{"title":"အငြိမ်းစားမြို့နယ်သာသနာရေးမှူးတစ်ဦး","description":null,"products":[{"product_id":"အငြိမ်းစားမြို့နယ်သာသနာရေးမှူးတစ်ဦး-ဗုဒ္ဓနှင့်သူ-ဓမ္မအပိုင်း၂","title":"A Retired Township Missionary - Buddha and His Dhamma Part 2","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePart (1)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe Buddha and his practice of seeking refuge in the Buddha's wisdom\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePART I\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eBuddha and His Vishad Yoga\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1. To preach or not to \u003cspan data-mce-fragment=\"1\"\u003epreach\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 2. Proclamation of \u003cspan data-mce-fragment=\"1\"\u003egood news by the great Brahma Sahampati\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e news by Bramha Sahampati.\u003cspan data-mce-fragment=\"1\"\u003e  \u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e3. \u003cspan data-mce-fragment=\"1\"\u003eTwo types of Conversion\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e( \u003cspan data-mce-fragment=\"1\"\u003e1) Whether or not it is appropriate to preach the Dhamma, considering it appropriate\u003c\/span\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(1)\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eTo Preach or Not to Preach\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1. After the Buddha attained omniscience, attained Buddhahood, and shone forth the light of the Dhamma, he had a doubt in his mind that he was not yet fit to preach to all beings the Dhamma he had discovered through his own practice. He pondered whether he should preach to all beings the Dhamma of peace that he had discovered, or whether he should practice and develop it himself.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2. He said to himself, \"That is true. I have received a new light of Dhamma. But will ordinary people be able to understand and accept such a difficult and profound Dhamma? This Dhamma is something that only wise people can understand.\" He thought to himself.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e3. It is a very difficult task to abandon the belief that there is an almighty God and that there is a soul and a spirit, which are prevalent in human society. Similarly, it is especially difficult to abandon the idea of ​​praying, worshipping, and performing rituals.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e4. “It is extremely difficult to abandon the idea that the soul of a human being is eternal and that even after death, the soul never dies and moves from one life to another, and from one life to the next, and to accept and believe in the doctrine of anatma that I preach, and to abandon the false view that the soul exists after death.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e5. “Human beings are creatures who put their ego and selfish ideas first and are only happy with their own benefits. The teachings of the Buddha on getting rid of the unnecessary ego and \u003cspan data-mce-fragment=\"1\"\u003epracticing righteousness are very difficult for them to accept and believe.”\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e6. \"If I were to preach and instruct the Buddha's teachings, but human beings would not understand them and would not accept them. My teachings would be only a blessing. They would be useless and useless.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e7. “Why can’t I, the Buddha, live the life of a monk, withdrawing from the world and practicing the Four Noble Truths that I myself have discovered? \u003cspan data-mce-fragment=\"1\"\u003e” Gautama Buddha asked himself. “I myself will live the rest of my life by practicing good deeds.”\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e8. After reflecting on this, the Buddha decided not to preach the Four Noble Truths.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e9. Brahma Sahampati, who understood the decision that was arising in the mind of the Buddha not to preach the Four Noble Truths to beings \u003cspan data-mce-fragment=\"1\"\u003e, thought, “If\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003ethe Tathagata, the fully enlightened, had not preached these Four Noble Truths to beings, this world would have been in great confusion and would have been utterly lost. It would have suffered great destruction.”\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e10. The great Brahma Sahampati, filled with anxiety in his mind \u003cspan data-mce-fragment=\"1\"\u003e, left the Brahma World and immediately came before the Buddha. Then, placing his robe on one shoulder, folded his arms, and bowed down to the Buddha, he said to the Buddha, “You are no longer Siddhartha Gautama. You have become a true Buddha. You have fully attained the golden wisdom of omniscience and are able to give the cool water of the Dhamma to all beings. You are the Tathagata Buddha. Why should I not illuminate the world with the light of wisdom\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e?\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e11. “Many beings, troubled and troubled, whose minds are not pure and pure, have died without hearing or understanding the Four Noble Truths: suffering, the origin of suffering, the cessation of suffering, and the path to liberation.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e12. The great Brahma continued, “As reflected in the wisdom of the Lord Gautama Buddha, in ancient times, many complex and incorrect doctrines prevailed among the great Brahmin people.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e13. \"Venerable Gautama Buddha, will you not open the door to the correct doctrine for this erroneous belief in eternal existence? \u003cspan data-mce-fragment=\"1\"\u003e\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e14. O Buddha, whose wisdom is incomparable, and who sees everything, just as a person standing on a mountain can see all those around him, so you see the great suffering that many sentient beings experience, namely birth, old age, death, and the like. Having passed over to the other side of samsara, having been freed from all the mental suffering that causes worry and lamentation, O Buddha, having compassion on the sentient beings who are adrift in the current of samsara, illuminate them with the light of wisdom and knowledge, and guide them through the darkness of greed, anger, and delusion.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e15. O brave and courageous warrior who has successfully fought against the enemy of defilements, O brave and courageous leader who has successfully steered the ship that is heading towards Nibbana, having paid the debt of suffering and freed from the bonds of samsara! Arise, take pity on the world and give us the cool and refreshing medicine of the Dhamma.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e16. “May you be filled with love and compassion and have mercy on us. May you pour out the cool, refreshing water of the Dhamma for all beings, both human and divine.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e17. “Oh Brahma, whose conduct is most excellent and worthy of respect in the human world! If I have not preached the truth to all beings as you have requested, the reason will be because of the fear of the poets,” replied the Gautama Buddha.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e( \u003cstrong data-mce-fragment=\"1\"\u003eTranslator's note\u003c\/strong\u003e - The meaning of the word Brahma needs to be carefully considered by the readers. My idea is that if I were to present it, it would be a term that refers to the Brahmin people, who are among the four castes in India, during the long journey of the cycle of life, where beings roam around \u003cspan data-mce-fragment=\"1\"\u003e, assuming that there are 1 human world + 6 celestial realms + 20 Brahmas + 4 apa realms, totaling 31 realms.)\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e18. When the Buddha realized the suffering of the worldly beings, the suffering of the worldly beings, he \u003cspan data-mce-fragment=\"1\"\u003erealized that his decision to remain a recluse (Asasanyasi) and watch without responding to the enemies of the defilements was wrong.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e19. The Buddha \u003cspan data-mce-fragment=\"1\"\u003esaw that asceticism, the view of one's body as something to be despised and loathed, was useless. Such a view was of no use in escaping the bondage of samsara. No one who practiced asceticism, the view that his body, no matter how long or how wide, was nothing but a mere corpse, had ever transcended the world and attained the transcendental bliss. He understood what was necessary to transcend worldly happiness and attain the transcendental bliss. He understood what was necessary to transform the worldly world, the human world, into a better state.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e20. Why did the Buddha withdraw from the worldly world? It was because there were so many conflicts between people in the world that caused sorrow, lamentation, and frustration, and there was no cure. If only he could have preached the Four Noble Truths to all beings, and taught them the truth, he would have realized his duty to return to the world and to heal the suffering and pain of the world, and he would have remembered to teach the Dhamma to all beings, instead of remaining a monk in the Ekasari forest.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e21. For this reason, Gautama Buddha accepted the request of Sahampati Brahma and decided to preach the Four Noble Truths.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45541827379349,"sku":"","price":3150.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45541827412117,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_c1b045df-cf1f-4be3-ad83-aeb65c1ab53e.jpg?v=1730252441"},{"product_id":"အငြိမ်းစားမြို့နယ်သာသနာရေးမှူးတစ်ဦး-မတူညီတဲ့ယုံကြည်ကိုးကွယ်မှုများအတွင်းကစိတ်-ငြိမ်သက်မှုများ","title":"A retired township missionary - Peace of mind within different faiths","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIntroduction\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe concept of the world (or the world of the universe) is constantly changing. In other words, the concept of coming into being, lasting, and perishing is a constant and constant influence on everything. In the solar system, the universe, in which we live, the vastness of space and the infinity of time are the most powerful things. Only because of the vastness of space, there are hardness, balance, softness, and fragmentation, and the nature of destruction, such as the earth, which is cold, warm, \u003cspan data-mce-fragment=\"1\"\u003ehot, and burning, and the nature of destruction, such as the form of the earth, which is cold, hot, hot, and burning, and the nature of the wind, which is strong, strong, and capable of\u003c\/span\u003e moving and destroying, and the nature of the air, which is strong, \u003cspan data-mce-fragment=\"1\"\u003estrong, and capable of moving and destroying, and the nature of the flow, formation, mixing, and combination, and the nature of the universe, which is strong, strong, and capable of\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003ecreating, creating, and combining\u003c\/span\u003e The existence of the four great elements (or four material states) or the four great forms of \u003cspan data-mce-fragment=\"1\"\u003ethe apo-form, which are subject to change and destruction,\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eis the reason why the inanimate material world and the spiritual world (or the material world) exist.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe four elements occupy space and time, are the cause of all things, create and shape everything, and dominate the fate of all living things with great power. These four elements both initiate and end the fate of all living things. The nature of these four elements is that each element has its own nature and is constantly in tension with the other elements. Therefore, the four elements are constantly changing the situation, and the continuous change of the living material world is also automatically included. However, among these four elements, the two partners and the two opponents, which are the combined forces of each other, are constantly struggling and changing. All living things are involved in this movement. The more we understand in detail and in depth the properties of these four elements, which are the fundamental causes of the constant movement and change of the world, the more we will be able to understand the nature of the living world, which is formed by the interaction of mind and body. Therefore, let us briefly discuss the properties and causes of each of these four elements.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe concept of the elemental nature is - Sahajatarupa, as explained by Nipatanti Ettati Elemental Nature. When it exists, it is with itself, and when it disappears, it is with itself, and when it disappears, it is a companion,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSimilarly, the other three great elements, namely, the apo, the teja, and the vayo, also carry their own characteristics. They carry their own characteristics through characteristics, through rasa, and through the present state. The nature of the earth can be made rough by kakkala, or hard by dhaddha, or it can bring about the existence and dependence of the other three elements by patitthana, and it can also carry the characteristics of accepting, receiving, and retaining them by sampattisanna.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough the four great elements are in harmony, they are called samsara because they do not take on the characteristics of one great element but only carry out their own characteristics. According to the Pali expression samsara samsara tetiti dhaton, they are called samsara because they carry out their own characteristics. Although it is true that these four great elements act according to their own nature, they cannot be in harmony if there is no physical element to support them. (For example, gravity \u003cspan data-mce-fragment=\"1\"\u003eis the force of attraction between two objects to prevent them from scattering.)\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe nature of the element of apo is: its nature is cooling, flowing, softening, forming, combining, dissolving, and the like. It has the nature of combining the material elements that are with it. (For example, if you want to combine metal and material elements, you have to melt them with fire and mix them by softening them.) The nature of the element of teza is like this. The nature of the element of teza is more powerful than the other three great elements. It has the nature of burning, ripening, becoming gas, becoming vapor, turning into powder, causing color to disappear, and not making a soft and delicate appearance. The shorthand meaning is very hot (for example, just as the heat of the Sun has the power to burn everything, so there must be a burning sensation in the universe).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe meaning of the word \"Vaya\" is this. The meaning of the word \"Vaya\" is the meaning of the word \"Vaya\". It is the meaning of moving. It has the characteristic of moving to another place, of changing. It is the ally of the word \"Teza\" and has the meaning of being strong and fast. (For example, an airplane is faster than a car or a train, and a radio telephone, which uses air waves and sound waves, is faster than a wire, and a letter sent via the Internet, a letter sent via email, a letter sent via fax, and a picture is faster.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust as the mother of the physical body is the fire, so the grave of the physical body is the apo element. According to the Atthāsalī Atthākathā, the mind is the source of the physical body, The meaning is that the air in the mind (va) is the energy of the mind, and the mind, the body, the body, the aggregates, the aggregates, the movement, the stability, the strength, the fear\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs for all the forms that can be known - in accordance with the words of the Aththasara Lini Atthakatha, which means the mind is in harmony with the five aggregates, the physical and mental states, and the five aggregates are called physical and mental states. In Burmese, physical means body, physical means form, and physical means decay. Physical means life, life means mind, and mind means knowledge, etc., as U Hlaing, a monk, pointed out.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHow can a human being, who is involved in this great system of natural phenomena, be free from the suffering of birth and death, which is called becoming and passing away? Human beings, who cannot escape from this nature of becoming and passing away, are fortunately superior to all other beings in terms of intelligence, and the reason for this is the large size of the brain, which is proportionally larger than that of other beings.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Large brain size is an indicator of intelligence (or intelligence). It is generally accepted by science that animals with larger brains are more intelligent than those with disproportionate brain size. Dinosaurs had brains the size of a pea, and among mammals, the elephant and the dolphin are the most intelligent, due to their large brains. Science says that humans are the largest of all animals on our planet, in proportion to their body size and brain size, and therefore the most intelligent.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHumans have the ability to learn from the past and apply it to the present, and thus have the ability to think and reason about the future. Humans have thought about the afterlife and have longed for a better life than this life, and they have longed for a better life than this life. Therefore, humans have believed that they are at a crossroads in their human lives. They have longed for a better life than this life. They have not wanted a life that is inferior to this life. Therefore, they have thought and imagined ways to achieve a better life. Humans have thought that they can pray to powerful people and have imagined and offered sacrifices to gods of fire, water, wind, and earth, which they believe are powerful. Finally, they have created the gods of knowledge, Even today, idol worship and offerings to Brahma, the four deities, and the Lord God are still practiced.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn various religions of the world, they have set goals such as the welfare of the next life, the attainment of eternal happiness, and liberation from the cycle of birth and death, but they have not been able to provide precise guidance. However, it has been observed that the goal of Buddhism, Nibbana, is a precise and solid concept based on natural logic, Agama logic, and doctrine logic. The places where the gods and Brahma land exist, such as the Myinmo Mountain, the Seven-tiered Mountain, the Anawara Lake, and the Gandhamadhana Mountain, are described in a way that is not based on natural logic, and attract people's attention by drawing them into a vague and uncertain thought.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe author had memorized the word Nibbana since childhood and had been trying to figure out its meaning. The first step was to memorize it by hearing it spoken, and then to understand it as saying that Nibbana is nothing, for example, it seemed like a cloud of smoke gradually disappearing into space. When he became a student, he realized that the word Nibbana was borrowed from the Kala language, and it meant nimbana. nimbana, nothing, vana-defilement, in other words, purity,\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45541824987285,"sku":"","price":2250.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45541825020053,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_802f5d5a-9607-4675-a76e-09d3005ed681.jpg?v=1730252485"}],"url":"https:\/\/mgyoe.com\/en\/collections\/%e1%80%a1%e1%80%84%e1%80%bc%e1%80%ad%e1%80%99%e1%80%ba%e1%80%b8%e1%80%85%e1%80%ac%e1%80%b8%e1%80%99%e1%80%bc%e1%80%ad%e1%80%af%e1%80%b7%e1%80%94%e1%80%9a%e1%80%ba%e1%80%9e%e1%80%ac%e1%80%9e%e1%80%94%e1%80%ac%e1%80%9b%e1%80%b1%e1%80%b8%e1%80%99%e1%80%be%e1%80%b0%e1%80%b8%e1%80%90%e1%80%85%e1%80%ba%e1%80%a6%e1%80%b8.oembed","provider":"mgyoe.com","version":"1.0","type":"link"}