south, and the Kyonta River to the north. It is a district town consisting of Deyde Township, which is separated by the Pyapon River to the east, Kyaiklat Township, which is separated by the Kyonta River to the north, and Bogale Township to the west.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePyapon Township is located between (95°30) and (95°45) east longitude and (15°30) and (16°35) north latitude according to the map of Myanmar. At the confluence of the Pyapon River and other large and small streams, it extends from east to west (13.068) miles, from south to north (288977) miles, and has an area of ​​(587.33) square miles, (375890) acres.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePyapon Township faces the Pyapon River, a tributary of the Ayeyarwady River that flows into the delta region. It is located within four boundaries: Chaungdwin Village to the north, Ayang Village to the west, and Awkwingyi Village to the south. It is 10 miles from east to west, 3.5 miles from south to north, and has an area of ​​4.5 square miles.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePyapon Township has a hot and humid climate with a minimum rainfall of (84) inches and a maximum of (105) inches. The minimum temperature is (18 °C) \u003cspan data-mce-fragment=\"1\"\u003eand the maximum\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eis (39 °C). Although it is hot and humid, it is located close to the sea, so the temperature is balanced. It is (12) miles from the sea. The land surface is flat. The elevation above sea level is (9.35) feet.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eMon name vocabulary, Pyapon\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Pyapon is a place where the ancient Mon people lived. The word “Pyapon” is not a Burmese word, but comes from the Mon language “Pyapon”, and in Burmese, “Pha” means “market” and “Pin” means “rice”. Therefore, Pyapon means “rice market”.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe location of the city is located at the confluence of the Pyapon River and other large and small streams. Therefore, in ancient times, when travelers wanted to visit the upper reaches of the river and the inner part of the river, they would wait for water at the mouth of the river flowing west when the water level was low. This place was a camp where travelers cooked and ate rice while waiting for water, and it is figuratively called “rice market” in the Mon language. It is not a shop that sells rice, nor is it a rice market. It is known that the ancient Mon people did not have a custom of selling rice. From the riverside camp where travelers and traders stopped on their journey, Pyapon Village and Pyapon City gradually developed. The original stopover at the riverside camp is where “Ayen Village” is now located.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe area that would become Pyapon in the early 16th century was an obscure region until the reign of King Shwe Htee of the Taungoo Dynasty. At that time, it was part of the three Mon states of Lower Burma, the Ramayana Division, and many towns and villages in the district had Mon names. It was also the area where the majority of the Mon people lived.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the reign of King Tabin Shwe Htee of the Taungoo Dynasty in the 16th century (1530) of the Burmese calendar (892), the Mon people gradually began to form a small island in front of the riverbank and estuary called Pyapon, during the invasion of the Mon people in the lower Myanmar, Ramanayatain Hanthawaddy in the Burmese calendar (897) (1535). A small number of Mon people settled on the island, which gradually appeared from west to east, and the number of houses increased to the size of the island.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter living like this for a long time, the houses became so crowded that they could be called “Sha”, but the ruler and the government did not recognize the name “Sha”. There were only a few houses. It was just an unknown area. That period should be called the “prehistoric” period, when even the name “Pyapon Village” had not been established.\u003c\/p\u003e\n\n \u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe first mat in history\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the “Maha Razawin Thit (Taung Ngu Era)” written by the Dwinthin Thayawun Maha Sithu U Tun Nyo, the year when Tabin Shwe Htee Min and Bayintnaung Kyaw Htin Nawrahta attacked the Mon homeland of Bagu (Pegu) is stated as Myanmar year (897), Christian year (1535). Around that time, the queen of the 11th generation of the Hanthawaddy Mon dynasty, Sushin Takarutpi, fled to the Pyapon region.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile the Queen was hiding in the Mayangone area on the eastern bank of the Pyapon River (now Dedede Township), in the Burmese year (899) and the year 1537, she erected and worshipped the “Mayangone” (Goddess of Life) called “Kyaik Han Praw” (Goddess of Life).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the year in which the Pyapon “Marang Pagoda” (Kyaik Han Praw) was built and worshipped, when King Tabin Shwe Htee conquered Bago, the Mon queen, who had been hiding in the Mayangone area on the eastern bank of the Pyapon, crossed the Pyapon River and moved to a new location.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is recorded in the unpublished manuscript of the Pyapon Chronicle that the Queen built a pagoda called “Kyaik Gachuam (Kyauk Ka Muam)” (Thetluat Chantha) on the headland of the Pyapon River, and worshipped there.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, the famous historical pagoda of Pyapon, the Layukone Kyokkamuang Thetluthchan Pagoda, can be said to be the first pagoda built and worshipped in Pyapon around the Burmese year (900) and the year (1538) according to the historical evidence mentioned above.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45565571596437,"sku":"","price":2430.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45565571629205,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_26a1f268-0ba4-4165-83ea-706968f1902c.jpg?v=1730207233"},{"product_id":"ဖျာပုံနီလုံဦး-အပြာထဲကအနီ","title":"Pyapon Nilong Oo - Red from the Blue","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eRed out of blue\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The original name will be. Today on TV News Reader Channel\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I was very surprised to see the literary dialogue being described. The name is Tunataw Koe. Let it go. The essence of the dialogue is what matters.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter meeting teachers and the literary world, I signed up to join the Writers' Union, which was formed by teachers during the 1988 democratic uprising and student movement.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust as I participated in the NLD Central Committee, which was formed on September 27, 1988, I was also given the responsibility of recruiting NLD members from Bahan Township in October 1988, as assigned by Daw Aung San Suu Kyi.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile Saya was wrongfully arrested on July 4, 1989 and was serving a long sentence in Insein Prison, I was also imprisoned in Insein Prison in March 1997 for two and a half years. I often saw Saya during clinic visits at the Insein Prison Hospital. I was only allowed to speak to him in private, barely a word or two, in the presence of the guards. At that time, the discipline for political prisoners was very strict. Saya always told me to take care of my health and exercise regularly.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn November 1998, I was released and resumed my original position in the NLD, the position of Bahan Township Chairman.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn August 2000, NLD Secretary-General Daw Aung San Suu Kyi, U Tin Oo, Thakin Soe Myint (deceased), and Dr. Myo Aung (now Chairman of the Nay Pyi Taw Council) were stopped on their way to Dala, Kungchan Kone. They were prevented from leaving the country for about a week, so NLD members on the other side of the Dala River helped them with food, water, and shelter.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Federation Office also collected food, clean water, cigarettes, and bread donated by all townships, and Thakin Ohn Myint (deceased), U Htin Kyaw (former president), myself, and the youth took them in U Htin Kyaw’s car and delivered them from Pansodan Port by motorized transport.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, the NLD central executives were placed under house arrest and the NLD office was also sealed. I (Bahan Chairman), Monywa Aung Shin (Sagaing Region Vice Chairman), U Naing Naing (Pazundaung Hluttaw Member of Parliament 1990), U Soe Han (Thanlyin Township, Chairman), U Tun Myint (Central Office Team Leader), U Sein Tun Kyaw (Irrawaddy Region Vice Chairman) wrote a letter to the Chairman of the National Liberation Army, Senior General Than Shwe, requesting the immediate reopening of the NLD office, the immediate release of the leaders from house arrest, and the immediate holding of a tripartite meeting of the ethnic groups. Regarding this letter, the other five, except for U Sein Tun Kyaw, were sentenced to 21 years in prison in December 2000 under Sections 5\/Ya and 17\/20.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I got to prison, I met Master U Win Tin again when I was allowed to go to outside hospitals for treatment. Although we were allowed to talk freely in the prison car, we only talked about social, economic, health, and personal matters. When I told him that my wife had been dismissed from her government job three months after I was first imprisoned, the Master said he was sorry.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy eldest son also told me that he was suspended from his government duties and sent to Namtu, a town in northern Shan State, far from Yangon. The benefit of my political career was that I lost my wife and children, who were of the same lineage and lineage.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was released on January 3, the day before Independence Day in 2005, to commemorate Independence Day.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust a week before my release, the authorities came to me and gave me advice, saying, “Uncle, you are old. Take it easy. Don’t get involved in politics.” I replied, “Beliefs will only diminish when they die. Politics will continue.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs promised, I went to the headquarters on January 3rd \u003cspan data-mce-fragment=\"1\"\u003eto report for duty and resumed my original chairmanship. Although I had party responsibilities, I had no job. My business was in ruins, and my previous pension was cut off, so I worked as an editor at night in printing houses without getting a job. Then,\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003ethe organization gave me $10,000 for the Golden Pen Award at the American Pen Club, so I could breathe easy and do business, and my family, sons, and daughters could breathe easy and comfortable.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThus, on September 23, 2008, Saya U Win Tin was released. I went to meet Saya U Maung Maung Khin at the house of U Maung Maung Khin in Pauktaw Ward, in front of Insein Prison, where he lives. The public saw U Sein Win, Maung Moe Thu, Maung Wan Tha, U Tha Bang, Hungarian Ko Ko Gyi, and the editor-in-chief of the newspaper, Ko Myat Khaing, as well as local and foreign journalists, other writers, and politicians. \u003cspan data-mce-fragment=\"1\"\u003eReporters from DVB, BBC, RFA, and VOA were rushing to ask questions. Saya was asking each person a short question and answering a short one. The main thing was\u003c\/span\u003e that he was having a long interview in English with DVB \u003cspan data-mce-fragment=\"1\"\u003ereporter Nyo Thet Mar (formerly\u003c\/span\u003e NLD \u003cspan data-mce-fragment=\"1\"\u003eyouth winger Win Papa).\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter a while, he had the opportunity to talk to literary guests and political colleagues. Saya Maung Wantha and U Maung Maung Khin met briefly, saying that he was tired, and asked him to take a break.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe agreed and shook hands with the teacher, told him to come back the next day calmly, and left. The teacher, however, remained in his prison robe and prison shirt, waving goodbye and smiling.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat day, I was surprised to see politicians, journalists, people who respected and loved the teacher, and fans coming and going like bees. But... I felt that he was a good politician who was loved by the people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe next day, the chairman of the federation, Uncle U Aung Shwe, and the youth arrived and invited the teacher to come to the headquarters after taking a break.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, Saya U Win Tin cannot attend the headquarters immediately. He is at home receiving medical check-ups, taking medicine, and resting to regain strength. In his free time, he conducts interviews with foreign news agencies.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBecause. At that time, the general assembly was just standing there, not waving banners and flags. They could not do anything. Saya U Win Tin’s interview with foreign media and questions and answers \u003cspan data-mce-fragment=\"1\"\u003ewere also broadcasted on local radio and DVB television at that time, and all students, people, politicians, and\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eyoung NLD members were enthusiastic, and the party’s activities and organizing were more united and courageous than before. I heard that members from various regions, states, and townships were also reawakened and active.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy view is that Saya U Win Tin's bold and forthright words in the foreign interview have struck a powerful blow to the hearts and minds of the NLD and the SPDC, and have also \u003cspan data-mce-fragment=\"1\"\u003erevived the NLD leadership, which has been at a standstill, and given it a powerful boost.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI heard compliments from the audience who listened to Saya U Win Tin's interview, saying, \"He's a great politician. He's a great hero.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, Saya U Win Tin's interviews spread throughout Myanmar, from urban areas to rural areas, and the waves of democracy and the calls for the overthrow of the dictatorship began to resonate loudly and strongly throughout the country.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e24-12-2018, daily standard time.\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45565562749077,"sku":"","price":2250.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45565562781845,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_1ab592e7-1dc1-4c62-a955-26788c3f7818.jpg?v=1730207985"},{"product_id":"ပုသိမ်ကိုလေး-သူရဲကောင်း","title":"Pathein Kolay - Hero","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChapter - 1\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePrison romance\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (1792 to 1829)\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “Instead of wasting time in a life of anxiety and unfreedom, we need to set a goal and take action.”\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e Karl Marx (s)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1789, the world-famous French Revolution took place. At that time, there was a city called Nice on the Mediterranean coast on the southeastern border of France. By 1729, Nice was particularly bustling with the arrival of many nobles who had fled the French Republic and were afraid of the government. These refugees were plotting to one day return to France with the help of foreign armies and rule. The republican supporters in Nice were also watching these nobles and their local elites with caution, anticipating the march of the French Republic.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSoon, a French Republican army marched into Nice, which was welcomed with joy by the people of Nice. About a year later, when the war was over, Nice, in accordance with the wishes of the people of Nice, joined the French Republic, and, as was customary, sent two delegates to the Paris Convention. One of these delegates was Jean-Dominique Blincke.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJean-Dominique Blinck was the son of a wealthy tanner. He was well educated. In 1789, during the French Revolution, Jean-Dominique was taking his M.A. at the École des Sciences in Nice. His parents were middle-class, and he was of middle-class disposition, so he was a moderate presidential politician. When he was elected to the Paris Convention in 1793 as a delegate from Nice, Jean-Dominique joined the Girondins, who were like-minded.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Girondins were representatives of the middle class, the industrialists and merchants. Before Giemblaque arrived in Paris, a political power struggle broke out between the Girondins and the Jacobins, the reformists in Paris, who represented the children of the artisans and the children of the bourgeoisie.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Jacobins not only forced the French king to be overthrown, but by the time Giemblaque arrived in Paris, the Girondins \u003cspan data-mce-fragment=\"1\"\u003ewere demanding the abolition of feudal rights and the debts owed to the landlords by the poor, the prosecution and suppression of those who sold food at high prices, and the levying of taxes on the rich to finance the war.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, there was evidence that the Girondins were very poorly governed, and the French Republican armies under their command were losing almost every battle. One of the Girondin leaders had defected to the enemy. Furthermore, although the Girondins were unable to advance the French Revolution, they did not prevent the personal property rights of the people from being restricted.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe people were strongly opposed to the will of the people. As foreign armies were advancing on Paris, the Girondins intervened and defended the Jacobins' accusations against the unscrupulous financiers and profiteers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThus, less than seven days after Giamblinck arrived in Paris, a fire broke out in the Convention, and on May 31, 1793, the Girondins were overthrown. As a result, the Girondins were arrested and the fugitives fled the country, inciting the Jacobins to reform. Giamblinck submitted a letter of protest and continued to abstain from the session. When the Jacobins came to political power, they completely reformed the landownership system and successfully suppressed the Girondin uprising. In October of that year, more Girondins were arrested, and Giamblinck joined them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Jacobins' efforts led to the French Revolution of 1794. Although they succeeded in suppressing their domestic and foreign enemies, the internal affairs of the sect became increasingly complicated. Starting around 1792, a very powerful group of people led by the \"Rabbit\" emerged within the Jacobins. This group was a \"very idealistic\" group that believed that people should be free from personal property. They wanted to eliminate the financiers, the big landowners, and those who cared for the poor and the needy. Therefore, as soon as the Jacobins came to power, they eliminated the \"madman\" who did not believe in the equality of all people. Then, in 1794, they beheaded \"Hebert\" and a group of people who advocated a socialist ideology that limited personal property. He also beheaded a group of people, including \"Donton,\" a Girondin-like figure who had been involved in financial gain by contacting the pro-king faction.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDespite all opposition, the influence of the Jacobin sect led by the “Routes” was on the wane in 1794. After seizing political power from the Girondins, the “Routes” planned to put into practice his economic and social system. According to the above system, private ownership of property would not be abolished, but would be limited. He would then suppress profiteers, and those who did not appear to be of good character, both in their personal and public relations, would be expelled from public affairs. Routes wanted to establish a “utopia” that was very good in its idea, but was impossible in reality due to its lack of system. In the country he would establish, all people would be equal, and farming would be the main occupation of the people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe middle class, however, became dissatisfied with the idea of ​​\"Raw Rice\" and plotted to destroy it. This middle class was like the mainspring of the great machine that caused the world-famous French Revolution. Therefore, it was impossible for it to work against its interests. Moreover, the peasants, shopkeepers, and merchants, the \"poor middle class,\" were satisfied that the monarchy and the aristocracy had been wiped out, and had abandoned the reform. They wanted only a strong government that would allow them to work peacefully and peacefully, and that would suppress and destroy the plans of the big capitalists to dominate the country. Therefore, the Jacobin sect led by \"Raw Rice\" broke away from the masses of the country, and in 1795, \"Raw Rice\" was beheaded. Then the Girondins were released from prison.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen released from prison, Gimbelinsky continued to attend the convention, but he no longer took the lead in matters other than voting and collecting salaries. While he was quiet, he\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He wrote a book about his time in prison called \"Ten Months in Prison, Suffering.\"\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45565601939605,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_4df7aa16-c176-4e13-af44-37db4dbcca75.jpg?v=1730208087"},{"product_id":"ပီမိုးနင်း-နိုင်ငံရေးအခြေပြုကျမ်း","title":"P'morning - Politically-based book","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eP. Morin's Political Basics\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1954, while the author was studying for an honors degree at Yangon University, one day he bought fried rice from a shopkeeper selling fried rice under a shed in front of the Innwa Hall. The shopkeeper ran out of paper to wrap it, so he pulled out a book to tear out from his old book and found a green cardboard cover and a very old “Political Foundations.” He took the time to tear it out and found that it was a book written by Pi Moe Ning in 1923. He bought the book with a fish hook. He used the empty book that the author had brought to wrap the fried rice. The shopkeeper, who was happy with the fish hook, showed it to the author every time he brought an old book, but he did not like it anymore.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI glanced at the book and put it in the bookcase. It has been (18) years since I received it. Once, I read an article by Sayar Tat Toe in the Workers’ Daily newspaper that called for the study of constitutionalism, and I remembered the book on political principles. I searched through the bookcases and found it only now. The book, written on April 5, 1923, was printed by Bandhutha Printing House, 30, Maung Gomari Road, Yangon. The book states that it is sold by Wan Thanu U Byay 18, Maung Thein Pitaka Set and Robes Shop, No. (96), Shwedagon Pagoda Market, Yangon. The book is (79) years old and has begun to be discussed. Almost 50 years ago, as a favor to Master P. Moe Ning, who wrote with great dedication to help Burmese people understand the study of politics and constitutionalism, I would like to present excerpts from the book, as it is a time when the entire public is focusing on studying the subject of governance.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs Pei Moen describes his dedication in the introduction:\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"The books written and compiled by the wise. The author's purpose in compiling this small book from textbooks for BA and MA degrees is none other than to place a good political weapon in the hands of all monks and nuns who wish to serve the interests of the nation, country, and religion in this important political era.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The book, which is 8.5 inches long and 5.5 inches wide, has 160 pages, 12 chapters, and two appendices. The first chapter explains politics, and provides a simple explanation of the political ideologies of the Romans and the Quartets, and the origins of the nations.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e See the excerpt below.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Political science is the science that indicates the fundamental principles and methods of governance of a country where human beings live together.” “It is connected with history. \u003cspan data-mce-fragment=\"1\"\u003eIt is connected with the science of political economy, which is the science of the rules and methods of national development. It is connected with\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003ethe science of social life, which is called sociology. It is connected with the\u003c\/span\u003e science of statistics \u003cspan data-mce-fragment=\"1\"\u003e, which is the science of mathematically identifying the events and conditions of a country.”\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePatriotism is defined as:\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"The united will of all the people is the life of the great entity called the country. That life is not always manifest, but when the country is in danger, that life often comes into clear motion.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It is said.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn describing the origin of nations \u003cspan data-mce-fragment=\"1\"\u003e, he summarizes the ideas of Hobbes, Loeke, Rouaseau, and ovo, and also includes the ideas of Professor Burgess, a political scientist\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e, and Sem? (Leacock).\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In writing about law in Chapter (2), -\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Laws are a kind of command that human beings living together must obey, and the highest government officials must insist that they obey them.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It points out the importance of government power for the effectiveness of the law. The way the government is written in a way that makes it understandable to the layman is\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"When thinking about a nation, it is clear to the mind that the government is the most important thing. In every nation, there are those who rule and those who are ruled. When there is no government to rule, the existence of the nation ceases and a state of rampant anarchy emerges.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Government is understood as the institution that gives authority to those who are governed. Its rulers are like the instruments of government, which exercise the greatest powers of the state.” (Page 45)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It is said that government is important in governance, and without government, a country cannot survive.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Sovereignty \u003cspan data-mce-fragment=\"1\"\u003e, the supreme authority of a country, is explained from the perspective of law, political science, constitution, and history. The people are the sovereign. However, the sovereignty of a country is -\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"It does not mean anything in terms of law or politics, but rather the seat of the greatest power. \u003cspan data-mce-fragment=\"1\"\u003eIt is the state, the kingdom. Under the infinite power of that kingdom, all the people live.\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is explained separately. Finally, the scholar Bodin \u003cspan data-mce-fragment=\"1\"\u003e's statement that \"sovereign power cannot be divided, cannot be regulated, cannot be transferred\" is presented.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRegarding the ethnic groups in the country, P. Morning also provides historical background and draws on examples from many countries. He warns that ethnic cultural traditions should be modified to suit the times:\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Although it is said that customs and traditions are the right of men, if there are any wrong and corrupt practices, the government must eliminate those practices. For example, in India, when the husband dies, the wife must follow him.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe rights and responsibilities that every citizen must understand and follow are presented by P.M.:\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“People are given the right to own and use certain things for the common good. What is given is called a right. If there is a right, there are also responsibilities for such rights. If they only want rights and do not want to accept responsibilities, they cannot be useful people.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe term \"Constitutional Law\" is defined as follows.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“In the governance of a country \u003cspan data-mce-fragment=\"1\"\u003e, there is a constitution called the constitution.\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eThere is also a constitutional law called the constitution. This law describes the differences between the legislative, judicial, and executive branches, and clearly describes the methods of operation of each branch.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp\u003eThen, the types of government that are easy to amend, the types that are difficult to \u003cspan data-mce-fragment=\"1\"\u003eamend (Unitary Government\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003e, Federal Government, government by one person, government by a group of people, and government by the majority are explained with examples from ancient and modern times.\u003c\/span\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45566347378837,"sku":"","price":7600.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_7622880a-1410-4c23-b137-3b35748b3262.jpg?v=1730208572"},{"product_id":"ပီမိုးနင်း-တိုင်းရေးပြည်ရေးပေါက်နှင့်ကျေး","title":"Morning - Country and Village","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong\u003e(1)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMarx and socialism\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSocialism is the ideology that land and money should not be owned by individuals but should be common property. Communal ownership can also be considered as the ownership of that money and land by a democratic government. This is not possible in countries where democracy is not in place.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe commons can also be the property of a group of men and women who are not ruled by power or authority. These groups are independent associations. This is the Anarchist view.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSome socialists believe that such a common property can be achieved gradually. Others believe that it can be achieved immediately by a revolution. The way they think it can be achieved gradually is by the method of gradually bringing one type of occupation into common property. Some socialists believe that all land and all money should be owned by the poor people. Others believe that even if they do not own all of it, it does not matter if the private sector is large enough to control them, because some of it is still private. All socialists agree on the elimination of all private ownership, all private ownership of money, and all work, and that democracy is the way.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSocialists, anarchists, and syndicalists are all essentially socialists. They differ only in the democratic system they favor.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOrthodox Socialists, who call themselves \"Orthodox Socialists,\" advocate a parliamentary democracy, which involves the use of parliament in the government and attempts to improve the rights of the poor. They are called parliamentary socialists.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTheir belief is that the flaws found in this administration will disappear with the disappearance of the moneylenders.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Anarchists and the Syndicalists, however, reject all means of government. Their desire is to improve the condition of the masses in some way. But they are all those who want to eliminate the situation of superiority and inferiority, of the few having more rights and the many having less rights. In this they are all in agreement. They are those who seek only to make the wage-earners better off. They believe that the work of hire and hire is an oppression of the poor, and they are those who try to eliminate this bad condition by making all jobs, all land, all money, the property of the poor.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, there are many differences within this ideology. It would not be wrong to say that the power of socialism was the influence that emerged with the help of the man called Marx. It is true that socialist ideas existed in England and France even before that person appeared. During the French Revolution (1848), socialism also emerged with great influence. But it did not last long. At that time, socialists only did impossible thoughts, ideas, and works and did not become a stable political party.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe present socialism has become a solid ideology thanks to the efforts of these two men, Marx and Engels. This ideology was so popular and logical that it spread throughout Europe and America, and even became a large foreign socialist organization. The International Socialist Movement developed over the course of fifty years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTo fully understand Marx's socialism, it is necessary to know the origins of Marx's ideology. He was born in 1818 in Trier, Rhineland. His father was a Jewish lawyer and a nominal Christian. Marx studied law, philosophy, politics, and history in various German universities. He was particularly fond of the ideas of the famous philosopher Hegel, and his ideas were influenced by them. Marx believed that changes in the world are caused by a change in one state of affairs to another, according to the law of cause and effect.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis change was not a gradual process of evolution. It was a complete change all at once. However, there were also some differences with Hegel. Especially in his old age, he abandoned some of Hegel's ideas. He excelled in school. He could have become a rich and powerful official or a great scientist. However, his political views and political passions forced him to do hard socialist work.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1842 he became editor of a newspaper. His newspaper was banned by the Prussian government for its opinions. He then went to France and acquired the name of Socialist. He also adopted the methods of his predecessors, the French Socialists. In 1845 he was expelled from Paris and went to Brussels with Engels. The socialists and the Anarchists were not self-seekers. They were people who wanted the world to be better and who suffered. Their writings were more full of hatred than of love for people. Therefore, we are speaking the truth and deliberately resisting it, and so there is a tone of hatred. The pride that is aroused by knowledge is not without its own.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe organized a German Workers' League in Brussels and published a newspaper. Through this work, the German Communist League in Paris heard about him. In January 1848, at the request of the League, he co-authored and published the Communist Manifesto with Engels. This was the first appearance of Marx's system.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45566349869205,"sku":"","price":3800.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_64b1de5a-87b5-44de-82c7-bee508b95988.jpg?v=1730208600"},{"product_id":"နေဇင်လတ်-အမေရိကန်အလွန်","title":"Nay Zin Lat - Too American","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \n\u003cstrong data-mce-fragment=\"1\"\u003eChapter (1)\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The rest of you are welcome.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is not a book about the fall of America. It is a book about the rise of other countries. We often talk about the great changes taking place around the world. But we still have a very limited understanding of this. It is natural. “Changes” are happening everywhere. Even the oceans are changing regularly. When we talk about the modern era, the world is a familiar topic, but it is changing differently from other changes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOver the past 500 years, there have been three major shifts in the world's major powers. The combined wealth of nations, which have fundamentally changed the way international life is shaped, has led to major changes in the political, economic, and cultural spheres of the world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe first change was the rise of the Western world. It began in the 15th century and gained momentum in the 18th century. It included what we know as “modern progress”: science and technology, “trade and capitalism,” “agriculture and the industrial revolutions.” It was from this that the long-term political dominance of the West was born.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe second movement began towards the end of the 19th century and was the ‘rise’ of the United States. The United States, which had established itself as an industrial nation through the Industrial Revolution, became the most powerful country in the world after the Roman Empire. It was also more powerful than any other country combined. (The Soviet Union was a large country made up of many countries. - Author) For almost the entire past century, the United States has dominated the world economy, politics, science, and culture. It has been unrivaled. It has become a world power with a tradition that has never been seen before in modern history.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the modern era, we are now living with the third world movement. This movement can be called the “rise of the rest.” A few decades ago, countries around the world were struggling with the concept of “economic growth.” Once upon a time, this was unthinkable. When an economy “explodes,” everything moves in two directions. This kind of growth is most evident in Asia, and it no longer has any boundaries. This movement is called the “Asian boom,” but that is not a precise definition.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBetween 2000 and 2007, 124 countries grew at rates of 4% or more. Thirty of these countries were in Africa, accounting for two-thirds of the continent. Antoine van Agtmael, a fund manager who coined the term “emerging markets,” selected the 25 most promising global companies. His list included four each from Brazil, Mexico, South Korea, and Chinese Taipei, three from India, two from China, and one each from Argentina, Chile, Malaysia, and South Africa.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust think for a week. The world's tallest skyscraper is currently in Taipei. The skyscraper under construction in Dubai will soon become the world's tallest. The richest man in the world is a Mexican. His public and commercial corporation is a Chinese company. The world's largest airplane is being built in Russia and Ukraine, and the world's largest oil refinery is being built in India. Most of the world's largest factories are also located in China.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBy various measures, London is the world's leading financial center. The once-dominant US record has now spread to other countries.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe world's largest roller coaster is now in Singapore, and the world's largest casino, formerly in Las Vegas, has been replaced by Macau. The record-breaking casino revenue is also not as high as Macau. If we look at the film industry, the United States is no longer number one in terms of the number of films and ticket sales. Recently, the rapidly growing Indian film industry, Bollywood, has become number one. It has been about two years since Hollywood handed over its position to Bollywood.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen it comes to shopping, the United States has only one of the ten largest malls in the world. The world's largest shopping mall is not in the United States, but in Beijing, China. These statistics are just a general list, and the United States holds the world record in other areas as well.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMany have been given up. This has been happening slowly and steadily for the past 10 years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHundreds of millions of people are living in extreme poverty, and their prospects are not good. Some live on less than a dollar a day. The proportion of these people has increased from 40% in 1981 to 18% in 2004. It is estimated that this will decrease to 12% by 2015. This is a testament to China's continued progress.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eChina's economic growth has lifted 400 million people out of poverty. Poverty has been reduced and there is still room for improvement. The world's poorest people live in 50 countries, and they urgently need the world's attention. 142 countries, including China, India, Brazil, Russia, Indonesia, Turkey, Kenya, and South Africa, have gradually reduced poverty, achieved steady economic growth, and increased productivity. This is the world's first real development. These countries have established an international system, and they are no longer observers or bystanders, but active participants in world affairs. A truly global scene has been born.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe interconnected nature of the modern era has become intertwined in the transition from America to the rest.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe “others” include non-state actors. They include organizations and individuals. Many roles that were once the preserve of governments are now shared with international organizations. Organizations like the WTO (World Trade Organization), the EU (European Union). Non-governmental organizations are emerging every day, and they are becoming more and more common in every country. Large corporations and capital move from one place to another over time. They naturally flow to places where business is good. Some governments welcome them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTerrorists like Al Queda, drug lords, militants, etc. are also trying to gain access to the free spaces of the international system. Power, a force, is moving away from nation states, up, down, and sideways. In such a situation, traditional national power, power, is reduced to a minimum level of effectiveness. Including economic and military.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe emerging international system is completely different from the one that existed before. For more than 100 years, the world was driven by a multi-axis system formed by European governments. Gradually, it shifted from alliance to rivalry, from miscalculation to war. This multi-axis system led to the Cold War era of the last two axes or superpowers. (NATO, led by the United States, and the Warsaw Pact, led by the Soviet Union - Author) In many ways, the world enjoyed a measure of stability. However, the two superpowers were constantly monitoring and reacting to each other’s every move.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince 1991, we have lived within the confines of the American empire, and the entire world has been driven by a single axis. Since then, the world economy has become more open and has gained tremendous momentum. This expansion and expansion has become a driving force in the international arena.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the political and military level, we remain in a “superpower” world. However, in other areas – industrial, financial, educational, social, cultural – power is shifting. It is moving away from American influence. This does not mean moving towards anti-Americanism. However, the direction of that movement is towards a “post-American” world. The term “post-American” can be interpreted in many different ways by many different people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45568202571925,"sku":"","price":6750.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_57cdc042-346c-4520-9ffb-9574491d7aee.jpg?v=1730210215"},{"product_id":"နေဇင်လတ်-ရွေးကောက်ပွဲများနှင့်နိုင်ငံရေးအသိအမြင်","title":"Nay Zin Latt - Elections and Political Awareness","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e State, Citizen, and Government\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 19th November 2009\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A state is a government structure, usually sovereign and powerful enough to enforce its writ.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A state is a government with a constitution and sovereignty, and is subject to laws and regulations. To be considered a state, it must meet four (4) criteria.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(1) Having a government (Government)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) Having a defined territory (Territory)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3) Population\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (4) Sovereignty\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere, “country” is used by some as “State?” and by others as “Nation.” In fact, when the “Nation” level developed, it became “State.” (Nations must have developed before states.) The “Zulus” of Africa are not a “Tribe” but a “Nation.” They are descended from the brutal warriors of the past two centuries, such as “Shaka,” and are now all considered to be the Zulu people. Then the Zulu nation became a nation.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe United States of America was formed by the union of 13 colonies. Despite the immigrants, different cultures, and different languages, it was divided into 50 states and became the United States of America.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn local language, the term “country” is often used. The term “nation” was coined centuries ago, but it was not understood in the way we know it today. Groups of people living in a given area called themselves “nations,” which came to mean ethnic groups. The Latin word for “nation” means “birth,” “hometown.” There is also the idea that a culture is shared by many ethnic groups.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(17) The meaning that we understand today began to shift from the 17th century. Nation-State is the combination of a people (Nation) and a government (State), and in short, Nation is used by later people as a country that everyone understands. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\"\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCitizen\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\"\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is generally understood as those who live within a country. It is necessary to be recognized by that country. It comes from Latin and originally meant a person who lived in a city (City) as a “Citizen”. (1789) After the French Revolution, the concept changed slightly and the concept of citizenship, which included culture, history, and local characteristics, became more profound. This concept spread to other countries and the world. However, later, a person who lives within a country or is recognized by that country, even if he lives outside, is considered a citizen.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePolitical scientists unanimously agree that citizens should basically have the following nine things:\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Elections and political awareness\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) Freedom to form and join organizations\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Freedom to form and join organizations\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) Freedom of expression\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Freedom of expression\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3) The right to vote\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Freedom to vote\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(4) The right to interact with public offices and organizations\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Eligibility for public offices\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (5) The right of political leaders to compete for support\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Right of political leaders to compete for support\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (6) The right of political leaders to compete for votes\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Right of political leaders to compete for votes\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (7) Other sources of information\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Alternative sources of information\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(8) Free and fair elections\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Free and fair elections\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (9) Laws, regulations, and policies that are based on public opinion and public will.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Institutions for making government policies depend on votes and other expressions of preferences.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eNation-building\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Social scientists say that five (5) stages are required to build a nation.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1) Character\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe identity of a country is the first thing to be found in the construction of a country. It should represent the people who lived in that country in the past. Otherwise, there may be crises later. During the Soviet Union, due to the great political influence of Stalin and Lenin, the influence of the communist system was dominant over the identity of the country. As soon as the communist power and influence were in their fists, the small countries that were part of the Soviet Union broke away with the explosion that they did not represent them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis feeling was also the reason why the United States seceded from the British Empire. Equality among the races living in the country was also a characteristic of that country.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA more prominent example is Yugoslavia. The Serbs, Croats, Slovenes, Bosnians, etc. who lived in that country were not represented. They faced political instability and secession. This was called an “Identity Crisis.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e2)\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e      \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003eLegality\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLegitimacy. Legitimacy includes the legitimacy of the law, as well as the acceptance of the majority of the people living in that country. A government must be well-established to gain the respect and compliance of its citizens. The people must believe that the laws the government sets and enforces are correct and can be followed by the majority. Without legitimacy, without public acceptance, there is no nation. (No legitimacy means no nation.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e3)\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e      \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003eSpread, uniform\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn relation to the character and legitimacy of a country, a government should be equal to the majority of its people. In applying a law, everyone should be the same, regardless of cultural or regional differences. For example, even if regions within a country are different and have autonomy, all citizens should pay taxes and all regions should enjoy the same public holidays.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGovernments first establish and enforce laws in capital cities. Then they gradually expand to affect other cities, towns, and regions. This is called Penetration. Lack of Penetration means that some governments write laws on paper but do not fully enforce them in practice, making exceptions.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e4)\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e     \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003eParticipation\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Participation means that the people are aware that they are under the rule of a government, and that they have the right to demand and speak out against the government. The fact that some countries are tax-free shows that there is no \"participation\" at all.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is a situation where all adults are required to serve in the military, have the right to vote, and participate in activities without any specific exemptions.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn some African countries ruled by white minorities, there is an unequal access to rights and the application of the law. This is called the “Participation Crisis”. This crisis has to be addressed gradually. In the 19th century, the Reform Acts were gradually implemented.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Spanish were much more advanced than the British in terms of elections and voting rights. However, the results of the elections were controlled by local leaders. This meant that the Spanish did not have equal participation.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e5)\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e      \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003eDistribution\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWho gets what? It is based on the principle of \"Who gets what?\" The Crisis of Distribution cannot be solved in a fixed way. Although citizens vote equally in elections, when those elected come to power, they do not give equal rights to all citizens. It is not equal distribution. The Labour Party in Britain, Norway, Sweden and \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45568700514453,"sku":"","price":5400.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_df693582-bb5b-427b-9f01-844acf81b6d0.jpg?v=1730210327"},{"product_id":"ဒေါက်တာသန်းထွန်း-အမိန့်တော်ထဲကသမိုင်း","title":"Dr. Than Tun - History from His Majesty's Decree","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eHistory from the command\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Sin Phyu Shin (1554-1581) captured Inwa on 22 January 1555, but did not use Inwa as his capital. The territory of Hanthawaddy Sin Phyu Shin was determined in 1593 as listed below (List 2084a, 4-7).\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Children, Katha, Kamboja, Khanti,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Maymawara, Goelong, Sandar, Saint, Zenyin,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNyaungshwe, Tamilitti, Tampadipa, Patkyi, Bhamo,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Mahanagara), Mongkhon, Mong Si, Mong Oo, Mong Pin,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Good rain, heavy rain, near rain, light rain, moderate rain,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Moewan, Thibaw, Sunapram, Theinwi, Ayutthaya,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are twenty-four places in the collection. The time of compiling this list was when the power of Hanthawaddy White Elephant King was declining, and the state of the Shan State was about to collapse. The king's brother, Min Ye Ranta Meik, moved to Nyaung Ram, which was divided into parts, in 1596 and fortified the city walls (Yang Nan 3, 1967, 99), which clearly shows that he had become a king after the collapse of the Shan State. The surrounding areas were taken over by Inwa on 27 July 1597. An edict was issued on 12 July 1598 declaring Inwa as the central administrative center of the state. That date is considered to be the beginning of the second Inwa period. He assumed the position of king in Inwa on 13 February 1600. Then the Shan states were taken over in the order given below.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMoe Kaung, Moe Hnyin, Nyaung Shwe, Bhamo, Moe Nai, Moe Bry, Sar, Rok Saw, Naung Mon, Mong Pat, Mong Kai, Ti Kyas, Moe Meik and Sini.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Further west, during the period 1606-1628, additional places of conquest were\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe dates of the country (2 July 1608) are the dates of the decrees. Taungoo (24 August 1610), Thanlyin (18 March 1613), Hanthawaddy (3 May 1613), Mottama (7 November 1613), Dawei (15 December 1613), Tanintharyi (26 December 1613), Zinmae (25 November 1614)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It is known that Lin Zin (26 November 1614) and Thindwe (September 1615) divided the Inwa Kingdom into ten kingdoms (List 1105a, 66-71).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(1) Kamboja Region, Nyaung Shwe, Moenei, Thipaw, (2) Khemawara, Kyaing Ton, (3) Zeyawanuka Region, Ketumati, Zeyawadi, (4) Zain Region, Gowlon, Khanda, Bhamo, (5) Thamapadipa Region, Bagan, Pinya, Myin Sai, Inwa, (6) Mahanagara Region, Kyaing Rong, Mong Si, (7) Ramanaya Region, Kusham, Dagon, Dala, Muttima, Rong Mya, Hansawadi, (8) Sunaparanda Region, Kalay, Saku, Salin, Fong Lin, Lekai, Thaung Thup, (9) Sri Kshetra Region, Pandaung, Sri Kshetra, Udetrik, (10) Haripunsa Region, Kyaing, Zin Ma.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe country is so vast that when issuing decrees, they are required to issue them in three languages: Mon, Burmese, and Yun. This means that since there are many different languages ​​and ethnic groups, mutual understanding can only be achieved by using one of the three languages.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI think it is an Indian custom to divide the country into eight and sixteen regions. (Tin, 2, 1932, 93) Before the Indian influence, the area where irrigated agriculture began to develop was called kron (district), and later it was expanded and the areas where the fields were built were called. These terms are still used today. The change of name is constant. Cities are destroyed, new cities are built. There are various reasons for this in their own time. For example, Inwa was built and destroyed four times. Inwa was renamed Shwe (August 30, 1598). Ratur is now called a village. Tamot, Thintaung, Pwtshar, and Khar are now villages. The fields, which were originally eleven villages, are now nine fields.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Saw Hla's, the sea, the river, the mountain, the mountain, the horse jumping, the mountain\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe star is a new name. As mentioned earlier, the old eleven, Tamot, Thindaung, Pettha, and Kyarth, have been eliminated. Yatur is no longer listed. The list of lands has also changed. It has increased. This means that the farmland has expanded. The greater the king's power, the more military power he needs. When there is no war, the increased armed forces have to engage in agriculture. In this case, the list of lands can be listed together with the date of the decree.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEastern Division (Stone Division), from the eastern border of the Ayeyarwady to the Myit Nge River (31 May 1679, 2 June 1679, 29 November 1787, 24 December 1787, 4 May 1795, 12 August 1795, 25 May 1801, 6 July 1801, 9 February 1806, 22 June 1806) (If you search for the dates and orders mentioned in the 10 volumes of the Summary of Orders, which I have edited and translated into English, you will be able to know the relevant circumstances. The use of the Christian calendar is deliberate to make it comparable with world history).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe western border is the reverse of the eastern border, and the area south of Innwa to Yamethin is also included in the western border. (31 May 1679, 2 June 1979, 28 November 1783, 28 November 1784, 29 December 1784, 25 November 1786, 11 July 1787, 17 December 1787, 26 May 1795, 7 January 1801). .\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe southern border is from Chindwin to the west, from Kani to Pokhangyi. (31 May 1679, 2 June 1679, 16 December 1783, 15 May 1784, 2 October 1785, 29 September 1787, 9 October 1787, 15 October 1787, 29 November 1787, 1 April 1788, 2 April 1788, 10 July 1795, 7 June 1801, 22 June 1806).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe northern battle site is on the north side of the widower. (1 March 1569, 31 May 1679, 2 June 1679, 16 August 1783, 19\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569216118933,"sku":"","price":4500.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_9fe26346-cfe2-425a-aea0-b3511a325c26.jpg?v=1730212240"},{"product_id":"ဒေါက်တာသန်းထွန်း-ဟာဗေ-စာတမ်းသုံးစောင်","title":"Dr. Than Tun - Three Papers of Harvey","description":"\u003cp data-mce-fragment=\"1\"\u003e An Indian soldier (Sivay) captures Mandalay from Muni's father's side.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is an inscription that says, \"The soldiers board the ship.\" There is a wooden sculpture at the bow of the ship, which shows the princes dressed in full regalia. Harvey also wrote that he heard from U Pe Aung that a fake prince was standing at the bow of the ship leading the group that was sailing into Myanmar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough these letters were written in 1953, U Pe Aung died in 1926, so it is likely that Harvey had heard of the “Fake Prince” story long before.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRudyard Kipling wrote several poems about some of the events of the \"Peacekeeping\" period, and many of the details are accurate, as they were reported by British soldiers who were involved in the peacekeeping. In the poem \"The Head Falls\", Kipling's description of his experiences is as follows:\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eQuiet Chester Day, widow\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCrying for an only child\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA tomb on the banks of the Pepin River\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAvoid everything Burmese.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\"Sergeant Prattewari\" never said\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eKnow the whole story.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eExplosion from the bush\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eLaughter, running\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eFirst Scouts\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe body of the colonel is already being picked up.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA large, dark bruise on his forehead.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe other side is empty.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSergeant \"Prat Tewari\"\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCorporal \"Hira\" and\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eTwenty with guns\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI came to command the army.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe sun is starting to turn brown.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eWe walked along the riverbank.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\"Sergeant Prattewari\"\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThey fired their guns on his orders.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA dozen soldiers from this side of the village fence\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCorporal \"Hira\"\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCalling the rest of the army.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe other side of the flower is in the flower.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eFirst scout soldiers\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eScream and kill.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIn a noisy crowd\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThrow the \"little diamond\" here and there\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThose who ran out of the village on the other side\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe corporal's group was killed.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI couldn't finish it all morning.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe death list is endless.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe head that needs to be cut off is one hundred.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eTen heads, then two heads\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThey have returned to their commander's grave.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eFirst scout soldiers\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eEvery soldier carries a basket.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMy hands are red too.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe village is also lit up with red lights.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSearch for \"Pepinmaw\"\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe basket is dripping.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eRed grass along the road\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eA collection of souvenirs\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThere will be a tall person.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eOne head on top of another\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThey go and go, even the blindfolded ones.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAnger, pain, fear\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eOn burnt flesh\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIt's visible.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSergeant \"Pratthewari\"\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003ePlace his general's head on the great victory monument\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eHis head is down.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA sword and a banner were also placed.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eLet the world know and see whose match it is.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is regrettable that I have to quote this terrible poem in full. But I want to show that Harvey deliberately withheld details about the period 1886 to 1890, which must be called the worst period in the history of Burmese-English relations. In a letter to the Pathein Commissioner, dated 7 November 1926, Harvey states that he had found the poem with the help of Captain ‘Lee Rok’ of the Survey of India. The unfortunate village was Pepin Maw, located at the confluence of the Pepin Chaung and the Ngawan River, and the following is the sworn statement of an old man from that village.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThere was a small village in the place where the Buddha was buried and the temple was built. When the Burmese army attacked the village, a British officer was killed in the battle. The soldiers could not control their anger and opened fire on the soldiers with bombs and guns. The soldiers who were waiting in ambush from the village killed all the villagers who ran out of the village, leaving only the women and children. The heads of the dead were placed on the grave of the soldier.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHarvey's school history book for Burma was very successful in its intended purpose (1920\/34) in terms of the use of the term \"imperialism\" in the education reports. The school history book written by \"S.W. Box\", a former education minister, was so uncomplicated in its imperialist propaganda that it was clearly written by an eighth grader, that it was rejected and replaced by Harvey's book.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHarvey's book, with its meticulous writing, scholarly style, and eye-catching illustrations, was like a wolf in the barnyard that was brought into the hands of university-level students. The book was widely used in schools across Burma, and students were taught everything about Burmese history in a colonial style.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eU Po Kyar and U Ba Than have boldly written and published Burmese history books for schools, but they themselves have found that in many places they themselves are subject to the influence of Harvey. Since these books are written in Burmese and are only used in national schools (and not many people have read Harvey's books), the idea that we have been fooled by them is only growing in the minds of young Burmese scholars. \"Ho\" and \"Kadei\" have expanded on this and have even attacked King Thibaw and the pitiful Monsieur Hass with harsh words.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569217790101,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_0f906ab2-1cf6-45c5-a4b4-b95b035120cc.jpg?v=1730212322"},{"product_id":"ဒေါက်တာသန်းထွန်း-လူတွေအကျိုးကိုရှေးရှုပြီးရေးတဲ့မြန်မာသမိုင်း၂၀၀၃စာစု","title":"Dr. Than Tun - 2003 Collection of Myanmar History Written for the Benefit of the People","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe last two kings of Nyaung-ran\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the reigns of King Sangma Sripavara Mahadhammarajadhipati (1714-1733) and King Sinku Mahadhammarajadhipati (1733-1752), they faced three unresolved issues: the Manipur Affair, the Hansawaddy Affair, and the Kui Affair. But the fundamental reason was the decline of their influence and the collapse of their administration at home.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen King Sangmu became king, his uncles, King Bagan and King Taungoo, rebelled. He sent 40 troops, 100 elephants, 1,000 horses, and 40,000 soldiers to suppress the rebels. King Bagan fled and King Taungoo surrendered.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne notable event during the reign of King Sangmu was the compilation of the Royal History by Maung Kala, the son of the Sintkai Thapa. He was praised for his excellent writing and clear Burmese language.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The king's good deeds\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1. His father, King Sanemin (1698-1714), donated a golden pagoda and a golden umbrella to the pagoda built in Palepa. He also gave the title Lokman Aung.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2. In 1717, a monastery was built and dedicated to Sayadaw Gunawinda Rajaguru of Chindwin village.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 3. In 1718, the U Nak Chaungna Pagoda and School, the Sagaing Shinhla Pyinsa Malin Pagoda and the three Harptans, the Lokadusa Mara Aung Pagoda, the Taung La Lone Tha Htun Oo Pagoda, and the Gandhamadana Taung Jotira Tha Man Aung Pagoda were built.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e4. In 1720, a monastery was built and dedicated to the venerable Anandaja. A large, golden-glazed pagoda was built on the grounds of the famous Phyu Shin Hla Monastery.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 5. In 1725, a large jade statue was carved at Sotapan, Sagaing River Port, and he was given the title of Lokama Aung.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 6. In 1726, he installed the umbrella on the Great Pagoda of the city. He built the World Crown Pagoda.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e7. In 1731, a large white crystal from Sakyin Mountain was carved into a statue and set in a brick and plaster.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 8. 1732 The four-towered pagoda and the monastery were built south of the new palace. Completed\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e9. Every month of the month of Nayon, he held a quiz. If he could translate the grammar, the sāgaha, the yamaik, the padṇa, the āyā, and the tika, he was called the first to go. He included the relatives of the five-year-old ascetic in the horse-blood drinking group.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e10. The three copies of the Pitaka were written in ink and placed in the Pitaka Temple for worship. -King Gara Nawas of Katha sent a message in 1723 asking for a daughter. He sent about 300 people to Ruwa in rafts to fetch the daughter.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Katha king captured and killed the invaders. He also captured the city of Thaungthup. On 18 November 1724, King Sangma appointed the Pathanagori chieftain, Min Ye Thiha Kyaw, as his major and sent 50 elephants, 3,000 horses, and 30,000 soldiers. When Min Ye Thiha Kyaw said that he had crossed the Chindwin River, the Katha people fled from their towns and villages without putting up a defense. The soldiers were suffering from measles and measles on the rough road, so Min Ye Thiha Kyaw withdrew his army. The king was angry and said that he could not finish the war, so Min Ye Thiha Kyaw was punished.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the reign of King Sungai, Zin Mae rebelled. In 1722, the governor of Zin Mae, Min Ye Nawrahta, his successor, Myay Nay Myin Nhu, and then Nanda Pat, “took bribes and tortured the Zin Mae people and their families,” and killed them and made Khana Dibba king. When King Sungai heard of the Zin Mae rebellion, on 30 September 1730, he appointed the new governor of the city, Min Ye Ranta, as a major and sent 17 troops, 50 elephants, 1,000 horses, and 10,000 soldiers. The Zin Mae people fortified the city, but they failed. In 1731, new troops were sent, but they were unsuccessful. From that time on, it became an independent country until the beginning of the Konbaung period. King Sungai died on 3 November 1733. His son Mahadhammaraja succeeded him as the king. The administration of the country was entrusted to the incompetent young teacher Rajananda, resulting in poor planning and poor governance.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt has been noted that the Supreme Commander, when giving gifts near and far, does not usually check the source of the gifts (Book, 2, 120).\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He himself did not scrutinize and criticize the affairs of the country. He was more likely to indulge in entertainment and entertainment (Kone 1, 21).\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At parties\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the month of Tagu, there is a water sprinkling ceremony and a New Year's dance performance, in the month of Kason, a water-pouring ceremony, in the month of Nayon, a ceremony for the examination of the merits in Waso, a lottery ceremony in Wakhaung, a boat festival in Taw Thalin, in the month of Thadingyut, a festival for the horse-riding procession and a festival for the gift-giving of Wakyut, in the month of Tasaungmone, a festival for the donation of Kathin robes, lotus robes, Tasaungdaing and the stars, in the month of Nattaw, an elephant festival, a horse-catching festival, in the month of Pyatho, a yagyu and bonfire festival in the month of Tapotwe, and a festival for the Buddha's festival in Tabaung. He lived in a state of joy and happiness. (Riri 1975, 22).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe weather in the country was bad, causing the farming industry to fail. Rice and paddy were scarce. The situation was at its worst in 1752.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eJanuary 2003, Kalya Magazine.\u003c\/em\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569220804757,"sku":"","price":5225.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_2f12fda6-6c30-446b-a37d-dd25e61035b0.jpg?v=1730212384"},{"product_id":"ဒေါက်တာသန်းထွန်း-လူကြီးမရှင်းသာတဲ့လူငယ်ပြဿနာ","title":"Dr. Than Tun - Youth problems that adults cannot solve","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eTotal rehabilitation (1)\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKing Hanthawaddy Sinphyu Shin (15 January 1516 - 10 October 1518) had three wives, three sons, thirty-four concubines, thirty-five sons, fifty-six daughters, a total of ninety-one (83 wives, a total of 335). When he married the daughter of the feudal lord (Shan Sawbwa), the eldest son of U Phut 1, was the ruler of Nyaungyan. When the eldest son died, his younger son, Thitthaka, succeeded him and became the ruler of Nyaungyan. That prince was called Maung Thitthaka. Later, he became the Nyaungyan King who reestablished Ava as the capital of the kingdom.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is a story that explains why a prince is called a brother-in-law. It is also found in the five hundred and fifty Jatakas that kings often take away young women from wherever they go. (Kathavahana Jataka No. 7). In the history of Myanmar, it is often said that the remaining soldiers and the White Elephant of Hanthawaddy (Bayint Naung) are accompanied by such young men and women. It is also seen that the Burmese tradition of eating well, eating well, eating well, eating well, eating well, forgetting the traditional Burmese custom of eating well,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe father of King Nyaung-ran, King Sin-phyu-shin, wanted to clear the whole of Shan State. He saw a young girl in Nyaung-ran, and when he saw that she was a good match for him, he sold her ring and raised her. If he had a son, he would have brought him a young boy. As he had ordered, the mother gave birth to a boy, and when the day and month were up, he went to Hanthawaddy with the son. He reported the matter to him. When he found out, he was ashamed and hid it. However, when he knew that it was because of his promise, he knew that he had made a promise to the minister, Banyadala. If he had investigated, he would have been able to hide it like a poor man, as a master and a servant. If he had been ordered to have the boy put in water, he would have drowned his nose in water. The king ordered that the king's feet be drowned in a golden basin. The girl was also drowned in the golden basin. Then, thinking that it was like eating a fish, he would take her feet and have her drowned, and he would have her drowned and be punished. He made the young woman the king and named her eldest son, Shin U Put, and the younger son, Maung Thit, after the sign of his loyalty. When Maung Thit came of age, he made him the ruler of Nyaung Ram. When that prince became king, he was known as Nyaung Ram Min Dhamma. After expanding and establishing Ava, he named it Ratanapura and ascended the throne. (Excerpt from the History, Tin, 4, 1976 reprint, 276-7)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHaving said this earlier, if we continue the story, the young man who accused the king of being the father of his child was Khin Phong. He had a son (Shin Uput) from his first marriage, and the son he had with the king was called Aung, and Maung Thittar was named after him when he arrived at the Hanthawaddy Palace. Maung Thittar was restored and, having received the Yadanarnapura, he ascended the throne on 27 August 1547. Thatoe Min Ill (1364-7) founded the city on 1 February 1365 (1963-394) at the confluence of the Ayeyarwaddy and Duththawaddy rivers. He built the city as wide as possible by enlarging the Nga Kye In, Kyauk Maw In, In Bu and Unai In. The main purpose of doing this was to protect security. The Shans from the north (as is well known) came south in 1364 and destroyed the two capitals, Pinya and Sagaing. The site chosen for the new capital was much better than the sites of Pinya and Sagaing. During the rainy season, the island was surrounded by water and thus naturally deterred the enemy. (Dar 1, 1963, p. 396). This place is also called “Akhwason” (Dar 1, 1963, p. 364). Previously known as “Tampadipa”, it was called Inwa since the reign of King Thihathu (1309-25) who ascended the throne on October 20, 1309 (Than Tun 1959, 122). (1963, 398). In 1598, King Nyaungyan (1598-1606) called it Shwewa (order dated August 30, 1598). In 1365, when the palace was built, the city was named Yadanarpura Shwewa. (1963, 396). The king who founded the city cannot be said to have been very powerful. After three years of fighting and conquering the sea regions, the Ava Kingdom became nineteen cities. The nineteen cities and regions were Saku, Sagaing, Nyaungyan, Tagaung, Tapayin, Taluk, Taung Ngu, Taung Dwin Gyi, Taung Pyone Gyi, Pakhan Gyi, Bagan, Pauk Myaing, Pyay, Makhra, Myaydu, Yamethin, five districts of the Yaewai River (Yaptein, Pappaing, Mya Kaung, Taungnyo and Tamyin San) and Watie Warin Tok.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe third successor, the King of Burma (Khin Kyi Saw Ke 13671400), ascended the throne on 3 September 1375 (Than Tun 1959, 128). According to a record (List 682), in the Myanmar region, which was completely destroyed by the Shans (after the construction of the Shwe Kyaung Gya), a ceremony was held on 7 February 1375 (after the Shwe Kyaung Gya was completed). (The Shwe Kyaung Gya Dayaka) The religious freedom was restored due to the generosity of the hands and heart of the great sage, the monks, Brahmins, and laymen, both men and women, who were able to practice the virtues of charity, and the country of the Burmese kingdom, Avalay, grew and prospered, and the country became prosperous and prosperous for a thousand years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTowards the end of the 14th century, the Ava king began to focus on agriculture to restore peace to the people. The forest monks and forest monks led the development work in the post-war years. The “Tane Sangha” led the work of establishing farms to cultivate the wild land and forests. As a result, many areas saw an increase in the production of crops. (Than Tun 1959a).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the end of the 14th century, the Ava kingdom was described as follows in the Yanyan Stone (page 7-9, year 762, AD 1400). (Tin Hla Thaw 1959)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKing Anawrahta Min Khaung 1400-22 declared that on 25 November 1400, Burma, which he ruled, extended beyond the borders of Tanu and Paunglaung, and beyond the borders of the Kati, Mon and Kyaing tribes, and beyond the Nagas who sacrificed and killed people, to the month of Timmasala (the month of Dimasakasari in the upper Assam), and beyond the month of Tikonya. (The description of the territory is not very clear in this extract. See the list from 1400 AD. (Gar 1, 1963, 452)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKanni, Kyaukpandaung, Khuntaung, Saku, Sakai, Sale, Sanlin, Sintku, Siputra, Sithar, Nga Sintku, Yenan, Nyaungran, Tagaung, Tapayin, Talok, Taungoo, Taungdwin, Htee Lin, Natmauk, Padon, Patnagor, Pokhangyi, Pokhannge, Bagan, Sea, Pintale, Pyi, Pyinsi, Bantkyi Setai, Makhra, Mindat, Mindon, Myaung, Myatte, Myadoo, Myinsai, Yaw, Yintaw, Yamethin, Yenangyaung, Shatha, Lekai, Laungshe, Hlaingtat, Wati, Tharet, Thagara, Thayarwaddy, Height.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Ava and Hanthawaddy wars began in 1386 and lasted until 1422. In between, there was a brief pause in 1405, when the two enemy kings met at Pyay San Taw Shin Pagoda, and the border between the two countries was defined as follows.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e To divide the upper Myanmar region from the lower (Mon) region, a boundary marker (aligned east-west) should be erected at Sapaka in the east and Tapintarang in the west (Tin Hla Thaw 1959, 146).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBoth these places are located in the western part of the country (Tabintraung) and in the eastern part of the country (Sapaka). When the Burmese and Mon fought, both sides suffered great losses of farmland. In addition, there was always the danger that the northern Shans would come down to the south and attack. King Narapati (1501-1527), who reigned from 12 April 1501, was the first king of Ava.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1365-1528 was the last of the powerful and important kings of Ava. He was killed in battle on 9 March 1527. (Mant 2, 1967, p. 136). While he was still ruling the Ava throne, Taungoo became a political power from about 1524 (Mant 2, 1967, p. 134). The first king of the Ava dynasty, Mahathiri Zeya, died in 1530 (Mant 2, 1963, p. 139), and his son Tabin Shwe Htee (1930-51) moved the throne from Taungoo to Hanthawaddy in 1538 (Mant 2, 1963, p. 141), and from that time onwards, Hanthawaddy became a politically important place, even more so than Ava.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAccording to the Mon inscriptions (Chit Thein 1965, Than Htun 1969), the following table shows the broad picture of Hanthawaddy's role in Myanmar's politics.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e11 January 1551, the White Elephant of Hanthawadi (Sri Pavaram Mahadharajadhira)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eH. Taungoo Harvest\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e30 August 1551, the White Elephant was defeated.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e12 March 1552, King Sinphyu Shin captured Hanthawaddy.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e12 January 1554, the White Elephant was anointed\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e22 January 1554 The White Elephant left Hanthawaddy.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(To capture the northern part of Shan)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e8 January 1557 The White Elephant marched north.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e10 January 1557 King Sinphyu Shin seized the lands of Moe Meik, Thipaw, and Patta Myar.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e20 February 1557 The White Elephant arrived at Htee Chaing.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e6 March 1557, the White Elephant, Moehnyin Thein\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e26 March 1557, King Moe Kaung Thein of the White Elephant\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e2 April 1577 The White Elephant ordered that if the Emperor died, he would kill a man.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe king ordered that the sacrifices should not be continued.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e9 April 1577, Moe Kaung, the White Elephant, returned to Hanthawaddy.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen Hanthawadi Sinphyu Shin died on 17 November 1581, his son, Dayaka (1581-1600), succeeded him. During his reign, there was no end to war. There were constant attacks. His father's kingdom was too vast to be controlled. He tried to recapture the territories that had escaped from his control, but in the end he found himself unable to control them. Only 29 territories remained under his control. (List 1048a)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKalay, Katha, Kanpauk, Khamti, Khemawara, Gowlon, Sandar, Saint, Zinron, Nyaungshwe, Tamalitti, Tampadipa, Pakkyaw, Bhamo, Mahanawara, Mai Khun, Mai Sin, Mai Ti, Mai Pei, Moe Kaung, Moe Nyin, Moe Na, Moe Nel, Moe Mat, Moe Wan, Thipaw, Suna Paranta, Seinwi, Ayudhya.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis list is said to have been made before the fall of Hanthawaddy. Soon after the list was made, Ava was destroyed. The person who would re-establish Ava was King Nyaung Ram. Nyaung Ram, which he controlled, was prepared from 1596 to withstand the attacks of all enemies.\u003c\/p\u003e\n\n\u003cdiv style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eKalya, No. (202),\u003c\/em\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eDecember, 2001.\u003c\/em\u003e\n\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e(This article is from 2001, but it is included with 2002, so it is listed together in this volume.) \u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569222115477,"sku":"","price":6300.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_5bd6c123-d489-4eb6-96a5-28340a9a730c.jpg?v=1730212421"},{"product_id":"ဒေါက်တာသန်းထွန်း-မှိုင်ဋီကာအရပ်ရပ်ကနိုင်ငံတကာသဘောထားအထွေထွေ","title":"Dr. Than Tun - General international opinion from all corners of the world","description":"\u003cdiv data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eFrom all corners of the world\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eGeneral political opinion\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn March 23, 1876, a young boy was born to U San Dun and Daw Ohn in the village of Wa-la, near Pyi Shwe Taung. This boy later became a famous person in Myanmar known as Thakin Hmoing. We first understood that he was born as an Englishman from the time he was born in the village of Aok Pyi Aok, which is called English Burma. There was a risk that he would become an English-speaking person, and that he would become a person of the five thousand rank in the era. That is, if he had gone to the city and studied English in a high school, he would have become a famous person in some way. I don’t think Thakin Hmoing would have become like this.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhy do you do that? Look at the people below who are about the same age as those who speak English. Sappin U Lat and James Hla Kyaw are ten years older than him. Sir J.A. Maung Gyi is five years older than him. President U Chit Hlaing is three years younger than him. U May Aung5 is four years younger than him. Sir Maung Gyi6 is ten years younger than him. U Pe Maung Tin is twelve years younger than him.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you know English, you are likely to side with the English. Even if you don't become a true English person, you are likely to waver. This means that the Burmese side will not be able to stand alone. In reality, in those days, young people who knew English became presidents and secretaries of the YMBA and GCBA.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut when I was appointed as the leader of the country, I was told that I was not just a person, but a chairman, a person who knew English and was a good person.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1. Sapepin U Lat, 1866 to June 1921\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 2. James Hla Kyaw, 20 June 1866-17 November 1919\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e3. Sir J.A. Maung, 12 December 1871 9 March 1955\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 4. President U Chit Hlaing, 9 June 1879-31 October 1952\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 5. U May Aung, 1880-1926\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 6. Sir Maung Gyi, 1086-1926\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 7. U Pe Maung Tin, 24 April 1888-27 March 1973\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As if the demon Htoo were being praised with a drum,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With this desire to be proud, I am a fellow citizen.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They trample on us and break us, speaking in vain.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Write and spread love.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNot bound by a large,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They are far from compassion and disrespectful.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe teacher himself wrote. I think that the teacher himself wrote in the Dog Commentary (1925) that if you know English, you will lose your national spirit. On the other hand, considering that he was only nine years old when he arrived in Mandalay, the national Burmese state, his parents must have wanted him to become a nobleman with Burmese knowledge. He himself \u003cspan data-mce-fragment=\"1\"\u003ewrote in the Monkey Commentary (1922) that “If there is a king, I will also be a great and powerful man.”\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI believe that with this basic idea in mind, we can examine his writings and draw conclusions.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I tried to read all of the teacher's commentaries. According to the list -\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1. Dog Commentary, Yangon, Nay Soe Shein Publishing, 1969, second printing, page 106\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 2. Monkey Commentary, Yangon, Dagon Magazine, 1922, page 203\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKartik (1 August 1912)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Dog Commentary (1925)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Garuda Panthika (4 December 1931)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Sondantha Myaingthika (May 1921)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Ten Thousand Commentaries (December 1926)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e One Commentary (9 February 1926)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Swaratika (24 August 1920)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e New Commentary (March 30, 1920)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eVolodymyr (18 February 1913)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Paramattha Vibhadhani Tika (August 1933)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Boycott Commentary (31 January 1921)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Maudhoshin's Bachelor's Degree (1917)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Monkey Commentary (9 June 1922)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Horse Commentary (27 July 1925)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Craftsmanship Commentary (1923)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Thakin Tika (August 1935)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eReligious Commentary (9 August 1921)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e U Tun Shein's autobiography (25 June 1920)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI found eighteen in total. Some of these eighteen are excerpts from some of the commentaries I have found, as well as summaries and summaries of articles. The paper I am writing now is about political philosophy, so I cannot find some commentaries, so I cannot read them, but I can say whatever I want.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569224966293,"sku":"","price":665.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_33968c7b-67f4-4743-9ec6-083e55e98f82.jpg?v=1730212456"},{"product_id":"ဒေါက်တာသန်းထွန်း-မြန်မာ့လူငယ်အသံ","title":"Dr. Than Tun - Myanmar Youth Voice","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe University Act Inquiry Committee\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eRegarding the report\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAppointed by the All Myanmar Students Union\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eUniversity Preparation Committee Report\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1. The report of the University Act Amendment Committee headed by Sir Myabu was released in the first week of May. The Second All-Burma Students Conference held in Mandalay on May 9th and 10th entrusted the formation of a University Act Amendment Committee to work on the reform of this university to the Executive Committee of this Student Union. Since the Executive Committee of the Student Union was closed, it was only in mid-June that we were able to meet to appoint this University Amendment Committee. Our University Act Amendment Committee, which was appointed, met and consulted soon after its appointment. The University Council regarding the Myabu Committee will also be convened in July, and we have asked for proposals for that Council to be submitted by June 30th. The government has also announced that it will accept proposals regarding the Myabu Committee until June 30th. Therefore, our Committee has to sit and deliberate every day. We cannot examine the details of the Myabu Committee report, but we are all of the same mind on the main principles. All we have to think about is what everyone agrees on.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2. We find that we disagree with the Myabu Committee on many important points regarding the report. However, we do not need to criticize every minor point in the Myabu Committee report, but only consider the important recommendations.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e3. The university students are particularly dissatisfied with the Myabu Committee report. We believe that if our opinions, especially those regarding the need to include more university officials and non-government officials in the university council and the two-way communication between universities and colleges, are incorporated into the new University Act, it will be acceptable to the country and the students.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e4. It is regrettable that the paragraphs and recommendations in the Myabu Committee report are not numbered, making it difficult to reference.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e5. We have long considered the question of whether the University of Yangon should be a university of letters or a university of boarding and lodging. For us, we do not care about the name, and any university is always subject to the conditions of the country in which it is located. However, in considering the new management of the university, we cannot ignore its current situation. If we examine carefully, we will find that the University of Yangon is now neither a university nor a boarding and lodging school, but that students are taught entirely in colleges. Occasionally, some colleges offer joint courses to students for the sake of economy and convenience. In addition, many students are home-schooled. However, as I have said, we do not care about the name, and we will only consider how to improve the university in the present situation. -\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e6. In general, we want Yangon University to remain as it is now. We agree with the Myabu Committee’s statement that capable students want to live and eat in the school. We also agree with the suggestion that more scholarships should be given to poor and deserving students for those who cannot afford it and that the Department of Education should provide support to deserving teachers. We also urge that funds be raised to help other poor and deserving students. However, even if this is done, it will not be enough for all deserving poor students.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e7. Therefore, we believe that the only way to provide all poor students with access to university education is to allow other students to sit for all the regular university examinations after the last university examination and after the end of the period of study for students in colleges. Therefore, in accordance with the above-mentioned method and the rules that will be laid down: 1. Every student admitted to the university shall be allowed to sit for the undergraduate examination free of charge, and shall be allowed to sit for the degree examination after the prescribed time.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e \u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2. Anyone who has passed the pre-university examination and obtained a license from a government medical school, government vocational school, or BOC college, after working as a doctor or mechanical engineer for 3 years, will be allowed to take the MBBS examination and the BSc in engineering examination (If such students who have passed the MBBS are not recognized by the British Medical Council, please inquire as to how they will be recognized).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e8. In addition to the above rules, the following rules may be set for all or some of the free students as desired.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1. To require students to submit a certificate of completion of the practical work required for the degree or diploma in a recognized laboratory or to spend half the time at the university to teach the practical work as compared to other students.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2. A registration list should be kept for non-college students who are taking the exam on their own and their names should be registered three months before the exam.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If such rules are in place, we believe that our above ideas for free education will not be possible.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e9. We also urge the removal of Regulation No. 9, Section 6 and similar provisions in the Universities Act, stating that any college student who has completed the required course of study in due time, whether he has completed 2 years, 1 year or has not taken the examination at all, should be allowed to sit for the examination. In this regard, we do not consider the recommendation of the Committee that students who have completed one year should be allowed to sit for the examination. It is not reasonable to assume that a student should have to take another year of the examination in order to sit for the examination as long as he has completed the required course of study in due time.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e10. There are two reasons why students who take free exams should not be allowed. The first reason is that such a right would reduce the quality of university education. We believe that this opinion is completely wrong. The university can set its own grades as it wishes. Anyone who takes free exams or takes them as a college student should be able to get that grade. Therefore, it is very clear that free exams that meet such grades should be awarded a degree. As long as the grades of such university exams are high, allowing free exams will not in any way reduce the quality and cheapen university degrees. If university teachers teach free exams by correspondence or in their free time, they will be relieved of their university duties. If such teaching is specifically prohibited, it is difficult to imagine how the quality of university education would be diminished by allowing those who take free tests. We would like to ask those who think this to provide a clear and concise explanation without further ado.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e11. We are now advising that many students will not come to college. This is because the large and luxurious buildings, the entertainment, the games, the living and the learning events, all attract every student and their parents, so it is inevitable that everyone who can afford it will come to college. In this case, the university does not see any loss in allowing those who are free to do so.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e12. Besides this, allowing such independent candidates would be likely to encourage many people who want to advance in the government or other sectors, who have jobs and support, to pursue higher education. Only those who cannot afford such money and want to pursue higher education would be independent candidates. If the university entrance exam is high, the independent candidates who pass the exam are more qualified than the average person. In considering these suggestions, it should be noted that there is only one University in Myanmar, Yangon.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e13. As mentioned above, students who can afford to live in a prestigious university will be boarding students. In fact, many students who have parents in Yangon would like to live in boarding schools. But what about students who do not want to? While students living with their parents in Yangon are accepted as homestay students, we have seen students living with relatives being forced to live in boarding schools from time to time. We believe that living in the city is cheaper and the food and drink is no worse than in colleges. Therefore, students living with their parents in Yangon, as well as all students studying for BA and B.Sc. degrees, are entitled to live in the city if their parents or guardians give them written notice.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e14. We consider that the University is entitled to elect its Chancellor, either from among its own members or from among those who are active in the foreign and educational spheres, and that, as the University is a self-governing institution, it is particularly appropriate for it to be able to appoint as its chief patron such person as it wishes, and that the Chancellor so elected will be more closely acquainted with and interested in the affairs of the University than the Governor. Furthermore, if at any time the University and the present Government are in dispute, the Chancellor so elected will speak for the University. If the Governor is the Chancellor, he will have reason to remain neutral and on the side of the present Government.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e15. The Myabu Committee discussed the issue of whether the University Council has any authority over the relationship between universities and colleges in reports 13 and 14 and then 26 to 28. In this discussion, the Myabu Committee stated that the statement that the University Council has no authority is baseless, and by supporting this statement, it is clear that the members of the Myabu Committee do not know the internal affairs of the university well. The fact that the University Council has no authority is not just an opinion, but a real fact. According to one conclusion of the current Vice-Chancellor, these elders cannot ask questions at the meetings of the University Council. According to another conclusion, the decisions of the University Council are only “recommendations” to the Senate and the college administrations, and are not responsible for the Senate and the college administrations in any way.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569228439701,"sku":"","price":8550.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_e590a1ef-446a-40a2-8a97-793c202e4408.jpg?v=1730212594"},{"product_id":"ဒေါက်တာသန်းထွန်း-မန္တလေးဖြစ်အမျိုးသားစိတ်ဓတ်","title":"Dr. Than Tun - Mandalay's National Spirit","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMandalay national spirit\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Dr. Than Tun\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn almost every house, there are piles of old papers that no one takes care of, but they are safe. If they are not dead, they are documents and newspapers and magazines from the era of our grandfathers, who would be over 70 now, the age of the Lu La Mrung, the GCBA, and the 20s. They are at the stage where they are yellowing and falling apart. They are near the altar. No one considers them very important. But they are not sent to the stage of completely throwing them away. These items are actually the things that our grandfathers collected. Our father used to tell us not to play with them. Now, when our children are adults, they are old papers that we forget about and don't remember. In other words, they are the valuable things of the original collector, \"For the father of the son who inherited the inheritance,\" the grandson who inherited it through the inheritance is garbage. I \u003cspan data-mce-fragment=\"1\"\u003egave it to him on a permanent loan. I was to keep his belongings. In this way, many historical records came into my hands. The books that will be used for this paper are in this way. Those books\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA....\u003c\/p\u003e\n\n\u003cul data-mce-fragment=\"1\"\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e 1. Myanmar Association Biography, Mandalay 84th Street | \u003cspan data-mce-fragment=\"1\"\u003eCommercial Printing House, September 1921 (collectively printed by C.P. Khin Maung).\u003c\/span\u003e\n\n\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003e2. The decisions of the Ninth All-Burma Conference and the biography of the wise U Kyaw Yan, who was the first person in Burma to return the title of \"Athlete of the Nation\" (ATM) to the government, Mandalay, Tain Chit Myanmar Newspaper Printing House, December 1921.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003e3. The Voice of young Burma (The reproduction of the articles published by the Publicity Bureau of the University Boycotters), Rangoon, New Burma Press, \u003cspan data-mce-fragment=\"1\"\u003e142\u003c\/span\u003e , Montgomery Street, January\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\n\n\u003c\/li\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e4. Ba U, U. A brief history of the boycott of the Rangoon University Act of 1282 and the emergence of Myanmar National Day. Rangoon, Aung Thiri Sa Printing House, 210 C, Luisa Street. November 1905.\u003c\/li\u003e\n\n \u003cli data-mce-fragment=\"1\"\u003e5. Mandalay Central Journal from 1-1-1921 to 21-5-1921. Using these books, the history of Mandalay in the past fifty years can be traced from corner to corner. It would be more accurate to call this little piece of history “in the trash.” GCBA (General Council of Buddhist Associations) a guioacalcomo odos \u003cspan data-mce-fragment=\"1\"\u003eWhen the National Burmese Federation of Buddhist Associations learned that the ninth biennial meeting would be held in Mandalay from 21 October 1921, CP U Khin Maung collected a book called the At-Kap-Patti of the Burmese Associations and printed it in Mandalay. It can be assumed that they were ready to buy and read when the biennial meeting called the conference was held.\u003c\/span\u003e\n\n\u003c\/li\u003e\n\n\n\u003c\/ul\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs you can see in this book,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1. The first event was held in Yangon in 1911.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 2. The second event was held in Yangon three years later, in 1914. It has been held annually since then.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 3. 1915 - Mandalay.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 4. 1916 - Hinthada.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 5. 1917 - Pyinmana.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 6. 1918 - Mawlamyine.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 7. 1919 - Pathein.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 8. 1920 - Land\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was held regularly. Therefore, the paper compiled by CP U Khin Maung is, in other words, a ten-year survey of the GCBA from 1911 to 1922. CP U Khin Maung thinks that it will be useful to know what the association aims to do, what points are decided, how decisions are made, how much has been achieved and how much is still to be achieved. He has already opened a school called “Political Education School”. The school advertisement is on the cover of the book, along with how to form an association, how to preach an association, how to conduct an association, and how to understand various political sciences such as Homer and Diarchy. If you want to know everything, you can order it by sending it to the post office for only three postage stamps. Please take a look at it soon.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eC.P. Khin Maung\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Commercial printing house\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 84, Tram Road, Mandalay,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I found it. I think it will be used in his school.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569234370709,"sku":"","price":450.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_997112af-c348-47ce-bb44-f41ade150e3a.jpg?v=1730212631"},{"product_id":"ဒေါက်တာသန်းထွန်း-ပုဂံလက်သစ်နှင့်ပုဂံအနုပညာတန်ဖိုးထိန်းရန်","title":"Dr. Than Tun - To preserve the value of modern Bagan and Bagan art","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMiddle cave\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (478\/278 B) The throne in the middle cave of the three Min Nan Thu pagodas was damaged, so an unknown person repaired it on (28 March) 1434.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eDiscarded jewelry\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(1203\/549) The southern wall of the East Pavilion was painted with lime and a pair of Buddha footprints were painted on (14 January 1575). At about the same time, the northern wall of the East Pavilion was painted with lime and garlands were painted in color. The eastern wall of the North Pavilion was also painted with lime and garlands twice. Various flower patterns were painted in color on the western wall of the South Pavilion. The image on the left wall of the entrance to the Garbanggara (middle building) was destroyed by the monks and had to be repaired twice. The person who repaired the damage with such great zeal was Min Yan Aung. All the renovations and painting in the Apyayan Cave for more than half of the 16th century were his responsibility.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eU Sot Pan\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (207\/1374) Taungba 6, One Buddha image was painted on 9 May 1733 and a pitan (roof) was drawn on top. Another one was “renovated” on 29 May 1733.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eUpalithem\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(2121\/1416) The walls were plastered and painted with new paint by order of King Padon (1782-1819). It is said that the cost of one pisas of silver was twenty kyats. The date of the painting was 4 March 1794. There is an inscription on the wall outside the north cave outside the Upalithein that says that it was completed within a year. This inscription was written by U Tun Hlaing (the late writer Shwe Kaing Thar, also known as U Sobita) in his notebook. All the paintings and inscriptions on the plaster of the cave walls were destroyed in the earthquake of 8 July 1975.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eCave\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1219\/555) The Myint Ka Pa Ko Tin Trool was buried on 15 December 1223, and the cave is also called Tin Trool Pagoda.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eKhemvaragu\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (367\/244) On April 17, 1759, Maha Thera Khemawara renovated the Wat Gyi Inn to make it completely new, and this cave was also named Khemawara Pagoda.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCave\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(Tamani 1129, 478 Ka, Sari Village) Thera Panthaku gave the image a “new face” on 25 March 1212.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCave\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The three statues near That Soe Mountain (where the gate faces west) were repaired by an unknown craftsman on 15 July 1429.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCave\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(Dawgyi 1496\/819) The image in Bagan was renovated by Pitaka Soe Dawgyi Sirinyana (18 February 1626).\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCave\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1895\/1192) Taungbi, Five-Faced Pagoda (1831\/1129) One of the three western pagodas was renovated by Pinthaku Thera (25 March 1212).\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eBig cave\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(298\/197a) Some scenes from the Great Pig, Five Hundred and Fifty \u003cspan data-mce-fragment=\"1\"\u003e, were cut out of plaster for a museum in Germany by TH. H. Thomann and five others. When they were cut, they were placed on a newspaper to keep the plaster in place.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe old one was glued on. When it was forbidden to continue, the newspaper was stuck on the box ready to be removed \u003cspan data-mce-fragment=\"1\"\u003eand it was found that it was Evening Time Glasgow Saturday 18 March 1899. The newspaper must have been published several weeks earlier. However, for the sake of simplicity, the date of the German theft was given as 18 March 1899. This was mentioned in the report of U Nyein Maung, who wrote in 24 June 1958.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYes.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eGautama Buddha\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (176\/136) The statues of Nyaung Oo Pagoda at Nyaung Pit Taung Monastery were renovated by U Htun Lin, U Aung Tha and Maung Htay on (13 April) 1891.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e7 Five-faced Cave\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(566) Min Nanthu (south), the eastern wall of the entrance arch of the south gate was decorated by Taungku Taungdwin Min Saya (31 October 1442). The other was decorated by Min Gangathu on 20 August 1623.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eBird-shooting mountain pagoda\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(176\/136) The statues were damaged by the monks and were repaired by the Venerable Ngampittaung Maha Thera, who received donations and began to repair them on 12 February 1401 and completed them on 27 April 1401. Twelve Dayakas and Dayikamas were assigned to repair them one by one. Their names were Nga Aung Myint, Nga Kaw Tu, Mae Sa, O Thalat, Nga Sat, Nga Su, Sulamani Maha Thera, Nga Swe Nin, O Swe Min, Nyan On, On Nye Ma and On Nye Lat.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eSula Muni\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(748\/364) The image in the upper garbangar (temple) was renovated by the Shwe Kyaung Maik Thera (8 December 1299). The paintings on the west wall of the north corridor on the ground floor were plastered and the Dhammarajaka Pagoda was painted by Satturangabala on 2 August 1317. If this Pagoda painting can be found, it will be possible to verify whether or not, as U Ba Tint (23 February 1995) said, the artists of the late Bagan period used to draw with distance. The monk Nandasila painted three Buddha images with the corresponding Bodhi tree on the north corridor wall of the Sula Muni on 17 October 1778. A disciple of the Ko Kyaung Tay Varadham also painted the Psaya wall below the north corridor (1)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569236598933,"sku":"","price":7125.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/001_0f5c3eb8-cf47-4aba-8ebd-40e413094e29.jpg?v=1770807510"},{"product_id":"ဒေါက်တာသန်းထွန်း-နှစ်ဆယ့်တစ်ရာစုနှစ်မြန်မာ့အလားအလာ၂၀၀ပြည့်နှစ်စာစု","title":"Dr. Than Tun - Myanmar's Prospects for the Twenty-First Century, 2000 Yearbook","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMyanmar's prospects in the twenty-first century\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Year 647 (March 27, 1286), grass\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The year is 2000. The land is west of the Hlija.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Lord is the one who\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The great prince, Ko Nin Daing\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Know the customs of China\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He said, \"Oh my God!\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The infinite and great possession is called Ananta Pisi. This\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The matter is serious. Only Tumba can be released.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is not. The auspicious turtle is the one\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It is not wind. The sage has a blue lotus.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I can serve you in the middle of the night. This is what I said.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I am your friend, I am your friend.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (Figure 271 1-6, Nyein 3, 1983, 141)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the Mongol invasion arrived, the Chinese exiled king left Bagan and was hiding in the western part of Pyay (Sri Kshetra) in Hle Kyaw, and summoned his ministers Ananta Pisi and Maha Pow to go and see the prospects of China. They did not go. In order not to anger the king, he presented four points.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1. This is a very big issue.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2. There is no one who can match you up to satisfy both parties.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 3. There was no one who could write gold letters on the golden scroll to the satisfaction of Emperor Kublai Khan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 4. It is possible if you ask the Shindisa Paromokkha. They are so scared that they call the king and ask him. If you ask what the possibility is -\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1. How strong is the enemy?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2. What is a weapon that is worthy of respect?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 3. What do they want that they have come with such a large army?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 4. If I give you what you want, will you come back or stay?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 5. Will you follow me to the shore to catch me? I don't dare to go to the bottom of the sea. I have to climb the western wall. Will you follow me to the mountains?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 6. It's not over with the general here. Do you have to ascend to the emperor?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e7. Can you convince the emperor?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Okay, without further ado, let's move on.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe person who wrote about the situation in 2004 in a way that (1) made it clear, (2) made it possible to relate the causes and effects, and (3) made it easy to enjoy \u003cspan data-mce-fragment=\"1\"\u003ewas HG Well. Before World War II, when he visited Burma, he met writers in Mandalay. He was a writer. When I said that I had written more than thirty books, Mya Myo Lwin said that he had written more than three hundred, and he was defeated. We were in university in August 1939, a year after the death of Bo Aung Kyaw (died December 22, 1938), and in English class, I studied Well's\u003c\/span\u003e novel The Time \u003cspan data-mce-fragment=\"1\"\u003eMachine\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e. He wrote so well that I read all the books he wrote. There were only about thirty. When I read it, I was surprised at him. I was surprised at Mya Myo Lwin too. I also bought and collected the books he wrote. It was sixty years ago, and I started discussing them. In 2004, I was worried that if I pulled the book off the shelf, it would rot and fall. I think I remember how he talked about the future.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1. The bloodsucker class and the bloodsucker class have become significantly separated, with the bloodsuckers living in tall buildings, wide streets, and pleasant gardens above ground. The bloodsuckers live underground in machines. They do whatever they are told. They are dark, have bulging eyes, and are nocturnal creatures like owls.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2. There is no light on the ground, and there is no light underground. The people on the ground are very afraid of the dark, so they form groups. What they do is that the people underground come up and catch them as they slip away and eat them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e3. On the ground, there are huge buildings, large halls, many large doors, libraries, museums, classrooms, lecture halls, laboratories, full of books, documents, equipment, but nothing is usable. They are broken, they are not spared, and the quality is as poor as the people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e4. What kind of life are people on earth living in? Science has become so successful that people have become weak. \u003cspan data-mce-fragment=\"1\"\u003eWith the advent of the rice cooker, people can no longer light fires. They can no longer live in the forest.\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eWithout tissue paper, life in this world would be impossible. We are all like children, not doing anything, not holding hands. We will laugh, be happy, we will be together. We will sleep, eat, and not think seriously about anything. We have food. We will endure days and days without exerting any effort. We do not need medicine. If these people do not die, what kind of people will die? We can do nothing, we cannot even tell the male from the female. We are weak, we jump, we run, we laugh, we have followers, we have no leader, have you seen? Now, if there are not enough young boys and girls, if they meet a wolf, the sheep will die. If we talk about it, the whole nation, the whole city will do nothing but die. Well, you've seen, heard, and read the prediction of William Wells (1866-1946) in 1904, a hundred years in advance, from 2004 to 2004. How much is right and how much is wrong? Surprisingly, many are right. The English sucked blood early. Even when the empire was about to collapse, it was said that\u003c\/span\u003e 'British Empire hastily becomes a Commonwealth when England has nothing to share.' saiagoas: gos@tmp\/cop \u003cspan data-mce-fragment=\"1\"\u003eThe empire has been stagnant for fifty years. Is it going to be another disaster? It's far away. Let's talk about others. Let's continue about Myanmar. Everyone knows that we step forward on our hind legs. Look at our hind legs. \"There is no happiness\". When talking about the country, it would be better to divide it into four parts. First, we should talk about society. If people's morals are so bad, what good will the \"prospects\" be? That is, everyone should be careful not to steal, not to kill, not to commit adultery, not to lie, and not to get drunk. Without respecting these, we say what is right and seek profit for ourselves. If there is something to kill, we will kill. If there are many people who are looking for a place to steal and steal, if the basic principles are so broken, how good will it be going forward? Look at the economy. Is there anything else to say?\u003c\/span\u003e George Orwell \u003cspan data-mce-fragment=\"1\"\u003eand 1984 are stretched out. Let's check out 1994 and 2004. Look at the history of the next tradition. How do people understand the monk Hiriotappa? If you are ashamed or afraid to do something bad, it is right. If you are ashamed or afraid to do something wrong, the result will be wrong. If you think about it simply and easily, the answer will be: What is a medal? If you say that everything is good, it must be good. You should also examine the situation of young people in detail and find a solution. To do this, you need statistics. In the Japanese era, young people sang, “The young people of today will be the leaders of the future.”\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA person born in 1900 became an elder in 1940, a person born in 1920 became an elder in 1960. \u003cspan data-mce-fragment=\"1\"\u003eUse them as milestones to assess whether they are progressing or regressing. Calculate the future. It is more important to increase the overall growth than to increase the individual growth. I want to examine this and present the results.\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eUsing the historical method, we divide the 20th century into ten decades, such as 1900-1909, 1910-1919, 1920-1929,\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eand write down the political, social, and economic trends in these decades. The information we get there\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eis the cause. What will happen based on this\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eis the result. Then we can say what will happen in the future. Many\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJanuary, 2000\u003c\/p\u003e\n\n\u003cp\u003e Poetry\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569238171797,"sku":"","price":5700.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_28197307-7d24-44df-be1d-2a5b3a15fc2f.jpg?v=1730212672"},{"product_id":"ဒေါက်တာသန်းထွန်း-ဂျပန်မှုထပ်တစ်ရာ","title":"Dr. Than Tun - One Hundred Japanese Crimes","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eOrder\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I thought that when I finished writing a book about Japan, I couldn't finish it in 1975, and I thought that if I published a second volume, the audience would be happy to receive it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe stories should include not only material but also ideas, and when they are presented together, people will see Japan in a new way. I think the questions of whether it is really like this or that will be less. You will see Fuji rice mixed with geisha dancing and cherry blossoms. Look at the table of contents. (If you think about it a little, you will understand.) When the topics are presented together, you will see that the Buddha festival and the spring are inseparable.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe way the topics are arranged in this book is different from each other, but they are all connected and related. The result is that when you do this, you will see that the old becomes new. Foreigners will also see their own “traditions” in a new light.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs in the previous book, I asked foreigners to write about Japan. I wanted to see it from a new perspective. When I asked foreigners to look at how we do things and tell me what they think, I think they would say that these people are still stuck in the old ways of thinking and thinking. But it doesn't have to be this way or that way. It's clear that it's the same with the foreign reader.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the first part, I mentioned that when you look at a country that is constantly developing, it seems like it is made of red, yellow, and blue glass, shiny and new, and it seems like it is in reality. However, there are many things that are not considered in the culture of a nation that is dynamic and changing step by step. When choosing whether to include or exclude some new points of view (new perspective), it is also inevitable to be dynamic and mixed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is not the case with this book, as it is a compilation of all books. The editors of the Japanese Cultural Studies Library admit that they only dared to take the risk and publish a book like this because of the support of the public. I respect the support of the public.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe would like to thank “Klitankahu” for the images, and the Ministry of Communications, Defense Organizations, Metropolitan Police, National Theater, Shogakukan, Japan Tourism Office, Mainichi Newspaper, Sanka Ishinbun, TV Asahi, Southtown Buddhist Sect, Frennel Gallery, Mengei Theater, and the Medicine Bottle Store for the photographs.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eJapanese Culture Studies Library\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eDecember 1979, Tokyo\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e) Fujisan\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e,\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMount Fuji\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSan here means \"mountain\")\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePeople often ask where they should go to learn the most about the Japanese. I say, “Climb Mount Fuji with them.” I have climbed it at least ten times. There is a Japanese proverb that says that a person who climbs it more than once is a fool. But I have to answer them with the words of William Blake, “A fool who is repeatedly fooled becomes wise.” Fuji tells us a lot about Japan.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eAs long as I live\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThis mountain\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI will continue to praise.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe eighth-century poet Yamabe no Akahito mentioned above is still right. It's also true that they are selling this name. A large bank is also called this name, an ice cream machine is also called this name, a small machine that makes a piece of equipment is also called this name, a playground is also called this name, and despite all this destruction, this name has not diminished.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe peak is 3,776 meters (2,346.8 miles) high, not counting the radar antenna at the top. The mountain has been there since the first Japanese settlers arrived on Kyushu. It has been quietly smoking ever since. The name is thought to come from the Ainu language, which means \"about to explode.\" Pre-Japanese people must have seen it erupt. About 20,000 years ago, the mountain erupted before their eyes, spewing out a huge plume of lava and fire within a week. The west wind blew the plume and fire to one side, causing the mountain to tilt toward the sea. The Japanese who first arrived on the island called their goddess Konohanasakuyahime (Konohanasakuyahime) Road 78: scossacz caTolosi osos She is related to the SunGoddess and is also related to the Japanese Emperor. (If you don't believe me, go up the mountain.) You can see the sunrise in the morning. Just hearing the name Fu makes you feel strong and stable. It's like all the Japanese things about beauty are wrapped up in one place.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnd it is the basic motivation that two million Japanese (and a few foreigners) climb this mountain every year, even if they don’t reach the top. At the last 500 feet, all that remains is a dry, burnt-out ash. Not a single tree or blade of grass to be seen. The “fish” camp is also a hut built of stone. You can stretch out on a grass mat for a while, drink tea, and eat noodles. The higher you go, the more expensive everything you drink. Day and night, people line up to climb and descend, pay homage to the mountain’s guardian spirit, dance, and sing traditional songs. But the most common sound is the cheering of “ganbatte” (a kind of cheering).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe amazing thing is that people who come here in the summer always climb to the top. There are also shops selling souvenirs. There is even a post office. The footprints of millions of people who have climbed down, the images of the giants coming and going, the images of the enthusiasm and joy of the people who come, are still alive like Hiroshige's timeless woodblock prints. But the true meaning of climbing Mount Fuji is only known after climbing it. Ganba.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eMurray\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSayle\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569241645205,"sku":"","price":8100.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_238dfdee-e00d-4295-bb9a-a439ada4c413.jpg?v=1730212717"},{"product_id":"ဒေါက်တာသန်းထွန်း-ခေတ်ဟောင်းရာဇ၀င်၂","title":"Dr. Than Tun - Ancient History (2)","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChapter (1)\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAlexander's heirs\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\n \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003ea) The heirs to Alexander's kingdom\u003c\/strong\u003e\n\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Problems raised by the death of Alexander\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlexander is truly worthy of being called the Great Alexander. He accomplished many important things for humanity in his short life, and we must be grateful and praise him. In the past, the Greeks had reached the peak of civilization, and in addition to reaching the peak of politics, Alexander invaded and conquered, but now the Greeks have reached their full potential. Alexander had great plans, but he died before they could be realized, and the unity of the Hellenes was broken, and it did not grow any further, but gradually fell apart.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Macedonia, Alexander had a half-brother who could have succeeded him. Alexander's wife, Rosana, also had a son. However, Alexander's generals had excluded all of his great-grandsons from the succession.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSharing among three heirs\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Babylonia, the Macedonian generals who were close to Alexander knew of Alexander's plan for a western campaign, but none of them had the will or the ability to carry it out. They quarreled for years, and the best of the remaining generals was Antigonus. He had hoped to hold Alexander's empire together, but he was killed in battle while trying to suppress the rebellion of his other generals. As a result, Alexander's empire was divided into three parts: one in Europe, one in Asia, and one in Africa. Antigonus II ruled in Europe, while Cassius ruled in Western Asia and Ptolemy ruled in Africa.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003ePtolemaic Dynasty of Egypt\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Egypt, the general Ptolemy took the title of king and founded the Ptolemaic dynasty. Ptolemy always relied on Greek mercenaries to maintain his wealth, and he also built a navy to easily recruit Greek soldiers, which later became the most powerful navy in the Mediterranean. He ruled Egypt from Alexandria, the city founded by Alexander the Great on the western bank of the Nile River. The new city became the most beautiful and commercial city in the Mediterranean by the third century BC. He annexed Palestine and southern Syria to protect himself from rivals in Asia.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe rise of the ancient monarchy\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Egyptians, though Greeks, did not have the kind of government that flourished in Greece. They ruled according to the Oriental custom, with the absolute monarchy. They enjoyed the royal power of the ancient pharaohs, and ruled the whole of Egypt according to the ancient system, except for Alexandria and two other cities, which were founded for the Greeks. In the three Greek cities, as in the capitals of Greece, the citizens participated in the administration of the cities. The most important thing in the administration of the Greek kings was to collect as much tax as possible to cover the salaries of the Greek mercenaries and the expenses of the navy. There were no Egyptian coins in Egypt, and Persian coins were used. Ptolemy was the first to mint Egyptian coins. The taxes were paid in money, and The government owned all the banks, and no merchants were allowed to trade in any of the essential goods except the government. Egypt had already had a system of tax collectors, which the Greeks had never had, and Ptolemy continued to use them. This model of reusing the ancient monarchy was soon imitated by the Greeks and Romans in Europe, and democratic rule disappeared from Europe.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe Seyyid dynasty of West Asia\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlexander's empire in western Asia was succeeded by his general Leucippus, and his descendants were called the Seleucids. Although not as powerful as the Ptolemies, they initially extended their influence as far as India. The borders of the Seleucid empire were not clearly defined, and were too vast to be systematically controlled. The Ptolemaic navy dominated the eastern Mediterranean, preventing the Seleucids from making significant progress in trade and maintaining contact with the Greek mainland. However, they founded the city of Antioch to rival Alexandria.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eManagement of oil markets\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn governance, the Seleucids differed greatly from the Ptolemies. They, in keeping with Alexander's policy, encouraged intermarriage, seeking to spread Greek culture in Asia. Seleucus and his son Antiochus I founded new Greek cities in Asia Minor, along the two rivers of Syria, in Persia and India, and gave them self-government in the Greek manner. Thus, the Seleucid Empire consisted of many independent states. However, these states had to pay annual tribute to the Seleucid kings. The king was revered as a god.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eMacedonian state of arms\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eCompared with Egypt and Asia, Macedonia was a very small country. The Greek states were very eager for independence, and it was not easy to maintain them for long. Even after Alexander, many small Greek states rebelled. However, Antigonus II suppressed them and became king of Greece and Macedonia. At this time, a new danger arose in the west and north. The Indo-European tribes, called the Gauls or Gauls, who were still very barbaric, had invaded Europe, and by 400 BC they had reached Italy, and by 200 BC they had entered Macedonia and Greece. In 277 BC, Antigonus II had subdued these barbarians. When the Gauls had cooled down, Antigonus set out to reorganize the state. To counter the Egyptian naval threat, Antigonus II and Antiochus I formed an alliance and raised a navy. They then fought a 15-year war with the Ptolemies, in which Antigonus's fleet defeated the Egyptian fleet twice and the Egyptian navy was destroyed. Once these threats were suppressed, internal rebellions began to break out.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eb) The fall of Greece\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Greek trade decline\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Greeks were no longer the leaders in Mediterranean trade as they had been. Trade was dominated by Alexandria and Antioch. Similarly, the Rhodians and Ephesians, instead of the Greeks, became the leading merchants. As a result, the Greeks were no longer as economically prosperous as they had been, and could no longer afford to maintain a navy and mercenary army for defense.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eAlliances\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFor defense, the smaller Greek states formed alliances. As early as 300 BC, the Etomelian League to the north and the Achaean League to the south, separated by the Gulf of Corinth, emerged. A general was elected annually to command the armies of all the member states. In addition, officers were appointed jointly to manage the defense and foreign relations of all the members. Each city was independent in its own local government, but in foreign relations it followed the will of the group. The two groups were not compatible with each other, and although they were able to resist Macedonian rule, they were unable to form a Greek union.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eSparta and Athens\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne reason why the Greek League did not form was that Athens and Sparta were not included in the League. The Achaeans tried to force Sparta to join them, but due to the power of the Spartan king Cleomenes, the League was defeated in every battle, and the League was forced to ask for help from Macedonia. When this request was granted, Sparta was destroyed, but the League became subject to Macedonia. Thus, all of Greece, except for the Aetolians, was returned to Macedonia. Athens was granted its own government and was recognized by all the great powers as a neutral state. Athens, although weak in political power, continued to be a leading state in culture.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569243447445,"sku":"","price":3150.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_e68716ee-676a-493c-a83a-8e4ea9127bd5.jpg?v=1730212771"},{"product_id":"ဒေါက်တာသန်းထွန်း-ခေတ်ဆန်းစာ၂၀၀၃-၂၀၀၄","title":"Dr. Than Tun - New Year's Message 2003-2004","description":"","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569246757013,"sku":"","price":6750.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_1a8dc085-30ba-4c6e-b61d-eabb5c4282ff.jpg?v=1730212791"},{"product_id":"ဒေါက်တာသန်းထွန်း-ကူမာအောင်ကလူစားကျား","title":"Dr. Than Tun - Kumar Aung is a man-eating tiger","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChampa man-eating tiger\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e [ 1 ]\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Later, when I was hunting in Malani with Edin Nola, I first heard about the tiger that would be recorded under the name \"Champawut Man-Eating Tiger\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEddie is the best hunter in the area, and he has a long history of hunting experiences. There are very few people in the world who are so well-rounded. He is one of those few. The rifle he uses is not only accurate but also powerful. One of his brothers is the best shooter in India. Another is the best tennis player in the Indian Army. When Eddie tells me that the government has ordered my uncle to shoot a tiger in Champawat, I think that this man is also a great hunter, and that he will soon become a tiger, and that his life will end.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI can't say for sure why. But the tiger didn't die. Four years later, when I visited Nainital, the foreign government was very worried about the tiger. They announced a reward. They hired hunters. They sent out teams of Gorkhas from the Alor camp. But the number of people killed by tigers was increasing at an alarming rate.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe man-eating tiger that is currently rampaging in Kumaraung is said to be a female tiger, and it is said that it has already eaten more than two hundred people while it was in Nepal. It is said that it moved to the area after being surrounded and driven out by Nepalese armed forces. Now that it has been in Kumaraung for four years, it has already killed another two hundred and thirty-four people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile this was going on, I reached Nainital. Not long after my arrival, a man named Bhasut came to me. At that time, Bhasut was the ruler of Nainital. After his funeral, his body was secretly buried in Haldunni. But everyone who met him loved and respected him. After hearing him tell how the villagers were suffering because of the aliens roaming around his village, how could I refuse his help? I promised to go to Champawat as soon as I heard that another person had been eaten by a tiger.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWithdraw the government's bounty. And I beg the government to take back the special hunter and the Alors. What should I do? I don't want to be called a mercenary. Besides, I'm afraid that other hunters will shoot me wrong. The government has complied with all my requests. A week after the news broke, the news broke again early in the morning. A young man came running at night and reported that a woman had been killed by a tiger in Pali village, between Dabilara and Nagar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI hired six men to carry all my equipment, from the canvas tent to the forest, so that I could leave as soon as I got the news. After breakfast, we walked seventeen miles to Dhari. The next day, we had breakfast at Maurasao and went to spend the night at Davidhur. The next evening, when we reached Pali, it had been five days since a man had been killed by a tiger.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe villagers, about fifty men and women, were extremely agitated. When we arrived at Sha, it was still a long way from sunset, but every door in the house had already been blocked and hidden. We entered a courtyard, and the disciples had taken their places, and the stove was on, and the hot water was boiling, and I was just about to sit down and drink a cup of tea, when the door creaked open and some villagers came out.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is said that no one has dared to go beyond the eaves of their houses for five days. The smell of garbage dumped nearby testifies to this. Food is also scarce. Kill the tiger or drive it away, otherwise they will all starve to death.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is clear that it is still nearby. I have been walking down the street and hearing a loud noise for three nights in a row. The sound was coming from a distance of not even a hundred yards from the house. It was only this morning that I saw it in a field on the edge of the village.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe village elder kindly cleaned the room. But since there were eight people in the room and it was uncomfortable to be confined to the room, I decided that I would sleep outside anyway.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI ate a little dinner as usual. I put the students in the room, closed the door, and sat down leaning against a tree by the road. According to the villagers, that road is always a tiger's path. If I see him first, I will be lucky, because the moon is also good.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI had often spent the night in the forest, waiting for my prey. This was the first time I had to wait for a man-eating tiger. It didn’t take long. The road in front of me was wide and clear in the moonlight. Along the road, there were dark patches of trees, and when the wind blew, the shadows moved, and I could see that nineteen tigers were coming out here and there, and I felt that the tigers would be happy. Only then did I regret my decision to stay outside. I didn’t even have the courage to run back to the forest. I was ashamed to admit that I had said I would take on this responsibility and now I don’t dare to do it. The weather was cold, and I was shivering with fear and trembling. I thought the night was longer. After seeing the snow-capped mountains in front of me, I fell asleep with my head on my bent knees. An hour later, my students came and found me sleeping soundly like this. That night, I neither heard nor saw a tiger.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe villagers were shocked to see him return alive. When they asked him to take them to a place where tigers usually hunt people, they all refused, as planned. They only got finger pointing. The last place he was hunted was a bend in the mountain range west of the village. Twenty-two women, both young and old, who were with him when they went out to cut leaves to feed the cows, hurriedly told the details of what happened.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe story goes that at about ten o'clock in the morning, they went to a place half a mile from the village and climbed branches. The tree that the woman and her companion were to climb was on the edge of a ravine. When they went to look, the ravine was four feet high and ten or twelve feet wide. When they had gathered enough leaves, the tiger came down from the tree and approached them. They stopped and pulled him by the legs, and the branch he was holding on to fell off. When they reached the ravine, the tiger let go of his legs and tried to run away, but he was still in the ravine. When he was about to die, he picked up the animal, jumped over the ravine and came back. He went into a very thick bush and was never seen again.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis incident was witnessed by the two female companions who remained on the tree, as well as by all the other companions who were not far away. When the tiger and the tiger-woman disappeared, they all ran back in fear. Since it was time for the men to return to their respective houses for lunch, they all gathered and made a noise, taking copper pots and small drums with them, and the women followed the men who had gone before.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen they reached the place where the man was killed in the ravine, they were discussing what to do next when a tiger roared from the bushes thirty yards away. They all turned around and ran back to the village without any hesitation. If they were tired, they would start running and I would follow, and each one would blame the other. After a while, as they had said, they all agreed that if they were brave enough, they would go back and rescue him before the time was up. In this way, they reached the ravine three times. On the third time, the gunman fired a single shot, and the tiger roared out from the bushes, so they did not dare to search any further. It was a good thing they did not search any further. When I said, \"Throw the gunner into the bushes,\" the tiger was very angry. If you hit him as you said, he would come out at once and take me away.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat morning, I spent three hours searching for the tiger's tracks and tracks around the village. I was terrified that I would never find it. As I approached a dark ravine with a thick forest, I turned around and saw a group of lynxes flying away, so terrified that my heart stopped beating.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe disciples were cleaning up under the walnut tree and preparing food. After breakfast, the old man begged, “We need to harvest wheat. Please carry your gun and wait for us.” If you don’t wait for us, we will all die of hunger because we dare not harvest. Within half an hour, the whole village will come out and my disciples will harvest. I have to wait with my gun.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBy evening, all the sheaves from the five large fields were gathered. Only two fields close to the house remained. It was not difficult to finish the next day.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sanitation situation in the village has also improved. Since I have my own place to sleep, I have to keep the door closed to let in fresh air, and I have to sleep on it all night long, making up for the sleep I lost the night before.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile I was there, the villagers were getting more and more enthusiastic, but they were not brave enough to follow my request to go and see the forest, and to follow me. Since they knew the area in detail, I believed that if they showed up, they would be able to lead us to the tiger's hiding place. At least they would be able to lead us to the tiger's tracks. The animal that was being dragged was a tiger. You can see the tracks to distinguish between big and small, male and female. If you don't know, it will be much harder to catch it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter drinking tea that morning, I started talking about wanting to hunt goats for my disciples. The village was at the top of a long mountain range running east and west, so there were grassy slopes and hills that sloped down to the north below the road I had been waiting for the night before. I knew that there were goats on these slopes. I said that I would show them to them. I pretended not to let anyone know how happy I was and chose three of them. I told the elder that if he found enough goats, he would hunt two for the village and one for the disciples.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter crossing the road, we looked down a very steep ridge of mountains, looking left and right. We saw nothing. After going down for half a mile, we came to a place where ravines spread out. From there, if we looked to the left, we could see a rocky plateau with thick grass. We stopped for a moment, turned our backs on a single pine tree, and looked at the plateau. The height of the mountain\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569247281301,"sku":"","price":7020.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_ccfc6f37-4bd9-44f0-89d7-7e31bb564c80.jpg?v=1730212838"},{"product_id":"ဒေါက်တာသန်းထွန်း-ကိုးကွယ်ရာအပင်နှင့်ပုံပြင်","title":"Dr. Than Tun - Sacred plants and stories","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWhite urine\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eEMBELLICA MYROBALAN\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Hindi and Sanskrit, it is called Sathri, Satrisa, Amalak, Amalaki, and Anavala. In English, it is called Indian Gooseberry. It is associated with Shiva and Visnu. This plant is considered sacred because of Shiva's consort, Parvati, and Vishnu's consort, Laksami. According to the story, the two consorts of the gods went to the sacred land of Pyabatha and when they cried, Parvati wanted to offer Vishnu new clothes and ornaments, and Laksami wanted to offer Shiva new clothes and ornaments. This is why the Alangka tree, called Sathri, grew. Therefore, it is believed that both the festivals dedicated to Shiva and the festivals dedicated to Vishnu are incomplete without the leaves of this plant.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis plant is offered on the day of Shivaratri. The plant is tied with red and yellow threads and offered as if to a deity. This plant is also among the most sacred plants in Gujarat. On the 9th day of Kartik (October-November), women offer flowers and incense to this plant, praying for a male child. They walk around the plant five times (padakshina clockwise) and then tie the thread around it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is also said that the amalaki tree once transformed into a beautiful woman to distract Vishnu, who was obsessed with Varinda. It is medicinal and should be planted in the south of homes and schools.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569250197653,"sku":"","price":9500.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_ff4e5ada-19bf-4246-b497-9318f0e48ffc.jpg?v=1730212856"},{"product_id":"ဒဂုန်တာရာ-လွတ်လပ်ရေး-နိုင်ငံရေး-ငြိမ်းချမ်းရေးနှင့်ဒီမိုကရေစီ","title":"Dagontara - Independence, Politics, Peace and Democracy","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIndependence Day poster\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (A)\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy feeling is that during the Japanese occupation, the Burma Independence Army was seen as a political organization. There is a reason. The founders of the Burma Independence Army were people from the Student Union and the Do Burma Association. They were also leaders. I know that the thirty comrades who went to Japan and received military education will be used as historical figures in the future.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI don't know everyone, but I know my union colleagues and friends from the Do Burma Association. The Student Union is a student organization, and the Do Burma Association is a political organization, a political organization formed by a group of educated young people who were active after the Saya San Farmers' Uprising. The goal is national independence.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Student Union is a student organization, the Do Burmese Union is a political organization, and it is clear that the student union leaders at that time joined the Do Burmese Union when they left school. I think some of them joined the Do Burmese Union while they were still in school. As far as I remember, Ko Aung San and Ko Ba Hein joined the Do Burmese Union when they were still students and added the word Thakin to their names. Thakin Aung San joined the Do Burmese Union while he was still in law school. He resigned as the president of the student union.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI saw him go to law school. I don't remember if he finished or not. But I think he didn't finish. I think Thakin Nu, Thakin Soe, and Thakin Than Htun also joined the Do Burma Association at about the same time. They founded the Red Dragon Book Club. I understand that the Red Dragon Book Club was founded in 1937 and planted the seeds of leftism that was popular among the youth in Burma during and after independence.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThakin Soe's book \"Socialism\" published by Nagani Publishing House is one of the earliest Burmese books on socialism and communism. Then, Thakin Nu's book \"The Escape of the Poor\", which translated the history of the Russian Revolution, was also published by Nagani Publishing House. I still remember Ko Ba Hein's book \"The World of the Poor\" published by Tun Aye Publishing House. Socialism, leftism, is the ideology of the state that was established after independence. His style and writings are very socialist. 47 I later realized that the constitution of the state was a constitution that was copied from the constitution of the Soviet Union in some ways.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was not involved in the Wan Tha Nu (Wa) national independence movement that emerged around 1920. I was born early, but I was involved in the second student strike of 1936. At that time, I was a tenth grade student and attended the first National Students’ Conference. I first met Aung San at that conference. Then, when I went to Rangoon College, I came into contact with the students’ union community and the Do Burma Association and became friends with them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore I reached the tenth grade, I was in the National School in Kyaiklat. I heard the words \"nationalism\" very often. I had a feeling for it. I knew the meaning of the word \"independence\" vaguely, even though I didn't fully understand it. But I didn't like the foreign government (or the British government) ruling us. It can be said that I didn't like it without any motivation.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI don’t know if I was in the 9th grade, but I couldn’t join the police force formed by the school. I participated in the National Day parade in front of the student police. Then I remember attending the training without thinking. But I liked the military song. It was an old classic song played by the band. The townspeople cheered on the people who were marching. They gave oranges to the police. We understood that the British Empire on which the sun never set was built by the power of arms. At that time, the police force was formed through military training, but it was like competing with the British government. I understood that the people cheered on the police force in this way.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI am a martial artist. Being far from the physical training arena, I felt very burdened by the fact that I had to do the police training.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the 1936 student strike, he came to the Yangon Methodist School. He passed the tenth grade there. Then he went to college. He was released from the police force. After the 1936 student strike, the National Students Union emerged, and the National Students Union formed the Student Iron Corps. This corps was no longer compulsory. Anyone who wanted to join could join or not. Student Iron Corps were formed all over the country. I served as an executive member of the University Union.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(C)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The general strike, known as the 1300th Uprising, which broke out in 1938-39, is considered one of the most important milestones in the political life of Burma. It was a democratic mass movement that united educated students, young people, and workers and peasants against the British government.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis was the birth of a powerful force in the march towards democracy through the national independence movement. We gained a lot of experience from the 1300th uprising. After the 1300th uprising, our student union colleagues held small meetings here and there. Sometimes at an appointed place, sometimes without an appointment.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI don't attend every one of these discussions, but when they do, I attend. When we meet. I don't know if there are many who don't. Then, when we gather and talk, the idea comes to mind that it is not easy to achieve independence from the British Empire, which has a huge military force, through a democratic mass movement. So what will we do to achieve independence? Some have begun to believe that it is not possible to achieve independence through mass movement alone.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe said that independence would only be achieved by fighting back with weapons. So where would we get weapons? We discussed the idea that it could only be achieved with foreign aid. At that time, I said, \"I don't believe in armed struggle, nor do I have any interest in it.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat's why they call me a craftsman, a craftsman, a thinker. I am a craftsman. At that time, I was 22 years old. They were about 4-5-6 years older than me. Ko Aung San was 4 years older than me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the uprising, I met him. He moved to the headquarters of the Do Burma Union on Ye Kyaw Street. After the 1300th uprising, an agreement was reached with the U Pu government. The government recognized the union. The union was allowed to have a representative on the university administration. The first union representative was Thakin Aung San. Only a graduate could be a member of the administration. There was a requirement that he be selected. Ko Aung San already had a BA degree. He was selected. When he was selected, the university administration invited him to speak at the Maung Mae Thit Lwin welcome party.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe is a representative on the governing body, but he has not yet registered his BA degree.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile Ko Bahin and I were talking on the main road, Ko Aung San arrived. He asked if I had ten baht. Ko Bahin asked what I should do. I want to pay the registration fee. I have to pay ten baht. I handed him the ten baht that I had in my pocket. (Ten baht was not a small amount at that time.) “Come and support my brother Thit Lwin at the meeting,” he said and left. He took the ten baht with a smile. Ko Bahin and I looked at each other.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut that morning, Ko Ba Hein and I had a good conversation and didn't even encourage him to go to the meeting. He came back and said, \"You are very bad people. You don't come to the meeting, and you don't encourage me either.\" We both smiled.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (19-10-94)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Yadana Thit Magazine, March 1995.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":46916585980053,"sku":null,"price":3325.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":46916586012821,"sku":null,"price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_2c0b13ff-9fcb-417b-a8db-0f72872b1895.jpg?v=1730214013"},{"product_id":"ထွဋ်၀င်းထွဋ်-သမိုင်းစာမျက်နှာပေါ်ကကမ္ဘာကျော်ပြိုင်ဘက်ကြီးများ","title":"Htut Win Htut - World-famous competitors on the pages of history","description":"\u003cp\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":41958490865813,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_dae0a70a-4ccd-4402-b7e1-7a625ff034ec.jpg?v=1730214962"},{"product_id":"ထက်မြတ်-သံတိုင်ကြားကဘ၀များ","title":"Smart - Lives of the Iron Curtain","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAuthor's note\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePrison life\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAmong the writers and books that have written about prisons, many books such as “Little Birds in a Cage”, “Prison and Humanity”, and “War, Love and Prison” by Lut Hla are very prominent. They wrote about those imprisoned in prison under the rights of political prisoners who were detained under Article 5 during the parliamentary democracy era. Political Prisoners are often described by the press as Prisoners of Conscience, or prisoners of conscience. In any case, political prisoners are political prisoners.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is not a new name for a person imprisoned for their beliefs, but the term has been around since the beginning of parliamentary democracy. For centuries, anyone who opposes a political leader (or a political party) or a coup d'état (or a military coup) or a coup d'état has been called a political prisoner. In the feudal era, when a king rebelled and took over the throne, there was no such term, but they were called rebels or rebels. That too started with the problem of power struggle and the political rule of the country. The king and (or) prince who was overthrown and imprisoned and his followers were also political prisoners.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the publication of Luthu U Hla’s books about prison, writers who were arrested under Section 5 wrote stories and articles that more or less depicted the lives of prisoners. Sayar Mya Than Tint’s novels “The Tenth Visit” and “Buying the Shadow of Darkness” are novels about real prisoners. They are very famous. At that time, Section 5 and criminal prisoners were kept separate, but they met and talked. While writing, he wrote about the lives of the prisoners in a heartbreaking way.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTheir stories have reached the readers. Luthu U Hla’s novel “With the Wind” about prison and “Little Birds in a Cage” were even awarded UNESCO prizes. They were published because there was freedom of writing at that time. During the dictatorship, such freedom of writing was lost and stories about prisons became stories that were not read or heard. There were all kinds of people in prison. There were workers, farmers, clerical classes, landowners, and employers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMost of them are manual workers. The most common reason for imprisonment is economic. Robbery is also due to lack of food and drink, and they are so hungry that they steal and rob. Some cannot stand it because of the unjust blood-sucking landowners and become murderers. There are also tragic love stories. The story of the landowner's daughter and the tenant, the story of the maid who is trampled by the landlord, and the story of a young husband and a young wife who commit murder. The number of people in prison is because of the social system. In a country like the United States, the number of people in prison is overcrowded. It will be the country with the highest number of prisoners. The country with the strongest economy, rather than a poor country, the doors of the prison are always open because of the social system.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWise men say, “Close the prison doors. Open the library doors,” but in almost every country, the prison doors are always open. The economic hardship, the class gap, the employers who exploit the workers too much, the landlords who oppress the workers too much, and so on, are unbearable and the prison doors are always open.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe prison life I experienced was also a journey through many different people and lives, and I learned about prisoners. In our time, the 1974 Constitution abolished the term political prisoner. Under the Burmese socialist path, the term political prisoner was abolished because it was incompatible with the socialist system. At that time, there were major political movements taking place throughout the country. The U Thant uprising, the labor strike, the Hmoeyar Pyae uprising, etc., were annual public struggles, public demonstrations, and struggles against the government. At that time, all political prisoners arrested for political crimes and those who came to prison for political activities were kept with other criminals. The food and accommodations were the same.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe rights of political prisoners in the past were nothing. Those who went to prison for strikes and secret writings had to work in the Insein Prison Department like other criminals. The only difference was that they did not have to go to the police. In the era when political prisoners were not defined, politicians and writers were no different from the era of Luthu U Hla, the era of Bhamo Tin Aung, the era of Thakin Mya Than, Mya Than Tint, and Kyaw Mya Than. I also lived through the era of political prisoners known as the Section 5 era. Although I did not have the rights as a B-club prisoner, I did have the rights as a Section 5 prisoner. In the era when political prisoners were not defined, I did not have the right to eat or drink, but I lived a life of eating beans and fried fish paste in the morning, boiled sweet potato leaves in water, fried fish paste and coarse rice. Although I was allowed to eat meat once a week, I was given a piece of fried fish like goldfish. Sometimes I was given a piece of fried fish. Sometimes I was given a piece of boiled pork. A person who doesn't eat boiled pork is given four boiled eggs. In reality, he only gets two boiled eggs.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFor prisoners without a prison card, the day of the meat meal is a day of great joy. Most of the prisoners are without a prison card. In such a situation, the only time to inquire about the life of the prisoners is at night. We are not allowed to write. We are not allowed to carry papers, books, pencils, or pens. So we have to take notes with our heads. Some things I don't remember anymore. Whatever I remember, I write down later. We only write what I am allowed to write, and then we write about it five years later. Some events happened thirty years ago, so I write down the most important events as I remember them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe only met prisoners when we had to move from apartment to dormitory. We didn’t stay long. We moved back to the apartment. The authorities don’t keep criminals and political prisoners together for long. They are afraid that criminals will be organized by political prisoners and there will be strikes and protests in the prison. During the parliamentary government of the PFLP, there were strikes and protests in the prison, and the conditions were so bad that they had to be suppressed by firing squads. Therefore, politicians were only kept in the dormitory for a short time and some were moved back to the barracks. Prison\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571374612629,"sku":"","price":2070.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_d8affd64-dedc-403e-933b-b4359879e330.jpg?v=1730215058"},{"product_id":"တင်မောင်သန်း-သခင်တွေရဲ့နိုင်ငံ","title":"Tin Maung Than - The Land of the Lords","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe spirit of the Lord, the deeds of the Lord\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eFrom your life planner\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we say that the Burmese people have forgotten that they were slaves at a certain time in history, I am worried that the audience will think that Your Life magazine is talking about politics. Because Your Life magazine is a magazine about morals, about the higher class mentality, about the higher class way of thinking, the audience knows that it never thought of or even thought of talking about national affairs. The principle of Your Life is not to promote human values ​​and the spirit of patriotism.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut you have noticed that such psychological issues are often related to history. History is not something that can be cut off at any point, like a flowing stream. The past is the history of the present, and the present is the history of the future. Even though it is the past, there are always things in the life of an individual that should not be forgotten. There are also things that need to be taken into account every day.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnd so, as I walked on the platform, as I jostled my way through the buses, as I sat on the sidewalks of the teahouses, as I stood in front of the coffee table outside the office, as I stared at a young singer while chewing a snack in a restaurant, a spirit that had shone brightly from a piece of history had been flashing for years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eThere have been many times when I have been hanging my head in despair, when my head has suddenly been pulled up and I have looked up and heard a voice say, \"I... history.\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Who are you?” I asked, and a picture flashed in my eyes. A large Burmese man in a shamanic robe, a turban tied around his waist, carrying a large torch. “I am the one who raised your head.” That was me. I am not a person. I am the flame of that torch. My name is “Lord’s Spirit, Lord’s Deed.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo, wanting to know the spirit and behavior of the Master, I followed the letters and individuals in your life magazine. Everything I found in this tracing is reflected in your life. Let me tell you in advance that this is not politics or history. It is a matter of spirituality, as is the principle of your life.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe Lord says\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“A master is someone who works to ensure that everyone has the rights of everyone and strives to ensure that everyone lives in harmony. Everyone needs to be a master who has the same rights as everyone else.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eBurmese mentality\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI still remember. The crescent moon was high in the western sky, and lightning was flashing across the hills. Over the fields, white snow, like the silver of a hawk, lay in awe.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe (we are the English officer, author (H. Fielding Hall \u003cspan data-mce-fragment=\"1\"\u003e)) had a small stream straight ahead, and on the other side a large mountain range stood close to the water. There were forests near the mountain range, and near the top of the mountain, it shone silvery white against the sky.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was far from our position, and we could not reach it despite the Burmese fire and machine gun fire. On one side of our camp were open fields, and at the end of these wide fields we could see the vast, dark forests.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe were discussing future matters with the son of the Duke of Kawlin (who had been our guide when we went to Lakha village). The conversation also included the activities of the Prince of Wantho (the Saw Bwa) who was present in Lakha village. I told him how the followers of Wantho Saw Bwa hated and reviled him (the son of the Duke of Kawlin), and he admitted that he was hated in the same way.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEveryone hates me except my friend. What have I done? I helped my father get his position back. They have forgotten that they started fighting us, he said. He said he would be killed if he continued to associate with you. One day, they would kill me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe talked like this for a long time. It was a waning moon, and we were enjoying ourselves by the light of the nearby fireplace. As we were about to go to bed, we heard a voice calling towards us from the other side of the stream. The voice was\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\"Sleep well, please. Sleep well. Good... good... sleep... sleep.. sleep.. let's go..\"\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe all stood there in amazement. Those who didn't understand Burmese didn't know what to say, and were even more surprised when they realized what the words meant. The guards were still listening, their heads cocked in surprise. They shouted again. \"Sleep well, eat well... It won't be long...\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter a while, the name of the Duke of Collins' son was called out, \"Traitor, traitor,\" and the echoes echoed around the hill. The Burmese who had shouted this also began to move away.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\"Burmese mentality\"\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eRain God (Myanmar translation)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe Soul of a People by H Fielding Hallo\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eBrief historical background\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter King Thibaw was easily captured and taken away on November 29, 1885, the entire country of Burma became slaves.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter a brief period of peace, there were uprisings against British rule across Burma. This included the Burmese ruler, Wun Tho Saw Bwa. Wun Tho Saw Bwa had overthrown the Duke of Collins, so the Duke of Collins' son joined the new English master. He said he was trying to restore his father to the position of Duke.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOur psychological story began then. The British rulers looked down on us as inferiors, and they looked down on us.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571415867541,"sku":"","price":2700.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_de5c20ff-381b-4533-8892-0e882b80aeae.jpg?v=1730216009"},{"product_id":"တင်ဘုန်းကြီးသခင်သိန်းဖေ-လက်ငင်းတို့တာ၀န်","title":"The Venerable Thein Pe - The Immediate Responsibilities","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eImmediate responsibility\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\n \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1940s)\u003c\/strong\u003e\n\n\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The book is written by Sayar Thein Pe Myint under the name of the monk Thakin Thein Pe. It is distributed free to members and sold to outsiders for 2 cents.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“To make things simple in their minds, a group of people played a seng, and a group of people who heard it came to the seng and danced. There was no one to guide them, telling them what to do, how to dance, which scene to play, and which direction to play. They \u003cspan data-mce-fragment=\"1\"\u003edanced as if they were drunk. Soon, everyone\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003egot tired of dancing and became exhausted. The plot was not clear and had to be stopped without finishing. If you think about the current politics, there are many leaders who can make the audience want to get up and dance.\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eThere are very few leaders who can organize the plot and show a good ending.”\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFarmers are boycotting their land and marching to the city to demand their demands. Workers are also boycotting their workplaces and demanding their demands. The oilfield strike has walked more than four hundred miles to Yangon. Students are also boycotting and working to prevent their demands from being met. How will these issues end... Will they reach the top one day... Will they fall into the abyss...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThese events were caused by the bourgeoisie and the colonial government that protected the bourgeoisie. So, only when we can overthrow the bourgeoisie and the colonial government can these issues be resolved. How and in what way will we overthrow it? We need to be aware of the experiences of Lenin and Stalin, who overthrew the bourgeois tsarist regime. We need to be aware of the liberation of Egypt, a country with the same population as Myanmar, from British rule.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, it is necessary to study and analyze what system the country will be established under after the revolution against the bourgeoisie and colonialists. We must thoroughly understand the principles of Marxism. We must study and memorize the working principles of Lenin.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo the immediate task of politicians is to \"read. To encourage more readers. Reading does not mean reading quickly. It means studying and absorbing the text. Reading should be compared to eating. If you eat and do not digest the food, it will lead to death. If you do not read the text thoroughly, it is the same as if you did not digest the food. Eating also gives you strength. Just as eating food rich in vitamins is important, when you read, we will be successful in our struggle.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Reading is not enough. Read and think, think and discuss. Gathering and discussing the topics in the book will increase ideas, eliminate misunderstandings, and foster camaraderie. Let us complete this immediate task and complete the main task,\" he wrote.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":41958506037397,"sku":"","price":450.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_a8661083-777a-4790-83a0-d20f50d70570.jpg?v=1730216218"},{"product_id":"တင့်တယ်-လွပ်လပ်ရေးမော်ကွန်း","title":"Beautiful - Independence Monument","description":"\u003cp data-mce-fragment=\"1\"\u003eThe reasons for independence are... Since the 8th day of the waning moon of the 12th month of the 12th century, King Thibaw's death occurred one after another. Within 5 years of his death, patriotic Burmese figures such as General Aung San's grandfather, Bo Min Ryuung, fought the British colonialists with arms and fought back. Then, they formed political organizations and tried to gain independence within the administrative laws and regulations. There were also figures called Min Laung who could not abandon violence.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnce again, they abandoned the use of force and sent Burmese representatives to Bila Thar to demand the return of Burmese independence. Then, the first university strike, the Saya San strike, the bloody student uprisings of 1936 and 1938, the oilfield strike, the uprising led by the Thirty Comrades, the anti-Japanese uprising, the 1941-42 uprising, the 1942-43 uprising against the British, and so on, and the flames of the uprising continued to flare up one after another.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAmong the audience, there are mostly those who have personally experienced these uprisings. They have also experienced the significant changes in their lives due to these uprisings. What is the meaning of these uprisings?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThese great uprisings are the great uprisings that unite the entire Burmese nation. They are the great uprisings that open the political eyes of the Burmese people. These great uprisings that mobilize the country and the world are, in fact, nothing more than the Burmese people's efforts to become a modern nation that can keep pace with the world. It is these great uprisings that have led the Burmese people to struggle hard to free themselves from the tight bonds of politics and economics.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the axe is used to cut the wood of a tree, it cannot withstand the blows and breaks, just as the wood of a tree cannot withstand the blows, so the Burmese people have worked hard and tirelessly to achieve independence, and all their efforts have finally come to fruition in the great independence that we have now in our hands. Although Burma, which has been independent since the beginning of the world, has fallen under the rule of others, the seed of independence has not yet sprouted. The seeds of independence have sprouted from the seeds of independence, which were nurtured with the blood of the Burmese people during the great uprisings. The storm of imperialism has tried to crush the young sapling of independence. However, the Burmese people have grown the sapling of independence with their blood, and now the sapling of independence is ready to be harvested and enjoyed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, these great uprisings, which were the reasons that led to the creation of this great independence, are documented in this great independence publication.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eBeautiful\u003c\/em\u003e\u003c\/p\u003e\n\n \u003cem data-mce-fragment=\"1\"\u003e(On behalf of the Shumawa Sahae group)\u003c\/em\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":41958510297237,"sku":"","price":630.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_8c700d34-3b43-4177-a879-f34d20c51c71.jpg?v=1730216404"},{"product_id":"ဂျာနယ်ကျော်ဦးချစ်မောင်-ဂျာနယ်ကျော်တော်လှန်ရေးစာစောင်နှင့်နိုင်ငံတော်သစ်ဆီသို့","title":"Journalist U Chit Maung - Journalist Kyaw Revolutionary Bulletin and Towards a New Nation","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWhat was happening this time last year?\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What was happening in Myanmar at this time last year?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEvery citizen of the country who thinks back to what happened at this time last month will be filled with fear, some will grit their teeth, some will clench their fists, some will draw their swords, some will grab their guns.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt's impossible for anyone to think back to last year... or the two years before last year without something happening in their minds.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Japanese ruled everywhere in various evil ways.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJapanese traders are forcibly taking goods from the hands of Burmese people at gunpoint and exchanging them for worthless banknotes.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Japanese soldiers are extracting what they want from the Burmese people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJournalist U Chit Maung, known as the Japanese Military Police, is arresting, oppressing, and oppressing the entire country of Burma, making it unable to move or dare to move.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe events depicted in the pictures on these pages were happening everywhere, every day. The Burmese people were living in extreme poverty, eating and behaving in a very restricted manner under the Japanese, and they were only waiting for the steps of General Aung San and the Burmese Army to take to fight for their freedom from the Japanese.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe eyes of the whole country are focused on General Aung San. The ears of the whole country are hanging on the edge of General Aung San's words.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey had always believed that General Aung San's Burmese army would defeat the evil Japanese fascists, just as it had defeated the British colonial system in 1942. Accordingly, they were constantly watching the shadow of General Aung San.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMeanwhile, the Japanese are taking whatever they want without any restrictions.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They were following the footsteps of the Burmese army and were constantly investigating and tracking down the Communist Party, which they had received information about as being preparing for revolution.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Everyone knows the saying, \"If you catch it, you'll die.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, apart from a small group of people, many people in the country were helping to cover up the situation, not allowing it to be left behind in the villages and villages, and were helping to prevent any shadow from emerging or leaking out with extraordinary zeal. The revolutionary cause was firmly and steadily being planned from the bottom up, simultaneously with the revolutionary journal Kyaw Kyaw and the new state, to break through.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was a time when the Japanese were watching and observing the Burmese people, saying that they could neither eat nor chew.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDespite this constant monitoring, on the night of March 27, at the command of the Burmese Army General, wherever the Japanese were seen, the Burmese army, guerrillas, and messengers rose up and opened fire with all available weapons, turning Burma's towns, villages, rivers, mountains, and forests into fascist Japanese graveyards.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the uprising against fascist Japan in Rakhine State at the end of 1944, led by U Sanya Thiha, on March 8, 1945, Colonel Bo Ba Htoo launched another uprising in Mandalay, Burma. Since then, the patriotic guerrillas who were eager to rise up in other places and regions have been fighting against the Japanese since 7 p.m. on March 27, when they were given the opportunity to suppress and shoot at them as they pleased, not to mention suffering, not even risking their lives, to free the people of the country from fascist rule.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere were many comrades who died because the Japanese took the initiative. Even though they knew that the Japanese were strong, they still pushed forward and attacked, and the Japanese fired on them with great hostility and killed many comrades.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust as the Japanese army was shooting young Burmese revolutionaries on sight, the Japanese junta, informed by some disloyal Burmese, was hunting down, arresting, and torturing those connected to the revolution.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, the Tatmadaw and guerrilla forces, led by the front, the people of the city, and the townspeople, were attacking fascist Japan from all sides, and a fierce battle raged throughout the country, accompanied by the sound of gunfire.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey were killing and exterminating the fascist Japanese wherever they were found. Whenever they heard that the Japanese were there, they immediately attacked, shot, and killed them. The Japanese, in turn, fought back and killed them as best they could.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLast year at this time, Japanese troops were marching around the area where they had heard that Burmese revolutionaries were present. The revolutionaries, using every piece of information they could get from the people they knew, were following them and firing on them. Even the Allies had to admit that more than 20,000 Japanese had died at the hands of these young revolutionaries.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe guerrilla comrades, however, were not shying away from the Japanese revolutionary struggle as if it were a game, and even the allies admitted that they were doing it with great enthusiasm. The revolutionary soldiers were able to completely defeat the war that the allies would have had to fight for a long time in a matter of hours and days for the benefit of the Burmese people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this way, not only was the fire of fascist Japan quickly extinguished, but the danger of destruction due to the Allied bombing tactics, which were not intended to confront Japan, was also minimized.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSoldier Japanese, merchant Japanese, kenpeitai Japanese, ox-drawn Japanese, laborers Japanese, goods-drawn Japanese, cart-drawn Japanese, grain-collecting Japanese, young Japanese, fine Japanese, rough Japanese, no Japanese, right-wing Japanese, all Japanese, all of them, have been united and united in their fight to destroy the spread of fascism in Burma by shooting and killing everyone they find.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe three years of fascist Japan's expansion had cast a dark shadow over Burma. At this time last year, the military and police guerrillas were simultaneously dispelling the darkness with the light emitted from their weapons.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Japanese's last attempt to destroy the homes, villages, towns, and livelihoods of Burmese people was immediately cut down and destroyed by the revolutionary youth, who took their lives without delay.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Now... we have escaped the clutches of Fascist Japan.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHow can those who see and hear the sacrifices of our comrades belittle our work?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Who dares to underestimate or despise the great suffering that was relieved by the leadership of comrades and the country's unwavering support?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhat cunning politician, with what deep wisdom, could break the great bond of blood that led comrades to the grave and fought together, with the strength that the country so strongly desired?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe soldiers and guerrillas entered the great pit of death and emerged from it with one heart, one mind, one body, and one mind, with the people of the country. How can any white paper or white paper be able to erase such a great and strong bond of blood?\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45585219158165,"sku":"","price":1080.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_45356d01-515a-491d-8ad3-727fbbc9ee93.jpg?v=1730220475"},{"product_id":"ဂျာနယ်ကျော်ဦးချစ်မောင်-ကမ္ဘာကြီးပျက်စီးလုနီးပြီလော","title":"Journalist U Chit Maung - Is the world about to end?","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChapter (1)\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThis period of military prowess on the battlefield\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eJust as a tiger, seeing its prey, dances and rejoices before it has even devoured its prey, so too, Death, seeing the whole world as his own graveyard, is already singing and dancing with joy...\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eReligions exist in this world to control the minds of people. Without religion, people would be very rude, dirty, and wicked. Buddhism has spread in this world since the appearance of Gautama Buddha, and the Christianity of Jesus Christ and the Mahayana of Muhammad have also appeared in this way and have flourished in different places.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDespite having enjoyed the delights of such religions for many years, this age, this world, is even more so than in the past.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Greed, anger, and ignorance are rampant, and it is also frightening to see how evil and wicked people are.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003ea) The words of political leaders\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSuch religions have long controlled the minds of people, and since this world is filled with cruelty, greed, and the relentless killing of one another, writers, preachers, and politicians have written, spoken, and preached in order to solve this great problem.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrom the past few years until today, the kings, priests, and monks who have been manipulating and dominating this world have been describing this era, this time, and have been describing it as a lawless era, a crazy era, a turbulent era, an era that is about to collapse, an era that is melting and happy, an era that is about to collapse with smoke and flames, and so on, so that we can understand the conditions of the era.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFormer US President Herbert Hoover once said that the entire world is facing a great danger, the likes of which have never been experienced or heard of in any era. No one can resist or avert this great danger.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt would seem that the former president was not brave enough to say such a thing, but since the former president's statement has been increasingly supported by various brilliant intellectuals, it is easier to see that the former president is not alone in his fear and trembling.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWorld-renowned journalist Harold Wyatt lamented, \"Our future is a dark one.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe English writer John O'Han wrote that our world, already teetering on the brink of collapse and fear, is now facing a terrifying and terrifying threat, and is on the verge of a bloodbath and a terrifying catastrophe.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe ties that once held this world together are now being torn apart, turning the surface of this world into a vast graveyard, a world on the verge of destruction, says a very famous man named David Jinhee.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn support of his statement, editor Frederick Harrison wrote that this was a time of confusion and disbelief, a time when people were wasting their time in vain. The editor of the San Francisco Chronicle also supported his statement by writing that the minds of the people were very cruel. They were struggling to break the chains that had bound them. Their minds were filled with the desire for revenge.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe world-famous automobile tycoon Mr. Henry Ford said that the spirit that has come upon us in this age is not fear but a spirit of violence and aggression. The situation we are living in now has never been experienced or heard of before. The current situation is not political or economic, but the very essence of people is being oppressed by the desire to be violent, to be greedy, to be greedy, to be aggressive What's worse is that there are no doctors who can cure the disease, as has been written about.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMr. Lloyd George, the great English politician who saved England and the entire British Empire from many dangers, was one of those who gave this world great caution. In a time of such danger, it would be impossible for Mr. Lloyd George to say anything without warning, so I will briefly describe his own views on this world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMr. Lloyd George said, \"This world is a very tired, weary, and miserable, and a very bad world. This world is very turbulent, and it is very bloody and very cruel, and it is ready to destroy everything.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is a very scary time, a very uncertain time, a very suffocating time, a time of ignorance. The current situation is so bad that even we ourselves are unable to save ourselves from this situation. This world has become a world where everyone carries gasoline bottles on their bodies and then runs aimlessly towards the big bonfire. We have repeatedly confessed the state of the world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThese statements each serve to further support the points we already have in mind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis world is full of confusion and confusion, a world where danger threatens day and night. Just as a tiger that sees its prey dances and dances before it has even devoured its prey, so the Lord of Death, who sees the whole world as his own graveyard, is already singing and dancing with joy. We can hear the sound of the Lord of Death in the sounds of airplanes, steamships, and automobiles, in the shouts of dictators from various countries, in the hesitant and reckless firing of guns by soldiers, and in the steady footsteps of soldiers walking left and right.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45585220698261,"sku":"","price":2430.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_33185875-2ff3-4250-bff0-91c81f696db5.jpg?v=1730220506"},{"product_id":"ခင်နှင်းဦး-အငြင်းပွါးစရာသမိုင်းပြဿနာများနှင့်တခြားဆောင်းပါးများ","title":"Khin Hnin Oo - Controversial historical issues and other articles","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eRajakumar and the other soldiers\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The subject we call 'history' today was written about in ancient times as history. History comes from the Pali word rajavamsa, which means about the dynasty, the kings.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven in our modern era, some issues between the rulers and the ruled are controversial. For example, in the case of the bombing of the University Union Building on July 8, 1962, the Revolutionary Council government and the successive military governments that took over from it have not been clear why the bombing was carried out. There is no clear statement as to who ordered the bombing or who actually carried out the bombing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt this time, we only hear and read about those who were part of the Revolutionary Council government, each passing one by one. The writers also write with their own opinions.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven in this present era, when everyone has access to this information, it is impossible to accurately describe and write the history of a country, so it is difficult to say which side of the story is accurate and how reliable the historical facts written hundreds of thousands of years ago are.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo historians and other scholars conduct research and reexamine the history written in the past. When the historical facts that we Burmese generally know are at odds with the findings of scholarly research, a conflict arises between those who are conservative and those who accept the new research.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe recent Dhammazedi Bell Rescue Project has led me to think that if the information in ancient chronicles is wrong or unreliable, not only researchers but also ordinary people need to be made aware of it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI also came to the idea that we should include the discrepancies found in the history taught in school curricula through research.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven in today's technological age and the so-called democratic era, people still try to hide the truth, so the history written during the era of the autocratic kings, when the history of ancient kings was written, would certainly contain errors.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMost Burmese consider Kyansittha and Rajakumara to be father and son. Kyansittha did not abdicate the throne to his son Rajakumara, but to his grandson Alaungsittha. Rajakumara, who was generous and grateful, was not upset by this, and when his father, Kyansittha, was dying, he made a golden statue of him to be offered to his father, and the Burmese accepted this as a gift to his father. The chronicles also record this.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe story of the remaining soldiers and Rajakumar was written in the Burmese calendar in 1729 (U Kula Maharajin) and 1829 (Thamnan Rajin). The year in which the Rajakumar inscription (Myazedi inscription) was inscribed was 1113.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHistory professor U Ni Tut points out in his book “Pagan Court Writings and Rajakumar” why this story is not mentioned even though there is a stone inscription (Rajakumar Stone Inscription 1113) in the chronicles written in 1729 and 1829.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince 1886, historians and archaeologists have been studying and interpreting the Rajakumar inscription. In 1966, Pali scholar U Tint Lwin wrote an introduction to the Rajakumar inscription, and in 1968, “A Study of the Rajakumar Pali Inscription.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1970, Pali assistant lecturer U Kyaw Shein wrote “The Problem of Rajakumar.” In 1966, Pali scholar U Tint Lwin wrote “A Study of the Rajakumar Pali Inscription” and in 1968, an introduction to the Rajakumar Inscription.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1970, U Kyaw Shein, a Pali assistant lecturer, wrote “The Problem of Rajakumar.” Scholars studied the Rajakumar inscription in detail, written in four languages: Pyu, Mon, Burmese, and Pali, and concluded that Kyansittha and Rajakumar were not father and son, but rather a king and a minister.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 2003, Maung Pe Nge wrote a book called “History and Paradox” and wrote that Rajakumar was only a minister of King Kyansittha. King Kyansittha, as we know, did not give the throne to his son Rajakumar for the sake of Mon-Burmese friendship and abdicated the throne to his grandson Alaungsittha. He gave his daughter Shwe Ein Si in marriage to King Manuha’s brother Nagathaman. There were also articles that Alaungsittha was the son of Shwe Ein Hya.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMaung Pe Nge explained that the Shwe Ein Nya who married Saw Lu's son Saw Yun was the daughter of the remaining soldier, and the Shwe Ein Nya who married Naga Tha Mann was the daughter of Narapati Sithu.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Dr. Than Tun also showed the chronology and pointed out that when Rajakumar came to the remaining soldiers, Alaungsithu had not yet been born.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSaya U Ni Tut explained that the original Mizzima language word Rajkumar became Rajkumar in Burmese.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My younger brother also provided physical evidence that Kyansitthamin was the illegitimate son of Princess Vaithali.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe story of the grateful son Rajakumar and the remaining soldier has been lost in historical research for many years, and people have started to disagree with it. That's natural.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There are those who are offended and cannot accept the fact that Saya Maung Khin Min (Dhanuphu) wrote under the title \"Punishing Lovers\" that Rajakumar is not the son of the remaining soldier.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is the responsibility of people today to look at the histories written many years ago with an analytical eye.\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e The Wave Journal, Volume 3, Issue 40\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e (13-10-2014)\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45585498833045,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_a3422c3b-defb-4dfc-82e2-4b0ab878bbba.jpg?v=1730223864"},{"product_id":"ဘဝင်း-သဲတစ်ပွင့်အုပ်တစ်ချပ်နှင့်လွပ်လပ်ရေးရပြီ","title":"Bhavin - I have achieved freedom with a piece of sand and a piece of paper.","description":"\u003cp data-mce-fragment=\"1\"\u003eThe name of this village is “Shwe Than”. The author has given this name in a poetic and economical way. It is also said that his real name is “Koe Than”. Their reason is as follows.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAbout 900 years ago, King Anawrahta ruled the kingdom of Bagan. At that time, a black merchant from India arrived and set up a trading post about four or five miles north of this place. The Burmese people at that time called him “Ba Thu Kywe.” The black merchant wanted to strengthen his trading post and requested an order from King Anawrahta to build a guest house.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen King Anawrahta issued a decree that the palace of the trading post should be built with a pillar about the size of a knee and a pillar less than a foot long. If it were built with this size, it would only be a small hut. Therefore, the king came up with an idea. According to the saying, the palace pillar was about the size of a knee, and a piece of cowhide was cut, which was about the size of a foot long. For the pillar, the leather was cut again and the leather was stretched to the desired size. The palace pillar was built along the length of the leather, and the pillars were made in the same way. The palace became a magnificent and huge palace. In this way, the Burmese in that area began to call him “The Great and Wise King of the Kalan.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis news reached the Golden Temple in Bagan, where King Anawrahta was furious and gathered a large army to punish the king. The army of 9 million soldiers was stationed in this village, so it was called “Ko Than”. The author does not know whether the army that Anawrahta camped included 9 million soldiers. However, the army camped to the east of the village, so it was called Bo Kone. To the northwest, where King Anawrahta camped, there was a village called Min Te. This is a research on the name “Ko Than”.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlternatively, it could be thought that it was called \"Sniffing\" because it was seen from the eastern ridge, where the smoke was billowing.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003eWater and land conditions\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe eastern mountain range gradually descends to the west. In some places it is flat. Then it descends again and becomes a flat plain. In these plains, people cultivate fields and grow fruits. The last place where Shwe Than village is located is Kamu Kalay. From there, as the village descends to the west, there is no more high ground. At the western end of this plain is a small, deep, and fast-flowing stream called Pauk Chaung. This stream flows north from Ok Pho Taung village in the headwaters and flows into the Chindwin River.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAbout half a mile north of Shwe Than village, there is a large Yama stream flowing from the Tha Si mountain range. This stream is called Tha Si stream. It flows from the east of Tha Si. However, it would be more accurate to call it Kho Than stream. Because it is the lifeblood of Kho Than Sha. After the rains from the east come, the stream flows slowly on the sand, turns northwest of Kho Than village, flows south, and reaches the end of the stream. In the north, it is filled with fine silt and sand, and in the south, it flows into the deep soil. The northern part, which is filled with fine silt and sand, is called Myay Za Daw. In the Myay Za Daw, corn fields, chickpea fields, broad beans, and medicinal plants used for rolling tobacco are cultivated in a lush green manner. In the deep soil called Khaing Ngwe Rin, wheat fields, chickpea fields, and onion fields are cultivated. Looking east from this forest, one can see the beautiful and majestic blue-and-white pagoda built in the village temple of Khotham village, located at the top of the mountain. The Buddha smiled happily with his eyes filled with the colors of the glass. The life of the villagers in this village is based on this water, this land, this wet land.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt seems to be a prophecy that there can be no poverty because of it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e - - ----\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA united village\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis village was a very united village. Even the neighboring villages were afraid of the unity of this village. The Sha people were not only united in their courage, but also when they had to face the government and the government, they were united and generous in contributing money without being favored over others.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnce, the Venerable Leti Sayadaw from Monywa came to this village. He was a disciple of the Venerable U Wisittha Monastery. The nuns and nuns from Kanbya village, located to the east of this monastery, invited him to come to their village and preach the Dhamma. As invited, the Venerable Leti came to the village and preached the Dhamma.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the monk returned from this village, the villagers, who were very respectful after hearing the sermon, made a special arrangement to send the monk back. The method was as follows: The wheels of two ox carts were removed and the wheels were attached to a four-axle vehicle. Cloth sheets were spread out in front of the cart and used as ropes. The ropes were pulled by the devoted dayakas. In this way, the monk also rode peacefully on the vehicle pulled by the people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBetween the two lakes, the Kho Than villagers demanded that the cart be handed over because it was in their territory. The villagers of Kanpya who were pulling it refused to give it to them and said that they would pull it to the school. In this way, they fought over the cart, and the villagers of Kanpya were injured and fled. The Kho Than villagers saved money to sue for this matter. Since they had a lot of money, the case was dropped during the British colonial era. Regarding this matter, U Kyaw Hla, a master of the Than Cho from Maung Taung village, wrote a Than Cho and condemned the Kho Than village. His Than Cho ends as follows.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Where will the teacher hide? The rock called Bo Kone, the scary village in the west, the shape of Moggallana, the hair on the back of the head, no need to part it, surrounded by stones and sticks.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He meant that the villagers of Kotham were beating and pelting the villagers of Kanpya with stones and sticks, just as the five hundred thieves beat and pelted the monks.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eFrom traditional chief to voting chief\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this village, the traditional tradition of the chieftains as the chieftains was until the time of the last chieftain, U Kyauk Lone. The last traditional chieftain, U Kyauk Lone, was very steadfast, honorable, and did not follow the four evils, so he was respected by the villagers. The village chieftains were not as wealthy as the weavers and weavers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe lived a simple life like an ordinary villager. When U Shwe Shan and U Ni Gyi had a dispute in the village, they acted as arbitrators and fairly investigated and resolved the dispute. The chief, U Kyauk Lone, did not even bother to interfere with his work. He even thanked him for helping him with his work. This was the only way to maintain unity in the village. Traditionally, when a father chief dies, his son always takes over. His son-in-law also takes over. Therefore, there were very few disagreements between the chief and the villagers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the traditional chieftain U Kyauk Lone died, his grandson Ko Daung Sein was to succeed him, but the British colonial government no longer accepted that system. It was decreed that the chieftain would have to be elected by popular vote.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThus, four new chiefs emerged in the village. Among them, according to tradition, were (1) Ko Daung Sein, (2) Ko Pao, (3) Ko Ba Maung, and (4) Ko Ba Pe.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe candidates are campaigning in the village. The voters are criticizing who is good and who is bad. Conflicts arise not only among the candidates but also among the voters. The unity that has been strengthened over centuries is broken. They are running away like a bamboo forest.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the election, an English mayor from Monywa arrived in Khotham village with three or four clerks. The first three candidates for mayor were graduates of English schools and surveyors. Thus, they were all natives. The fourth was a monk. Thanks to the support of the monks and nuns of the school he attended, he became a mayor. Ko Daung Sein, who had graduated from a Wesleyan school and who was supposed to be the only one to interact with the traditional system, did not dare to go out in public after losing the election. He was embarrassed. The third Ko Ba Maung, who had studied up to the seventh grade in the old days, was also embarrassed in the same way. He was thinking about those who voted for him and those who did not.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis village was no longer happy for them. Ko Daung Sein and Ko Ba Maung abandoned their children and wives and wandered off to other places. The culprit was the British colonial system. It had destroyed the unity of the village. Only Ko Pao and Ko Ba Pe, who had become the chief, were left in the village. In a village with a feudal system of life, the British colonialists' use of the voting system was like throwing a triangle into a rectangle. In this way, the valuable unity of the village was destroyed. Those who fled fled and those who remained were left behind, and the one in power raised the banner of pride. He first attacked those who did not vote for him and then ignored those who voted for him. The Englishman who had given him a letter of appointment considered him the only lord. The monastery that did not vote for him paid five kyats for the ceremony order at the Buddha festival, and the monastery that voted for him paid the same five kyats for the ceremony order at the Buddha festival.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnd he started a business as a big weaving mill. He had to fight. He also got money from gamblers. He also got money from drinkers. When cattle and beef sellers came to his shop, he would ask for beef as a bribe. The price was very low. When there was a Buddha festival, the wealthy people would each take responsibility and feed about a hundred monks. He had never fed alms before, so his father even scolded him. “You are eating old food.” This meant that he did not give new alms, but lived on past alms.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe other person who was not elected as the chief who did not abandon his children and wife was also sleeping in the courtyard of his house during a night dance at a charity event in the village. He was also beaten while sleeping and was taken to the hospital for treatment. His injuries healed, but the injury was near his eyes, affecting both eyes and causing him to be completely blind. No one is to blame for these troubles. The real culprit is\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45562487242901,"sku":"","price":6480.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45562487275669,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_6aa31390-35af-4e3d-bb4c-d32952bbfc01.jpg?v=1730226325"},{"product_id":"မင်းယု၀ေ-အနော်ရထာနှင့်ဘိုးဘွားများ","title":"Min Yu Wa - Anawrahta and his ancestors","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAnawrahta\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When the appointed day arrived, Sukkate and Anawrahta met by the Thamahti Stream.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSukkate was the king of Bagan. Anawrahta's cousin. Anawrahta was the son of the deposed king of Bagan, Kwansaw. Sukkate's cousin. The two of them were about to fight on horseback. This was no ordinary battle. It was a battle to the death. Moreover, the winner would also rule the Bagan throne.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, all the people of Bagan are interested in that battle. They are very excited.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Soon they were siblings. Anawrahta preferred Sukkate.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Your brother is older than me. Strike first.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSukkatae aimed his spear at Anawrahta carefully. Then, riding his horse, he approached. As soon as he got close, he struck with all his might.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Anawrahta quickly defended himself with the Arindam spear his father had given him. It did not hit him, but only the horse's head.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen Sukkata saw that his spear had missed, he was very afraid. He was trembling.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMeanwhile, Anawrahta did not hesitate. He rode his horse towards Sukkate. As soon as he got close, he skillfully threw his Arindam spear. Sukkate could not defend himself. He could not dodge. He hit him in the chest. The spear came out from behind Sukkate's body. Sukkate did not immediately fall to the ground. He was carried on his horse's back until he reached the stream, where he died.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe battle was as terrifying as it was historic. What was the reason for this battle?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe 39th King of Bagan, Kwansaw (Kyung Phyu Min), ascended the throne of Bagan in 964 AD. At that time, he appointed three sisters, Taung Pyin, Ae La Pyin, and Maw Kyaw Pyin, as his queens. These three sisters and queens were the queens of the deceased King Taung Thu Min (Nyaung U Saw Rahan). When Kwansaw ascended the throne, he continued to appoint these queens as his queens. At that time, his elder sister Taung Pyin was pregnant with Kya Soe, who was born to Taung Thu Min, for nine months. His younger sister, Ae La Pyin, was pregnant with Sukketay, for six months. Only his younger sister, Maw Kyaw Pyin, did not become pregnant. It was only when Kwansaw and Ae La Pyin were reconciled that Maw Kyaw Pyin gave birth to Anawrahta.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough Kyi Soe and Sukkate were the sons of the Taungthi King, Kwansao did not fight them or insult them. He raised them well, just like his own son Anawrahta.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e However, Kyi Soe and Sukkatay did not accept Kwansao's favor. They plotted to seize the throne of Bagan.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter 22 years of reigning as King Kwansao, the brothers Kyi Soe and Sukkate put their plan into action. They built a beautiful temple on the outskirts of Bagan. Then they tricked King Kwansao by saying, “Father, please bring alms for the donation of the temple.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKing Kwansaw followed him without questioning or thinking, but with faith. Meanwhile, the conspirators captured King Kwansaw, threatened him, and forced him to become a monk. They spread a false rumor among the people of Bagan, saying, “My father, King Kwansaw, has become a monk because he has heard the Dhamma.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen Kyi Soe came and seized the Bagan throne. Then Anawrahta and Mae Taung Myaw Pyin moved to live in the monastery where the monks were monks. Anawrahta went from being a king's son to being a king's son, and lived a miserable life.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKyi Soe ruled for six years and died. He became King Sukkate. Anawrahta also served King Sukkate and served him. One day, while he was serving, Sukkate called Anawrahta “My brother-in-law, my son.” Now they were cousins. If he captured Anawrahta’s mother, he would have a son. That is why he said “My brother-in-law, my son.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnawrahta did not understand that. He spoke to his father, who was a monk. Then his father explained, “I want to take your mother and call her ‘younger sister’.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnawrahta was furious. Sukkate had deposed his father. Now he would take over his mother. In fact, his mother was Sukkate's stepmother. Sukkate was wicked. He could not bear it anymore and decided to attack Sukkate. He asked his father for a spear, a sword, etc. His father gave him the weapons. \"Go to the place of Amaung Poppa and gather your men first. Then attack.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnawrahta also went to Poppa as his father had ordered. The force was strong. Meanwhile, Sukkate captured Anawrahta's mother, the North Pyin.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As soon as Anawrahta had gathered strength, he marched on Bagan. He sent a message to King Sukkata, asking, \"Will you give me the throne or will you wage war?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSukkata was also furious. \"You have not even tasted milk in your mouth, yet you dare to fight me. Can you defeat me? I do not want you to defeat me with a horse and a lion. Let the nobles and generals watch. You and I will fight each other on horseback,\" he said.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThus, Anawrahta fought with Sukkate on horseback and won.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When Sukkatay fell, Anawrahta, accompanied by his nobles and generals, went to his father. He begged, “Father, please be king.” | \u003cspan data-mce-fragment=\"1\"\u003eHis father refused.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I am old, my brother, please rule according to the law,\" he said.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrom there, Anawrahta ruled the kingdom of Bagan. He also ordained his father as a monk. Anawrahta took the title “Maharajasiri Aniruddha Deva”. Some also call him “Aniruddha”. Anawrahta was the 42nd king of Bagan. He ruled the country for thirty-three years from 1044 to 1077 AD. During those thirty-three years, he worked to develop, expand, organize, make the country prosperous, and enrich it. He worked to promote Theravada Buddhism and promote culture.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe mainstay of the economy in the country is agriculture. Water is also essential for the success of agriculture. Therefore, Anawrahta Min improved the Meiktila Lake. In the arid regions, dams, canals, lakes, and streams were built.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe traveled around the country and when he reached the Kyaukse area, he climbed the Thalyaung mountain. Then he saw water falling from the top of Kayut mountain.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“If the water is dammed and cultivated, all beings will prosper for five thousand generations.” He thought. Thus, on the Panlaung River, Kinta Dam, Nga Nai Thin Dam, Mai Pyo Dam, and Ku Me Dam were to be dammed. On the Zawgyi (Makkha) River, Na Taet Dam, Kuan Say Dam, and Kutaw Dam were to be dammed. In addition, he also developed 11 villages in the fields.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe 11 fields are the sea, the river, the river, the horse-drawn carriage, the river (Ron), the river (Pan), the mountain (Pan), the mountain (Mekhra), the mountain (Tapya), the mountain (Tintaung), the mountain (Tamose), and the mountain (Kollu). These are also called the 11 villages of the river. They are also called the 11 districts of the river.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKing Anawrahta also appointed dam guards and dam keepers to maintain the dams for a long time. Under the dam guards and dam keepers, dam workers called pinthar were also appointed. They maintained and repaired the dams to prevent damage. The fields that used irrigation water were called irrigated fields. The irrigated farmers paid taxes for the maintenance of the dams. Sometimes, when there was an urgent need to repair the dams, these farmers had to work together with the dam guards, dam keepers, and pinthar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this way, the people of Bagan cultivate fields, orchards, gardens, and so on. They plant various crops such as rice according to the season to produce abundant crops.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With success, they had an abundance of food, drink, and sweets. The economy was very good.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKing Anawrahta was not only full of wisdom but also full of courage. He loved and honored heroes who were as capable as he was. Among them, Kyan Sittha, Nga Twe Ru, Nga Lone Lek Phae, Nyaung Oo Phi, etc. were the most prominent. Kyan Sittha was not only full of strength but also of heart.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnawrahta appointed them as chiefs, ministers, and generals, and formed a strong, diverse, and multi-ethnic Bagan army. In forming the army, the strength of the soldiers was proportional to the strength of the subordinate shahs, cities, and districts. When faced with an emergency, they were called upon. With that strength, he conquered the scattered territories.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the beginning of Anawrahta's reign, the area of ​​Bagan was only around the central part of Myanmar. Thanks to Anawrahta's efforts, he was soon able to unite many areas. He was able to conquer not only lower Myanmar, but also the areas around Thaton, Tanintharyi, Rakhine, Bhamo, and Myitkyina. Anawrahta's soldiers, led by Kyan Sitthar, successfully repelled the Jwam warriors who attacked Utsagae. (Jwam warriors were ancient Khmers who believed in Shiva Hinduism from the country that is now Kampuchea.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnawrahta successfully demonstrated his military might by capturing the northern states of Thetkadu (Kanbu) and preventing the threat of the Nan Saw. He also established 43 fortified cities to protect them from the Nan Saw and other foreign enemies.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThus, the first organized and strong \"First Myanmar State\" was established during Anawrahta's reign. All ethnic groups enthusiastically accepted Anawrahta's leadership and actively participated in nation-building.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn addition to these, King Anawrahta also promoted Theravada Buddhism and pure culture. Through this religion and culture, he also worked to achieve unity among the upper and lower classes of the country.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Bagan, there were Theravada sects, Mahayana sects, Vishnu sects, Naga sects, Gavanpati sects, etc., which had flourished since the ancient Pyu period. The great sages who practiced a certain form of Tantric sect were also very influential.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe monks reject the teachings of the Buddha. They each take their own ideas. They make scriptures according to their own desires and deceive people. If a person who kills his own life recites this mantra, he is free from sin. If a person who kills his parents recites that mantra, he is free from sin. If he does any evil, he must confess his sins and ask the monks for forgiveness. If the monks allow him, he can escape from hell and go to heaven. Furthermore, when the children of kings, chiefs, ministers, clans, nobles, rich people, and the common people are married, they are sent to the monks at night. When the sun rises, they are sent back. If the couple gets married without sending the mantra to the monks, they are considered to be breaking the tradition.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnawrahta did not like these actions. At that time, the Mon monk Arahant Thera, who was called Dhammadassi, came to Bagan from Thaton. He preached Theravada Buddhism to Anawrahta.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When King Anawrahta heard this, he was delighted and delighted. His faith became even stronger than before.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"For the disciple, there is no other god but the Lord. From this day forward, I entrust my body and life to the Lord. The disciple will also receive the Lord's teachings.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen he built a beautiful temple in a place where the forest could be built. He worshipped the Buddha. He listened to his teachings. King Anawrahta himself carried water, his queen served him alms, and he continued to do good deeds every day. He also rejected the beliefs of the great sages. He also made all the people reject them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe chieftains were not happy with their wealth and were very hostile to the king. The king was worried and ordered the chieftains to be guarded. He dressed thirty chieftains and sixty thousand disciples in human clothes. He gave them spears, elephant dung, and horse dung. .\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe arahant preached the Theravada Buddhist teachings to the people. He ordained those who believed in the teachings as monks.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAccording to the instructions of the arahant, King Anawrahta learned that King Manuha (Makuta) of Thaton had 30 sets of the Pitakas. He sent a wise minister to Thaton. He asked for the Pitakas. Manuha did not give him the Pitakas. He spoke rashly and said things that were not true. King Anawrahta marched against Thaton with a large army in 1057. He brought 30 sets of the Pitakas. \u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eWith King Manuha\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45562265600149,"sku":"","price":4050.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45562265632917,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_4180c56c-2444-424b-ad27-241bd2fc13b0.jpg?v=1730227072"},{"product_id":"မြသန်းတင့်-သမိုင်းကြေးမုံ","title":"Mya Than Tint - Mirror of History","description":"\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe cross of Christ from Jerusalem\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1217-1221 AD)\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHistorical events sometimes have the same content but different voices. Sometimes they have the same voices but different content. Looking at such events in history that are similar in tone and different in tone, people say that history repeats itself.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA feudal king lost his country and fled to another country. When he arrived abroad, he appealed to the West for help. The West spent a lot of money to assemble international forces. They sent large armies to the Middle East. However, these armies had no clear command and control. Meanwhile, the enemy had already seized the resources in the occupied territories. Until then, the Western countries were still debating whether to use force to drive out the enemy or to negotiate a settlement.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis incident is somewhat similar to the current situation in the Persian Gulf. However, it is not the current situation.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Fifth Crusade was a war fought in Palestine from 1217 to 1221. The Christian nations were defeated in that war, which took place about 800 years ago.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, the Fifth Crusade in Palestine and the current Gulf War sound similar but have different content. They are similar in general but different in details.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The place where the war is now is Kuwait. The place where the war was then was Jerusalem.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe enemy the West is fighting now is Iraq and Saddam Hussein. The enemy the West was fighting then was Egypt and the Saracen dynasty that succeeded King Sultan Saladin.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This war will last a few months. Back then, the Crusades lasted four years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe leader of the war now is the President of the United States. The leader of the war then was the Pope.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, Jerusalem, the birthplace of Christ, had been under Muslim rule for a generation. During the previous Crusades, the Frankish kings and European nobles had abandoned Jerusalem to the Sultan Saladin after their defeat at the Battle of Hattin in 1187.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrom then on, Jerusalem fell under the rule of Muslim kings.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e So they fought two more wars to retake Jerusalem. But they were unsuccessful.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePope Innocent III called for the Fifth Crusade. Although England and France did not participate in the Crusade, Andrew II of Hungary, Leo VI, Duke of Austria, the princes of Germany and Central Europe, and Frederick II, Holy Roman Emperor (who was not on good terms with the Pope) all agreed to join the Crusade. The Italian navy, which dominated the Mediterranean at the time, led a multinational force to the shores of Palestine. The multinational force was so strong \u003cspan data-mce-fragment=\"1\"\u003ethat one historian of the time recorded that it numbered\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e20,000 knights and 200,000 foot soldiers\u003c\/span\u003e . (In reality, \u003cspan data-mce-fragment=\"1\"\u003eit was only 100,000.)\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnce ashore, the Crusaders built fortifications around the Christian city of Acre. However, the Crusaders, from all over the world, were poorly disciplined, poorly trained in warfare, and poorly organized. When they arrived, Palestine was in the grip of famine. They failed to retake Jerusalem, but they were able to attack Damascus and other small towns held by the Muslims. None of the cities were captured. Six months after the Crusades began, King Andrew of Hungary gathered his forces and returned to Hungary. Despite the efforts of other allies, the Holy Roman Emperor and his army were in ruins.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe remaining Crusaders then returned to Tassajara and instead of attacking Jerusalem, they occupied Egypt. They captured an Egyptian port city and forced the Sultan to exchange it for Jerusalem. The Frankish army captured a city on the Nile Delta. When a major port city near Cairo fell, the Saracens were alarmed and began negotiating a peace treaty. They exchanged Jerusalem for the real cross on which Christ was crucified. The offer was accepted by the Frankish general John Bryan, who led the Crusaders.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere, disagreements arose between the Christian groups and the Crusaders. The Pope's representative, Archbishop Pelagius, was dissatisfied with the agreement that General John had accepted. He argued that the surrender of Jerusalem would be a betrayal of their own.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Crusaders, claiming that it was a ruse to capture him, and that they would not be satisfied with just Jerusalem but would also conquer all of Egypt, marched south to capture Cairo.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis was the Crusaders' mistake. When the Crusaders entered Cairo, they were surrounded by Egyptian reinforcements and forced to retreat. The Muslims who had captured Jerusalem said, \"If you find the true cross of Christ, take it.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Crusaders searched for the true cross of Christ in Jerusalem, but they could not find it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Thus, the multinational armies that fought the Fifth Crusade were defeated.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The current conflict in the Gulf can be viewed as a mirror of past history.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e[\u003c\/em\u003e\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eNwe Ni Magazine, 1991, March\u003c\/em\u003e\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e]\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45547187732629,"sku":"","price":8075.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45547187765397,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_78f69073-c92a-40ed-b139-a44916dca22f.jpg?v=1730231462"},{"product_id":"မြို့မဆရာဟိန်-အိုင်းရစ်အရေးတော်ပုံ","title":"Myoma Saar Hein - Irish Rebellion","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChapter (1)\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe beginning of patriotism\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As every Irishman born in a small village knows, so I have seen, since I was a child, the poverty and hunger of our people under foreign rule.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe patriotism of the peasants living in the village of Brosna was very strong. The bailiffs often evicted villagers who could not pay their taxes, seized their household goods, and seized the cattle of the peasants. The villagers often retaliated against such injustices by boycotting and resisting. I remember a bailiff who came to the office to testify for a defendant and was surrounded by a cavalry called \"Scourges\". On one occasion, a girl was sentenced to prison for resisting the bailiff when the bailiff seized the goods of a farmer on whom she relied. On another occasion, a farmer was imprisoned for following the rules of the farmers' association, and his neighbors did not live well. They help each other by planting and harvesting crops for their children and wives.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe have seen a steady stream of people leaving our district township for other countries. I have personally witnessed young men and women leaving their parents and relatives with broken hearts and tears, and going to America to earn a living, and having to support themselves financially from different islands and countries. I too, like those young people, had to leave for America, and the events of our group at that time were vividly etched in my mind, like a photograph.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLeaving Ireland did not make us love Ireland any more, but it did make us love it more. When we lived in Ireland, we thought of our country as a part of ourselves. It was as satisfying to look upon the beautiful scenery of Ireland as it was to look upon the faces of our parents. Yet we did not at first realize that our love for our country was so strong.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen we were separated from our parents and relatives and arrived in another country, we remembered that the conditions there, no matter how cheerful, were not the place where we were born. There were no groups to socialize with. I had become bored and bored while looking at the sights I encountered every day while living in America. I imagined the places where I had run and enjoyed myself as a child. I felt ashamed to even speak the everyday words that I had used when I was in Ireland, but I never heard them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs I reminisced about my childhood, breathing the cool breezes that swept through the green meadows of Ireland, fishing in the clear, cool lakes, and finding the birds nesting in the thickets, I longed to revisit my homeland. I recalled even the ancient, indescribable memories of the old house where I was born.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter spending two years in America, I happened to be in the midst of a St. Patrick's Day festival in the Isle of Man, and I joined in the festivities. I thought of the Irish people who had wandered from one country to another as if they were celebrating their own national festival, and from that day onward, my love for my country was awakened. This love for my country inspired me to return to Ireland.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTwo years after his return to Ireland, he joined the \"Galilee,\" a society formed to promote the Irish language. Later, near the grave of a patriot named Woolton, he accepted the letter of the Irish Republican Brotherhood and became a patriot.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn my return to Ireland I was greatly disappointed, as I did not know what our men were thinking about Irish independence. In fact, I was disappointed because I had only looked at the external situation and not considered the internal situation. I was enlightened by the various events that happened. When the great struggle for independence began, the Irish people did not hesitate. They rose up. I saw that the few Irish martyrs who had gone to Ireland were particularly disappointed, and I saw that thousands of Irish women, inspired by the sacrifices of their men, had given up their homes and lives to do their duty in the struggle. Irish men in America also gave generously to the cause of independence. However, when Michael Collins said, “I do not want much of the generous donations that your friends have sent me, but I would be more than satisfied if you would send me a thousand fighters,” only a small group of patriots were able to follow Michael Collins’s lead.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe exiled Irishmen were free to raise their national flags and sing patriotic songs in America. As I have already mentioned, I was pleased to see myself, as an Irishman, among foreigners, in the midst of a great crowd of foreigners. In America we were well-dressed, well-fed, and well-off. We had a taste of freedom. We were very happy to be able to raise our national flag and contribute whatever we could to Irish organizations. In Ireland, however, we were busy working all our time to make ends meet. We were proud of our country, our freedom, and our freedom from our own people. They could not join in the festivities that were held to commemorate it. Only a small group of people had time to reflect on the old cause of Irish independence. Even those people thought deeply about the sacrifices and struggles that had to be made for freedom.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere was another reason why the Irish were so inactive in the affairs of the country. At that time, a group called the Irish Parliamentary Party, which had entered the Parliament formed by the English and was supported by them, was gaining power and ruling the country. The ideology of this group was to work in the face of the English in everything, and to destroy the dignity of the Irish people. The Irish people could no longer care about the independence of their country, and their representatives were only begging the English government for their own interests.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Irish people are almost without a homeland. After the dissolution of our Parliament in Dublin, the country's representatives went to the Lower House of Parliament in England. That\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45547184783509,"sku":"","price":1980.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45547184816277,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_75ca30fd-49db-4e78-8b55-60a8e3b8239a.jpg?v=1730231606"},{"product_id":"မိုးဇက်ပိုင်-၂၀ရာစုအစောပိုင်းသမိုင်း","title":"Moza Paing - Early 20th Century History","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eဤစာအုပ်ကို စာမြည်းဖတ်လိုပါက “စာမြည်းရန်အီးဘွခ်” ဆိုသည်ကိုရွေး၍ (\u003c\/span\u003eBuy it now\u003cspan lang=\"MY\"\u003e) ခလုတ် ကိုနှိပ်ကာ၀ယ်ယူပေးပါ၊ အခမဲ့ အမှာစာ (\u003c\/span\u003eOrder\u003cspan lang=\"MY\"\u003e) တင်ပြီးသည့်နောက်တွင် ၄င်းအီးဘွခ်ပီဒီအက်ဖ်ဖိုင် ဒေါင်းလုပ်ဆွဲရန်လင့်ကို စာဖတ်သူ၏ အီးမေလ်ထဲသို့ ပို့လိုက်မည်ဖြစ်ပါသည်၊\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e::\u003cspan lang=\"MY\"\u003e ပုံနှိပ်စာအုပ် ၀ယ်ယူရန်အတွက်မူ “ပုံနှိပ်စာအုပ်” ဆိုသည်ကိုရွေး၍ (\u003c\/span\u003eBuy it now\u003cspan lang=\"MY\"\u003e) ခလုတ် ကိုနှိပ်ကာ ရှေ့ဆက်လုပ်ဆောင်၍၀ယ်ယူပေးပါ။\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45557442609301,"sku":"","price":4759.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45557442642069,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_8b3c5daf-bffe-46aa-b7b3-92d9a90d0510.jpg?v=1730232030"},{"product_id":"လီနင်-ဆင်းရဲသားတို-ဘက်တော်သားတစ်ဦး","title":"Lenin - A champion of the poor","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eLeader of the poor\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLenin was born on April 22, 1870, in the city of Sint-Berg, on the banks of the Bolga River, in Russia. The name “Lenin” was given to him when he became an adult and began his political career. His real name was “Bladimir Ilyich Ulyanov.” Lenin’s parents were neither upper nor lower class, but middle class.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHis father was an education official in Sinbek, and his mother was the daughter of a landowner in the Kazan region. Although his father was an education official and had no political involvement, he seemed to have a political bent, as he looked after his children.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLenin had six siblings, the eldest of whom was Alexander Yulianov (Alexander III) who was convicted of involvement in the assassination of the Tsar and was executed. His younger sister was a student.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile studying at school, she was almost killed as a child. \"Lenin and his siblings all joined the Russian Revolution when they were growing up, but their mother did not interfere. When their father died in 1886, the mother alone was left to mourn the future misfortunes of her children.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn the cold morning of March 8, 1887, before most people in St. Petersburg had risen from their beds, Lenin's brother Alexander Yulianov and five young men were escorted by military police to the riverbank. The five young men were sentenced to death for their role in the assassination attempt on the Tsar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen they reached the river port, they put the five young men back on the boat and took them back to the old castle, where they were to be hanged. There were also more than twenty political prisoners in the old castle, and when they saw the five young men being brought to be hanged, they were filled with awe.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter 1884, the young people in Russia became disillusioned with the uprising and abandoned it. After the assassination of the Tsar of Russia (Alexander II), one of the leaders of the uprising, Taykimovich, himself became disillusioned with the uprising and published a pamphlet entitled “Why should I become disillusioned with the uprising?” As mentioned, the young people in Russia were disillusioned with the uprising, and there were still some young people who were plotting to assassinate the Tsar and the nobles and officials.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTheir intention was to reignite the dormant rebellion in Russia. Thus, under the leadership of Lenin's brother, Alexander Yulianov,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A group of young men plotted to assassinate the Tsar (who was later known as Alexander III).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe plan was that Tsar Alexander III would visit the tomb of Tsar Alexander II once a year, and he would be bombed on his visit. After this plan was completed, a group of young men led by Alexander Yulianov were constantly under surveillance by the government detectives, as they had received information from the detectives. However, they were not aware that the detectives were watching them, and they were arrested just as they were about to bomb the tomb as planned.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, five young men, led by Lenin's brother Alexander Lyanov, were arrested and brought to trial for their involvement in the assassination attempt on the Tsar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, the leader Lenin's brother, Alexander Ulyanov, boldly declared that the assassination was for the sake of the freedom and well-being of Russia, that the poor people of Russia were suffering greatly because of the Tsar's bad rule, and that he would not spare his life for the freedom and well-being of those poor people. Even if he were executed, he would be satisfied that he had done something for Russia, and that there were still people left who would continue to do so after he was gone.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust as they boldly expressed their intentions, the court sentenced them to death by hanging.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs a child, Lenin entered the Higher School in Sint-Petersburg and studied literature. At that time, the headmaster of the school was the father of Kerensky. Kerensky had been the prime minister who had overthrown the Tsar and formed a provisional government after the revolution in Russia, and from whom the government of Russia was taken by the Soviets, led by Lenin.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLenin's brilliant intellect was evident even then, as he completed his studies at the high school in Sinbuk and passed the exams at the top.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Since the age of 17, I have been studying and reading the books on the philosophy of the world-famous German philosopher Karl Marx.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter his brother Alexander Yulanov was hanged for his role in the assassination attempt on the Tsar, Lenin and his siblings were disgraced, and Lenin was even expelled from the entrance exams to the Sinbad High School. However, he was allowed to take the exams with the support of his teacher and some influential people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLenin had also been deeply hurt by the Tsar since the day his brother was executed. However, Lenin did not like the method of secretly threatening to kill the Tsar and his officials. He firmly believed that the evil government in Russia could not be changed by simply killing the Tsar or any of his officials, but only when the masses of the poor people in the country rose up and rebelled.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Sinbek, a small town, Lenin met many Russian workers, poor people, and peasants, and had the opportunity to see firsthand their living conditions. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45544428863637,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45544428896405,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_40d17773-c4e4-4158-89d3-86049e789b65.jpg?v=1730240728"},{"product_id":"သံတွဲမောင်-အိုင်းရစ်အာဇာနည်","title":"Thandwe Maung - Irish Martyr ","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\n \u003cstrong data-mce-fragment=\"1\"\u003eChapter (1)\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\n\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eCongolese\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn November 15, 1884, a meeting of representatives of the major European powers was held in Berlin, Germany. At the meeting, they discussed the Congo River in Africa, which had been discovered by an Englishman named Stanley. Merchants from various countries also tried to open various businesses in the said Congo. The original intention of this meeting was to explore and exploit the rich resources of the Congo region in Africa, and the German prince Bismarck, who was the chairman of the meeting, stated that this meeting was a meeting with the original intention of exploring and exploiting the rich resources of the Congo region in Africa.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs mentioned, while various countries were trying to find and exploit resources in the Congo region of Africa, a tall, dark-haired, and about 21-year-old boy named Roger Keith Smith from Ulster, Ireland, went to West Africa as a steward on a large cargo ship owned by the Alderman Star Company. After this trip, when he returned to Ireland, the boy was nostalgic for the forests and mountains he had seen in West Africa and had a desire to return to that continent. At that time, an American captain named General San Poe was recruiting people to further explore the Congo River in the Congo region of Africa, and Roger Keith Smith also went with him.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile various countries were trying to find wealth in the aforementioned Congo region of Africa, a second King Leopold of Belgium emerged. This king was the son of the King of Belgium, the uncle of Queen Victoria of England, and was also very rich in sugarcane.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBecause he was a good king, he was entrusted by the countries to be the guardian of the Congo. As he was entrusted with the responsibility of managing the Congo, King Leopold II of Belgium encouraged the countries to trade along the Congo River and to explore and exploit the various products of the country. In addition, Stanley, an Englishman who had originally discovered the Congo River, was appointed as an agent to manage the Congo. Shortly thereafter, in 1884, the governments of England and Portugal concluded a bilateral agreement on the collection of only appropriate tariffs on goods in the Congo Delta, which was under the Portuguese government.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the American General, General San Poe, conducted further explorations of the Congo River in Africa, he reported to the American government what he found, which in turn interested the American government and took action. General San Poe's intention was to show that the United States was not behind other countries in the exploration of the Congo River.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, the Congo region in Africa has become an independent country, and a law governing the Congo has been enacted by a meeting of representatives of the major powers. According to this law, King Leopold II of Belgium has become the supreme authority and has the right to govern the Congo, which has an area of ​​over one million square miles and a population of about twenty million.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile King Leopold II of Belgium was ruling the Congo in Africa, Roger Smith, accompanied by a group of men led by General San Poe, an American general, arrived in the Congo and found that the people of the Congo were still suffering as before. However, the white people who came to the Congo for business were making a living. Some white people brought textiles from European factories, glass beads, glass bracelets, etc. to the Congo, and exchanged these cheap and inferior goods for the valuable ivory and tusks of the Congolese people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSome of these greedy white people died of malaria and wild animal bites while searching for the riches of the Congo. Roger Smith returned to England from the Congo in Africa and then returned to the United States. When he arrived in the United States, he traveled with General San Poe, an American captain, to preach about his further explorations of the Congo River in Africa, which inspired thousands of Americans.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRoger Smith preached that the current administration of the Congo in Africa was not only for the benefit of the white race but also for the welfare of the many ethnic groups in the Congo. After touring the United States, Roger Smith returned to the Congo in 1891. After the Congo had been administered for about five years by King Leopold II of Belgium, the country and the ethnic groups had undergone many changes, and even the ethnic groups in the inner regions were affected by the change in administration.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe slave trade, which had been practiced in the Congo since ancient times, was also suppressed by various laws, and it almost disappeared. In addition, the Belgian King Leopold II established an army in the Congo, which\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe army numbered about ten thousand soldiers. The formation of such armies also cost a lot of money, and it became necessary to impose heavy taxes on the ethnic groups of the Congo.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRoger Keith Smith, who had become one of the most knowledgeable white men on the Congo region, was appointed by the British Colonial Office as a visiting officer to Nigeria. Nigeria was a colony of the British government in Africa, and he had not yet experienced the benefits of it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRoger Smith, who was then twenty-eight years old, and a specialist in the conditions of Africa and the nature of its people, had already been a good servant within three years, and had been commended by the Viceroy of Nigeria, Sir James MacDonald. In 1895, Roger Smith, at the age of thirty-two, was promoted to the position of British Consul in the Portuguese East African port city of Lorraine.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRoger Smith was then transferred to the Portuguese West Africa in 1898 as a British consul. Shortly after this transfer, the British government was at war with the Boers in the Transvaal, South Africa. Roger Smith, who had extensive knowledge of the African region, became very useful to the British government. As a useful person, Roger Smith was further appointed to special duties during the war and was awarded the South African Order of Queen Victoria.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs mentioned, Roger Keith Smith, after having served the British government during the war in the Transvaal, South Africa, was appointed Consul General of the British Government to the Congo after the war. Then, in August 1901, Roger Keith Smith was again appointed Consul General of the British Government to the Congo Colony, which was on the other side of the Congo River, which was under French rule.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRoger Keith Smith was now considered one of the most knowledgeable people in the central African states. In addition, under the rule of King Leopold II of Belgium, the Congo people were not only uncivilized but also suffered greatly from the heavy taxes and hardships they faced. Then Roger Keith Smith, as was his duty, submitted a report to the British Foreign Office on the state of affairs in the Congo, which prompted the British government to take action. The British Secretary of State for Foreign Affairs, Lord Lowington, spoke to the governments of other major powers about the state of affairs in the Congo, and also asked King Leopold II of Belgium to give him a true or false answer. When the British Foreign Office received this request, King Leopold II of Belgium was dissatisfied and denied the allegations about his government's administration in the African Congo, saying they were baseless.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, the British Secretary of State for Foreign Affairs, Loughlin Stone, instructed Roger Keith Smith to conduct a thorough investigation and report on the Congo with evidence. When Roger Keith Smith received the order from the British Secretary of State for Foreign Affairs, he personally toured the towns and villages of the Congo and questioned the natives in every place he visited. The natives also told us how the Belgian government had imposed heavy taxes on them, how the white merchants had tortured them in various ways, and how the soldiers had brutally shot them with guns, etc., which was very sad.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the white-faced people first arrived in their state, the Congolese people welcomed them with joy, thinking of them as rain gods who would bring good fortune to their people. However, the white-faced people did not live up to their expectations and persecuted them until they could no longer bear it, but they did not escape their clutches.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRoger Smith recorded the pitiful stories of the ethnic people and met some American missionaries, who found their stories even more heartbreaking. After such an investigation, when Roger Smith returned to Stanley, he received a letter from the British Foreign Office requesting him to come to London with his investigation. Roger Smith sailed for London on the Mira in January 1904.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45541829935253,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45541829968021,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_b195c6b5-cff3-437c-be3f-9bfd31fa597c.jpg?v=1730241461"},{"product_id":"သခင်တင်မြ-ဗမာပြည်ကွန်မြူနှစ်ပါတီ","title":"Thakin Tin Mya - Communist Party of Burma","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e [ 1 ]\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The story of the Communist Party of Burma\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Split Story of BCP (1946 - February)\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From Yangon - to India\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe late Red Flag communist leader Thakin Soe (1910-May 1989) wrote his autobiography. In this writing, he did not systematically write about the nationalist and communist movements he participated in and led, but rather, he carefully documented his strong political ideology and personal involvement.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThakin Soe left for Rangoon on September 17, 1945, after the Second World War (U Thein Pe Myint wrote in his Wartime Traveler 2 that Thakin Soe arrived at the Katta on September 16, 1945. U Thein Pe Myint was a daily diary writer, so he may be right). Thakin Soe wrote in his autobiography about his visit to India and his return to Rangoon from India at the end of December 1945 as follows:\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Thak Soe, the Secretary-General of the Communist Party of Burma, who knew the affairs of Burma during the Japanese occupation and after the Japanese withdrawal, was very knowledgeable and\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe author was invited to India by the General Secretary of the Communist Party of India, PC Joshi. At that time, there were three members of the Politburo in the Communist Party of India. The General Secretary was PC Joshi, Rana Devi and the other was A.D. Curry. On the one hand, there was a problem with going to India. The reason was that the British did not trust the authors because they were both members of the Japanese revolution and the communist party. They were partly involved in the revolution against Japan and partly in helping Ko Thein Pe, and they did not want to give them much opportunity to fight against Japan. They found a good opportunity to solve the problem of going to India. What is this? There were members of the British Communist Party among the British troops. Who is this party member? (Lieutenant. Not Captain. Captain Anggar is also a Major. Thakin Tin Mya.) A military officer named McKenzie. The commander of his army is a captain. That captain is a military officer named Captain Anggar. Although he is more senior than McKenzie, he is not as high as McKenzie in terms of party membership in the Communist Party of Burma, so when Lieutenant McKenzie asks him to send the author to Kolkata, India, where Ko Thein Pe and others are, he is a low-ranking party member, so he must send him. In addition, Captain Anggar is also a man of many tricks, and he has many keys that can steal all kinds of cars. So McKenzie secretly sends the author to Kolkata, so Captain Anggar has to come up with a plan. How did you get the idea here? Because Indonesia, which is owned by the Dutch, is Dutch.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere were flowers in Indonesia, and Captain Anger was responsible for transporting these prisoners, so the author was named as a prisoner of war in Indonesia. When asked about the author at that time, he was given the name John Michael Lorraine. He also warned me that if someone recognizes you on the plane, we are gone for. So I was taken on the plane. When I got on the plane, the passenger list was written. The author’s name was called, but I didn’t remember my own name very well. When I got on the plane, I didn’t recognize the author’s name, “John Michael Lorraine.” The person who called me was so fast and confused that I didn’t recognize him. Captain Anger hit the author with his knee and called him “Rass” and left. This was not a matter of the march. The author took the plane and arrived in Kolkata where Ko Thein Pe and his family were. It was 1945. On September 17, I returned, in late December and early January 1945. First I was in Calcutta. I took the train from Calcutta. The train from Calcutta to Bombay is about 1,800 miles. About 300 miles before reaching Bombay, I took the electric train. The electric train was like a breeze. It didn’t make the noise of a train running on coal and steam. Riding the train in India is worse than in Burma. All the people on the train were black. I didn’t see any of that on this electric train. There was also a circular train there. It was electric. It was very smooth. When the train entered the station, it didn’t make a loud noise, it just made a hissing sound like the wind. The railway tracks were wide and the trains were big. In Bombay, the writers discussed political issues. The liberation of Burma, the liberation of its slavery. So, the writers will return at the end of December. On the way back, we took a train from Bombay. We took a short boat ride from Calcutta and then went to Dhaka (now the capital of Bangladesh) and then to Burma by land. The party (the Indian party) could not afford this. What help did we provide? We sent an Indian Bengali Korean (a messenger) who knew the way. Once we crossed these areas, we reached Tekkanet (Nat River), from Nat River we went to Maung Taw, Buthidaung (when we got a car), from Buthidaung we went to the old city (now called Mrauk U) and back to Sittwe. In Sittwe, we met with Rakhine Tun Kyaw (Major San Tha Kyaw) from the party. They were merchants, so they knew the prices. There, a longyi called Bengal Plakap cost 3 kyats, 50 paise. When it reached the market in Yangon, it was 35 kyats. We came with these merchants and military vehicles.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe arrived in Taunggyi. From Taunggyi, we traveled one ton by road and one ton by car to reach (Yangon).*\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, Thakin Soe's trip to India was organized by the leaders of the Communist Party headquarters, Thakin Than Tun, Ko Ba Hein, Thakin Ba Thein Tin, and Thakin Mya Thwin. Thakin Soe was invited to visit India by the Communist Party of India. The Communist Party of Burma contacted the Communist Party of India to suggest this invitation, and the Communist Party of India invited Thakin Soe.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn July 1945, the Second Congress of the Communist Party of Burma was held. The Congress punished the General Secretary of the Party, Thakin Soe, by a majority vote, for secretly marrying a party cadre, Ma Hnin May, without having legally separated from his current wife. As a result of this punishment, Thakin Soe was depressed. The Party Politburo assigned me, who was very close to Thakin Soe, to help monitor and assist the depressed Thakin Soe. I was also in charge of the Party Headquarters’ Organization Bureau, so I was directly responsible for controlling the party cadres.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAround mid-August, I went to Thakin Soe's house. In the basement of the house where he was temporarily staying (the Natural Dharma Association building in the Baraka-Zaykalay neighborhood), I found two large rolls of newspaper.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “What are these scrolls for, Thakin Soe?” I asked.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThakin Soe said, “Here, Thakin Tin Mya, if you leave the party, we will publish a newspaper. We can spread socialism with newspapers. That’s why I bought these rolls of paper.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was shocked. It seemed that Thakin Soe had decided to do whatever he wanted from his depression. I could not accept Thakin Soe’s plan. “I cannot leave the party, Thakin Soe. Thakin Soe, the party has been suspended for two years now. If you appeal to the party central committee soon, you will be able to return to the party. Most of the party members have punished Thakin Soe too much. It should have been only six months. They have given me the opinion that Thakin Soe should lead the party again. Regardless of this situation, Thakin Soe will publish a newspaper. I will also follow Thakin Soe.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45543619428501,"sku":"","price":2700.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45543619461269,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_9f49bcf8-be53-49ed-9ae2-3554c941e29d.jpg?v=1730241645"},{"product_id":"သခင်ဗစိန်-ကျွန်တကာ့ကျွန်ခေါ်လယ်သမားအရေး","title":"Thakin Basein - The issue of the farmers who are called slaves","description":"\u003cp data-mce-fragment=\"1\"\u003e Praise\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) The meaning of farmers' issues\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe farmers' issue refers to the issue of the majority of the poor people in Myanmar who work and live on the land of the farmer. The farmers' issue must include solutions to the problems related to agriculture and the difficulties faced by the workers who work on the farm.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Myanmar, there are both rural and urban areas, but many Burmese live in rural areas. The number of Burmese living in urban areas is very small compared to the number of Burmese living in rural areas. The Burmese living in rural areas have only agricultural and fishing jobs. Burmese people mostly live and work in rural areas as hired coolies, as tenant farmers, and as those who work on their own land. Therefore, the people who work and live in the above-mentioned jobs are farmers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e(2) Farmers' burden\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Just as the bottom brick in a house is subjected to the weight of the bricks above, so too are the peasants in Burma, like the bottom brick, subjected to the weight of the various upper classes in Burma.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe current situation of farmers in Myanmar is intolerably dire. A closer look at their hardships, sufferings, and experiences will reveal this.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDue to the seasonal nature of the fields, farmers are unemployed for the remaining six months of the year, and are unable to work. Burmese farmers are unable to grow even one or two crops, as they lack the resources to do so.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn addition to paying direct taxes on land, people, taxes on the tax on the tax on the tax on the tax on the tax on the tax on the tax on the tax on the tax on the tax on the tax on the tax on the tax on the interest\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(3) The situation of farmers\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough Myanmar farmers are human beings, they are not able to live and eat properly like humans. They are not even able to afford to eat and drink. For farm work, they wake up early in the morning, wait for rain, and in the hot sun, they work with buffaloes and cows to earn a living with a plow. They sit in the field pond for breakfast and have a feast without peeling the shell of the whole field shrimp. When they return home in the evening, they sleep in a hut made of seven small trees and seven large trees, watching the stars and the moon. The children of farmers do not learn modern science. At least some of them are educated up to the Ewan May Sutha in the university of monk U Thumana, and some are not able to study up to the Ewan May Sutha because their interests are not compatible. Even with the Kagyi River,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey had to get their school leaving certificate. Even the monk U Thumana had to act like a medicine man when it came to health. In addition to casting spells on children with headaches, and making potions to deify spirits, they also had to choose auspicious days to increase rice yields, increase business profits, and start plowing the fields.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMyanmar farmers have very little knowledge of the world. It is extremely difficult to know beyond the air, soil, rain, water, sky, and nearby fields and trees.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Burmese peasants, who live in villages, recognize the village chief as their ruler, and when they see a policeman in khaki pants, or when they see a fierce tiger or a terrifying ghost, they tend to run away and hide in the nearest haystack, as many farmers and villagers have experienced in recent years. The fear of the police, and the recognition of the chief more than necessary for the sake of political interests, are disappearing year by year.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs a result, it is true that the living conditions, food, drink, happiness, health, and education of Myanmar farmers are almost negligible compared to human standards. We, the Myanmar farmers, have come to understand and understand the real reasons why they have fallen into such a dire situation.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e(4) Is suffering due to bad karma, intelligence, and diligence?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Burmese people, especially the poor Burmese peasants, have fallen into such an intolerable state because of bad luck, lack of diligence, lack of intelligence, excessive spending, excessive pleasure, lack of strength, lack of courage,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThose who do not investigate the facts and the enemies and bloodsuckers of Burma accuse them of suffering. In fact, these accusations are baseless and completely false, as will be seen by investigating the farmers' situation.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBuddhist scriptures are written by monks and people who are experts in the world, and they say that a needle from the Brahma world and a needle from the human world can only pierce each other. It is said that it is difficult to be human in the world. No one can deny that Burmese farmers are not only human beings, but also that they have heads between their shoulders, two eyes, two nostrils, and a mouth like other human beings in the world, such as Americans, Englishmen, and Russians. Moreover, it is said that it is very difficult to be human within Buddhism. In this regard, Burmese farmers are also\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt must be admitted that farmers are very lucky. In addition to these good fortunes, it must be said that being a person in Burma, which is rich in rice, teak, oil, and minerals due to the climate, soil fertility, and natural dharma, is a first-class fortune. There is no better fortune than being a person in a country that is prosperous and abundant due to natural dharma.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the matter of hard work and perseverance, the Burmese farmer is not inferior to other peoples, but he is not inferior to the white-faced ruler who rules Burma.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe cannot say that he is less diligent than the Prime Minister of Myanmar. It is difficult for a real person to say that the hard work of a Burmese farmer, whose forehead is sweating and whose toes are tingling, is less than the hard work of the Prime Minister of Myanmar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn terms of intelligence, the Burmese are used to seeing things from a distance. If they have the opportunity to learn the world's advanced science and technology, they have the opportunity to do so. If they know English, they can do it. If they know Japanese, they can do it. It is not that only an Englishman should know science and technology, nor is it the property or heritage of the English. God Almighty has not said that only the English should know these sciences, and the Burmese peasants should not. In ancient times, the Russian peasants were described in history as stone and stone, and great people. Now, those great people, great people, are not only knowledgeable in science and technology, but are also better than the Burmese, especially the Burmese peasants, in everything. They are living in the world as people, and are prosperous. Why? Is it because they are smarter than the Burmese peasants? Those who are considered to be stone pillars (A-Na) are considered to be more advanced than the Burmese farmers who are recognized as being more agile, agile, agile, and intelligent.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45543619231893,"sku":"","price":2070.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45543619264661,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_b48ae979-4dca-43f5-9ac4-64d8a508c454.jpg?v=1730241702"},{"product_id":"သခင်လှဖေ-ကမ္ဘာ့နိုင်ငံရေးမြေပုံ","title":"Thakin Hla Pe - Political Map of the World","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Introduction\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the time of writing this book, Germany was on one side, Poland, England, and France on the other, declaring war on the German-occupied territory of Poland. Let's find out why this war is happening.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn short, Lenin, the leader of the poor, said that when the capitalists in a country have become too big and have become too powerful, they form a group of monopolies, cooperative banks, etc., and then they try to conquer new countries. In this way, they can enjoy the advantages of having fewer capitalists to compete with them in the slave countries, having access to a large amount of fertile land, being able to sell finished goods widely, getting raw materials cheaply and at low cost, and having to hire ethnic workers at low wages.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eUntil about 1900 AD, conflicts between major powers were rare, but as industrialization gradually advanced, trade also developed and countries rushed to sell their goods, leading to conflicts between countries such as England, Germany, France, and Portugal.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo in 1914, a major world war broke out. Let's look at the reason. \"Before 1914, Germany wanted to expand. Then, it aimed at the eastern countries and tried to build a railway to connect the North Sea and the Persian Gulf. If their plan came to fruition, the power of the British in Persia and India would decrease.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrance also had a conflict with Germany in 1870-71 and ceded the Allier region to the Germans. France was keen to regain the Allier region if the opportunity arose, but the German invasion of Morocco in Africa led to a secret alliance between France and England in 1904.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRussia also fought a war with Japan and lost, so it temporarily signed a treaty of alliance with England, and in 1907, England, France, and Russia became the Triple Alliance.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Germany, on the other hand, signed an alliance with Austria, Hungary, Bulgaria, and Turkey.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the history of the Communist Party of the Soviet Union, the reason for the outbreak of World War I was that Germany was eager to expand its empire by attacking the colonies of France and England, as well as the Ukraine, Poland, and the Baltic states from Russia.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Russian Tsarist government also wanted to divide Turkey, as well as the Dardanelles, which ran from the Black Sea to the Mediterranean Sea, and Galicia, which was part of Austria-Hungary.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEngland also wanted to take back the Turkish territories of the Persian Empire and Mesopotamia, and to eliminate German goods, which were being sold more widely than their own.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrance also wanted to take possession of the salt fields and the Austerlitz and Lorraine provinces, which were rich in coal and iron. As a result, the two capitalist countries were divided and in 1914 they fought fiercely against each other for the control of the territories.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, every country built on the capitalist system will inevitably face imperialist wars from time to time. When the Great War ended in 1918, about 10 million people died and more than 20 million were seriously injured. The major powers that fought the war regretted it greatly and signed a peace treaty in 1918 to prevent future wars for the sake of world peace. However, imperialism and war are like shadows that follow a person, so even a peace treaty is meaningless. Since the day the treaty was signed, wars have occurred frequently, including the current one, which has occurred 18 times.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnce upon a time... from 1918 to 1919.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Poles and Ukrainians settled in eastern Galicia.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They fought to capture it. Paul and I were able to capture the Galleys.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Imported into Poland.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 2nd time... 1919 to 1921\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Independence of the Irish people in Ireland\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA great war broke out.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 3rd time: Russia in 1919\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Admiral in Siberia\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Kolkata, southern Russia\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e General Denikin, Estonia\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Led by General Yudin (b).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBecause the poor rebelled against the government\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Russian Red Shirt army brutally suppressed the uprising.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 4th time... Morocco in 1919-22\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Spanish attacked the Rif.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 5th time... Arabia in 1919-26\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In the land of Yah, the brothers Isaac and King Hussein\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWar broke out and King Hussein fell.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 6th time... In 1920, Russia\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He fought against Poland.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 7th time.. Turkey in 1920.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The country attacked the Republic of Armenia.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Direct road to Russia\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Built.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e8th time... China in 1920-26\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There was a major civil war in the country.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 9th time... Asia in 1921-22\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Greeks (B) attacked the Minor Kingdom.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e However, the Turks suppressed it a month later.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen the total value of the gold coins destroyed in Asia Minor was\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It was estimated that there were 50,000,000.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The 10th time... In Syria in 1925.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A great rebellion against the French broke out.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 11th time... 1925 - 35 years ago\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFor the Granja Chaco region in South America\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e War broke out between Bolivia and Paraguay.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 12th time... China in 1926-28\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There is a major civil war in China, and the Chinese President\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It was established as a great country.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The 13th time... Manchuria in 1931-32\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJapan invaded and attacked the country.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They liked the Chinese king Chen Xi who deposed Bolin.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The emperor was crowned and Manchuria was brought under Japanese rule.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The 14th time... In 1932 in Shanghai, China.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Chinese and Japanese armies clashed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Shanghai, 70,000,000 pounds of gold coins were lost.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The 15th time... In 1935-36, Abiy\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Siena was invaded and occupied by Italy.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The 16th time... In Spain in 1936.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It was a civil war encouraged by Italy and Germany.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe 17th time... In 1937, China\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Japanese invaded to conquer the entire country.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The attack is still ongoing.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 18th time... in the Western Hemisphere\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Regarding Poland, England, France, Poland on one side,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Germany is at war.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this capitalist world, major wars have erupted frequently. As long as capitalism exists, wars will continue to erupt.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Only when capitalism is eradicated from the earth can we truly achieve world peace. Otherwise, like a fire that dies down after a party, we will only achieve temporary peace.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, anyone who truly desires world peace must study world affairs. In so doing, they must grasp the basic principles of world politics. Only then will it be easy to understand world affairs that are changing minute by minute and hour by hour.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, this book briefly describes the important countries and compares them with maps.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Father,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45543618642069,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45543618674837,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_e49f6ae9-5e61-44a5-a735-e105cfcbf7b2.jpg?v=1730241813"},{"product_id":"သစ္စာနီ-ကပြားဒီမိုကရေစီနှင့်အရပ်ဘက်စစ်ဘက်ဆက်ဆံရေး","title":"The Truth - Democracy and Civil-Military Relations","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Democracy and civil-military relations\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt a workshop held at the Sedona Hotel on July 9, Yangon Region Chief Minister U Phyo Min Thein said:\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Despite the rise of a civilian administration system, civil-military relations do not exist in a democratic era. According to our protocol, the Commander-in-Chief of Defense is at the level of Director General.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe statement raised a controversial issue and became a topic of heightened interest in the political community. The Tatmadaw also reported that the government had submitted a report on the matter (on July 11). On July 12, it issued a statement. According to the statement, - (1) Chief Minister U Phyo Min Thein’s reckless and confrontational statements, (2) undermined the national reconciliation goal of the state government, (3) could create difficulties for the long-term relationship that must be built continuously, (4) (therefore) the Tatmadaw is not suitable for a positive long-term relationship, so it is a matter of investigating and taking necessary action against the Chief Minister of Yangon Region U Phyo Min Thein, or in short, removing U Phyo Min Thein. It was clearly stated that if U Phyo Min Thein remains, it is impossible to have a long-term (positive) relationship with the Tatmadaw.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is a crisis for the current government and makes it difficult to make the right decision. In fact, this problem is rooted in the hybrid democracy system that has been practiced in our country since the beginning. The opposition NLD party can be defeated, but it is only allowed to form a government under the 2008 Constitution, so it cannot form a fully independent democratic government like Western European countries. One of the vice presidents is from the military. Three important ministerial positions (Home Affairs, Defense, and Border Security) are appointed by the Commander-in-Chief (nominated). 25 percent of the military representatives in the parliament control key laws (for example, Amendment 436). Part-civil, part-military administration, civil-military combined administration, that is why democracy is called hybrid democracy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eU Phyo Min Thein's words refer to the system practiced in true democracies. (Instead of the term \"democratic era,\" one should use the term \"true democracies.\") Because of this term, it is difficult to speak of Myanmar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt has become like this. In true democracies, the Chief of Defence Staff is a chief of staff who is subordinate to the Minister of Defence. In the parliamentary government of Myanmar, U Ba Swe was the Minister of Defence, and General Ne Win, as the Commander-in-Chief of the Defence Forces, obeyed the orders of the Minister of Defence. There is a clear distinction between the Cabinet and the civil service. The President, the Prime Minister and the ministers are members of the government, while the rest, including the Chief of Defence Forces, are civil servants. Under the Minister are the Secretaries (now Permanent Secretaries) and the Directors-General. In this regard, U Phyo Min Thein said that the Chief of Defence Staff is at the level of the Director-General according to the Protocol (as per the Order of the President) issued on 3 June 2016. However, the situation in Myanmar is not like this. According to the Presidential Office Notification No. (32\/2016) issued on 3 June 2016, the rank of the Commander-in-Chief of the Defence Forces is Level (8) in the Union Order. It was originally level (7) and the position of State Counsellor suddenly appeared, so it was moved down to the next level. Therefore, as U Phyo Min Thein said, the rank of Commander-in-Chief of the Defence Forces is not the rank of Commander-in-Chief (in Myanmar). However, in Western democratic countries, it is the rank of Commander-in-Chief. Therefore, both sides of the debate are not wrong. What is wrong is the current system of democracy that we are practicing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eThuriya Alin Journal, 19-7-2017.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Government, civil society organizations, and the public\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe People’s Action Committee on Elections (PACE) was established in 2013. The main objective of the committee is to understand the democratic aspirations of the people in Myanmar during the transition period and to enable leaders to act accordingly. The survey on this topic was released on January 25, 2018. The data was collected from interviews with people (a total of 2,808) from 254 townships in 14 regions and states of Myanmar between November 5 and 11, 2017.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe survey is not encouraging. (1) Mutual trust within the community is at its lowest level in three years. (2) People are also said to be very little involved in political activities. (For example, only relevant organizations are active in labor and farmer issues.) People are only interested in issues (activities) related to their own region. If I had to analyze this situation, it is because the people have been politically exhausted since the 1988 uprising that brought down the military dictatorship. They have also resigned themselves to the fact that they no longer need to participate because they have already transitioned to democracy. Another reason is that they are so poor that they are struggling to make ends meet and live in peace, and they are unable to turn to politics. We need to analyze this carefully. We do not want people to judge that political awareness is zero. (3) The lack of response to constitutional amendments and environmental issues is not something that ordinary people can understand or relate to. In fact, most people are good followers who are willing to follow leaders who can lead. They are not interested in these issues, so there is no reason to be disappointed. (4) When asked about the performance of the government and elected representatives, one-third of respondents said they were satisfied.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is a problem for the NLD party (government), not for others. It is clear that its support is declining. It is important to prepare in time before the 2020 election. At the eighth meeting of the NLD Party’s First Central Committee, Mon State Chief Minister Dr. Aye Zan, a member of the Central Committee who serves as the chairman, said, “We should not focus on our positions, prestige, and fame, but focus on the well-being of the people and their well-being.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis same person who said that the people should be fed soon urged the people to cook the same food to reduce the prices of goods. The main thing is to be distant from the people. On February 3, DVB News held a debate at the Orchid Hotel titled “Do Civil Society Organizations (CSOs) Help Democracy?” This point was pointed out by the participants. This government has prioritized “transparency” since its inception. Daw Suu Kyi said that she would open the Myitsone Dam construction contract to the public once she came to power. However, it seems that she has not yet seen (this contract) in person.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe participants in the event said that they understood the difficulties the government was facing, but that the government needed to clearly and transparently explain these difficulties to the people, so that the people could stand up for themselves in the right way when the government was facing a crisis. In the current situation, peace is far away, and democracy has not yet been fully established. The people, who are surrounded by poverty, insecurity, unemployment, encroachment, crime, and general hardship, want to know why the government is showing them the way they should. If they are sinking while rowing, it is because the boat has a leak. Where is the leak? How can we fix that leak? Monywa Aung Shin, a member of the NLD Central Information Committee who attended the event and participated in the discussion, said that the NLD is standing shoulder to shoulder with CSOs. We discussed again the organizations that the NLD relies on.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we really want to progress, the government (including the party parliament) needs to have continuous and positive contact with the people and with civil society organizations, which are the bridge between the people.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Thuriya Alin Journal, 14-2-2018. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45543612678293,"sku":"","price":1980.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45543612711061,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_372a3b99-03cb-418d-8c71-6cace5a1dbff.jpg?v=1730242215"},{"product_id":"သိန်းဖေမြင့်-၁၉၃၀တစ်၀ိုက်မြန်မာနိုင်ငံရေးသမိုင်း","title":"Thein Pe Myint - Myanmar Political History Around 1930","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The global economic crisis around 1930\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAround 1930, economic crisis hit every capitalist country in the world. The economic crisis spread both to the colonies, which were directly controlled by the capitalist powers, and to the semi-colonies, where they exerted indirect influence.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSome countries had economic crises a little earlier than 1930, some countries a little later than 1930. Some countries started in 1930 and ended in 1933.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Great Depression hit every country in the world except the Soviet Union. The Soviet Union, where socialism flourished, covered one-sixth of the Earth's surface, so five-sixths of the Earth's surface was affected by the Great Depression.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe can argue about the reasons why this economic crisis happened, but we can no longer deny that a capitalist economic crisis occurred around the 1930s.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhat is the most significant result of the global economic crisis? A decline in industrial production.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The worst was in the United States, the most powerful and largest capitalist country.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we set the industrial production volume in 1929 at 100, we would see the opposite in the years of the crisis.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGreat Britain, while not as badly affected as other major capitalist countries during this economic crisis, has seen a significant decline in production compared to 1913. (1913 was the year Britain was the world's dominant power before World War I.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1913, Britain's industrial output was 100, but in 1932 it was only 82.5.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e During the global economic crisis, not only did industrial production decline, but agricultural production also declined.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs part of an economic structure, if one part falls, the other parts do not simply fall. Under capitalism, agricultural production is subordinate to industrial production. So not only does agricultural production fall, but the prices of agricultural products also fall sharply.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen faced with an economic crisis, the most powerful capitalists in the capitalist world, the big monopolies and big financiers, resort to the phrase \"set the world on fire and trample on the victims.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey try to avoid the economic crisis by trampling on those who are weaker than them. They devour weaker industrial enterprises, small manufacturing enterprises, small financial enterprises, etc. They kill weaker competitors. They close down unprofitable enterprises.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs a result, many small capitalists, small producers, etc., were destroyed. Many workers who worked for them were unemployed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe big capitalists have shifted the burden of the economic crisis onto the shoulders of the workers. They have reduced the wages of the workers, demanded more and more work within the stipulated time, and intensified the exploitation and bloodletting. If that were not enough, they have fired the workers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe big capitalist monopolies have also shifted the burden of the economic crisis onto the shoulders of the peasants.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey suppressed the prices of raw materials produced by the peasants. They also transferred the burden of the Great Depression onto the shoulders of the people of the colonies and semi-colonies.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs explained above, when the monopoly capitalists (or the most powerful financiers) tried to solve the problems arising from the Great Depression with a \"who cares?\" attitude, many workers became unemployed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe first result of the Great Depression was unemployment. On the other hand, unsold goods piled up. Many factories closed.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On the other hand, there are millions of unemployed people who want to work but cannot.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Great Britain, the number of unemployed was 3 million, in Germany 5 million, and in the United States 10 million. In addition, there were more than 10 million part-time unemployed, those who worked for a few days or hours and were unemployed the rest of the time. Millions of farmers were also impoverished. They lost their jobs.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe fate of the working people in all the capitalist countries, countries under capitalist influence, colonial and semi-colonial countries, which occupy five-sixths of the globe, is terrible. Among them, the fate of the working people in colonial countries like India and Burma is the worst.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the economic crisis hit, the big capitalists not only oppressed the poor, but also competed with each other, fighting and escalating conflicts.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs the global economy has declined and the purchasing power of working people has decreased, the markets of the big capitalists have shrunk. International trade has declined significantly.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The more the market shrinks, the more competition there is, and the more people are competing for market share.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey destroy many goods because they fear that if prices fall too low in the market, the entire capitalist profit system will collapse.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhether it's your own country or a country that has a lot of influence, other imperialist capitalists have been pushing in and blocking the market by raising taxes. Tariff wars and trade wars have become widespread.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe trade wars and tariff wars fought by the British imperialist capitalists against other imperialist capitalists such as Japan, Germany, and the United States were the main causes of the war.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Myanmar, the base, can join without any objection.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the Great Depression, when they waged trade wars and tax wars, the dominant power had the advantage. So the dominant power began to talk about redistributing the world. Now that they could not give up, and the dominant power wanted to plunder, they began to talk about real armed warfare. They began to prepare for war. Political parties that encouraged revenge, war, and ethnic division and nationalism became stronger.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe working class, who have suffered the most from the economic crisis and are increasingly exposed to exploitation, are fighting back against the big capitalist monopolies. Class struggles have become much more intense.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe capitalist monopolies try to cover up class struggle, class politics, and class ideology with ethnic division, nationalism, and militarism. Not only that, they suppress them with violence. They revoke democratic rights.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFaced with an economic crisis, the monopoly capitalists no longer trust even capitalist parliamentary democracy. As a result, fascism and fascist parties have grown stronger. In some countries, fascists have seized power.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the years leading up to the 1930s, there was a lot of talk about disarmament, but by the 1930s, there was only talk of rearmament.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In fact, for monopoly capitalists, the arms and ammunition manufacturing industry is a very profitable business.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey are relying on the arms industry as a way out of the economic crisis. They used to call for disarmament, but their only desire is to rearm.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTwo paths are clearly visible in the entire world. The redistribution of the world by the monopoly capitalists, the continued exploitation and exploitation of the capitalist system, and the desire for war are one path, while the revolution of the working people for anti-imperialist, national independence, and class liberation is the other path.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThese two paths greatly influenced the political history of Burma around the 1930s. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45542185631893,"sku":"","price":1170.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45542185664661,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_5e842a49-3b86-4fc4-a87a-a613a1220b61.jpg?v=1730242995"},{"product_id":"သိန်းဖေမြင့်-ဘုံ၀ါဒနှင့့်ဗမာ","title":"Thein Pe Myint - Bonwa and the Burmese","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Introduction\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The story of how this book “Common Philosophy and the Burmese” came about is as follows.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I read the long novel “As the Sun Rises in the East” in Myawaddy Magazine, and studied the books and newspapers related to the 1300 uprising. Among them were the Nagani publications.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore and during the 1900 uprising, Marxism began to influence the Burmese independence movement. The Burmese Nationalist Party began to embrace not only nationalism but also commonism (or Marxism). The pure nationalists gradually moved away from the leadership of the Burmese people, and Marxists came to the leadership of the Burmese people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe most notable was the presidential address by Thakin Lay Maung, who became the president of the All-Burma Union Conference held in Myingyan. After that, the National Committee of the All-Burma Union declared the Bom Wa Dao as the official ideology of the All-Burma Union in late 1938 and early 1939. “The declaration can be found at the beginning of the book.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThus, our entry into Burmese politics was reflected in the Red Dragon publications. Therefore, we read articles about the concept of common ideology, articles that criticize Burmese and world affairs based on common ideology, articles on world common ideology (or) Marxist ideology, and articles about parties.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we look at the 1300 uprising, we see that it was the first time in Burmese history that the practical work of the Burmese independence movement led by the oilfield workers' strike and the ideology of Marxism were combined.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince reading the articles mentioned in the Nagani publications, I have been thinking that some of the articles should be selected and published as a book titled “Common Philosophy and Our Burma.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that moment, the “Pyidaw Soe” bookstore approached me and asked for a manuscript. I was so busy with my practical political, world peace, and cultural work, as well as writing weekly articles, that I could not afford to write a manuscript large enough for a book. Therefore, I had to urge you to publish the book “Common Philosophy and Our Burma.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe publishers immediately accepted my suggestion and wrote to the Myanmar Translation Association, which inherited the manuscripts of Nagani, requesting permission to publish them. The Translation Association immediately agreed and selected articles from Nagani and gave them to the publishers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis article in “Commonism and Burma” does not claim to be the most complete and best reflection of the spread of Commonism to the Burma Association. There may have been other writings at that time. However, since it is not easy to find them, I have mainly included what I have found in the Red Dragon publication. For example... let alone the writings of others, even my own writings cannot be easily found and cannot be included. My little book “Our Immediate Task Today”, published by the Red Dragon and banned by the British government, wrote about the importance of studying Marxism, where to study it, etc. I intended to include that little book in print. However, since the manuscript could not be found, I was unable to include it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMoreover, I do not dare to claim that the articles in this book are purely Marxist. Marxism (or) common ideology cannot emerge and mature overnight. It only enters in a “seeding” manner. As it is a new birth, it will have its flaws and weaknesses. However, if the reader takes these flaws and weaknesses into consideration and reads them critically, he will be able to study Burmese political history and not only increase his knowledge, but also eliminate the flaws, strengthen the weaknesses, and achieve maturity. I also hope that those who planted the seeds of Marxism at that time and who are the Burmese leaders today will be able to see the past journey well and criticize the present mistakes and right and wrong, and then lead them to the right leadership.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eThein Pe Myint\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 15-12-1953. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Lord Himself leads\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Central Burmese Organization's Burmese ideology\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe term \"Burmese ideology\" refers to the aims, beliefs, and attitudes of the Burmese Association. The ideology of the Burmese Association is, in short, \"Burmese ideology.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(1) We Burma means gradually uniting and uniting all ethnic groups within Burma and those with Burmese blood who will work for the betterment of Burma according to the We Burma ideology.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(2) The word “Master” means those who work to ensure the rights of all and the well-being of all. Therefore, anyone who strives to live as a human being is called a Master. Everyone should be a Master. At present, we Burmese people are being oppressed politically and economically and are living in a very backward situation. In other words, we do not have the means of living and we do not have the well-being of all. Therefore, the Burmese Association is leading the way for all Burmese people to live well, and every member of the Burmese Association is a Master.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(3) The Burmese Workers' Union is a large organization that includes the majority of Burmese workers, farmers, poor people, shopkeepers, and laborers. From its very beginning, it has been different from other organizations and is unique. Like other organizations in the world that lead and work on the issues of the poor, penniless, and laborers in the changing world, the Burmese Workers' Union is also a large organization that concerns the whole of Burma.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(4) As long as the capitalist system exists, which focuses on the interests of those who have property, those who have capital, and the wealthy, there will be a distinction between those who have property and those who have not, between those who have money and those who have no money. There will be a difference in the status of the rich and the poor, the upper class and the lower class, the exploiters and the exploited, etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(5) I believe that as wealth increases in the hands of a minority of people, the rich, the wealthy, and those who profit through their own means, the suffering of the majority, the poor and the underprivileged, increases day by day.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(6) The independence of Burma and other dependent countries, the absence of representative government of the minority bourgeoisie, the elimination of the authoritarian rule established under the capitalist system, and the rapid establishment of new governments in new territories and countries governed on the basis of a system in which everyone is prosperous and all enjoy their rights equally.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(7) The foundation of economic prosperity for Burma and the world cannot be achieved as long as the majority of the lower class, the poor, the penniless, the peasants, the farmers, and the workers themselves are not in power.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Therefore.. The Burmese Association\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The basic points are……..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (A) The penniless peasant at the bottom of the row\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWorking class, poor farmers\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The downtrodden should lead in everything. (Pioneering)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (meaning political influence)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (b) The ultimate goal is for everyone. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45542188351637,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45542188384405,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_d3f7e0e1-e13b-4289-94f2-9c77cb9575eb.jpg?v=1730243230"},{"product_id":"သိန်းဖေ-ဟစ်တာနှင့်ချိန်ဘာလိန်ဘယ်သူမှားသလဲ","title":"Thein Pe - Who is wrong, Hitler or Chamberlain? ","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\n \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1)\u003c\/strong\u003e\n\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChamberlain did not want war.\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Today is a sad day for all of us. It could not be sadder for anyone than for me. Everything I have worked for, everything I have hoped for, every belief I have in serving the common good has come crashing down.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"You can't imagine how heartbreaking this must be for me, who have been striving for peace for so long.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Now there is only one consolation for me. I hope that we will fight with all our might and with all our strength, and that we will win the peace for which we have labored. I cannot say what part I will play in this war. I am confident that the day will come when Hitlerism will be overthrown and freedom restored in Europe.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn September 3, British Prime Minister Chamberlain declared war on Germany.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYes. Chamberlain (or) the British government really did not want war. They tried many times to avoid it. Even as war was on the verge of breaking out, Chamberlain repeatedly sent the British ambassador to Germany, Sir Henderson, to Hitler to negotiate. (From August 24 to September 2)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhy didn't the Chamberlains want war? Was it because they were afraid of Hitler? Was it because the British were exhausted? Was it because they feared that their subjects would \"burn like wildfire and drive wild cats into the forest?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe events of the Great War of 1914-18 are still fresh in the minds of British governments such as Chamberlain and the people of the world. They will not forget those events until they die.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe total number of soldiers and civilians killed in the First World War was 41,435,000. Roughly one-fortieth of the world's population. (International Parliamentary Union of Inquiry 1931.)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There are so many dead. There are still millions of people who are not dead but are broken, blind, and disabled.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eImagine a house that has been bombed. In one corner, a ten-foot-high brick wall has remained intact. On top of that, large doors have been placed. The rubble, the iron posts, the brickwork are all pressed against it. Inside, it is a small building. There is no opening, no air, and a mother and son are trapped inside. They are trying to get out and collapse. They scream for help, but no one hears them, and there is no one nearby to help them. People are running away in fear of the bomb. A mother and son are trapped in the air.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNot getting along well, they hugged each other and forgot about each other. The brick wall turned into a cave that buried the attacker alive.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You will see two arms moving wildly through the rubble. You will see two legs bent and twisted. Dead people, corpses.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince the bodies could not be buried, they were fed to vultures and pigs. There were so many dead bodies on the road that it was impossible to remove them, and military trucks drove over the bodies, making a path.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHave you ever seen a piece of paper covered with flies? The dead flies are black on the paper. Similarly, the severed heads are black on the battlefield. This is my imagination.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I'm not just thinking about it. I wrote it because I remembered a telegram that a Reuters reporter had personally reported.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere were many people whose skin was torn off all over their bodies, making them look like giant goats. If they were dead, they would be in trouble. But now they are alive and bleeding profusely. Although they were cured by medical treatment, their entire bodies were covered in scars.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere were many people with missing limbs. The worst were those who had lost their noses and ears. Some were even blind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen there is a war, there are many problems because the existing hospitals are not enough. Usually, when there is a war, schools are closed and hospitals are built. Even then, it is not enough. Sometimes, due to lack of space, patients who are already dead and thought to be dead have to be sent to the cemetery. The ones who decide to give up are usually not professional doctors. They are just novice doctors, assistants like compounders.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe soldiers on the battlefield also starved for days due to the scarcity of food. Some even died of starvation. Sometimes they went without sleep for four or five nights, only getting one night's sleep.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There are many 18- and 19-year-old children on the battlefield. In our country, young children who have not yet been sent by their parents to a village are forced to join the battlefield.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe number of deaths at sea as submarines battle each other is also incalculable. I have heard of submarines drowning when their air vents were blocked, and of sailors struggling to escape the sinking ship, all dying at once.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring war, they dare not even breathe life, because the deadly gas is in the air.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You often talk about the underground hell that is under the earth. Have you seen hell now? The Great War has brought hell to the human world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn today's world, one country is connected to another. We depend on each other day and night. For the bread we eat every day in Belarus, wheat is brought by ship from Canada. In Germany, wheat is eaten\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe meat and goat meat that was sold in the market was brought from Australia, ten thousand miles away. When the war broke out, the ships stopped operating. The countries were short of food supplies. The people were starving. At the food distribution places, people could be seen waiting in lines, like monks receiving alms at a large alms bowl. Some later\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe guards waited anxiously for three days. When it was their turn, the food ran out. (See Civil War in USSR) Food riots broke out in the country, similar to the Kara-Burma riots, in Russia before World War I.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we think about how the war is now \"touching\" us, over 7,000 miles away in Germany, we can feel the filth of war well.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Needless to say, magnificent buildings, museums, universities, movie theaters, and parliament buildings have been destroyed and collapsed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe government also spent heavily on weapons, soldiers, food, and ammunition. In the First World War of 1914, the British government alone spent all its money and was in debt to the tune of 8,110,000,000 gold coins.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eChamberlain knew the evils of war. He was not a monster, but a real man. He was a good man, a compassionate old man. If he had been a mere chamberlain, not a royal official, he would not have fought for these evils, shamelessly and to the death.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNot only they, but also Baldwin (former royal minister) and Clement (former French minister) did not want war.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"If there is another world war, the prosperity and civilization that people have accumulated over the ages will crumble like the Roman Empire.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBaldwin. 8.1.26. (A German general named Ludendorff predicted how terrible the Second World War that has just begun would be.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"The next war will be a war that will wipe out all races, and every man, woman, and child's waking hours must be a preparation for it.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It is no wonder then that they do not want war. But they cannot fight war.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the flood was recent, the hill people of Burma could not protect themselves from the water, so they could not protect themselves from war. There are some horses. When they get on their backs, they like to jump. If you hold the reins without changing the reins, they will throw the rider off. Similarly, the leaders of the wealthy world, like the Chamberlains, must ride their war horses with a jump. If you hold the reins, they will fall off because they are not brave.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45543597834389,"sku":"","price":1170.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45543597867157,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_22164063-7811-4273-9f59-d2321b3aaee1.jpg?v=1730243423"},{"product_id":"သိပ္ပံစိုးရင်-မြန်မာယဥ်ကျေးမှုသမိုင်း","title":"Science - History of Myanmar Culture ","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\n \u003cstrong data-mce-fragment=\"1\"\u003eChapter (1)\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\n\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe meaning and concept of culture\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In order to explore and analyze the history of Burmese culture, it is first necessary to accurately understand the meaning and concepts of culture.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe see that the word \"culture\" is used in various meanings, not only in Myanmar, but also in Western countries, where the word \"culture\" is still used and understood with various concepts.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, for researchers who systematically and scientifically study culture in the West, the meaning of the term culture has become more or less precise and the differences are no longer significant.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Myanmar, the word Culture is translated as မြန်းမ\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnly by discussing and thinking about Burmese culture based on fundamentally correct assumptions and meanings can we plan for harmonious progress for the future.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is a time when scientific research and presentations on Burmese culture are desperately needed, especially for the youth who will dominate the future, so that they can think, devise, invent, and create the cultural structures that must be nurtured in their own time. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn explaining the meaning of culture, it is important to first note that the term \"culture\" is a translation of the English term \"culture\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn English, there are words with similar meanings, such as (Culture) and (Civilisation), but Burmese people generally interpret both the words Culture and Civilisation as ສາຍທາຍທາຍ. Therefore, when using the word ສາຍທ\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn fact, in English, the terms Culture and Civilization are commonly used interchangeably. However, in the study of human history, the two terms have been interpreted to be distinct. In short, Civilization refers to the next higher stage of Culture. In other words, Civilization is a special aspect of Culture that has progressed to the next level.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eCulture is a part of the natural environment that people create for themselves. Culture is the way a people live their lives. The way people interact, live, eat, and move within a society is the cultural system of a people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHumans are people who live in the natural and social environment. In other words, humans are people who interact with each other in a group. In this way, people interact with each other and make a living in a group, and social rules are needed for their relationships with each other. These rules and regulations are agreed upon by everyone who comes into the society and must be taught and practiced.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is because of the establishment of such rules and regulations that the social environment created by people themselves has come into being. The social environment created by people and the people who lived and worked in that environment, as well as the knowledge, skills, and methods of working that have been accumulated, as well as the physical and mental thoughts, ideas, and creations that have been accumulated and accumulated by the human society in stages, is called culture.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are two aspects to that culture. One aspect is related to the physical, and the other aspect is related to the mental.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe physical culture sector includes material objects such as buildings, clothing, tools, and implements (e.g. axes, arrows, and bows), while the psychological culture sector includes ideas, thoughts, ways of thinking, behaviors, values, and mental creations such as writing and literature, science, social systems, legal systems, and religious beliefs.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, culture is the set of rules, laws, customs, and behaviors that people have developed and cultivated in their own way, and that have been gradually preserved and accumulated within that society, in order to enable people to live in harmony with each other while modifying the natural environment and building their lives in harmony with that environment.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is only the knowledge, skills, attitudes, experiences, ideas, concepts, and creations of ideas. In short, culture can be called the way of life of a people.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis book is only a history of Burmese culture and is not intended to be a comprehensive explanation of cultural concepts. It is intended to provide an understanding of Burmese culture through a historical perspective.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe culture of a nation is the experience that has been cultivated by that nation in the past and present. In other words, all traditional cultures are a collection of behaviors that they have adopted in the past. Therefore, in order to understand a culture correctly, it is necessary to study and examine all the events of that nation's past to the fullest extent possible. It is impossible to see a culture clearly without looking at the past. In other words, the characteristics of a culture, its growth, survival, and decline, can only be seen in the light of history.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMany people view culture as nothing more than traditional customs and traditions, and they want to treasure and preserve them forever. They do not realize that culture is constantly changing in its physical form as it moves from the past to the present and from the present to the future. This inability to see culture is due to the inability to see it from a historical perspective.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eCulture is like a stream, always changing. New things arise and old things die out. The stream itself may not change much in form, but the water in the stream is constantly changing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe basis of culture is the economic form of people's material livelihood. That is, the system of production by which people make a living determines the appearance and characteristics of culture. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45542185140373,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45542185173141,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_84a25b12-fa42-4ade-9d15-dbd68b72e7c5.jpg?v=1730243459"},{"product_id":"သော်တာဆွေ-ပုဂံသူရဲကောင်းများ","title":"Thawta Swe - Bagan Heroes","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eAnawrahta and Suktae\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"King Sukkatay has passed away. King Anawrahta has ascended the throne...\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis news spread like wildfire, and the people of the country were greatly alarmed. For in those days, it was believed that there was a great sin. Moreover, the one who killed King Sukkata was not a stranger, but his half-brother, Prince Anawrahta, which was even more likely to be a sin. They feared that the country would surely be in danger day or night.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this situation, King Anawrahta was also victorious, but he was not happy because the public was shocked. He himself bowed his head and pledged allegiance to King Sukkate when he ascended the throne. However, King Sukkate's administration did not improve. He did not know how to organize a great union. The country was not like it was in the old days. He did not notice that foreigners were coming in and out, but only enjoyed the wealth of the kingdom. While there was dissatisfaction in the country, King Sukkate captured Anawrahta's mother and\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, in the middle of the audience, the chieftain mocked Anawrahta, saying, “You are my younger brother and sister.” Anawrahta, embarrassed and furious, immediately challenged Sukkate to a duel. Sukkate readily accepted, and as mentioned, Anawrahta fell with a roar of laughter.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter these events, Anawrahta was plagued by sleepless nights. Every time the machine did not start, the nights when the machine would only start rolling left and right were countless. Sometimes, even a faint thought of the machine starting, the image of the body of his predecessor, Sukkate, floating on the water with a bloody sound. The sound of the rapid clatter of horses' hooves and the shrill cry of a woman, all of which woke him up in a flash. Every time he woke up like this, his golden chest would throb and he would tremble until he was covered in cold sweat.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the Queen Mother heard that her husband, King Sukkate, and his son Anawrahta were fighting, she was afraid of her son's life or of his misfortune. She quickly chased after him with her horse and chariot, but it was too late. At this moment, the voice of her mother's shrill cry rang in Anawrahta's ears like a bell.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs he spent these terrible nights alone, Anawrahta thought back to his earlier days of happiness. He couldn't help but feel sad when he compared the poor people of the country who were sleeping soundly on such nights with his own state, who had the best and most luxurious palace in the kingdom but couldn't enjoy it. Then, unable to sleep, he got up from his bed and walked to the window.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the moonlight, the fragrance of the flowers of the royal palace spread with the gentle breeze. Looking out the window at such a beautiful and peaceful world, Anawrahta felt a desire to travel freely as a human being. However, he was not an ordinary human being, but a king. Being a king, he sighed again as he thought about the great burden of the king's duties.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen Anawrahta left the window again and climbed the stairs to the tower. When he reached the tower, he saw the beauty of the river, shining with gold and silver under the moonlight. At that time, he could hear the sweet song of the birds chirping in the morning from the flowers and shrubs in the garden, which indicated that dawn was approaching. Soon, the river king\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKing Anawrahta, who was looking on, heard the sound of cart wheels, the sound of oxen, the sound of hooves, and a noisy group of oxen carts coming in. Then a group of oxen and horses that followed met and greeted each other happily in friendly voices. Some joked. Once again, the group disappeared under the snow and the dim moonlight on the riverbank road, and merchant boats were seen coming from the riverbank. As these boats, large and small, slow and fast, met each other, the boatmen could be heard greeting each other and asking for prices. These voices were not Burmese, so it was clear that they were from the Ramana people from near the southern sea coast.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eBagan Market\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eWhen the sun was about to rise, Anawrahta descended from the tower. Then, he walked casually to the market of Bagan city, where people were bustling with carts, oxen, and horses.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this market, there are not only Burmese people but also Chinese merchants. They are from the land of the Gandhara Empire, selling silk, velvet, amber and jade. They also sell food products such as dried ham, dried duck, sausages, pickled duck eggs, and honey. Their shops are crowded with women from the moment they open. The silver-bearded and Chinese merchants shake their heads and necks, mixing their Burmese with Chinese, and the shoppers mix their Burmese with whatever Chinese they know, and they make transactions with their feet and hands.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA well-to-do Burmese man left his wife at a silk-screen shop to buy some ham, but the Chinese seller and his wife couldn't speak to each other. Meanwhile, his wife came along and spoke as much Chinese as she could, and the transaction went smoothly. At this, the man complained, \"Oh... women, how easy it is to pick flowers when they learn other languages. I'm already good at speaking Burmese alone. And if I learn more languages ​​one day, I'll be miserable.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, when the sun was about to set, the market began to open. By this time, the Upper Burma sun was already hot, and the shoppers were sitting in the shade of the trees, relaxing. Those who had arrived before dawn were already full, so they opened the rice and vegetable packages they had brought and ate. Some ate in the shops.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMeeting the two of you\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA little way from the market, under a large, shady tamarind tree, sat a group of people. Not far from them, their horses were resting on the grass. A young man among the group, sitting on a branch of a tree, was staring intently at a map he had drawn on the sand, when he opened his eyes and spoke to his audience in a clear voice. His people were listening with interest.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe young man, leaning on his head on the drawn map, pointed out the city of Bagan, which is located on the eastern bank of the Ayeyarwady River, and the mountains of Tan Kyi on the other bank, and then the mountains of Tu Rong and the mountains of Poppa to the southeast. He said that his ancestors had migrated from the northern and upper parts of Burma, cultivated the fields in the clear waters and the grassy plains, and established villages and towns. From there, they made Bagan the capital and developed the country. However, at present, the country is in chaos, the ethnic groups are divided and have no organized government, and the most important border fort is also missing. Foreigners can enter and leave as they please.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“If this is the case, who can say that one day our country will not be invaded by foreign armies? If our country cannot defend itself, what will become of our people?” The young man’s voice trembled, but he regained control and said, “That is why we must strive to unite and be united among our people. We cannot say who will lead this matter. In fact, this duty is the responsibility of the king who rules the country. If he takes the lead in this matter, we must help him with all our strength. After all, this matter is not a matter of the responsibility of the whole country that can be handled by one person alone. Well... if the king does not want to do it, or if he cannot do it... ”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSuddenly, a shadow appeared, a spear pointed straight at the city of Bagan on the map the young man had drawn, and a triumphant voice shouted...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Who dares to say that the king doesn't want to do this or can't do it?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe group of people who were discussing looked at the strange speaker in surprise. The speaker stood tall and majestic, holding the staff firmly in his hand, ignoring the others and looking intently at the young leader's face.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Who are you?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe young man stood up from his seat, looked at the stranger for a moment, then took a step back with a respectful gesture...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I am Htee Hlaing Shin, but most people call me Kyan Sitthi. And who are you? I don't know, sir.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe stranger said in a calm and dignified voice, \"It would be good if we could go somewhere outside and talk to each other.\" He clapped his hands, and a beautiful horse galloped up to him. He called out to the other soldier, \"Take your horse and follow me alone.\" The other soldier's men stared at the stranger with proud eyes and held their spear shafts tightly. The other soldier...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"My people, be quiet, do not move from here until I return,\" he said, calling his horse with a clap of his hands. As soon as he saw it, he jumped up and approached the stranger, who was already on his horse, whispering to him.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Come, my lord, I am standing behind you.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen King Nawratha and the remaining soldiers rode their horses in all directions and set off.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe one who defeated the river king, Eyara.\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Ayeyarwady River is vast and majestic. Along both banks, green and brown mountains surround it, and the steep cliffs and white sandy beaches create a beautiful landscape. From here, far away from the river, the high and prominent Tan Kyi Mountain and the mountain peaks, the clouds moving on the mountain tops and the mountain peaks, are reflected in the mirror of the river's vast waters.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the shadow, a small black spot floated in the water. At first glance, it looked like an inanimate object, but it wasn't just drifting with the current, but rather a living creature, moving from the west bank to the east bank. If you look closely, you can see a human being crossing the river.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhy are you crossing such a wide river because of the bazaar? The sound of the waves and the roar of the water is terrifying. But this man is far from being afraid. He swims with the courage of not showing the slightest fear. In fact, the river monster and the man are competing in strength and power. The giant's strong waves are pushing the man towards his destination. The man's strong arms are fighting against the current and the waves. Sometimes the river monster is so powerful that the man is completely submerged under the water. It seems that he will never come back. But soon, he emerges from his submerged position and fights the giant again. In this way, with one turn for him and one for me, man finally won and safely reached the other side.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut his battle was not over yet. In front of him was a huge, steep cliff. Looking up at it, he swung his arms two or three times. In the next moment, he ran and climbed it. But the steepness was not easy to climb. He slipped, fell again, grabbed hold of his hands, got up, and climbed again. In this way, he finally reached the top of the cliff. Then, standing on the highest cliff,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I won, I won,\" he shouted loudly. Then he ran back down to the river and washed the mud off his body at the edge of the water.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMeanwhile, King Anawrahta, sitting on a rock at the top of the riverbank, watched and heard all that the man was doing. While the swimmer was washing himself, Anawrahta recalled the words of the other soldier.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Sir, we must gain the trust of all classes of people, regardless of their social status, rich or poor. To do this, we must approach the public and study them. Only then will we understand their wishes and understand how to gain their trust and support. Then we will be able to win the support of the public.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45541900976277,"sku":"","price":14250.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45541901009045,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_4a38c810-dc8c-4231-96dd-f851c885c698.jpg?v=1730244827"},{"product_id":"မင်းနွယ်-ဖာနိုင်ငံ","title":"Royal Family - Pha Kingdom","description":"\u003cp data-mce-fragment=\"1\"\u003eThe whole world would agree that the life of a prostitute is bad. No one, no matter how beautiful a woman she is, would want to be a prostitute. She has to deal with everyone. Whether her wishes are the same or different, she has to satisfy everyone's wishes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe general who killed our great country warned us in advance that it would be a country of terror. Looking at all the events that have happened today, he is right. Not only is he right, but the situation is even worse than he said.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe father interacts with people, whether they like them or not. However, every time he interacts, his economic and financial problems are solved by that business.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, the people of our country have been dealing with various rulers since the time of independence. In every relationship, they have been the ones who have been fed, given food, and given to them. Compared to the Phara, they are worse than the Phara.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Except for Yangon, the capital of Myanmar, the whole country has experienced this taste.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMany of the major cities in Burma were destroyed by the two wars, leaving many buildings and temples in ruins.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Then, the remaining buildings and roads were also destroyed due to internal discord and unrest.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the countryside, buildings made of palm trees and reed mats, bamboo, reeds, thatch, and planks, are also being destroyed and lost due to such internal conflicts. How can we be relieved when we think about how much time, money, and effort it will take to repair these ruins?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe destruction of buildings worth hundreds of millions of baht and even buildings worth tens of thousands of tons is a tragedy in our country. It was a loss. However, the loss of buildings and property that can be valued in money is inevitable. If you really think about it, it is not a burden. If it cannot be built today, it can be built tomorrow. If it cannot be built in a few days, it can be built in a couple of months. It is not difficult.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is one thing that is difficult to do besides damage. That is the condition, behavior, and mentality of the people of the country. Damaged things are not as easy to repair as those buildings and properties. People with bad morals and attitudes are even more difficult to repair. The more people in a country have bad morals, the more difficult it is to repair the life of that country, no matter how much you try to repair it, the more distant it is from the ears and eyes to the people who have bad morals and attitudes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e* * *\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eR-M-F-T\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It was evening, the sun had completely disappeared, and the clouds were shimmering in the west, and the sky was awash with colors of red, yellow, and blue, as if nature were wearing new and beautiful clothes, and it was as if a young man was wandering through this celestial world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAccording to the village tradition, at such times, the sound of the flutes of the young men and women, and the sound of the evening breezes, the young women, dressed in traditional clothes and adorned with flowers and flowers, would gather along the water-drawing path, as if they were helping to make the child happier than he was.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough other villages have similar practices, in the village of Sharkhe, they often help fill the quiet time of the evening in this way.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the palm forest north of Sha, the young, the old, the middle-aged, the old, the married, the old At the entrance to the palm grove, no one would wear any fancy or fancy clothes on their heads, but as they were leaving the palm grove, more or less every day, they would see people wearing beautiful ruby-colored blood-red beads called \"Lohi-mala\" on their heads.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis makes the North Htantaew Kalay a place of pleasure for a group of men in the village, a place where blood is shed and where villagers can learn the principles of the criminal law from Sections 325 to 302.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the middle of the village, the villagers are practicing this to match the evening twilight. The sound of father's voice, the sound of brother's voice. The sound that makes blood relatives go around and around to make sure that no one is left behind. The sound of scolding, cursing, crying, laughing, and hitting each other in the village, all become a kind of sunset activity that a group of women in the village do during their evening leisure to make their village peaceful and happy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn all seasons, summer, rain, and winter, the issues that constantly circulate from village to town include beatings, harassment, murder, assassinations, fights, destruction, arson, and criminal matters worthy of the ghats, offices, and prisons. These are the daily exports of the village, and like all villagers, they are the ones who have mastered the criminal law, not to mention its clauses.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust as people living in rural areas and villages who have visited Myanmar's big cities are considered naive, those who have never been to big cities are considered naive. Similarly, those living in remote villages who have never been to prison, detention, or punishment are considered unimportant in village affairs. Just as people try to visit the Shwedagon Pagoda in Yangon, they try harder than anyone else to get to the prisons and detention centers at least once.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, this village, like the saying goes, \"The time of the end has come, so the sun has set, and when the clouds are shining brightly and the sun is not gone, they try to make this world a better place by using the various methods mentioned above.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat day, at sunset, U Aung Ba was sitting in a circle in a palm tree shelter on the other side of the palm grove. Next to him, the village headman U Hla and the village headman Bha Tun were sitting, discussing and criticizing the village's life.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“It’s not bad..., I came to Shatharyar one day and I learned all about the bad things in our village. It’s called Shatharyar. In the evening, the children of the village are having fun with the children’s band, and some are playing the flute, the drum, and the pot drums. The children of the village are also dressed beautifully and doing their jobs such as drawing water, weaving, and weaving. The adults are singing and going from house to house, eating and drinking, chatting, laughing and having fun. It’s a very peaceful village. You don’t see people like us who are crazy and want to kill each other, cut each other, or curse each other. I can’t give up my hometown, so I want to go to this village if I can,” \u003cspan data-mce-fragment=\"1\"\u003ehe said while reflecting on his village’s mistakes.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I am also disappointed. Every time there is a crime, the police come to my house and give me shelter and hospitality. My family earns fifty tons of rice a year.\"\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45562275430549,"sku":"","price":1980.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45562275463317,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_23149403-70f6-4559-8d76-84aaae8d9c9c.jpg?v=1730246025"},{"product_id":"မျိုးမင်ရန်အောင်-ရွေးကောက်ပွဲအနိုင်ယူနည်းနိဿရည်း","title":"Myo Min Yan Aung - The secret to winning elections","description":"\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1)\u003c\/strong\u003e To be a politician, you must have natural talent, ability, experience, ideas, and hard work.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYou have all these things. But are these facts and qualifications enough to win the upcoming election? They are not enough. So, what do you need to do to win the election, what are the factors and what are the requirements, and what are the reasons for it? Take what you need and discard what you don't.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(2)\u003c\/strong\u003e You should be aware (and most importantly aware) of what country you are in, what city you are in, and what seat you are running for (for example, the People's Assembly or the Regional Assembly). You should be aware of that clearly. You should study it clearly.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince you decided to run for office, no matter who you meet, no matter which group you sit with in a tea shop, keep in mind, “I still have things to learn, I want to be a representative of the parliament with the support of these people. This could be Yangon or Mandalay.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhom to meet, what group to sit with in a tea shop, means no matter what class of people you are. When US President John F. Kennedy ran for Congress from Cambridge, Massachusetts, he tried to reach out to the grassroots of his constituents and reach out to the people. This experience of reaching out to the grassroots not only helped John F. Kennedy win the Congressional election, but also served him well when he became President of the United States.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnother thing is to talk. In ancient Rome, people would talk and discuss in forums. Two or four or five people. They would talk about something, debate it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven in the 21st century, there are forums. Even if you're not the main discussion person on forums and blogs, you can still ask questions, make suggestions, etc. If you want to be a politician, you can't just not speak up, you can't speak poorly.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYou will not enter the election alone. Entering the election alone and without a rival only existed in the era of one-party dictatorship. That era is over. At least, that is what I am saying... There will definitely be another person in your constituency who will compete with you. If you campaign for the election with that person, you will have to speak against them. So, to conclude, if you are not good at speaking, if you are not trained to speak well, then you should not become a politician.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e3)\u003c\/strong\u003e In 64 BC, the Roman statesman Quintus Tullius Cicero wrote a book called How To Win An Election, in which he advised his brother, who was running for office, to read Demosthenes by the Greek philosopher Demetrius. This was the book that was to be read before Christ. For politicians today, don't ask what books to read, I would encourage them to read them all. As I wrote above, a politician needs to be a good speaker and a good reader. They need to be literate. In the 21st century, books to read are easily available. They can be downloaded from the Internet. When you can easily mine such a wealth of knowledge, if you don't collect, study, learn, and memorize it, you will only be saying \"you are angry with yourself.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnother thing is to choose a group that will support you strongly. Whether it is the educated middle class, the grassroots, or factory workers, as a person who is going to run for office, you need to have the support of everyone, but there are special interest groups. If you are a social activist, you will definitely have such groups. You will have to organize their support as strongly as possible, very strongly. And as carefully and thoroughly as possible.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnother thing is the youth force. Young people are active, brave, brave, and want to find someone to look up to, rely on, and learn from. Therefore, we must cultivate talented and intelligent young people. Since the word “born” is included here, we do not want to confuse it with the very ugly character of “born as a teacher, born as a disciple.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere, I would like to remind you that young people include both men and women. Relationships with women should be strictly observed. For a politician, the most important and important thing to observe is women's issues. You must never forget and keep them in mind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnother thing is friends and groups. Not just ordinary friends and groups, but, to borrow the words of Master Shwe U Daung, “bosom friends.” After family, these are the friends you will always have to meet. You will have to interact with them and draw strength from them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(4)\u003c\/strong\u003e Special Interest Groups: Young people who love and respect you, your close friends... Do your best to serve them, give them good advice, help them, and solve their problems as much as you can. On the other hand, listen to everything they say and do, and take note. Don't be too critical of them, because they are a little boy, because they are from the grassroots, etc., but listen carefully to everything they say and do, and take note of their problems. Do what you can. If you have to write clearly and concisely, then your gratitude is with them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt's easy for those who don't need your favor on them, let their favor be on you. And often express their favor on you.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45547358388373,"sku":"","price":1080.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45547358421141,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_b9e5b4c6-f886-4d3f-ad40-f4f48eebc02e.jpg?v=1730246660"},{"product_id":"မျိုးအံ့-ပြည်သူလူထုအင်္ဂါကြီးငါးရပ်နှင့်မှတ်သားဖွယ်ရာမှတ်စုပဒေသာ","title":"Myoam - Five major public figures and their memorable notes","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe five major organs of the public\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (a) There can be no country without the people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(b) The three branches of sovereignty held by the authorities—the executive, judicial, and legislative powers—did not fall from the sky, nor did they spring from the ground. They are powers bestowed upon them by the entire people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(c) The salaries and allowances received by civil servants, from the President to the lowest level, are paid out of government funds provided by the public as taxes.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (d) The rice and rice that the authorities are consuming is rice and rice that the entire public has worked hard to cultivate.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(e) In the administration, in the police, in the defense, in every government department, it is not possible to work with only a group of people at the top. Each public servant will have to be appointed according to his position and position. Each public servant in this country is the son and daughter of the people. Because of these five major elements, the people must be placed in the place they deserve. In this way, the authorities must treat them with courtesy and respect.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBroadcast speech by Prime Minister U Nu to public servants on the night of 24-7-1960\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45547356487829,"sku":"","price":1530.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45547356520597,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_d1074aab-5426-46cb-bae4-3cfc3ae1dfd1.jpg?v=1730246682"},{"product_id":"မြမျိုးလွင်-ရှေးဟောင်းနှောင်းဖြစ်များ","title":"Mya Myo Lwin - Ancient and Late","description":"\u003cp\u003e Article No. (1)\u003c\/p\u003e\n\n \u003cp\u003e\u003cstrong\u003e\"\u003c\/strong\u003e \u003cstrong\u003eDo not imitate, for every little wonder, in the midst of the beautiful palace, the lotus flower is blooming.\"\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp\u003e As the era progresses, new changes and advances...\u003c\/p\u003e\n\n \u003cp\u003eFive major rivers and five hundred small rivers flow from their own streams to the sea, without avoiding rain, without avoiding the sun, without avoiding the heat, without avoiding the rain...\u003c\/p\u003e\n\n\u003cp\u003e Counting back from today, it is 1295 Burmese calendar, about 35 years...\u003c\/p\u003e\n\n \u003cp\u003eAt one time, one day, in the changing times of the world, Maung Kyaw was the owner and manager of the Mya Silk Factory, Thita Aye Printing House, Shumawa Magazine, and later Shumawa Films in Yangon...\u003c\/p\u003e\n\n\u003cp\u003e That Maung Kyaw, the one who was born in Shwe Taung,\u003c\/p\u003e\n\n \u003cp\u003eMaung Kyaw, who is not yet 20 years old, arrives in Mandalay with the intention of establishing a base as a peaceful place to live, with his beautiful wife, who is as loving, kind, and caring as he is, and his younger brother, a student named Maung Kyaw Mya, as his destiny dictates.\u003c\/p\u003e\n\n \u003cp\u003eDuring the British rule, Burmese literature did not even consider the existence of fried fish paste. I have never heard of the words \"thousands of a thousand,\" \"thousands of a hundred,\" \"thousands of a thousand,\" \"basu,\" \"nya su,\" \"ho su,\" \"a su,\" etc.\u003c\/p\u003e\n\n \u003cp\u003eEvery young writer, literary worker, and writer, before World War II, or during the pre-war period, was a younger brother of Mya Myo Lwin, who lived a life of writing and suffering, and who was sheltered from the sun by the sun, wrote from the heart and soul of the writer, Sing Kha, who was waiting for the sun to come.\u003c\/p\u003e\n\n\u003cp\u003e The old man who was killed in the fire\u003c\/p\u003e\n\n\u003cp\u003e Boil the broken rice until it is soft and sticky.\u003c\/p\u003e\n\n\u003cp\u003e I'm always the general.\u003c\/p\u003e\n\n \u003cp\u003eLike a child who is like a child, they are just enjoying the life of a writer, but in the eyes of the rulers, \u003cspan\u003ethey\u003c\/span\u003e are like those who are fighting for freedom, so they are using Section 124 (A) to make them look bad and ugly, and they are looking for their displeasure and displeasure.....\u003c\/p\u003e\n\n \u003cp\u003eBut..... But... But... The creatures called writers are not afraid of being scared, nor are they proud of being praised...\u003c\/p\u003e\n\n\u003cp\u003e The time and era are the times of the end.\u003c\/p\u003e\n\n\u003cp\u003e To live as if nothing had happened.....\u003c\/p\u003e\n\n\u003cp\u003e Everyone is supporting the great writer Dagon Nat Shin's proud poem..\u003c\/p\u003e\n\n\u003cp\u003e Rain, build a ladder, hey\u003c\/p\u003e\n\n\u003cp\u003e A large, fat owl.\u003c\/p\u003e\n\n\u003cp\u003e The old lady is flying in the sky.\u003c\/p\u003e\n\n \u003cp\u003eDon't fly and drag your feet.\u003c\/p\u003e\n\n\u003cp\u003e I let it go because it was loose.\u003c\/p\u003e\n\n\u003cp\u003e Don't think it's possible.\u003c\/p\u003e\n\n\u003cp\u003e They pierce through the armor of the gods and live their lives in peace and harmony...\u003c\/p\u003e\n\n \u003cp\u003eMaung Kyaw and Mya Myo Lwin also gathered around a teacup every morning at the world's top printing house in the old Malun market, Nipartan, Mandalay, discussing various ideas and giving advice, relying on the good way to establish a new literary era, the good way to establish a new literary era, the diligence and diligence of the goddess Maykhla when the shipwrecked prince of the Buddha's body was saved...\u003c\/p\u003e\n\n \u003cp\u003eWhile the monthly magazine \"Ryusong Dagon\", published by the Myanmar Aswe Company in Yangon, was shining brightly like a beacon, leading the literary era.....\u003c\/p\u003e\n\n\u003cp\u003e As he is working with about ten publishers in Yangon and Mandalay, Mya Myo Lwin's new novels are popping up like mushrooms, one volume every 5 days, one volume every 10 days...\u003c\/p\u003e\n\n \u003cp\u003eMaung Kyaw had a strong desire to publish a novel. He dreamed that if only Mya Myo Lwin's novels were published once a month, his life would be happy. However, his karma was not good, his livelihood was not enough, his life was short, and Bai Gyi Bai - Bai's grandson Bai was in a bad state. He did not have enough money to do it for Mya Myo Lwin or the world's top printer U Ba Tin Ko Thaw (sales and payment system), so he did not dare to tell anyone about it. He only read all the novels written by Mya Myo Lwin, and he did not know that he was a talented person who could recite 9 out of 10 poems orally.\u003c\/p\u003e\n\n \u003cp\u003eMya Myo Lwin also loved Maung Kyaw. He considered Maung Kyaw not only as a literary partner but also as a younger brother, and he spent his time thinking about how to help Maung Kyaw so that the water would always flow and the grass would always grow.\u003c\/p\u003e\n\n \u003cp\u003eThe thing that makes both of them \"singular\" is that the writer didn't say \"I want to publish a novel\" and the younger brother didn't say \"I want to publish a novel\".\u003c\/p\u003e\n\n \u003cp\u003e“The World’s Top” was a printing house. Mya Myo Lwin, who was afraid that the people who were given jobs would be in debt, used to say to U Ba Tin, the printer, in a tea party full of people, “The debt… is a burden. The music… is a burden. If you don’t give me food, I won’t even give you alms.” Maung Kyaw took that as a fact and didn’t dare to tell him that he wanted to publish a novel, so they spent the days together, and they were very sad.\u003c\/p\u003e\n\n \u003cp\u003eMaung Kyaw, although a great thinker, speaks little because he thinks only in his heart. He is simple. He is kind. He has a beautiful face and a sweet face.\u003c\/p\u003e\n\n \u003cp\u003eMya Myo Lwin made friends with the famous people of Mandalay, took them to famous tea shops, and made them know that Maung Kyaw was his friend. By accompanying him to various charity events, wedding ceremonies, and funerals, Mya Myo Lwin and his beloved Ko Kyaw became known throughout Mandalay, the city, the region, the region, and the world.\u003c\/p\u003e\n\n \u003cp\u003eHowever, at that time, they were still very hesitant to talk about book publishing until they reached that point.\u003c\/p\u003e\n\n \u003cp\u003eIf it is a writer, it is various songs for the play, and for the actors, comedians, and priests, it is a long, hour-and-a-half-long chanting of the lanka, while if it is related to the printing press, it is the ordination of monks, the blessing of the Buddha, the pouring of water from the school, the ordination of monks, the blessing of the Lord, the listening of the sermons of the presbytery...\u003c\/p\u003e\n\n \u003cp\u003e“From the throne of the shining,\u003c\/p\u003e\n\n \u003cp\u003eTherefore, if you can write about any matter, you are a writer. At least, if you write a reply to a young man's love letter \u003cspan\u003e, you will be happy and will be recognized as a writer who has entered the history books with respect and admiration.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp\u003eMya Myo Lwin only writes prose and contemporary novels, so they do not want to be recognized as writers, both personally and in their hearts. Even when they are given a place, they are reluctant to give it to him, saying, \"Why would they consider him a Poe?\", \"If that teacher is U Ponya, then he is U Pon Nyawk,\" etc.,\u003c\/p\u003e\n\n \u003cp\u003eAt that time, Mya Myo Lwin's heart began to yearn to learn to write poetry and other writings. He began to seek out teachers, wondering who he could approach to learn them more quickly.\u003c\/p\u003e\n\n\u003cp\u003e The Ryu Son Dagon magazine, published by the Myanmar Aswe Company in Yangon, is so comprehensive that it can be called a golden pot of knowledge.\u003c\/p\u003e\n\n \u003cp\u003eFrom the second half of the 20th century until the magazine ceased publication, there were about four periods of change in Burmese literature in the 50 years.\u003c\/p\u003e\n\n\u003cp\u003e From one era to another, ideas, thoughts, and writing styles change dramatically.\u003c\/p\u003e\n\n\u003cp\u003e Other miscellaneous writing styles include:\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\u003cbr\u003e\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45547191206037,"sku":"","price":3330.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45547191238805,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_79efb395-1a2a-4943-b05f-50f677757fe6.jpg?v=1730247101"}],"url":"https:\/\/mgyoe.com\/en\/collections\/%e1%80%a1%e1%80%90%e1%80%b9%e1%80%90%e1%80%af%e1%80%95%e1%80%90%e1%80%b9%e1%80%90%e1%80%ad-%e1%80%99%e1%80%be%e1%80%90%e1%80%ba%e1%80%90%e1%80%99%e1%80%ba%e1%80%b8.oembed?page=9","provider":"mgyoe.com","version":"1.0","type":"link"}