{"title":"Maung Tha No","description":"\u003ca href=\"https:\/\/my.wikipedia.org\/wiki\/%E1%80%9E%E1%80%AC%E1%80%94%E1%80%AD%E1%80%AF%E1%80%B8%E1%81%8A_%E1%80%99%E1%80%B1%E1%80%AC%E1%80%84%E1%80%BA\"\u003eThe author's autobiography\u003c\/a\u003e","products":[{"product_id":"မောင်သာနိုး-ခိုးစားတဲ့သစ်သီး","title":"Maung Thano - Stolen Fruit","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eStolen fruit\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDear son, be kind to the little one. The little one was not born of my blood, but was raised by my heart. His mother only brought him into the human world, and my friends, the wild animals, and I were the ones who helped him survive in the world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn fact, he doesn't even remember his mother. The only mothers he knows are deer and wild boars. When he was a child, he ran and played with their sons and daughters. They seemed to take care of him just like their own sons and daughters. He was no different from those wild children. Oh... \u003cspan data-mce-fragment=\"1\"\u003eI wish I had seen the little boy at that time. A real wild child, a small wild animal, crawling on all fours like them, speechless like them, and afraid like them. That was the age I first saw him.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI used to feed them every evening in the open field in front of my monastery, whatever food I could find. There was no wind, no rain. Drinking water was always provided in a glass basin. In the forest, water was not always available. Only during the rainy season, the ponds, streams, and lakes were full of water, but in the middle of summer, the ponds and streams dried up. At that time, they were thirsty. I stored water in large jars. This is what I shared with the herd in the middle of summer. One evening, at sunset, I first noticed a strange little animal among the deer that had come to drink water. It walked on all fours, but its legs and arms were not like those of a deer. The dark, curly hair on its head, like a scythe, made it different from that of a deer. Its entire body was covered in mud. It looks like a deer, but it only has a pair of round eyes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe has two arms like a human, but he doesn't use his hands to drink water or eat. He drinks water with his mouth, just like the wild animals he grew up with. He also chews and crushes the fruits, eggs, boiled monkey eggs, and boiled sweet potatoes that are given to him. It's funny to watch him eat.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDon't tell me how scared he is. As his prey has taught him, he is afraid of the world. He is afraid of his surroundings. While eating, he moves his eyes this way and that. He eats without losing his sense of awareness, walks around. If he hears a sudden sound, he becomes a bee and stops eating. If he hears no more sound, he continues eating. When he eats, he looks this way and that way... \u003cspan data-mce-fragment=\"1\"\u003eIf the sound continues to sound, if the sound changes shape, he jumps with lightning speed and runs. Don't tell me how fast he is, he is as agile as a deer. In running like that, he runs on all fours at first. Then he raises his front\u003c\/span\u003e ( \u003cspan data-mce-fragment=\"1\"\u003eyellow\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003earms and legs, and then runs on two legs.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eVenerable sir, it is a difficult matter to capture a young man. I have been trying to separate him from the wild animals of different castes and to introduce him to the human caste since the day I first met him. He sometimes goes with a herd of deer, and sometimes with a herd of young wild boar. He can only drink water with the deer, and he cannot eat grass and leaves. He eats some leaves, but he does not like them. He throws them back. He sits down and eats fresh leaves and boiled bamboo shoots with the wild boar. When he is well, I also set aside porridge and leftovers for him. He eats them with great relish. He does not accept any food.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut his mothers, the deer and the wild boar, were already tame to me. They were eager to be petted by my hand. So, following the example of the deer and the boar, he soon became tame to me. He did not run away when I approached him. When I stroked his shaggy hair, his eyes widened and he looked up at me, criticizing me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOh... \u003cspan data-mce-fragment=\"1\"\u003eI held his hand in mine and didn't let him go when his companions had finished their food. Don't tell me how he struggled. He kicked me with his little feet. He\u003c\/span\u003e scratched me with his long nails. He shook his head and tried to bite me with his teeth. His mouth started to make a wild animal sound that was not human. I had great difficulty resisting his attacks and dragged him into the dungeon. When we got to the dungeon, I lowered the door and spoke to him in the sweetest possible tone, words of love that he would understand. I tried my best to coax him. He couldn't seem to get through. He tried to break the reed walls that were holding me back. When he couldn't, he sat there, staring at me with wide eyes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI also placed guava, lime, and banana, which are the fruits that young brides love, in front of him. I sucked the juicy sugarcane juice myself and placed some in front of him. Look at the way I placed it. He didn't even swallow it with his mouth. He just sat there, staring. .\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs the night got a little late, it got cold enough that I threw a blanket over her. She started kicking and kicking and throwing it away. Where would a wild animal know how to wrap itself in a blanket?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI gave in to him and, as usual, after meditating and sending my love to the eternal bliss, I lay down to rest for the night.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I woke up before dawn, the child was gone from the corner of the shrine. The kalā had been thrown down. I lit a beeswax candle and searched everywhere in the shrine, but I couldn't find it. How could this wild creature escape from the shrine without making a sound, without waking me up?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe was not among the herds of wild animals that came to my school in the morning. He was not among the herds of deer, gazelles, and wild boars that I saw while wandering through the forest in search of fruits. He was not among the herds of wild animals that came to drink water at dusk.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe new moon is the full moon, the full moon is the waning moon. The days have passed and the moon has changed, but I have not seen this little girl wandering among the animals. I have gone deep into the forest, searching for fruits and nuts, gathering firewood and water. I have arrived\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I climbed the hills and mountains, but I couldn't find any sign of the little girl.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt had been months, so I had almost forgotten about him. One day, after a heavy rain at night, I came to a ravine looking for mushrooms. I saw a deer that was coming towards me in a thicket, and I approached it. It seemed to be guarding something with great concern for the deer. It seemed to be looking at me with a look of trust, as if it were begging me, \"Please help me.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I got to him, I saw the little boy lying unconscious under his feet. I had to remove the deer and carry the little boy's body, which was still hot, to the monk's shoulders. ( \u003cspan data-mce-fragment=\"1\"\u003eVenerable sir. Having lived alone in the forest for many years, I have learned not only about the nutritional value of fresh fruits and vegetables, but also about the medicinal properties of leaves and roots. When I got to the monk's monastery, I boiled hot water and prepared medicinal herbs and plants, and I was able to cure the little boy. Within a few days, his illness began to improve. This time,\u003c\/span\u003e he understood that I was someone he could rely on. He took the medicine I gave him, and he also accepted the food I gave him to keep him strong. When he was strong, he no longer had the strength to run away.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI started teaching him to eat with his hands instead of leaning his head on his food like animals. He learned to drink water from a coconut shell. When he got healthy, I would bathe him in hot water to clean his body of dirt. I would comb his hair. He would wear only the cotton robe I had. ( \u003cspan data-mce-fragment=\"1\"\u003eI still wear that, as you can see.\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003eHe gradually learned to speak. I started with the easiest word, “Ba.” He started calling me “Ba Ba.”\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRaising a monkey might have been a distraction to the hermit's work, but as the little girl grew up, she became a great help to me. She learned to follow me and search for fresh leaves and flowers in the forest. She learned to collect firewood and fetch water. When she was seven years old, she made friends with various monkeys from the nearby Myaing community, and they learned to climb trees and swing on vines. Not only could she pick fruits from the trees, but she also picked rare flowers and orchids from the Wai Thi Myint mountain to put on the altar. I was much relieved from the work of searching for food and water.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the signs of maturity began to appear, I explained to him the nature of the world and made him live in a separate hut, a small hut that I could only point out and that he had built himself. He grew up. When I grew old, he was already doing the work of finding food, gathering firewood and carrying water.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOh... \u003cspan data-mce-fragment=\"1\"\u003eVenerable sir, you say I am not very old? I have just turned eighty this month, Venerable sir. I am in the last stages of old age. I am able to remain so healthy and strong because of living in the forest and mountains, because of living in peace and quiet without the heat, and because of the power of virtue. Even though I am dependent on him now, I can still go and find food and water myself. A person who seeks the Dhamma alone cannot rely on himself. Venerable sir, take him away without any help. When I went to fetch water for him, I saw my brother Venerable sir by the riverbank, which was the first time I had seen a man's body except for me. It is because I am worthy of meeting you that I have met you so often. Please treat the person who is worthy of meeting you with kindness and gentleness, Venerable sir.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHis mother... \u003cspan data-mce-fragment=\"1\"\u003eOh, I don't know exactly who his mother was. About a year before I saw him among the wild animals, I saw a woman carrying a child in her arms in the forest. But this woman seemed to be afraid. I don't know what kind of danger she was running from. She seemed to be frightened even by the sight of a hermit like me. When she saw me, she quickly hid and ran away. Although there was no connection between a saint and a nun, I was ready to help a human being in trouble. But she didn't see me, she ran into a deep ravine in the forest. Oh\u003c\/span\u003e ... \u003cspan data-mce-fragment=\"1\"\u003eI noticed that the food I had put out for the animals was empty in the morning. So I deliberately gave them extra food at night. One night, while I was awake and looking out from the monastery, I saw a pregnant woman who had come in secretly, looked north and south, and was eating fresh fruit and eggs\u003c\/span\u003e . After not coming back for more than a year, I finally saw the baby among a herd of deer and wild boar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince the pregnant woman has not been seen yet, we can assume that she is dead. It is not known where she died, or in which valley. It is not possible to say that she gave birth and ran away somewhere.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhat kind of danger she was fleeing from can only be guessed at, my dear. Perhaps she fled from Narathiwat because she was a victim of a crime? Perhaps she fled because her husband was defeated and his enemies would cut down every reed and leave no stumps, even the baby in her womb. Perhaps her husband himself would hunt her down and kill her when he found out she was pregnant with another man. Perhaps she fled \u003cspan data-mce-fragment=\"1\"\u003ebecause the villagers, who were looking for her, were surrounding her with sticks and swords to kill her, but she escaped in fear\u003c\/span\u003e ... \u003cspan data-mce-fragment=\"1\"\u003eThere are many possibilities.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI can tell you one thing. I don't know his name, but I can guess his lineage by looking at his appearance. He couldn't be from an ordinary poor family. Although his clothes were torn and his body was covered in mud, dirt, and blood, his appearance was beautiful and gentle. He had no rough character. Even when he was running with his weight on his back, his movements carried the grace of a wild goose. Even when he ate quietly, I saw that he ate with grace and dignity. Even if he wasn't from a great family, he must have been the son of a nobleman, the son of a rich man.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf only his daughter had not died, I could have been playing and digging in the school's monastery. How happy he would be if he saw that he had arrived as the consort of a prince who could inherit the throne like a noble son!\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eVenerable, the young man and the young man have similar fates in life. The young man's mother fled from an unknown danger, whether it was the king's fault or some other enemy, and came to this vast forest, just as the venerable brothers escaped from danger by fleeing on a small bamboo raft down the river, and came to this region. May you both walk together on the path of destiny filled with blessings.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy brother, the venerable son, should love and treat this forest girl as his own sister, not just as his brother's wife or sister-in-law.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSadhu, Sadhu, it is time to set out on a journey before the sun sets. Daughter, wipe away your tears. Although we may not see each other in person, the love of \u003cspan data-mce-fragment=\"1\"\u003ethe hermit\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003ewill always hover over you. Go, venerable sons, go, dear daughter.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1988\u003c\/strong\u003e \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45550512767125,"sku":"","price":7650.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45550512799893,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_b0ef801c-6882-4ae8-8aeb-d22467906dcc.jpg?v=1730237057"},{"product_id":"မောင်သာနိုး-မဟာကဗျာ-ဂန္တ၀င်နိုင်ငံခြားကဗျာရှည်လေးပုဒ်","title":"Maung Thano - Mahakayva, four long classical foreign poems","description":"\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe bronze horseman\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI have tried to translate Pushkin's \"The Bronze Horseman\" three times. At that time, I even did some advertising from the Glass Lamp Bookstore. But I was unsuccessful, and the translation was only partially completed, and I never finished it. Now those original books are gone, and I have to start over again.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI have translated from the original Russian. ( \u003cspan data-mce-fragment=\"1\"\u003eThe title of the poem is “The Eye of the Beholder” in Russian.\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003eThere are English translations that I have consulted.\u003c\/span\u003e ( \u003cspan data-mce-fragment=\"1\"\u003e1\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003eA prose translation by John Finnell,\u003c\/span\u003e ( \u003cspan data-mce-fragment=\"1\"\u003e2\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003eA poetic translation by Irina Relezhnaya Zanova, and\u003c\/span\u003e ( \u003cspan data-mce-fragment=\"1\"\u003e3\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003eA prose translation by Mitrofan Oblonsky. Volumes 1 and 3 are published by Penguin Books, while Volume 2 is published by Moscow Progress Publishers. Volumes 1 and 3 are prose translations, so they are fairly close to the original, except for the occasional additions that the English language naturally makes\u003c\/span\u003e . Volume 2 is a poem, and since it is not rhymed, it has a lot more words. See below.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eFresh in our memories we keep\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA time most grave and\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003edark and sinister...\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eUpon my narrative with dread\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eTherefore do I begin for painful\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIt needs must be, dear friends,\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eand sad.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (Irina Gelul Zhanova) \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThere was a sad time - the memory of it is still fresh... I will begin my narrative of it is for you, my friends. My tale will be sad.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eJohn Finnell\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The original Russian text reads..\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere was. A terrifying time.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The memory of him is still fresh ( \u003cspan data-mce-fragment=\"1\"\u003efirst rhyme\u003c\/span\u003e )\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e To you, my friends ( \u003cspan data-mce-fragment=\"1\"\u003esecond verse\u003c\/span\u003e )\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Let me begin my story ( \u003cspan data-mce-fragment=\"1\"\u003efirst rhyme\u003c\/span\u003e )\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My story must be tragic ( \u003cspan data-mce-fragment=\"1\"\u003esecond verse\u003c\/span\u003e )\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Irina said that the original was just \"horrifying\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cspan data-mce-fragment=\"1\"\u003eThere was a most grave and dark and baneful thing done\u003c\/span\u003e .\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe keep \u003cspan data-mce-fragment=\"1\"\u003eit that way. From now on\u003c\/span\u003e with dread\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cspan data-mce-fragment=\"1\"\u003eYou will see that we have added the words therefore.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e John Finnell doesn't have that extra stuff, but the speech is structured.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's not like him, and the rhyme is no longer there.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince it's prose, it's easy to read as if it were prose. When I translated, \u003cspan data-mce-fragment=\"1\"\u003eI tried to avoid using\u003c\/span\u003e extra words ( \u003cspan data-mce-fragment=\"1\"\u003eexcept for the occasional slur\u003c\/span\u003e ), to keep the word order the same ( \u003cspan data-mce-fragment=\"1\"\u003eas much as possible\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003e, to keep the number of words\u003c\/span\u003e ( \u003cspan data-mce-fragment=\"1\"\u003eacronyms\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003ethe same, and to keep the rhyme the same.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was a scary time.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The memory is still fresh.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Friends, you are counting.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I will begin the story.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The cost of living would be tragic.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo you will find that some words ( \u003cspan data-mce-fragment=\"1\"\u003efor example\u003c\/span\u003e , \" \u003cspan data-mce-fragment=\"1\"\u003ehe\" and \"\u003c\/span\u003e she\") \u003cspan data-mce-fragment=\"1\"\u003ehave been omitted, and some words in the verse have been moved to fit the rhyme\u003c\/span\u003e ( \u003cspan data-mce-fragment=\"1\"\u003efor example, \"there was a terrible time\" has been replaced by \"there was a terrible time\u003c\/span\u003e \") \u003cspan data-mce-fragment=\"1\"\u003e. Apart from these minor details, my translation has tried to be as close as possible to the original Russian text.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe bronze horseman\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe story of Peterborough\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Introduction\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On the shore of lonely waves\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He stands there, thinking big.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Far away, wide open in front\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The river is running down, the small boat is floating.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Only one floats above the river.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On the muddy shore,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There are black houses here and there.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The refuge of the red-headed bird,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sun is hidden in the snow.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe forest that the rays do not know\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The surrounding area.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He was thinking.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From here we will chase the Saudis,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e We need to build a city here.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Arrogant neighbor is scary.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Here, nature gives us,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Opening a window to Europe,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e To be more permanent than the sea.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With new waves for them\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The guests will be all flags.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Let's have fun talking loudly.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A young city a hundred years ago\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe beauty and wonder of the northern countries\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From the darkness of the forest, from the mud of the lake\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I came out looking beautiful.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Once upon a time, there was a Finnish fisherman here.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Nature's broken hearted son\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Alone on the low shore\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e His pipe is in the unknown water\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Where it was thrown, now it's there\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On the crowded banks\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The palaces and towers are magnificent.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's already piling up. Ships.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Groups from all corners of the world\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLet's sail to the rich harbor.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Sesame stone Neva River ornament.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Bridges are suspended over water.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Dark green and gardens\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The wind that blows over his islands.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In front of the young city\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Ancient Moscow faded,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In front of the new queen\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The purple hunter is a real hunter.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I love you, Peter.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I love you, my dear, your beauty is beautiful,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe majestic flow of the Niva,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e His sesame stone beach.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Min Win Hran's iron fence,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Your thoughts are the ship of nights.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The moonlight, piercing the twilight.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Me in my room.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I was writing and reading without a lamp.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sleep of the lonely road\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The volumes are bright, the waves are clear.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Admiralty Palace too.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In the golden sky,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Don't let the dark night come.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne dawn after another,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Just give me half an hour at night.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My love is fierce, my love is fierce.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The still wind and the snow,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With a frog running across the Neva River\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A face that is more beautiful than a rose,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The colors of the dance, the sound of the music, the voices of the people,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At the time of the bachelor party\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The pure sound of the gong,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The pale blue flame of punk,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Mars Stadium\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI love the vigor of life,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Of the soldiers and the horses\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I also love the beauty of the same line.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The torn flag of victory\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They seem to be rolling around in a row,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Shot in the head in the war\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The bronze helmets are beautiful.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I love the great city of war.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The roar and smoke of your fortress,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Queen of the North bought the Golden Palace.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The time when the Son gave it to me.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A victory over the enemy\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen Russia celebrates again.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The ice blue is broken,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Take it to the Neva Sea.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Enjoy the scent of spring.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Show your beauty, St. Petersburg.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Stand firm like Russia.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I can overcome even the wind and water.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I will make peace with you.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The bond between anger and old age\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Forget the Finnish waves.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With vain hatred for Peter\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Always sleep and don't disturb me.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was a scary time.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The memory is still fresh..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Friends, you are counting.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I will begin the story.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My novel will be tragic. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45550510506133,"sku":"","price":3150.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45550510538901,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_b68e398d-9c1b-4a8c-a878-0e375fad3f6f.jpg?v=1730237099"},{"product_id":"မောင်သာနိုး-ကဗျာဘာသာပြန်အလုပ်စခန်း","title":"Maung Thano - Poetry Translation Work Camp","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Poetry translation work camp\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\n \u003cstrong data-mce-fragment=\"1\"\u003e[\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e]\u003c\/strong\u003e\n\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e We will translate the poem \"Taungthi\" by Po Thu Daw U Min. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eVillage chief\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWith a large diamond ring, a fork, and a variety of teeth\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Five elephants, the power of the elephants\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Servant of the god Zambu Soera\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If you sharpen it, your body will stop working.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Police crackdown\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Nine hundred and fifty\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Sword\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If you fight, you will be destroyed.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The blacksmith of Shwebo Prison in Konbaung\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Until now, from generation to generation\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A man who carries the burden of the law without shirking\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Happy in the forest after working in the fields\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Corn and rice are the mainstays of the economy.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Various types of beans\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Cucumber\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThroughout Kayah County\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With a perfect sesame and sour pork dish\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e No more purple\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Fruit variety\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Rabbit enclosure with wire mesh\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The little dove and the little pigeon\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The fragrance of the Buddha\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e June is coming soon.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The only one who rides a watercraft is Tomyaing.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Half a cup of rice mixed with corn and beans\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e While drinking wine\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Full black\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A dish cooked by a young man\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Mixed and sweet\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Aoi Shwe Nam Kar Aung\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Eat, turn, and you'll get a bomb.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e      \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e*\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e      \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e*\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e      \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e*\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eUnknown words\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eស្រានក\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMulti\u003c\/strong\u003e -purpose, versatile, all-round\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e diamond \u003cstrong data-mce-fragment=\"1\"\u003eprongs\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMale\u003c\/strong\u003e grown-up elephant\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eJambu Soera\u003c\/strong\u003e ruler of Jambudipa or India\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Divine \u003cstrong data-mce-fragment=\"1\"\u003eLord\u003c\/strong\u003e , His Majesty\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you defy me - if you defy me\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cspan data-mce-fragment=\"1\"\u003eCome\u003c\/span\u003e to your end, die.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Yan Nyunt Phyo - crush the enemies\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Pissah-\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003eyes\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e ស្រានក\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cspan data-mce-fragment=\"1\"\u003eEnemy (enemy\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e)\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Shout, cry, threaten\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Fall\u003cstrong data-mce-fragment=\"1\"\u003e                    \u003c\/strong\u003e-\u003cstrong data-mce-fragment=\"1\"\u003e                  \u003c\/strong\u003efall down, scatter\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Darkness in prison -\u003cstrong data-mce-fragment=\"1\"\u003e                    \u003c\/strong\u003efounded the dynasty\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWritten by -\u003cstrong data-mce-fragment=\"1\"\u003e                    \u003c\/strong\u003e\u003cspan data-mce-fragment=\"1\"\u003eWar\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e                                        \u003c\/strong\u003eexpedition, battle, war, service, duty\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Avoid\u003cstrong data-mce-fragment=\"1\"\u003e                              \u003c\/strong\u003e- evade, shirk from\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Farming -\u003cstrong data-mce-fragment=\"1\"\u003e                    \u003c\/strong\u003ework on a farm\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Enjoying the forest -\u003cstrong data-mce-fragment=\"1\"\u003e                    \u003c\/strong\u003eenjoy country life\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Business outlook -\u003cstrong data-mce-fragment=\"1\"\u003e                    \u003c\/strong\u003eApparently good at business\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e                                               \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003ewell-known for success in trade\/business\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCorn\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e-\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e                              \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003emaize, corn\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eRice\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e                              \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e- rice (paddy rice)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eBean\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e                              \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e- pulses, beans\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Can\u003cstrong data-mce-fragment=\"1\"\u003e                                \u003c\/strong\u003e- gourd\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eCucumber -\u003cstrong data-mce-fragment=\"1\"\u003e                              \u003c\/strong\u003ecucumber\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Across the city -\u003cstrong data-mce-fragment=\"1\"\u003e                    \u003c\/strong\u003eall over: the district\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e                                                  \u003c\/strong\u003e(It wasn't a state yet at that time)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWa-\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e                              \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003ecotton\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003eSesame\u003c\/strong\u003e -\u003cstrong data-mce-fragment=\"1\"\u003e                    \u003c\/strong\u003esesame\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Sour pork-\u003cstrong data-mce-fragment=\"1\"\u003e                    \u003c\/strong\u003eroselle\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFloor-\u003cstrong data-mce-fragment=\"1\"\u003e                    \u003c\/strong\u003ebed, patch of soil\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Purple -\u003cstrong data-mce-fragment=\"1\"\u003e                    \u003c\/strong\u003eeggplant, aubergine\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Not excluded, not excepted\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Variety of fruits -\u003cstrong data-mce-fragment=\"1\"\u003e                              \u003c\/strong\u003eA variety of vegetables and herbs\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e                                                  \u003c\/strong\u003evegetables in abundance\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Set up snares for hares\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Dove\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eQuail\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Lowercase: sparrow\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Putat- kind of ground lizard or angama\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Smell sweet, be aromatic\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e June - land crab\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Waterway - a flowing stream\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Pleasant woods\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Grapes - a type of fruit that is woven with a thread, a type of poppy\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e a kind of bamboo container, tray mje:cy\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSpread out, laid out\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Get out of the car next to you - Get out of the car next to you\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e so your sides will burst\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Bomb -\u003cstrong data-mce-fragment=\"1\"\u003e                              \u003c\/strong\u003eBombay abundant, lavish\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBranch -\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003eWe will translate these words, verse by verse, line by line. We will write them in English so that they are easy to read, have good idioms, and resemble poetry, so if we think they are more appropriate than the ones given, we will make adjustments and use them.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Poetry translation work camp\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe Farmer\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWith an all-around fork with diamond prongs\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003ethe strength of five bull elephants\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eslave of the divine lord, ruler of Jambudipa\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCome dare defy me and meet your end\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eValiant-Icrush all hostilities\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMy great sword\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003enine viss in weight\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI brandish it and all enemies run helter-skelter\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eFrom the days of Konbaung-Shwebo's\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003efounding fathers until now\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003enever shirking from duty, I've served - this man\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWorking on my farm I enjoy country life\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ebusiness is brisk - corn, rice\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ea variety of pulses\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003egourd, cucumber\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003ethroughout Kaya district\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ecotton, sesame and all, beds of roselle\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eeggplants not excepted\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003evegetables in abundance\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003esetting up nets, snares for the hare\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003edoves, quails, little sparrows\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eground lizards - what aroma\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eland crabs dazzling yellow\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ea delightful woodland with a stream flowing by\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCorn and pulses mixed, rice added half\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003elaid out in a bamboo tray\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003efilled to the brim\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003edish prepared by a bachelor\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eall a mess but terribly yummy\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003etill your sides burst, young lady\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ehelp yourself - we've got plenty\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eHyou thu to U Min\u003c\/strong\u003e \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Poetry translation work camp\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 2\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn a paper presented by Maung Thano at the International Literary Conference in Iowa, USA, Burmese translations of poems are presented alongside the originals. This month, we present Aung Ba Nyo's poem \"My Snows\" and Saya Maung Thano's Burmese translation.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMy snow\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Once upon a time\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In our town\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Like this\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe snow didn't turn brown, let alone fall.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On the pagodas\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On temples\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On TV antennas\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On the treetops\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Last\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Above the platform\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Hey, touch these shoelaces.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Snow.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The bells also sound.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's freezing in the snow.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I still feel the snow.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Where am I?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Aung Ba Nyo ( \u003cspan data-mce-fragment=\"1\"\u003e1994\u003c\/span\u003e ) \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\u003cu data-mce-fragment=\"1\"\u003eMy Mist\u003c\/u\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eNever has it been.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ethus hung thick and dull\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eover our town\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eover the pagodas\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eover the temples\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eover TV aerials\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eover the roofs of houses\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eover the tops of trees\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eand finally\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eon to the thongs of my flip-flops\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eon the pavement\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ethere is fog\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe sound of bells\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eget frozen in the mist\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI am still enjoying the mist.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ebut\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eWhere am I?\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAung Ba Nyo\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(2005-Aug)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePoetry translation work camp\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e3\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA life that is no longer human\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWater purification\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChange of clothes\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI often go out.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eTake a look.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThis universe is\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eEnjoy watching.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIt's very beautiful, isn't it?\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eRain\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eForest\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eGrassland\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eFishing with lakes\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe fish I caught is me.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI'm back in my room.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI have to become a human again.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eI started hiding in the pool.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSukhamin Hlaing\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eBlue Fish\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eLife that no longer looks human\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003etakes a bath\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003edresses\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eand goes out for a walk\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eJust look.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ethis great universe\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e-which is passable enough\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003elooks in point of fact quite beautiful\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eRain clouds\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ewoodland\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003egrassland\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003epond - when fished with these\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003ea fish a caught - it's me\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eYou come back to your room and\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003elest you be reborn a human\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eYou hide yourself in the tank.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMaung Tha Noe\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(2005, Oct.)\u003c\/strong\u003e \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45550513225877,"sku":"","price":10800.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45550513258645,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_e2f0ad7d-d22f-497f-9a52-c554deb47bc9.jpg?v=1730237150"},{"product_id":"မောင်သာနိုး-နိရောဓသစ္စာ","title":"Maung Thano - Nirodha Satthar","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe Truth of Nirodha\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Buddha, who, without the help of others, attained the omniscience of all things, appeared in the world as the greatest teacher. After attaining enlightenment, he taught all beings the truths he had discovered. The teachings he taught were wonderful. But they were not unreasonable or unreasonable. The meaning of the teachings can be understood by anyone who sits down and thinks.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Buddha never forced anyone to believe in him or accept his teachings. Those who listen to the teachings and think about them for a while are satisfied and become his disciples, believing in them, and becoming his followers. This is not the case with other religions and sects, which actually discourage people from analyzing and criticizing their teachings. The Buddha invites us to criticize and examine the teachings to the end. Only then can we see the truth clearly for ourselves. Only then can we be free to be a Buddhist. Therefore, their views and practices after accepting the teachings will not be threatened or preconceived, but will be in accordance with the following points.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eLevel 1\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eBelief in luck and karma\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Kammasaka, Kammadayada, Kammayoni, Kammabandhu, Kammapati saranā, Yama, Kamma krishanti kalyanam va papakam va tassadayada bhavissanti.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e These six things are the things you need to firmly believe in throughout your life.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn life, when we know ourselves, we start doing our karmas. If not with our body, we will do it with our speech and mind. It is impossible not to do it. Only the karma that we have in this way is called kammasa. | \u003cspan data-mce-fragment=\"1\"\u003eEvery action brings results. If it is not good, it is bad; if it is not beneficial, it is harmful. This is unavoidable. So, when we do something with our body, speech, and mind, we experience the results. This is called kammadayada.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe results of good actions will lead to a state of happiness for the body, speech, and mind in this present and the future. The results of bad actions will lead to a state of misery for the body, speech, and mind in this present and the future. This is called kamma-yoni.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe karma that we have done with our body, speech, and mind in previous lives determines the various situations we have in our current life. This is called karma bandhu.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e We are born by karma, and once born, we cannot remain inactive or unproductive. We must continue to live,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhether good or bad, our behavior will continue. We depend on these behaviors to survive, and this is called karmic attachment.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo, we must decide for ourselves what kind of karma we will do. Good or bad karma does not depend on others, it depends on ourselves. It is only karma that creates various beings. No one or nothing has this power. That is why it is said, “Kalyanam wa papakam wa tassadayada bhavissanti.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBuddhists will hold on to these six beliefs about karma throughout their lives.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e People are born because they cannot finish their karma. The old karma that caused their birth causes new karma, and the new karma causes them to be born again, causing karma to continue to manifest in future lives.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAll karma comes from the same source of action: body, speech, and mind. Therefore, karma is one and the same. It is said that they are related. ( \u003cspan data-mce-fragment=\"1\"\u003eKammabandhu\u003c\/span\u003e )\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As explained, anyone who believes in karma and the results of karma is called a Buddhist. He has attained the first stage of the three sarangons. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eLevel 2\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eAlways maintain the five precepts\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If you have faith in karma and the consequences of karma, it is very easy to maintain the five precepts.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Buddha forbade evil. We must avoid evil and maintain virtue.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Buddha grouped all unwholesome actions, all forms of evil, under five headings. What we do, when we do it, falls within the realm of these five.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe mind is the origin of everything, so the Buddha preached about controlling the mind. | \u003cspan data-mce-fragment=\"1\"\u003eThe mind decides to control the death and resurrection of living beings.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The mind decides to control the taking of other people's belongings.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The mind decides to control itself from sexual misconduct.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe mind decides to control itself from lying, deceitful, and \u003cspan data-mce-fragment=\"1\"\u003eflattering\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003ewords\u003c\/span\u003e .\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The mind is determined to control itself from addictive substances.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA person who can maintain these five points is called one who has established the five precepts. The five precepts represent the conduct that brings happiness and well-being to all human beings. A person who cannot refrain from these actions is an immoral person. His conduct causes all human beings to be unhappy and suffer. Therefore, all the saints whom the Buddha exemplified abstained from all evil and harmful actions, and they preached to all human beings to follow their example.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs explained \u003cspan data-mce-fragment=\"1\"\u003e, a person who believes in the effects of kamma and guards his body, speech, and mind with the five precepts has entered the second stage of Buddhism. Now he must continue to resolve to purify his mind through the practice of samadhi. But if he has not yet understood the truth of the fundamental principles of Buddhism, if his views are not in harmony with the teachings, for example\u003c\/span\u003e , \u003cspan data-mce-fragment=\"1\"\u003ehe can transfer his karma to others. If he believes that the effects of kamma can be reduced by others, how can he expect to purify his mind through samadhi?\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSome people say that morality is only about personal and collective actions. The mind is within the realm of concentration. No matter what you do or say, it doesn't affect concentration. In other words, they say that the body and the mind are completely different.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI really can't accept this. No matter how much I think about it, how could this be possible? I can't understand it. Let me give you a little example here. Suppose a person is about to commit murder or robbery. First, an improper karma must arise in his mind. Then he hides and when the right time comes, he kills or robs as he originally intended.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo, if that person is hiding with the intention of killing or robbing and has not broken any precepts, his mind is in an inappropriate state. Isn't he already preparing to do evil? If this person's mind is carefully guarded, he will avoid evil, and if he comes out of hiding, he will not break any precepts.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo we can see that the mind is the key. The fundamental cause of breaking or maintaining morality is the mind. So how can we eliminate the role of the mind in maintaining morality?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e(\u003c\/em\u003e \u003cem data-mce-fragment=\"1\"\u003eThis is to refute what Buddhists in some countries say, saying that there is no need for Vipassana meditation and the five precepts.\u003c\/em\u003e \u003cem data-mce-fragment=\"1\"\u003e- \u003cspan data-mce-fragment=\"1\"\u003eTranslator\u003c\/span\u003e )\u003c\/em\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Buddha \u003cspan data-mce-fragment=\"1\"\u003etaught, “The mind is the chief of all things\u003c\/span\u003e ( \u003cspan data-mce-fragment=\"1\"\u003edharma\u003c\/span\u003e ). It precedes the mind. It is made by the mind.” Whatever he says is a product of the mind. It is impossible to discuss dharma without involving the mind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe saying “All dhammas lead to the mind” is clear. “All dhammas” includes all actions. Good actions are called “wholesome dhammas” and bad actions are called “wholesome dhammas.” Neutral actions, which are neither good nor bad, neither bad nor good, are called “abyakata dhammas.” These are abbreviated as “wholesome,” “unwholesome,” “not wholesome, not unwholesome.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn my research into the causes of things, I have never found any Buddha teaching that morality is only related to the body and speech. I have never seen any Buddha teaching that concentration is only a mental activity. If I have misread the scriptures because I have not memorized them accurately or poorly, then I must say that I am not intelligent.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere was even an example of a monk who wanted to leave the community because there were too many rules and regulations to follow to be pure. The Buddha said, “Don’t leave the community. If you think there are too many rules and regulations, just control your mind.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, the Buddha not only indicates that one does not have to abandon the mind to maintain virtue, but also says that it is sufficient to simply control the mind. So I have not been able to think about how one can abandon the mind and maintain virtue.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA layman can keep the five, eight, or ten precepts as he pleases. But the ten precepts can be kept only occasionally. This is because he does not have money. Similarly, with regard to the two hundred and twenty-seven precepts ( \u003cspan data-mce-fragment=\"1\"\u003eof monks\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003e, a layman can keep what he pleases. The Buddha did not forbid it. But he should not do anything that takes precepts.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn one of his many lives, the Buddha was a potter named Jyotika. Both of Jyotika's parents were blind. He would trade the pots he made for food to feed his parents. One day, the Blessed One ( \u003cspan data-mce-fragment=\"1\"\u003eforgive me if I'm mistaken\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003esent some monks to repair the monastery and asked Jyotika to give him a roof. Jyotika took off the roof of his house and gave it to the monks. For the whole of that rainy year, Jyotika's house was roofed to the sky. But not a single drop of rain fell on the house.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne day, the king invited the Buddha to his palace to offer alms. After the alms were given, the Buddha asked to stay in the forest in the king's garden. But the Buddha refused.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Your Majesty... \u003cspan data-mce-fragment=\"1\"\u003ethe potter has already accepted the invitation from Jotika\u003c\/span\u003e ,\" he said.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo the king said, \"Your Majesty, aren't you the most powerful person in the country? Why would you refuse our invitation? What does this man, Jotika, have to rely on?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo the Blessed One explained the meritorious deeds of Jotika. Hearing this, the king was deeply moved. He sent his nobles to Jotika with carts loaded with various kinds of food, such as rice, beans, ghee, and oil. When Jotika saw the carts full of goods, he asked who had sent them. The nobles replied that they were gifts from the king.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"The king has many responsibilities,\" said Zotika. \"I only need food for three people. It's not a big deal. Please ask the king to give me all these things back.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe jaytika was a man of great faith. He did not even dig the ground to make his pots. ( \u003cspan data-mce-fragment=\"1\"\u003eRefraining from digging in unbroken ground is one of the 227 precepts.\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003eHe suffered and searched for rat holes and riverbanks.\u003c\/span\u003e ( \u003cspan data-mce-fragment=\"1\"\u003eThe ground was already broken there.\u003c\/span\u003e ) If a \u003cspan data-mce-fragment=\"1\"\u003evirtuous layman\u003c\/span\u003e could observe such a delicate monastic precept, he would not have any difficulty in observing such delicate precepts.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45550511620245,"sku":"","price":6175.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45550511653013,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_f546730a-77f9-4031-8eb1-bc4eb7e73c6e.jpg?v=1730237173"},{"product_id":"မောင်သာနိုး-ဗမာစာဗမာစကား","title":"Maung Thano - Burmese language","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIs Myanmar a monosyllabic language?\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe fact that the Burmese language is a monosyllabic language is a common belief in Myanmar today. It seems that after someone from the Ma Soe region said this, they all accepted it without any hesitation. The first to draw this conclusion were foreigners who studied the Burmese language, and as far as we know, the earliest person to say so was Saya Judasin. Saya Judasin wrote the following in English in the introduction to his book “Myanmar Grammar”:\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“The true Burmese language is monosyllabic. Each word consists of only one syllable. However, with the introduction of Pali along with Buddhism, many polysyllabic Pali words began to be mixed into the true Burmese language.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Burmese Grammar, P.3\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is no doubt about the depth of the Burmese language of Sir Judas. His Burmese dictionary is a solid document that is still quoted today. But what wise man can be “ever and forever pure”? Among the spellings given in Sir Judas’ dictionary, we find many spellings that we cannot accept today. His Burmese grammar is also incomplete, as it is concise, and full of errors. Sir Judas also “remembered” when he said that the Burmese language is one syllable.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAccording to Saya Yudasa, the true Burmese language is monosyllabic. Only three Pali words have plural letters in Burmese. The teacher was saying this casually. Later teachers seemed to be more precise. The teachers said that the true Burmese language is monosyllabic. If it has more than one syllable, it is no longer Burmese. It must be Tibetan, Chinese, Mon, Lisu, Mara, etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAccording to the teachers, only words like ‘ \u003cspan data-mce-fragment=\"1\"\u003ela\u003c\/span\u003e ’ \u003cspan data-mce-fragment=\"1\"\u003e, ‘go’, ‘eat’, ‘people’, ‘dog’, ‘cow’, etc. should be genuine Burmese words, while words like ‘thing’, ‘nation’, ‘malaka’, etc. should not be genuine Burmese words, but should come from some foreign language. Accordingly, they searched for the origin of these polysyllabic words in Tibetan and Chinese dictionaries, but could not find them. They tried to find out the origin of these polysyllabic words in Tibetan and Chinese dictionaries, but they also tried to find out the origin of these polysyllabic words in Tibetan and Chinese dictionaries, and so on.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere we must consider what is the true Burmese language. Where is there any indication of Burmese words that are not derived from any other language? It is difficult to point out that there are truly Burmese people, and it is difficult to point out that there are truly Burmese languages. Not only in Burmese, but in any language ( \u003cspan data-mce-fragment=\"1\"\u003eexcept for Japanese, which cannot be divided into language groups\u003c\/span\u003e ), there are original connections with \u003cspan data-mce-fragment=\"1\"\u003eother\u003c\/span\u003e languages. Therefore, languages ​​can be studied by dividing them into groups.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is not that polysyllabic words are related to foreign languages. Monosyllabic words are also related in the same way. \u003cspan data-mce-fragment=\"1\"\u003eIt is also\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eacknowledged by scholars that\u003c\/span\u003e the Burmese “ນ” is related to the Chinese “ \u003cspan data-mce-fragment=\"1\"\u003eນ\u003c\/span\u003e ” and the Kachin “ທ” and the Burmese “ນ” and the Kachin “ \u003cspan data-mce-fragment=\"1\"\u003eນ\u003c\/span\u003e ” and the Chinese “ນ” and \u003cspan data-mce-fragment=\"1\"\u003ethe Kachin\u003c\/span\u003e “ນາ”. Similarly, the Chinese “ສີ” and the Tibetan “ສີ” and the Burmese “ \u003cspan data-mce-fragment=\"1\"\u003eສີ\u003c\/span\u003e ” and Chinese \u003cspan data-mce-fragment=\"1\"\u003e“ສີ” and the Tibetan “\u003c\/span\u003e ສີ” and the \u003cspan data-mce-fragment=\"1\"\u003eBurmese\u003c\/span\u003e “ສີ” and the Chinese “ສີ” and the Chinese “ສີ” and the Tibetan “ \u003cspan data-mce-fragment=\"1\"\u003eສີ” and the Burmese “ສີ\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e” and the Chinese “ສີ” and the Chinese “ສີ” and the Chinese\u003c\/span\u003e “ \u003cspan data-mce-fragment=\"1\"\u003eສີ” and\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust because they are related to all religions, can we conclude that Ekawanna is truly Burmese, or Bahuvanna is a religious difference?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, to define the authentic Burmese language, we must define the words that have been used by the Burmese since ancient times, and only after careful study and analysis of the foreign language's origins can we see the difference. It is impossible to say that Ekawunna Moh or Diwunna Moh is a single word.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMany polysyllabic words that are common in Burmese can be listed. Some of the \u003cspan data-mce-fragment=\"1\"\u003emost\u003c\/span\u003e common words are: ສາວ, ສາວ, \u003cspan data-mce-fragment=\"1\"\u003eສາວ, ສາວ\u003c\/span\u003e ( \u003cspan data-mce-fragment=\"1\"\u003enot Pali\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e)\u003c\/span\u003e , \u003cspan data-mce-fragment=\"1\"\u003eສາວ, Lisu Sha' Chinese \"si, sizi\" etc. \"sa\" and Tibetan \"vi\" \"so\", Abomiri\u003c\/span\u003e \" \u003cspan data-mce-fragment=\"1\"\u003eAgam\" Kachin \"Chinese\" etc. \"ka\" is combined to\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eform \"sara\".\u003c\/span\u003e \"Sat\" means \"paper\". Tibetan has \"zaba\". \"Ba\" means something like Burmese \"pa\". In Abomiri language, \"pa\" means \"corn\", etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Rice\" is a combination of the Tibetan 'thaw', Chinese 'thaw, thaw', Abo Mirita' \u003cspan data-mce-fragment=\"1\"\u003eMikir\u003c\/span\u003e \" \u003cspan data-mce-fragment=\"1\"\u003ethe\" meaning \"big\"\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eand the Chinese 'im' Mikir 'an' Magu\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e'man' meaning \"replace\" and the word \"min\" meaning \"big food\"\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e(\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eroot food\u003c\/span\u003e ).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs explained in this way, it may or may not be true. However, it is difficult to trace the source in this way, and in fact, these words have lost their original form and have become Burmese. It is best to just consider them as genuine Burmese words.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAgain, we should examine what a word ( \u003cspan data-mce-fragment=\"1\"\u003eclause\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003eis in grammatical terms. There are still differences of opinion among scholars on what constitutes a “word” in Burmese grammar. It is too broad to discuss here. In short,\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs far as I can tell, if we want to present a principle that is universally accepted, we must divide the sentence into word pairs. If we look for the basic unit of word pairs, we will get the word \". If we divide the word \" again, we will get the original elements. It is important not to confuse that original element with the root of the word. (The root is like \u003cspan data-mce-fragment=\"1\"\u003edividing the word\u003c\/span\u003e Nation \u003cspan data-mce-fragment=\"1\"\u003ein English\u003c\/span\u003e into the \u003cspan data-mce-fragment=\"1\"\u003eelements Nat and\u003c\/span\u003e ion \u003cspan data-mce-fragment=\"1\"\u003e. In Pali, dividing \"Buddha\" into \"Bhug\"\u003c\/span\u003e and \"Ta\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBurmese root words can be roughly divided into two categories: lexical and grammatical. We can speak with either lexical or grammatical combinations. Grammatical combinations are not possible. Therefore, when two or more lexical words are combined, they are considered to be one word ( \u003cspan data-mce-fragment=\"1\"\u003ewa\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003e. Thus, the combination of two monosyllabic root words, such as “book”, “pencil”, “student”, etc.,\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eis considered to be one word\u003c\/span\u003e ( \u003cspan data-mce-fragment=\"1\"\u003ewa\u003c\/span\u003e ).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Burmese language is different from both monosyllabic and prepositional languages. Since it is not a prepositional language, it does not change form according to the vowels, etc., and although a noun can be followed by “ທາ”, “ກ”, “ຄ” etc. ( \u003cspan data-mce-fragment=\"1\"\u003eas in Pali\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003e, it is not a prepositional language. Those who do not understand this point have mistakenly tried to base Burmese grammar on Pali grammar. Again, Burmese is not monosyllabic. As has been shown, there are many plural words. Again, monosyllabic elements can be combined. This can be confirmed by the fact that there is a system of sound changes according to the opening and closing syllables\u003c\/span\u003e .\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eWorker\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e27\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e- \u003cspan data-mce-fragment=\"1\"\u003e8\u003c\/span\u003e - \u003cspan data-mce-fragment=\"1\"\u003e65\u003c\/span\u003e\u003c\/strong\u003e \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45550510997653,"sku":"","price":5400.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45550511030421,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_ccec999b-b761-4837-9ac7-53dd355b3b82.jpg?v=1730237189"},{"product_id":"မောင်သာနိုး-မဟာစိန့်တိုင်းခရီး","title":"Maung Thano - Maha Saint Tain Journey ","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\n \u003cstrong data-mce-fragment=\"1\"\u003eChapter\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e[ \u003cspan data-mce-fragment=\"1\"\u003e1\u003c\/span\u003e ]\u003c\/strong\u003e\n\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eDecision\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn my early life, I was very fond of attending religious discourses held in the four corners of Kathmandu. I knew all the stories told by the Vaziras and Brahmin pandits. When I went to Calcutta on business in 1970 ( \u003cspan data-mce-fragment=\"1\"\u003e1913 AD\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003e, I saw people from Lanka and could not believe that Lanka was inhabited. In the discourses on the Ramayana, they said that Lanka was a land of demons. When I arrived at the Dhammarajika Vihara in the “College Square” founded by Dhammapala in Anagarika, I was again very surprised to learn that Dhammapala was a citizen of Lanka, and that Lanka was inhabited by people, not demons. However, the intensity of the religious narratives\u003c\/span\u003e was so intense that I had difficulty in breaking the illusion.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, in the year 1973 ( \u003cspan data-mce-fragment=\"1\"\u003e1916 AD\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003e, when I arrived in Lhasa, I met Tibetans and was surprised to hear that they had seen Jambhayam\u003c\/span\u003e ( \u003cspan data-mce-fragment=\"1\"\u003eMahamasri\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003eand that they had returned from the Panchasira Mountains, “Ripuchavag”. Even though three or four other people said the same thing, I could not believe it. But when other people kept saying it, I thought that I should try to go to the Satsang area and see Mahamanjushri.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter two years in Lhasa, I returned to Nepal. When I went to Lhasa again, I took my eight-year-old son, Ghazratna. My business involved traveling between Calcutta and Lhasa by ferry. Ghazratna was very bad. So I took him wherever I went. Finally, I managed to get him admitted to the Central School in Varanasi. I had to send him 30 rupees a month for his expenses. After three years of training, I saw that the young man had changed a lot. When Ghazratna was brought back to Nepal, many people were surprised to see how much he had changed. So I concluded that education and training are always good.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the year 1911 ( \u003cspan data-mce-fragment=\"1\"\u003e1854 AD\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003e, I returned to Nepal from Lhasa with my son. I was not accustomed to living alone with my fellow monks in Kathmandu,\u003c\/span\u003e so after three or four months I came to the Kindar Vihara with my son. My youngest son had been living with his grandmother since he was born, and he has remained there ever since.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eThe renovation work at the Kindala Vihara was not yet finished. So I also volunteered to help with the flooring as much as I could and supervised the work with great enthusiasm. Gajaratana worked in a weaving mill owned by Sri Joggaveera Thihasa near Sri Ghat Vihara. At Kindala Vihara, I used\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eto recite the scriptures like Atithihasika - The Knowledge of the Buddha. During the year, the monk Koumikathaka\u003c\/span\u003e died of dysentery. Seeing Gajaratana taking care of the monk with a kindness that one would not normally expect from anyone, I thought that if this boy had not been sent to Varanasi for boarding and lodging, I would not have seen such courage. This is not the only case. He did everything he was asked to do, he did it on time and correctly, and he did not understand how to refuse.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince there were no monks at the Kindal Vihara, Namobuddha was not sent. The matter was being discussed, a Nepalese monk from Baggaon, who was staying at the monastery, was asked to sit at the Kinmala Monastery. The people of the Dukappa community donated money to Guru Shri Sharap Reshe to repair the Sayambu Temple in Khetamandhu, and the Dukappa Lama ( \u003cspan data-mce-fragment=\"1\"\u003ea Tibetan monk\u003c\/span\u003e ) was preaching the Nyunya Vrata ( \u003cspan data-mce-fragment=\"1\"\u003erestraint\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003ein Kerukutty and Helambu\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e. The evening vrata is observed by eating only one meal on the first day, and on the second day, not swallowing or spitting out even the saliva that appears in the mouth, and not speaking to anyone. Before sunrise, he would go to bed, take the precepts, and worship the deity of the world 24 hours a day,\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003ereciting\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003emantras and chanting mantras, and bowing down to the deity. As the son of Dukkapalama, Bhikkhu Mahatha\u003c\/span\u003e observed the evening fast on \u003cspan data-mce-fragment=\"1\"\u003ethe full moon\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e, the new moon\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e,\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eand the eighth\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eday\u003c\/span\u003e , \u003cspan data-mce-fragment=\"1\"\u003eand he preached to the public to do the same.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eRahul Ji\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe were also busy making arrangements for the evening fast at that time. \u003cspan data-mce-fragment=\"1\"\u003eLama Sri Sherpa Thergu, a\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003emonk of the Dukama Rampaocha (Dukapa sect\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003e, was also staying at\u003c\/span\u003e the Kati Maha Buddha ( \u003cspan data-mce-fragment=\"1\"\u003eschool\u003c\/span\u003e ) near Kathmandu. Maha Pandit Rahula Sangam, also known as Swami Maudara Dase, was visiting Kathmandu to observe the Maha Thiruvarur festival at that time. He was looking for people to go to Lhasa, and while he was looking for people, he met with Sri Yeraperjong Lamaji, a monk of the Dukapa sect. Rahulaji conveyed his wish to Dukapa Maha Ji, who, believing him to be a Pandit, promised to send him to Lhasa. So Rahulaji stayed with Lamaji. A month after the Thiruvarur festival, the Kathmandu police were expelling Indians to return to India. Lama Ji kept Rahula Ji hidden from the crowd and arranged food for him. Once, some people from Kinda Vihara invited Dukapala Ji to teach the people about evening fasting. Rahula Ji also accompanied Lama Ji to Kinda Vihara. It was at Kinda Vihara that I first met Rahula Ji.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter meeting Rahulaji, I came to know everything about him that night. Earlier, I did not know him as Rahu. I only knew him as a great Hindu sage named Swami Ramadur Dase. After discussing with him for three or four days, I came to know that Rahulaji wanted to bring the Kanjur and Tanjur from Lhasa and restore the Nalanda University and keep them in the university library.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNo. After learning about this ancient artifact, I respected Rahul even more and tried my best to help him. His biggest fear was that before he could go to Lhasa, the Nepali police could come at any time and force him out of Nepal. So he kept himself locked in his room, not meeting anyone there. Even then, people would often line up to see him. Lama Ji was also facing various problems, and even after a month, it was difficult for him to leave Kathmandu. Rahul was very worried and begged to be kept in a secret place where no one could trace him until Lama Ji left.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne day I found the most secret place and took him there. The Ghazratna would send him food in the morning and at night. I don't know what they said. After 15 days and 20 nights like this, he would be sick like Rahu. If he called me and stayed like this, he would die. The Lama Ji had not yet started his journey to Lhasa. When would he start his journey, which way would he go? He said, \"Please ask the Lama Ji one last time.\" I approached the Lama Ji and asked him. He suggested that we leave in a week. The route he chose was the one through Helambu.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I told Rahulji about this, he hung his head, looked down, and was very sad. Seeing him like this made me worried. So I spoke up. “Sir, if you are so uncomfortable here, why don’t you go to Hell and wait for Lamaji to come? I have some acquaintances there.” Rahulji agreed. I also had to prepare for the trip to Hell. Two days later, I traveled with him to Hellambu.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen we reached Sundarizal, his shoes were so dirty that his feet were bleeding. Seeing that he was walking with great difficulty, as if his feet were broken, we sat down in a shop and rested. How we were to reach the high peak of the mountain was our problem. If we could get a coolie, we could carry him up the mountain. With this idea in mind, I went out in search of a coolie. As luck would have it, I met a strong, well-built Taman coolie. I approached him and asked if he could carry a man to Hell. How much would he pay? He himself would do it for two meals a day and a rupee. I agreed to pay him. When I asked who would carry him, he pointed to Rahulji. Rahul was very tired, but when he asked, the coolie did not argue. He said that he would carry Rahulji on his back and take him to Hell. Both sides were satisfied.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI asked him if he would not take a plank. He said that it was impossible to put such a strong man in a plank. One possibility was to take a piece of wood, drill holes in the corners, tie it with a rope, make a man sit on it and carry the helambu. So I sent the coolie to get the necessary supplies. It was about 8 or 9 in the morning. When the coolie left, we both had some rice and milk porridge at the shop where we were sitting. After we had eaten, the coolie returned with his supplies.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt 11 o'clock in the morning, he put Rahulaji on his back and started climbing the Sundarizal mountain. In the evening, they reached Tamanapatsa. They spent the night there. The next morning, they continued their journey at dawn and spent the night in a house. The next morning, they left early. At about 9 or 10 o'clock in the morning, they reached the house of a Tibetan named Dhamdu Atta Kyauchen in Phalambu. There, they paid the coolie a rupee as a tip, and the poor man was very happy and went back.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter lunch, I told Dhamdur, who was very close to us, about Rahulaji. He told me to take care of the great Indian scholar here until the time when the Lamaji went to Tibet and arrived here. If the Lamaji did not come due to some unforeseen circumstance, he was to send Rahula to Nyalankutti. If the Lamaji came here, there was no need to send Rahula to Nyalankutti. He would just take Rahulaji with him. So after handing Rahulaji over to him, the next day I returned to Kathmandu. On the way, I saw some of the monks and nuns of the Lamaji who were going to Helambu. I told them that Rahulaji had been left in Helambu. They asked me to take him to Tibet with all due respect. So I parted ways with them and returned to Kindala Vihara on the third day. I told Dukpalama everything.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter Rahulaji was escorted to Helambu, we continued to teach the evening fast at Kindalvihara. After a year, we began the morning fast. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45550509916309,"sku":"","price":1980.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45550509949077,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_fec8ea60-b444-4fc7-86ed-eb22512847be.jpg?v=1730237241"},{"product_id":"မောင်သာနိုး-ရမ်သမ်အကြောင်း","title":"Maung Thano - About Ramtham","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe grammar of the pearl flower\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen we were young, my father used to recite the Buddhist scriptures every night, such as “Parami” and “Koh Khan” that he had memorized, and he would recite them in a regular tone. When I was young, I didn’t know what they meant. I thought they were good to listen to. So we got used to hearing “Jatipunya Gammonma” and all the things that were said in the past. I didn’t have to sing and draw and draw like some Buddhist scriptures, but I realized that just by reciting them regularly, there was a certain taste in the music.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow that I'm older, I often wonder why these poems are so appealing to the ear.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTo understand the point I want to make, you need to read aloud a verse from the Maharashtrian epic, the Nine Chapters. (You should read it as you normally would. Don't do anything like \"Shwe Mann Tin Maung Mae Za Taung Chee.\") But you should read it slowly, carefully, clearly, and accurately, not like a child who is just starting to read.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBurmese poetry is based on rhyme. So we used to think that Burmese poetry does not have a sound system like poetry in other religions. But since poetry originates from music, it is impossible to write poetry without using sound as a model. Some of us young people often criticize the way we compose poetry and say that it is “cornered”, right?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe sound system in Burmese poetry is not obvious if you study the four-syllable rhymes. It becomes more apparent when you try the two-syllable and four-syllable rhymes.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePlease, please.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eGolden yellow mountain oil\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThis guy brought it.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf this were an attempt to combine two- and four-line stanzas, anyone familiar with poetry would immediately criticize it as \"sounding like something.\" Compare it to the poem below and read it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePan is Pan.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eOn the Golden Mountain\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCome pick flowers.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere, it's not a corner. It's a mess to read. It's smooth. To put it in technical terms, the \u003cspan data-mce-fragment=\"1\"\u003elow and high tones are even. It's called rhythm. If you examine it, you'll see that the small letters အမှင်,\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn many European languages, such as English, the rhythm of poetry \u003cspan data-mce-fragment=\"1\"\u003eis determined by the accent or stress. In Pali, Sanskrit, and Latin, the length of the vowel is determined by the vowel sound. In Chinese, it is determined by the tone. Since Myanmar is a tone-based language like China, the tone system must be determined by the tone.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Burmese, vowels have three different sounds in a vowel. The vowel A has three sounds: A, A, A, and A, and the vowel Ee has three sounds: Ee, Ee, and Ee. We \u003cspan data-mce-fragment=\"1\"\u003ecall this tone. There are three tones in Burmese. (Many teachers still say there are four. The sounds that are pronounced with the vowels A, A, and Ee are considered the fourth tone. We will consider them to be the same tone as A, Ee, and U.) Of these three, tone 2 is the level tone,\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eand 1 and 2\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eare the falling tones. The falling tone is considered the regular tone, and the falling tones\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eare considered the deflected tone. The alternating between the regular tone and the deflected tone is the basis of the rhythm of Burmese poetry.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we were to mark the right iron with a (b) symbol and the wrong iron with a (-) symbol, it would look like this.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWith the pride of a native Punya .- .- ..--\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe most beautiful and beautiful woman in the world. . - - •\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e- -\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eFour types of three-pointed swords •\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e- , - - • - .\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe flag of the city is strong and strong. •\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e-•• -• • •\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere, it is important to note that although the 1st and 3rd tones are pronounced, when compared to the 3rd, the 1st tone is weakened. Therefore, the correct tone should be considered. If there are only 3rd tones, two or three, only the tone that rhymes is considered pronounced. The “ta” in “ສານສັກກັກກັກກັກກັກກັກກັກກັກກັກກັກກັກກັກທະນາ\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you look at the poems of Maharashtrians, you will see that they alternate between regular and irregular tones to create rhythm. Sometimes they use one tone, sometimes two tones. In Myanmar, a four-syllable verse is said to have a harmonious sound if at least one of the four tones is used.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Burmese poetry, the sound system is the only thing that speaks to the rhyme scheme. For someone who is not an expert in poetry, they tend to pick rhymes at random, without giving priority to the sound, but someone who is versed in poetry usually decides on the rhyme scheme and prepares it. For example:\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With the pride of a native Punya\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A full-bodied, unctuous, and unctuous man.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this three-paradise group, the rhymes are မှ, မှ, မှ. မှင်းမှင်း. Each of them has its own unique sound in its own pada. Similarly, after taking only the 1st tone, in the second group of rhymes, Sayadaw Ratthasahara took 3 more resonant tones (မှင်း, မှင်း, မှင်း). And then he took the same way. (မှ, မှ, မှ) The sounds seemed to become more resonant step by step. At this time, Sayadaw relaxed the sound in the next group. He cut a group of sounds with the words မှင်း, မှင်း, မှင်း. Then he took it again with the 3 tones မှင်း, မှင်း. In this way, Sayadaw took the rhymes like large waves rolling, rising, falling, rising. In the momentum of the sound waves of this rhyme, we, the readers and listeners, are mesmerized and begin to follow.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo, it must be said that in composing classical Burmese poetry, the poet paid attention to three points.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) It connects with each other through rhyme.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) The rhyme groups that are taken are also made into a single round of gongs and a single round of gongs.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(3) In every line, at least one of the consonants is included as a consonant. The rhythm of the poem in these three \"chapaings\" is smooth. If you study the nine-line poem of the poet Ratthasahara, you can see that this pattern is the same.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e That time, compare\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e For example, Kawkanuda ( \u003cspan data-mce-fragment=\"1\"\u003eKyaw-Thaw-Kaw, Thanpyay)\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Kyaw Saw Hla Thar\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Poppa Padon (D-Hlafa, Thanja)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If you are a turtle,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe cloud cover (the cloud cover, the sky)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Ravi Tunmu\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Spreading fragrance (ton-ton-moon, thanjjat)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Beautifully descended\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The thin line (the thin line, the thin line)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Note that in a group of three verses that are rhymed with a rhyme, each verse contains a single consonant as the main consonant. For example, in “पमा तोव का” the consonant is “का” and in “क्रा पुत तुरी�\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis rhythm of the sound rising and falling, rising and falling, is the regular rhythm. The poet often adds small changes to prevent it from getting too long. In the first stanza of the nine-chapter poem, “Jatipunya,” Sayadaw Ratthasara used the rhyme pattern as he said. When there were eight rhyme groups and 17 verses in a row, he changed the rhyme pattern from 4-3-2 to 4-1, changed it to 3-2 once, and then continued with the usual 4-3-2. So when there were seven rhyme groups and 14 verses, he added three 4-2 rhymes in a row. Then he continued with 4-3-2 until the end. An African drummer plays a piece regularly, and after a while, he plays it briskly, then he plays it regularly, and plays it hard for a long time.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe poet does not only express the meaning he wants to convey through the words, but also through metaphors and similes, but also through the sound of the words. Only then can the meaning of what is being said be more powerful. That is what makes the poem good. A good poet only relies on beautiful words, and the better the poet, the more he uses sound.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eRepeatedly, one birth, one foot.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA little bit of a bad thing\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA little bit of a longing, a little bit of a longing\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eYawning, hehe, clinging\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe tatar is sobbing and moaning.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA tree and flowers spread out around it.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eTo the arahant\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe cycle of the poem is famous. In this poem, the monk has used a dynamic rhyme system of 4-2. In terms of sound, he has used the form of “...” or “...” and has alternated it quickly to create a spinning wheel. You will find many examples of this rhythm in the monk’s works, using it to express his own meaning, either quickly or slowly. Just look at this verse.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eShin Mon, walk slowly and quietly.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIt's not going to get better, it's just giving up.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eDon't turn around, just go straight ahead.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eLook, Yuga Mat is straight.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe waiting is a time of self-control, a time of rest.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis verse, like the previous verse, uses the 4-2 rhyme scheme. But at the end, there are 4-3-1 once, 4-1 twice. The sound system is also \u003cspan data-mce-fragment=\"1\"\u003emade with at least two accents in each verse, such as “---1--”. So, instead of being as fast as a spinning wheel, it seems to move slowly and steadily. From “Shin Mon Pi” to “Ma Ko Ma Thar”, both the rhyme and the sound are shown to move steadily and steadily. The 4-2 rhyme scheme and the -.-.” sound system are used to express this. After that, the rhyme scheme changes to 4-3-1, which is a reinforcement to keep the pace from increasing. After this, the use of a weak rhyme scheme and the change of sound system to “--” also makes the regular and steady movement stronger.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe monk describes the feeling of wealth in verse 22 of the Lankan hymn.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eDon't fall, don't fall • -\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e• -\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMa soe ma ream (when compared with the consonant “ma”, the consonant “ream” becomes .-.-)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eTo the wealth of the gods\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cul data-mce-fragment=\"1\"\u003e\n\n\u003cli data-mce-fragment=\"1\"\u003e - -\u003c\/li\u003e\n\n\n\u003c\/ul\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe sound quality is such that it conveys the feeling of being in a state of bliss, without any pain or discomfort, and the sound quality is so good.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eVerse 9 of the Lanka Poem is where the priest Panna scolds the Nyaungpinn Nata for not allowing the king to have a son. The monk composed this verse to sound like the kind of scolding we hear in our plays.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePeople often don't know the good or the bad.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWait for the Lord.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eWe are the ones who bought the land.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWhat is it that you need?\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAre you sad?\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWealth is not a bad thing.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45550508540053,"sku":"","price":6650.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45550508572821,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/001_558dc2ac-e8fb-4201-848e-23b504066d0c.jpg?v=1770878816"},{"product_id":"မောင်သာနိုး-ဝေဖန်ရေးနဲ့ကျွန်တော်","title":"Maung Thano - Criticism and Me","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eCriticism and me\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I said I loved writing, I didn't mean I wanted to be a critic. When I was young, I loved painting, so I wanted to be a creator. A poet, a novelist. That's it. Until my university days, I only wrote short stories and poems.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI had to write descriptive essays, reports, and critiques as required by the school classroom. That's how I learned to write articles.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLater, outside the school campus, I became a journalist. I started writing many articles about news, presenting ideas, discussing, and criticizing. But literary criticism was less important. I don't even know if I wrote it at all.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Upper Myanmar, we university graduates joined the Writers' Association, and we worked together as brothers and sisters, like comrades in arms. When there was a task to be done, we divided our responsibilities and did it. We worked together and worked together. If there was a paper to be written, I would usually assign the responsibilities to a poet, to a poet who was talented in writing, and to a writer who was a language expert.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne day, a public figure called us to discuss the matter. There was no literary critic in our country. It was good for one of us to try. So I suggested that one of us should take up this position, Maung Syang. From that time on, Maung Syang began to write literary criticism articles in the public newspaper. As the articles grew, they were published in a book. Thus, Maung Syang became recognized as a literary critic (whatever those who disliked him said).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1968, I moved to Yangon. Maung Taung and his family were already living there. I had written poetry in school and started translating poems. When a publisher appeared, “Thin Shu Pin Yeik” was published. When a publisher did not appear, “Thin Shu Pin Yeik 2” was not published. The book of Asian poetry “Moe Makhe Yeik” was also an idea and did not appear. So I continued to write poetry translation articles in magazines. In Mandalay \u003cspan data-mce-fragment=\"1\"\u003e, I also wrote some articles on language as a supplement to the “New Writing” magazine. One day, Comrade Mya Than (Tin) came to the apartment on Sule Road where I was living at the time. “For you,” he said, and presented me with his new book.\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eWe went down to the tea shop (Shwe Kyi Aye, now Excellent) below the building. At night, I read the book that Comrade had given me in one sitting. I was deeply saddened by the reading. But - What if our Comrade has not changed? Can't we hide his great talent?\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, I still believed in leftist ideology. In leftist ideology, there is no China line, no Peking line, no Moscow line. The Peking line and the Moscow line. The difference is that the working class must lead, and all capitalists must be destroyed and socialism must be established, which is the Moscow line. This is true for industrialized capitalist countries. In semi-feudal and semi-colonial countries like China, where eighty percent of the population is peasants, this is not possible. Before socialism can be established, people's democracy must be established, and the working class must form an alliance with the peasant class and the middle class of the national capitalists, not fight them. The Chinese line is that only the imperialist capitalists called comprador should be defeated.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the novel “Sword Mountain”, if Than Chaung represents the working class, U Bhar represents the national capitalist. They must form an alliance. They must also form a great alliance with the middle class, Konanda. They must form an alliance and wage a revolution. Now, Than Chaung treats U Bhar as a great enemy and attacks him, which is politically incorrect. It is a childish socialist idea that attacks all capitalists.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe next day, when I met Ko Mya Than Tint on 33rd Street, he said, “You have something to tell me.” “Tell me, I want to tell you too,” he said. “I can’t tell you all this in a tea shop. I’ll write it down on paper. That way it will be complete.” “Okay, I’ll come to your room.” They sat on the south-facing sofa facing each other and made an appointment for the next day, maybe the next day.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe arrived at noon on the day we had set up. I handed out the papers I had written. He sat on the north-facing sofa in my living room, reading each one, shaking his head and muttering, “Not yet, not yet.” I smiled as he did so.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I finished reading it, I saw that he was quite upset. “This is your opinion, what you have to say, right? I have something to say too,” he said. It was worth noting that we didn’t talk much that day. I didn’t follow him to Shwe Kyi Aye Teahouse as usual.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is how I criticized Mya Than Tint when his novel “Sword Mountain” was first published in 1973. It was not literary criticism. It was a political criticism. Another criticism that I made in 1973 cannot be called purely literary. It was a criticism about language.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1972, a group of writers led by Linyeon Maung Maung published a series called “Myanmar Literary Landscape”. Issue 1 was published in November 1972. It included writings by Linyeon Maung Maung, Aung Zay (Taw Pagoda Kalay), Maung Tsang, Dagon Tary, and a poet. Issue 2 was published in March 1973. Maung Tsang, Paragu, Mya Than Tint, Dagon Tary, Bhamo Tin Aung, a poet, and I contributed to the writing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eMa Lin Pya and I\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMa Lin Pyay is a name I gave to a girl I used to be when I was little. She wouldn't know. Her style is different from other girls her age, she's not lively and lively. She's a quiet and calm girl, so I gave her this name because she's like the calm and peaceful Choe Lin Pyay. She \u003cspan data-mce-fragment=\"1\"\u003edidn't become a queen at university, but she had a good appearance, so there were people who liked her. I tried to get close to her, and when I thought I was getting close, I found out that she was playing with someone else. And\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow that I think about it, it's funny. I'm not even a girlfriend. A girl likes who she likes. I feel for her. What does she have to do with me?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45550507786389,"sku":"","price":2250.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45550507819157,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_bf7300fa-6d98-46c0-88ae-c1276b97f354.jpg?v=1730237289"},{"product_id":"မောင်သာနိုး-သိအောင်စာဖတ်ရတယ်","title":"Maung Tha No - I can read to know.","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThose who do not value letters\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe Burmese people say, \"One letter is one god.\" At first glance, it may seem like a cliché, but it shows how much we respect our own letters. It is a very respectable attitude. The problem is that many of our people (including those who are not ignorant of literature) do not know that this saying is worthy of respect.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRespecting a letter has various meanings. It means being careful to write a letter carefully, from the beginning to the end, so that there are no mistakes, and it also means being respectful, holding on to it, and maintaining it so that it does not get lost or distorted.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI often write with as few spelling, pronunciation, and wording errors as possible, and I also respect the letter. “I like the novel” (writing “I” and “I like” without separating it) is a careless and careless way of writing, while “I like the letter” (writing “I” \u003cspan data-mce-fragment=\"1\"\u003eand\u003c\/span\u003e “I like” with a little space between \u003cspan data-mce-fragment=\"1\"\u003ethe letter “I” and the\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eletter “I like”) shows that I am thoughtful and thoughtful. I also respect the letter by using paragraphs, single quotes, commas, and apostrophes in their correct places.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust yesterday, in a letter I wrote to a magazine, I wrote, “I went to his house and got lemonade.” I must have misunderstood the letter. After thinking about it, I realized that (the monk) was “getting lemonade.” This is not so bad. In a book, I wrote, “I thought about teaching the wise king’s son the skills of a prince.” (The king was wise) and corrected it to “the wise king’s son” (the son was wise). When the book came out, it was still “the king’s son.” I didn’t correct it. There are many such things. .\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe worst disrespect is to erase the letter. I wrote it with all my heart. I can't replace it. It hurts. He easily replied, \"I'll write a new one.\" I knew that if I wrote a new one, I would get a new one. But the new letter I wrote was another one. It could be better than the previous one, or worse. It wasn't the previous one anymore.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA person who creates a letter, like parents who raise their children, has to squeeze out a piece of his own letter with great difficulty. The more artistic it is, the more difficult it is. A poem can be compared to a pearl in the oyster's heart. (It's different for someone who writes a poem while sitting in a tea shop, chatting. He has to think about whether he is a writer.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe believe that we write with effort. Now I am writing a prose article. But I have to think about whether to write “try” or “try hard” and then write “try hard”. In the previous paragraph, I had to think about whether to write “author” or “writer” and then write “creator”. These are the habits that come with learning English. It must be funny for those who know how to write at least a few letters.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eImagine how it would feel to someone who has written such a letter, and who has been secretly writing it, to hide the letter that has come out of their heart. Among those who are so carelessly hiding the letter, the first ones to notice are the young people in the area who are crazy and want to publish a book. For me, it is rare for someone to know me. It is rare for someone to come through an acquaintance. The young people in our township, the teachers and readers, are all starting to ask for manuscripts. When I write, some books are published, some are not. They are published or not, and the books often do not reach me. If they do not come out, the manuscript is empty. If they do come out, you have to find the book and ask for it and buy it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo my letters have disappeared from the Upper Anyang region, the Lower Delta region, Shan State, Christian Youth, and various universities and colleges. The other day, I met a friend of mine, a professor, and he \u003cspan data-mce-fragment=\"1\"\u003ementioned that I was republishing old English articles in The Light magazine. He told me that my English articles had been published in the college magazine he had previously edited. I told him that I had not received the book, and he said that he would look for them. I still haven’t received them.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSagaing is my hometown. I am a tenth grader from Sagaing No. 1 High School. They asked me for a manuscript through a friend because they were going to publish a centennial publication for the school. I wrote one in Burmese and one in English. I heard that it had been published. I had never seen the book. When I went to Sagaing, people who had read it were discussing my article. I told them that I had not read it yet. I asked my younger brother to help me. I had given it to Ko Kyaw Kyaw (Heman Offset) in Yangon. When I asked Ko Kyaw Kyaw, he said he would not give it to me. After asking this question many times about the possibility of getting a book that I had written, I worked hard and diligently until the book finally came into my hands. It was time to invest in gold.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey were going to publish a commemorative book of the artist Pao U Thet, and they asked me for an article. They also asked me to translate some of Ko Pao U's sayings into English. I wrote the article and sent it to the 33rd Street Literary Office to arrange a time. When the book came out, some translations came. The article did not come with it. It was not rejected. Literary Office is also being done by my students Khin Myint Wai and Aung Myat Kyaw. When I asked them, they gave it to me. They also gave it to me. The translation has come. It is strange that the article is not included. Thinking about the possibilities, it seems that among those responsible for publishing Pao U Thet's book and those close to them, there is a mentally ill person who has a grudge against me. (He did this because he was not mentally ill; if he was mentally ill, he would not have done it.) I thought about it from all sides and concluded that he must have stolen my manuscript and destroyed it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne person who does not just secretly but openly hides is Ko Nyo Mwai from Amman Thit Saper. He is the publisher of my “O Mar Kaung Yam”. In addition to the various English translations of O Mar Kaung Yam, which I took from Fitzgerald himself, it was really laborious and time-consuming to put forward notes for each version. It is over thirty printed pages. Why did Ko Nyo Mwai hide it? He was traveling and gave him the manuscript. When I returned, I found out that it had been lost, so I had to put forward four or five large books and take notes for over thirty printed pages. When my friends told me about this, a novelist told me that Ko Nyo Mwai had also had her manuscript hidden in the same way.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen we were planning to relaunch Pan magazine, Ko Pe Myint and Ko Khin Maung Toe (Moe Meik) came to my house. After discussing and giving me the assignment to write about international fiction, I wrote about Salman Rushdie. Then I wrote about Wijjadhar Knight Paul. I wrote about it and soon after it was announced that he had won the Nobel Prize. Then their editorial board changed. Before that, Khin, I \u003cspan data-mce-fragment=\"1\"\u003ewrote a long article about the three-volume novel A Suitable Boy by the Indian writer Vikram Seth. It was not easy to write. I did not own the book. I got it from the British Council Library. I borrowed only one copy at first. So I reserved the remaining two and three\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eand borrowed it the next week. I had to borrow it and read it, and then when I finished writing, the manuscript was lost due to a change of editor. When I told Ko Pe Myint and Ko Khin Maung Toe that I had met them, they forgot about it.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo, as time passed, my university friend Ko Han Htun (former government grain mill) brought a young man to me one day and introduced him. He was now the publisher of Pan Magazine. He gave me a small manuscript. He gave me an appointment. I had learned a lesson from writing about foreign novels in Pan, so I wrote about my own Burmese classic literature. It didn’t take a month, it didn’t take two months, it didn’t take three months. I thought, “They don’t want to write about classic literature because they are young,” and \u003cspan data-mce-fragment=\"1\"\u003eI printed out a new copy of the manuscript from my computer and sent it to Ma Hay Thi. Ma Hay Thi’s editorial team sent it back saying, “It’s in Pan,” and I found out that my manuscript had been printed. I hadn’t seen the book until March 13, when I was writing this.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is just a small retelling of my experiences as far as I can remember. There are countless cases of lost manuscripts and books that I can no longer remember. But I was relieved to learn that I was not alone when I read Maung Wan Tha’s “Second Thought” the other day. When Maung Wan Tha showed them the Bago National School Golden Jubilee Magazine, my friend, the poet, said, “Here is my poem too.” He then copied it. An editor who was once a magazine editor told me that if their magazine asked for a manuscript and included it, they would never give me a manuscript fee or a book fee. Not just a magazine, but even a whole Bible, when I asked for it and it was published, I have never met anyone in the world who would not give me a book fee or a manuscript fee.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is about people who don’t respect literature. Most of the magazines and book publishers I write for don’t include them. They charge a small fee for a manuscript (maximum 2,500 won per article, minimum 1,500 won) but they do send the manuscript to your door. If it’s from abroad, it’s more polite. The other day, they included my translation of Min Thuwan’s poem in their book, and the UN UNICEF regional director wrote to me to express his regret because the book was delayed due to some reason. When U Aye Myint published the book of Myanmar Traditional Paintings, the Toyota Foundation \u003cspan data-mce-fragment=\"1\"\u003ehosted both the author and the translator, U Aye Myint, and offered gifts and a manuscript fee.\u003c\/span\u003e Franz Eppert \u003cspan data-mce-fragment=\"1\"\u003e, who published a German Myanmar poetry book since 1965, didn’t pay for my translation, but he still sent the book.\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eThe German photographer and Austrian writer who published Burma (Myanmar) the Golden, who used his poem, are no different from the Burmese people I mentioned earlier. They couldn’t even send the book. The picture does not have the poet's name. The translator's name is mine, so I'm the poet. There is one thing.\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eI don't know if I asked Franz Eppert for permission before the book was published. At that time, when this book had not yet arrived in Myanmar (1982), my friend, the American linguist\u003c\/span\u003e Julian Wheatley \u003cspan data-mce-fragment=\"1\"\u003e, bought it and gave it to me as a gift, so I got my hands on the book with its many photos. Now, this book is also available for purchase at Inwa.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45550505689237,"sku":"","price":5400.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45550505722005,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_f8cff497-c484-4e37-9730-cf446f07e3a1.jpg?v=1730237308"},{"product_id":"မောင်သာနိုး-ဟိုက္ကုကဗျာခရီးသည်ဗသျိူး","title":"Maung Thano - Haiku Poems, Traveler's Bastion","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe beginning of the journey\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn the twenty-seventh of the third month, I set out early in the morning. The sky was still dark. Although it was slowly fading, I could still see the moon. The faint shadow of Mount Fuji and the cherry blossoms of Ueno and Yanaka were bidding me farewell. My friends had arrived early in the morning, and they had all boarded the boat to accompany me for the first few miles. As we disembarked at Sinju, the thought of the three thousand miles ahead of me suddenly filled my mind. My tear-stained eyes could only see the houses of the city and the faces of my friends as if they were dreams.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the end of spring,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The birds cry, even the fish\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Share tears.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I set out on my journey, marking the beginning of my journey with this poem. But my wandering thoughts made my steps heavy. My friends stood in line, waving goodbye as long as they could see my back.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSoca\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI walked all day. I was eager to return after seeing the strange sights of the far north, but I could not believe the possibility. I had set out on such a long journey in 1689, the second year of the reign of Genro, knowing that when I reached the coldest regions, I would only have to wear snow-white hair on my head. When I arrived at Soka village in the evening, my shoulders ached from the burden I had carried. In the baggage were a paper shirt to keep me warm at night, a light cotton jacket to wear after bathing, a raincoat, writing instruments, and gifts from some friends. I wanted to travel lightly. However, I could not throw away some items because they were practical and I did not want to throw them away.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe visited the Muro-no-yashima Shrine. My travel guide said that this shrine was the shrine of the goddess of the flowering plant (Ko nohana saya hime). She also had her shrine at the foot of Mount Fuji. The goddess had a child with her husband, who became suspicious and went into the small hut and burned it. If the child was born without harm, it was believed that he was innocent. Therefore, the son she gave birth to was called the Flame-Birthing Lord (Hoho demi-no-miko to), and the goddess' shrine was called Muro-no-yashima (Flame Shrine). The poets of the region often composed songs about the flame, and the common people did not eat a kind of spotted fish called konashiro. When the fish caught fire, it was said that it gave off a smell like human burning.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eHotawke Goza Aeman\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn the night of the thirteenth of the third month (May 19), they stayed at a restaurant at the foot of Mount Nikko. The owner of the restaurant said that his name was Gozai Eman, that he put honesty first in everything, and that he could sleep on his grass pillow with complete confidence. I looked at him carefully. He seemed stubborn and honest. He seemed to lack any worldly wisdom. I wondered if the Buddha himself, the compassionate one, had come to the world to take care of the two travelers, disguised as monks and beggars. He was a man who could come close to Confucius's Goki Boku Tosu (high morals and utmost honesty). Such a person is to be respected.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eNico\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On the first day of the fourth month (May 20), they went up to Mount Nikko and made a pilgrimage.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the past, the name of this mountain was written as “Niko” by taking the Chinese characters “Yi” and “Rai”. When Sayadaw Kukai built the pagoda here, he changed the two characters meaning “sun” and “light” and changed it to “Niko”. It seems that Sayadaw could foresee a thousand years into the future. Now, the sacred light of the Tokugawa religion shines throughout the sky, and the rays of love cover the entire country, so the whole people are peaceful and happy. I am so filled with devotion that I even hesitate to write a poem.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe pagoda is beautiful,\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e          \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003eGreen leaves, new leaves\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe sun is shining brightly.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Kurokami, which means \"crow's nest\" mountain, can be seen in the distance amidst the white snow. It is white because of the rain and snow.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e U Pyi, I am a bald head.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I even climbed the crow's nest.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e New clothes day.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSora\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Sora\" is his pen name. His family name is Kawai.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe lived near the banana tree hut and often helped me with household chores such as collecting firewood and carrying water. Sora was eager to see the scenery of Matsushima and Kisakata, so he accompanied me, hoping to have my company and share the joys and sorrows of the journey. On the morning of our journey, he shaved his head, donned the black robes of a monk, and took the name “Sogho,” which means “enlightenment.” He refers to this in his poem written on Mount Kurakami. The words “changed new clothes” are very apt. They refer to the traditional day of changing clothes in spring, and to Sora himself “changing new clothes” when he became a monk before setting out.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAbout a mile up the mountain is a waterfall. The water seems to leap from the top of the cave and plunge about a hundred yards into a green pool surrounded by thousands of rocks. It is as if you are looking at the waterfall from behind, as it curves into the cave. Hence the name “Rear View” Waterfall (Urami-na-taki).\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eHidden in the waterfall\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSummer solstice meditation\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThey started.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI have an acquaintance who lives in a place called Kuroba in Nasu Province. So we decided to cross the vast Nasu grassland. We followed the path towards a village that we could see in the distance. But before we reached the village, it started to rain and night fell. After spending the night in a farmer's house, we started our journey through the grassland again the next morning.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey saw a horse eating grass. A man was mowing nearby, so they asked for directions. Although he was a wild animal, he was not lacking in compassion.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Oh,\" he said, sounding worried.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"The roads in this forest are confusing. A stranger can easily get lost. I'll take the horse, and if he doesn't go any further, let him go.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI borrowed his horse. As I rode out, two children came running after me. One was a girl, and I told them that her name was a case study. It means “undifferentiated.” It was a beautiful name, as unique as it was.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eJust a flower\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePink wild flower\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe petals will be various.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eSora\u003c\/em\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSoon they came to a small village with a few houses. So they tied a small amount of money to their saddles and\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":45550505263253,"sku":"","price":1425.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":45550505296021,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_1cbfcb88-e27e-4c22-be75-21879620ea71.jpg?v=1730237332"},{"product_id":"မောင်သာနိုး-ထင်းရူးပင်ရိပ်","title":"Maung Tha No - Pine Tree Shade","description":"\u003cp data-mce-fragment=\"1\"\u003e (1)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Western poetry\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Sein Chu Kyar Nyaung\" and \"Communist Manifesto\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFifteen years ago, the author, accompanied by a foreign journalist, visited the home of a Burmese painter. He was a fairly well-known painter. As they talked about painting, the foreign friend asked, “What kind of trends are you currently seeing?” My painter friend could not understand his question and became confused.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI came in and said, “Oh, we don’t have many styles, sir. We’re just drawing in the traditional way.” There may be artists in Myanmar who have studied contemporary art styles from that time period before they were modern. But many, like my friend, are just drawing people, landscapes, watercolors, and oil paintings with the same techniques they learned. It’s not long ago that the art world heard the words “modern art,” “realism,” and “impressionism.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut here the Burmese art world is more fortunate than the Burmese literature world. Nowadays, modern Burmese paintings are emerging, and even the porter is already quite advanced, but there is no reason to be drunk with the name “modern” Burmese poetry. Yes, we Aung Chein no longer write a complete poem like Letwe Sundara, and we O Aung Ha do not strive to make a poem magnificent by searching for the best of the ten great dramas like Shin Maha Rathasara. But the subject matter is becoming wider, more diverse, and new styles are emerging (is it new or not), and the “sensitivity” that permeates literature is not only thin but also thin. (See the attached table) Today, we are trying to keep up with the times in all aspects. We have caught up with the times to some extent. But there are still many who are lagging behind. Among all this, literature is running at the top. So what should we do? We must try, we must study. By studying the level of others, we will also see our own level and situation. As we see it, we will have to become more powerful and stronger. While we are being promoted as “literature for the people,” are our poems benefiting the people? If they are, to what extent are they improving? Can we not improve even more? How can we do this? We will have to examine this.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you take a moment to pick up a history book and examine the reasons why our country has been backward in every aspect, you will find that the main reason is “isolation” or “discontinuity.” While others are building huge stone pillars, palaces, and temples, we are still building “thatched huts” with small trees and bamboo. While others are using steam to power large machines and vehicles, we are still “a small, laughing dodo-dong.” While others are shouting to the world that the poor have nothing to lose, only bonds to lose,” we are still “a beautiful, laughing lotus.” We still want to inherit this bad tradition of “discontinuity” of our ancestors to this day. We, who have had much more opportunities than our ancestors, should start to eradicate this great “Burmese mentality.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn presenting this, we want to make sure that we do not misinterpret what we mean. We are not trying to force others to follow what they are doing, or to imitate them. We are trying to understand the level at which others are doing it, the methods they are using, and what we can accept from their methods, and what we can do for ourselves, and what we should do if we do not surpass them, and then we should not fall behind, and we should be on the same level. This is what I have written in this book. I do not like all the poets I have selected in this book. If they were outstanding, and if I thought they were worth knowing, I would have included them in the list. This book has tried to introduce the poetic paths, techniques, and ideas of poets from the Western world, which is the most influential part of the world today, in a reasonable and thorough manner, and to show the \"end\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eU Nok Toe, Shu Soe and Coleridge Western poetry has been around for as long as Western culture, or world culture, and it is not a matter of centuries, but of thousands. Therefore, even if it is called a selection of Western poetry, this little book will not be able to talk about Homer's epic poems. I have never dared to look at Shakespeare, who seems to be only the other day, and I have no intention of looking. How can civilized people study past cultures? \"People should be able to talk to each other in the forest or have a long ear, but this task is taken by the \"encyclopedic\" scholars of the literary temple, and the thick-rimmed glasses and big human bellies of the university. This book is intended to show the way to `modern poetry' (modern poetry).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn tracing the footsteps of modern poetry, it is impossible not to mention its older brother, Romantic poetry. Therefore, this book begins with Romantic poetry. English Romantic poetry can be said to be the pioneer of Romantic poetry, so English poets occupy the front pages of this book.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere have been various attempts to translate the word \"romantic\" into Burmese, and I think the earliest translation would be \"idealism.\" Some say \"idealism\" without \"idealism.\" (I have used this myself.) Saya Zawgyi uses \"life longing, life boredom,\" etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn a paper presented at the last research conference, I heard the term 'emotionalism' used. These terms are correct in referring to each element of Romanticism. Romanticism is both fantasy and imagination. It is also nostalgia for life, it is also boredom, and it is true that it focuses on feelings. But no one has ever covered the full meaning of this ideology. So we finally liked the proposal of U Nok Toe from Thi Pe Kula village. \"Thi Pe Kula\" is \"Thi Pe Kula\". Why are we talking about a small one-foot kula? As mentioned above, Romanticism was originally an English ideology. “The origin of the word romanticism is the fantasy genre called “Romance.” It also has meanings that have evolved from it. In the 18th century, romanticism meant a type of painting that evokes feelings of joy and nostalgia. The person who first called the literary movement that opposed classical literature “romanticism” was the German critic Friedrich Schlegel. From Germany, this term spread to England and France. The contact between these three countries led to the emergence of romanticism.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1750, the French writer Rousseau wrote a treatise. In the text, he wrote that man is naturally good. Progress and civilization have corrupted him. In his famous book, “Rights,” published in 1781-88, he wrote, “I am a man made unlike any other man I have ever met. I am a man made unlike any other man. I dare to believe that I am made unlike any other man. I would rather be worse. It is true that I am different from others.” This became the cry of the Romantics. That is why Rousseau is called the pre-Romantic. Rousseau’s words spread throughout Western Europe. His early writings had already spread. His ideas resonated with the feelings and emotions of the writers of that time.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, the so-called Neoclassical period was the end of the era of those who wanted to preserve the ancient classical literary traditions. They were returning to folk tales and medieval fantasy. In England, folk tales were being collected extensively. In Germany, they were trying to eliminate the classical theatrical forms. They were writing new ballads based on the old ballads. However, one of the leaders, Git Te himself, was a return to classicism, and although there were some Romantics in Germany, they did not succeed. The real Romanticism came to England. In England, Romantics had been appearing for about fifty years. However, the official time of the purification of Romanticism was 1798, with the publication of Wadsworth and Coleridge's 'Lyrical Ballads'. The preface to the second edition of this book (1800) is called the 'Manifesto of Romanticism'. At that time, Coleridge had spent some time in Germany. Wadsworth had also visited France before the Revolution. He had come to criticize the revolutionary ideas of the Germans and many English writers. This criticism led to the rise of Romanticism in England. But it was only a few years after its appearance in England that Romanticism emerged in Germany. Well... In the homeland of the person who first sowed the seeds of this ideology (France), it was much later. It took a long time to cultivate it. The neoclassical planet could not be separated from it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43143305166997,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_3d274e54-1b1d-4182-ab56-e308f3cecee2.jpg?v=1730274865"},{"product_id":"မောင်သာနိုး-နိုင်ငံရပ်ခြားကဗျာခံစားမှု","title":"Maung Thano - Foreign Poetry Experience","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eဤစာအုပ်ကို စာမြည်းဖတ်လိုပါက “စာမြည်းရန်အီးဘွခ်” ဆိုသည်ကိုရွေး၍ (\u003c\/span\u003eBuy it now\u003cspan lang=\"MY\"\u003e) ခလုတ် ကိုနှိပ်ကာ၀ယ်ယူပေးပါ၊ အခမဲ့ အမှာစာ (\u003c\/span\u003eOrder\u003cspan lang=\"MY\"\u003e) တင်ပြီးသည့်နောက်တွင် ၄င်းအီးဘွခ်ပီဒီအက်ဖ်ဖိုင် ဒေါင်းလုပ်ဆွဲရန်လင့်ကို စာဖတ်သူ၏ အီးမေလ်ထဲသို့ ပို့လိုက်မည်ဖြစ်ပါသည်၊\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; 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The little one was not born of my blood, but was raised by my heart. His mother only brought him into the human world, and my friends, the wild animals, and I were the ones who helped him survive in the world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn fact, he doesn't even remember his mother. The only mothers he knows are deer and wild boars. When he was a child, he ran and played with their sons and daughters. They seemed to take care of him just like their own sons and daughters. He was no different from those wild children. Oh... \u003cspan data-mce-fragment=\"1\"\u003eI wish I had seen the little boy at that time. A real wild child, a small wild animal, crawling on all fours like them, speechless like them, and afraid like them. That was the age I first saw him.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI used to feed them every evening in the open field in front of my monastery, whatever food I could find. There was no wind, no rain. Drinking water was always provided in a glass basin. In the forest, water was not always available. Only during the rainy season, the ponds, streams, and lakes were full of water, but in the middle of summer, the ponds and streams dried up. At that time, they were thirsty. I stored water in large jars. This is what I shared with the herd in the middle of summer. One evening, at sunset, I first noticed a strange little animal among the deer that had come to drink water. It walked on all fours, but its legs and arms were not like those of a deer. The dark, curly hair on its head, like a scythe, made it different from that of a deer. Its entire body was covered in mud. It looks like a deer, but it only has a pair of round eyes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe has two arms like a human, but he doesn't use his hands to drink water or eat. He drinks water with his mouth, just like the wild animals he grew up with. He also chews and crushes the fruits, eggs, boiled monkey eggs, and boiled sweet potatoes that are given to him. It's funny to watch him eat.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDon't tell me how scared he is. As his prey has taught him, he is afraid of the world. He is afraid of his surroundings. While eating, he moves his eyes this way and that. He eats without losing his sense of awareness, walks around. If he hears a sudden sound, he becomes a bee and stops eating. If he hears no more sound, he continues eating. When he eats, he looks this way and that way... \u003cspan data-mce-fragment=\"1\"\u003eIf the sound continues to sound, if the sound changes shape, he jumps with lightning speed and runs. Don't tell me how fast he is, he is as agile as a deer. In running like that, he runs on all fours at first. Then he raises his front\u003c\/span\u003e ( \u003cspan data-mce-fragment=\"1\"\u003eyellow\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003earms and legs, and then runs on two legs.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eVenerable sir, it is a difficult matter to capture a young man. I have been trying to separate him from the wild animals of different castes and to introduce him to the human caste since the day I first met him. He sometimes goes with a herd of deer, and sometimes with a herd of young wild boar. He can only drink water with the deer, and he cannot eat grass and leaves. He eats some leaves, but he does not like them. He throws them back. He sits down and eats fresh leaves and boiled bamboo shoots with the wild boar. When he is well, I also set aside porridge and leftovers for him. He eats them with great relish. He does not accept any food.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut his mothers, the deer and the wild boar, were already tame to me. They were eager to be petted by my hand. So, following the example of the deer and the boar, he soon became tame to me. He did not run away when I approached him. When I stroked his shaggy hair, his eyes widened and he looked up at me, criticizing me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOh... \u003cspan data-mce-fragment=\"1\"\u003eI held his hand in mine and didn't let him go when his companions had finished their food. Don't tell me how he struggled. He kicked me with his little feet. He\u003c\/span\u003e scratched me with his long nails. He shook his head and tried to bite me with his teeth. His mouth started to make a wild animal sound that was not human. I had great difficulty resisting his attacks and dragged him into the dungeon. When we got to the dungeon, I lowered the door and spoke to him in the sweetest possible tone, words of love that he would understand. I tried my best to coax him. He couldn't seem to get through. He tried to break the reed walls that were holding me back. When he couldn't, he sat there, staring at me with wide eyes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI also placed guava, lime, and banana, which are the fruits that young brides love, in front of him. I sucked the juicy sugarcane juice myself and placed some in front of him. Look at the way I placed it. He didn't even swallow it with his mouth. He just sat there, staring. .\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs the night got a little late, it got cold enough that I threw a blanket over her. She started kicking and kicking and throwing it away. Where would a wild animal know how to wrap itself in a blanket?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI gave in to him and, as usual, after meditating and sending my love to the eternal bliss, I lay down to rest for the night.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I woke up before dawn, the child was gone from the corner of the shrine. The kalā had been thrown down. I lit a beeswax candle and searched everywhere in the shrine, but I couldn't find it. How could this wild creature escape from the shrine without making a sound, without waking me up?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe was not among the herds of wild animals that came to my school in the morning. He was not among the herds of deer, gazelles, and wild boars that I saw while wandering through the forest in search of fruits. He was not among the herds of wild animals that came to drink water at dusk.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe new moon is the full moon, the full moon is the waning moon. The days have passed and the moon has changed, but I have not seen this little girl wandering among the animals. I have gone deep into the forest, searching for fruits and nuts, gathering firewood and water. I have arrived\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I climbed the hills and mountains, but I couldn't find any sign of the little girl.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt had been months, so I had almost forgotten about him. One day, after a heavy rain at night, I came to a ravine looking for mushrooms. I saw a deer that was coming towards me in a thicket, and I approached it. It seemed to be guarding something with great concern for the deer. It seemed to be looking at me with a look of trust, as if it were begging me, \"Please help me.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I got to him, I saw the little boy lying unconscious under his feet. I had to remove the deer and carry the little boy's body, which was still hot, to the monk's shoulders. ( \u003cspan data-mce-fragment=\"1\"\u003eVenerable sir. Having lived alone in the forest for many years, I have learned not only about the nutritional value of fresh fruits and vegetables, but also about the medicinal properties of leaves and roots. When I got to the monk's monastery, I boiled hot water and prepared medicinal herbs and plants, and I was able to cure the little boy. Within a few days, his illness began to improve. This time,\u003c\/span\u003e he understood that I was someone he could rely on. He took the medicine I gave him, and he also accepted the food I gave him to keep him strong. When he was strong, he no longer had the strength to run away.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI started teaching him to eat with his hands instead of leaning his head on his food like animals. He learned to drink water from a coconut shell. When he got healthy, I would bathe him in hot water to clean his body of dirt. I would comb his hair. He would wear only the cotton robe I had. ( \u003cspan data-mce-fragment=\"1\"\u003eI still wear that, as you can see.\u003c\/span\u003e ) \u003cspan data-mce-fragment=\"1\"\u003eHe gradually learned to speak. I started with the easiest word, “Ba.” He started calling me “Ba Ba.”\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRaising a monkey might have been a distraction to the hermit's work, but as the little girl grew up, she became a great help to me. She learned to follow me and search for fresh leaves and flowers in the forest. She learned to collect firewood and fetch water. When she was seven years old, she made friends with various monkeys from the nearby Myaing community, and they learned to climb trees and swing on vines. Not only could she pick fruits from the trees, but she also picked rare flowers and orchids from the Wai Thi Myint mountain to put on the altar. I was much relieved from the work of searching for food and water.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the signs of maturity began to appear, I explained to him the nature of the world and made him live in a separate hut, a small hut that I could only point out and that he had built himself. He grew up. When I grew old, he was already doing the work of finding food, gathering firewood and carrying water.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOh... \u003cspan data-mce-fragment=\"1\"\u003eVenerable sir, you say I am not very old? I have just turned eighty this month, Venerable sir. I am in the last stages of old age. I am able to remain so healthy and strong because of living in the forest and mountains, because of living in peace and quiet without the heat, and because of the power of virtue. Even though I am dependent on him now, I can still go and find food and water myself. A person who seeks the Dhamma alone cannot rely on himself. Venerable sir, take him away without any help. When I went to fetch water for him, I saw my brother Venerable sir by the riverbank, which was the first time I had seen a man's body except for me. It is because I am worthy of meeting you that I have met you so often. Please treat the person who is worthy of meeting you with kindness and gentleness, Venerable sir.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHis mother... \u003cspan data-mce-fragment=\"1\"\u003eOh, I don't know exactly who his mother was. About a year before I saw him among the wild animals, I saw a woman carrying a child in her arms in the forest. But this woman seemed to be afraid. I don't know what kind of danger she was running from. She seemed to be frightened even by the sight of a hermit like me. When she saw me, she quickly hid and ran away. Although there was no connection between a saint and a nun, I was ready to help a human being in trouble. But she didn't see me, she ran into a deep ravine in the forest. Oh\u003c\/span\u003e ... \u003cspan data-mce-fragment=\"1\"\u003eI noticed that the food I had put out for the animals was empty in the morning. So I deliberately gave them extra food at night. One night, while I was awake and looking out from the monastery, I saw a pregnant woman who had come in secretly, looked north and south, and was eating fresh fruit and eggs\u003c\/span\u003e . After not coming back for more than a year, I finally saw the baby among a herd of deer and wild boar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince the pregnant woman has not been seen yet, we can assume that she is dead. It is not known where she died, or in which valley. It is not possible to say that she gave birth and ran away somewhere.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhat kind of danger she was fleeing from can only be guessed at, my dear. Perhaps she fled from Narathiwat because she was a victim of a crime? Perhaps she fled because her husband was defeated and his enemies would cut down every reed and leave no stumps, even the baby in her womb. Perhaps her husband himself would hunt her down and kill her when he found out she was pregnant with another man. Perhaps she fled \u003cspan data-mce-fragment=\"1\"\u003ebecause the villagers, who were looking for her, were surrounding her with sticks and swords to kill her, but she escaped in fear\u003c\/span\u003e ... \u003cspan data-mce-fragment=\"1\"\u003eThere are many possibilities.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI can tell you one thing. I don't know his name, but I can guess his lineage by looking at his appearance. He couldn't be from an ordinary poor family. Although his clothes were torn and his body was covered in mud, dirt, and blood, his appearance was beautiful and gentle. He had no rough character. Even when he was running with his weight on his back, his movements carried the grace of a wild goose. Even when he ate quietly, I saw that he ate with grace and dignity. Even if he wasn't from a great family, he must have been the son of a nobleman, the son of a rich man.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf only his daughter had not died, I could have been playing and digging in the school's monastery. How happy he would be if he saw that he had arrived as the consort of a prince who could inherit the throne like a noble son!\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eVenerable, the young man and the young man have similar fates in life. The young man's mother fled from an unknown danger, whether it was the king's fault or some other enemy, and came to this vast forest, just as the venerable brothers escaped from danger by fleeing on a small bamboo raft down the river, and came to this region. May you both walk together on the path of destiny filled with blessings.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy brother, the venerable son, should love and treat this forest girl as his own sister, not just as his brother's wife or sister-in-law.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSadhu, Sadhu, it is time to set out on a journey before the sun sets. Daughter, wipe away your tears. Although we may not see each other in person, the love of \u003cspan data-mce-fragment=\"1\"\u003ethe hermit\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003ewill always hover over you. Go, venerable sons, go, dear daughter.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1988\u003c\/strong\u003e \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":46533845123221,"sku":null,"price":10450.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":46533845155989,"sku":null,"price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/001_e75feecc-dbdd-4f3b-b857-a0125884aaf9.jpg?v=1761405168"},{"product_id":"မောင်သာနိုး-မိုးတစိမ့်စိမ့်","title":"မောင်သာနိုး - မိုးတစိမ့်စိမ့်","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eဤစာအုပ်ကို စာမြည်းဖတ်လိုပါက “စာမြည်းရန်အီးဘွခ်” ဆိုသည်ကိုရွေး၍ (\u003c\/span\u003eBuy it now\u003cspan lang=\"MY\"\u003e) ခလုတ် ကိုနှိပ်ကာ၀ယ်ယူပေးပါ၊ အခမဲ့ အမှာစာ (\u003c\/span\u003eOrder\u003cspan lang=\"MY\"\u003e) တင်ပြီးသည့်နောက်တွင် ၄င်းအီးဘွခ်ပီဒီအက်ဖ်ဖိုင် ဒေါင်းလုပ်ဆွဲရန်လင့်ကို စာဖတ်သူ၏ အီးမေလ်ထဲသို့ ပို့လိုက်မည်ဖြစ်ပါသည်၊\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e::\u003cspan lang=\"MY\"\u003e ပုံနှိပ်စာအုပ် ၀ယ်ယူရန်အတွက်မူ “ပုံနှိပ်စာအုပ်” ဆိုသည်ကိုရွေး၍ (\u003c\/span\u003eBuy it now\u003cspan lang=\"MY\"\u003e) ခလုတ် ကိုနှိပ်ကာ ရှေ့ဆက်လုပ်ဆောင်၍၀ယ်ယူပေးပါ။\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":46796430180501,"sku":null,"price":11400.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":46796430213269,"sku":null,"price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/001_e8378e87-9bf7-46b3-a910-9f8c8cbbf5ad.jpg?v=1766930882"}],"url":"https:\/\/mgyoe.com\/en\/collections\/%e1%80%99%e1%80%b1%e1%80%ac%e1%80%84%e1%80%ba%e1%80%9e%e1%80%ac%e1%80%94%e1%80%ad%e1%80%af%e1%80%b8.oembed?page=2","provider":"mgyoe.com","version":"1.0","type":"link"}