{"title":"ပုံနှိပ်စာအုပ် — ကဗျာနှင့် မြန်မာစာပေ","description":null,"products":[{"product_id":"ပေါ်သစ်-အလှရှာပုံတော်၂","title":"New - Beauty Search (2)","description":"","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45565600399509,"sku":"","price":16250.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_50d54a0f-1cc0-4d82-a761-df71c950f122.jpg?v=1730208042"},{"product_id":"ပိုင်သစ်နွယ်-ခေတ်ကျန်ပန်းအိုးလက်ကျန်အသက်","title":"Paing Thit Nwe - The Remains of a Vase from the Past","description":"\u003cp data-mce-fragment=\"1\"\u003e Mother\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The wind that blew through the mountain\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I turned and came back.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The place is beautiful.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Happiness comes to the children.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The kids came to my mother's house.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's not white, it's not shaking.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My mother was in the front row, her face pale and discolored.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe are in the backyard, with no separation between the stomach and the wind.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My mother said, \"My son can swim.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Even in the old shell of life, I am young.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I know that a mother's smile is medicine.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I woke up late.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Even the train of life that is always late\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On time and early\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They came to my mother's house.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e We have no right to prevent it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The right to cry, the right to mourn, the right to remember\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Celebrated as tears.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe ourselves too\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It decays like decaying wood.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I'm writing this because I'm broke at any moment.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The color of the shadow is not enough to write.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's not over yet. It's not over yet.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There will be staring and staring, and there will be thinking and thinking.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Longing doesn't end with a short tail.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Like a corpse with an old chest\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Love is everywhere, every signpost.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It wasn't the bus that arrived.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA waterfall flowing with human blood and white blood cells.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eToday's temperature in Aceh, Thailand\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Children\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I threw it while playing.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Corn kernels are in the air.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They become poppies and flowers.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eMahathi Magazine, July, 2018\u003c\/em\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45566371463317,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_f4f76de3-b889-485b-8f36-5e757db567d6.jpg?v=1730209053"},{"product_id":"ပိုင်-နောက်ထပ်ဒေါက်တာဇီဗါးဂိုးတစ်ယောက်","title":"Pai - Another Dr. Ziva Gore","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAnother Dr. Ziva Gore 1\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The train tracks are as long as\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLife never ends.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e We are not standing still at the beginning.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Not the end.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e October 25, 2016.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAnother Doctor Ziva goal 2\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e We can't sleep listening to the sound of the snow.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e How long will it take for the darkness to dissipate?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Will tomorrow be bad or good?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Hug me, my love.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e October 25, 2016.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eAnother Dr. Ziva Gore 3\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With a can of sausage\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Let's have a happy party, quietly, without smoke or sound, so that when we are close together, no more horrors can come between us, let's hold our breath as long as we can.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOctober 25, 2016.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAnother Dr. Ziva Gore 4\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At night\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Everything is white.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Unbelievable white people\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e October 25, 2016.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAnother Dr. Ziva Gore 5\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If the life you built is a gun,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e We'll have to go somewhere else.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA place that I think will be better.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A place where you think it couldn't get any worse.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Being stuck in one place\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's so close to death and it's unbelievable.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e October 25, 2016.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45566374543509,"sku":"","price":2250.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_1e4f4306-7547-487a-8dcf-bcd2bcc13fbb.jpg?v=1730209075"},{"product_id":"နေအေဒီ-ပျော်ရွှင်ဖွယ်ရာစိတ်ကမ္ဘာ","title":"Naedi - A happy world","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Naedi's poetry, Naedi's \"I\"\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (1)\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNay Adi asked me to select poems for his poetry book and write a poem with them. I accepted, not only because of our closeness but also because I felt that a book of his poetry should be published. I read the poems. I looked for ideas to write a poem about. As I read the poems, it suddenly occurred to me that I was reading poems, not Nay Adi. In the poems I was reading, the voice of “I” (or “I”) in the poems was inescapably loud and clear. I followed it. Nay Adi’s poetry, Nay Adi’s “I”.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Poetry” in this context is the emotional experience that the reader gets from the writing\/text through the way they read it. That is, it is the emotional experience that the “material” gives (or receives) from that “material” rather than the “material”. In other words, it is the emotional experience that the poem gives (or receives) from the reading of the poem. Where this emotional experience comes from is the depth of the three-pronged issue. It comes from the writer, from the writing\/text, and from the reader. It is not something that can be measured or calculated, nor is it something that can be captured in a box. I think it is something that occurs entirely in the individual’s ego. It is not the same as each other, it is not a linear concept, it is not a singular concept, it is a multiplicity.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSince it was created to be a poem, I do not read it as a “confessional” writing of the subject, Naedi. I do not take the “I” in the poem as Naedi’s autobiographical “I” (or “I”), but rather as the “Lyric ‘I’ in the poem. I focus on the fact that I am composing the poem rather than telling the real events of Naedi. I ignore whether this “I” is Naedi himself, or his avatar, or his representative, etc. Because I also want to structure my reading of the poem. I only read the “Self\/Self” in the poem. I do not read Naedi. I can also say that I am reading the structure of the “I” in the poem, right?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(2)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLyric poetry is a form of poetry that focuses on the experience of the speaker, the “I,” in the poem. It has existed since ancient times. It is a form of poetry that expresses personal feelings. For those who accept that “poetry is the expression of the poet’s feelings,” there is a misconception that poetry is lyrical and that lyric poetry is poetry. This misconception has been around for centuries. This misconception was shattered by Language Poetry (LP) around 1970, along with postmodernism and poststructuralism. The main problem is the lyrical “I” and language. I don’t want to go into detail. If you want to know, there are articles and books I have written. If you don’t know, you can. It’s not a problem for me. In the American poetry world of the 1990s, unique poems (pieces) emerged. LP’s expansion of poetic scope, the development of new poetic techniques, the use of self, language, Poems that have been created by accepting and transforming existing poetic knowledge and creating a new form of lyric poetry. Hybrid poems that are neither LP nor lyric. Post-Language Lyric These are poems that have been called “lyric beyond language poetry.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLet it be. The message is not a lecture. Is it? Neady's poems are lyrical. They are \"\"-centered poems. That \"I\" is usually the \"I\" of the individual, the \"I\" of the individual, rather than the \"social I\" that is constructed by society. The lyrical \"I\". For me, I like lyrical poetry and I am also interested in the lyrical \"I\". Because this lyrical \"I\" is the original nature, the original essence, the formed \"I\". Let me explain. Man has form. A name. The name of that human being\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe mind is the realm of all mental things, where everything related to the mind is born, grows, stored, remembered, thought, felt, etc. It is the realm of both the conscious and the unconscious, as Western psychologists say. This entire realm is also called Subjectivity. The “I” that is extracted from this entire subjectivity to compose poetry is actually a construct. This construct “” does not represent the entire subjectivity, but is even contradictory to the subjectivity. (Don’t take my word for it, study it, check it, analyze it). (I respect the reader). We should also not forget that poetry is a play.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat is why the “I” in Naedi’s poems (lines) are lyrical “I”. They are “I”s that are extracted and constructed. It is a main element of lyrical poetry. It is a poetic element that is essential to writing lyrical poetry. In lyrical poetry, the “I” is a structural element of lyrical poetry. At least the protagonist. The one who carries the story.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(3)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In 1833, British philosopher John Stuart Mill wrote an article in The Monthly Repository titled: What is Poetry. It was during the British Romantic poetry movement. The article included the line 'Poetry is overheard'. \"Poetry is overheard.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is. To be precise, 'eloquence is heard; poetry is overheard'. Just as the Hla Tow people speak with eloquence, so too does the fact that they have a eloquent tongue.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYou can hear speech with your ears. You can say \"ha\" and \"heh\" and so on. You can \"learn\" speech. You can't hear poetry with your ears. You can only hear it with your ears. You can hear speech completely. You know it's speech as soon as you hear it. You can only hear poetry with your ears.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe poet is referring to someone or something in his mind, and the outsider hears what he is saying only “in the corner of his ear.” He does not hear it fully. He is only paying attention to the impact of what he hears. “Taking attention” means “feeling” as well as “feeling”.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLyric poetry is something that is heard “in the ear.” Not hearing everything is not saying everything. To tell the whole story is to make up a story (or a novel). Poetry is not like that. It is like spitting out the feelings in the poem to the listener. John Stuart Mill said that. (Look it up, it is interesting. Especially those who are filling their stomachs with poetry, don’t take it for granted. Don’t reject it for granted. Talking about poetry is also closely related to how we face life as a whole.) In Neady’s poems (lines), I can also hear the voice of “I” speaking in the ear.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45568172294293,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_2ccf56e6-6da2-4ba9-b0db-cf2d67ad4be2.jpg?v=1730210019"},{"product_id":"နေထက်နိုင်-ဆူးလေဘားခန်းထဲကမှော်ဆရာ","title":"Nay Htet Naing - The Magician in the Sule Bar","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePurple flowers\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eDespite doubts\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On a lonely night\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With geometry\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Because I dance.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In this spring\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Now that purple\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The hyacinth flower is beautiful.. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eKo San Myint\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e That's just one person.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A dog is a pipe.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He is the people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNo problem.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If he is willing.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Dry branches\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I play the guitar.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He doesn't need a Spanish guitar.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In such a cold place\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I don't wear warm clothes.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You give him a warm blanket.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I will wear it for a day at most.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I won't wear it again.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Summer is coming.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's raining.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Winter is coming.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He is not wearing anything.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e His bathtub\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e By the road\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's just urban sewage.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He is three seasons old.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Healthy person.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e By the road\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA little dog\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He is a great example of a child.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Carrying a pipe..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Yenangyao River,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e December 25, 2017.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45568185041045,"sku":"","price":3800.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_d4467b28-30c9-4941-91fb-64407b7aa45f.jpg?v=1730210165"},{"product_id":"နေဇော်နိုင်-သံလမ်းမဲ့ရထား","title":"Nay Zaw Naing - Trackless Train","description":"\u003cp\u003e \u003cstrong\u003eTrackless train\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp\u003e\u003c\/p\u003e\n\n\u003cp\u003e The past\u003c\/p\u003e\n\n\u003cp\u003e Forgotten and unused\u003c\/p\u003e\n\n\u003cp\u003e Or\u003c\/p\u003e\n\n\u003cp\u003e Hate and throw it away.\u003c\/p\u003e\n\n\u003cp\u003e A sharp knife.\u003c\/p\u003e\n\n\u003cp\u003e\u003c\/p\u003e\n\n\u003cp\u003e What is shadow?\u003c\/p\u003e\n\n\u003cp\u003e That past comes from\u003c\/p\u003e\n\n\u003cp\u003e In the mind and the future\u003c\/p\u003e\n\n\u003cp\u003e Something that is stuck together.\u003c\/p\u003e\n\n\u003cp\u003e About us\u003c\/p\u003e\n\n\u003cp\u003e He also knows more than us.\u003c\/p\u003e\n\n\u003cp\u003e\u003c\/p\u003e\n\n\u003cp\u003e I swear\u003c\/p\u003e\n\n \u003cp\u003eIf you break up with your boyfriend\/girlfriend\u003c\/p\u003e\n\n\u003cp\u003e Like burning letters\u003c\/p\u003e\n\n\u003cp\u003e My own shadow\u003c\/p\u003e\n\n\u003cp\u003e I think I don't need it anymore.\u003c\/p\u003e\n\n\u003cp\u003e I committed suicide.\u003c\/p\u003e\n\n\u003cp\u003e\u003c\/p\u003e\n\n\u003cp\u003e But\u003c\/p\u003e\n\n\u003cp\u003e Oh.. far away\u003c\/p\u003e\n\n\u003cp\u003e The shadows I left\u003c\/p\u003e\n\n\u003cp\u003e If they float away like ghosts,\u003c\/p\u003e\n\n\u003cp\u003e A moment of freedom\u003c\/p\u003e\n\n\u003cp\u003e With thoughts like a plastic pickaxe\u003c\/p\u003e\n\n\u003cp\u003e\u003c\/p\u003e\n\n\u003cp\u003e Slowly taking off\u003c\/p\u003e\n\n\u003cp\u003e Shot in the chest..\u003c\/p\u003e\n\n\u003cp\u003e I just threw it away.\u003c\/p\u003e\n\n\u003cp\u003e\u003c\/p\u003e\n\n\u003cp\u003e Train ••\u003c\/p\u003e\n\n\u003cp\u003e Take me away, please.\u003c\/p\u003e\n\n\u003cp\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45568201097365,"sku":"","price":2700.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_86796e0f-cb4d-4c83-9309-ab1f4e5ba7ba.jpg?v=1730210193"},{"product_id":"နိုင်မွန်အောင်သွင်-နိုင်မွန်အောင်သွင်ကဗျာများ","title":"Nai Mon Aung Thwin - Poems by Nai Mon Aung Thwin","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePear carts\u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eToo many scratches and scuffs.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I tried.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The fate of a poem\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I have it,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The pattern for that poem is\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The people have it,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Old and aging\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The electric lamp\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I said it late at night.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Pine needles, children\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sound of rising wind\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRun to the mountainside,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Children's bedtime,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A quiet night,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I can't hear anything else except that sound.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Mountain stream water\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Water is hidden.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Night travel\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Are we there?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Over four thousand feet high\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Dark night on the mountain\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The lights are on, one by one.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This is a city.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From my village\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Low screen,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Seeing.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Famous\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Curves and bends\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Myayni Hlale Road\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Asphalt road\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRailway\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I can imagine it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Night.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From the time of puberty\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Some of the people\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Under the fading moonlight\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They still return home in disguise.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The roar of the Chey (Gee)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When the poem comes in\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The rain is beginning to fade.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Yesterday evening\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They have already picked it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Pears\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Put on a bullock cart\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Soon\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Now, let's get out.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Today\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Market day.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They will be sold.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The standard of fruits\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e We will buy again.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI will tell you the amount of rice.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Literary Journal, No. 8, 1989.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e .\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45568765821077,"sku":"","price":4275.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_d20ed6c2-1610-4eb1-8f51-ccbaa064d95b.jpg?v=1730211058"},{"product_id":"ဒေါင်းနွယ်ဆွေ-ကဗျာပေါင်းချုပ်","title":"Daung Nwe Swe - Collection of Poems","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA poem written by the hand of death\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Good luck\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Armed with weapons, with a pen of wisdom\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Like a mountain of clouds, my Lanka\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The lotus pond is a beautiful place.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e For the Lord of Death\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Bone hands, bones, and\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In a daze, I wrote it down.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf Lanka is a paradise, Sukha is a paradise.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At the time of death, the sound is heard.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The world is crying non-stop..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From \u003cem data-mce-fragment=\"1\"\u003e\"\u003c\/em\u003e \u003cem data-mce-fragment=\"1\"\u003eThe Blind Poems of the World\"\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e \u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eAwake and asleep.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Love's dream\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The poison cup, when the sun rises\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Perfume, maybe even\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My melody, my poetry, my harp\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I can't wake up, I'm falling asleep.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It became a curse on the world.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e To break the curse\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWith pretentious dominance, with anger\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Power, whatever.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Sweet melody, my love.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The spirit of love cannot be instilled.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My finger\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Red blood, warm liver\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Wash yourself in the spring water.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Don't move, don't move, don't move, don't move.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Stone-like, peaceful.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From the surface\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Life is a stage, a beauty too\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Wrong view, cliffhanger\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They are ignorant and ignorant.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The world's cries, the noise\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs a laugh, the stubborn years change\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The story is broken..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Even hell, if you think of it as Nibbana,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I don't wake up, I fall asleep.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Curse of anger, my poem\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e May you sleep soundly..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eShumawa Ruikwon Magazine, November 1963\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e \u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eAnonymous poems\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The pen is also old.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The man is old too.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Please forgive him.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The old man is hunched over.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A stick is a stick.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Betrayal of poetry\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe does not reach Nibbana.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The old man smiled.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Use tactics.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The pearl necklace that cannot be defeated\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Don't compete and lose. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eNo life, no poetry.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Singing by day, crying by night.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Blood is the ink pot, bone is the pen\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Cloudy sky, night bird shelter\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The thought of the harp, the spider web\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Handwritten storm, wild poetry\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When asked to read, it was beautiful.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The butterfly screamed in terror.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Oh... you\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe golden-breasted bee, a scary one.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Where is it, Liver Lanka?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Butterfly, flower, star, soul connection\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Isn't that right? What is poetry?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A teardrop, a piece of paper\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Hard-hearted, heretical\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Horrifying, your poem\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I don't read, you idiot.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Poet, then\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With a vacuum, there is no life.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Abhidhamma, corrupt\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Lanka Tin, next to him\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Without words, with an old face\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Stepping forward, parting ways.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTo the point of being heartbroken, to the point of being heartbroken\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A storm of laughter erupted.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eFrom \"Poems of the Morning Glory\"\u003c\/em\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45569209335957,"sku":"","price":6650.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_5c1c2c1a-46dd-4ac5-8e44-8b88ba19c575.jpg?v=1730212121"},{"product_id":"ဒဂုန်တာရာ-အလှဗေဒ၂","title":"Dagontara - Aesthetics (2)","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWorld Literature and Burmese Classics\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (1)\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Nature shapes the world. Man is a part of the world. Therefore, nature shapes man.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn this vast earth, the ocean and the sea, the banks of the rivers, the forests and the mountains, the trees and the plants, etc., are the natural decorative materials. Under the sky, the sun, the moon, the stars, and the planets, the world is developing. There are four great natural elements that help and help nature. These four are water, earth, air, and fire. Their movements cause the weather to occur. The countries that fall in the path of the sun are tropical, and the countries that are far from the path of the sun become cold. Because the wind has to cross the sea, it turns into water vapor, rises up, and falls back down again, and falls as rain. If the natural elements that cannot be transformed into rain are defective, there is no rain. Not because the king is not in accordance with the morals. Nor because the queen is lazy. There are hot springs boiling underground, When the earth struggles against the thin ground, it moves. It is recognized as an earthquake. It is not because of the conception of a prince. Nor is it a sign of the destruction of the land.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe thunder and lightning strike the sky, the male and female elements in the sky, the lightning strikes\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhere there is abundant rainfall, large, strong trees grow. Where there is no rainfall, the plains become deserts.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e That's right. Nature repairs the world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Arabs, who always traveled by camel in the vast desert, were very good at astronomy because they could only see the setting of the moon and the stars at night. Not because they were gifted. The British, who grew up surrounded by the Atlantic Ocean and the islands of the sea, were skilled in navigation. They were often successful in naval battles. Not because they were famous. In the cold countries of Europe and America, science flourished. They often found success in inventing. Not because they had outstanding intelligence. When it was cold, people wanted to invent. They wanted to do things. They wanted to be agile and patient. They wanted to move their hands. Therefore, science flourished in cold regions. When the sun was hot, people were lazy. They were irritable. I don't want to do it, I don't want to hold it, I'm tired of moving my hands. That's why I don't hear about the development of science and inventions in the tropics. Because there is little ingenuity to invent ideas, I see that there are still uncivilized people in the tropics today. This is the inner transformation. Nature also transforms the outer appearance. In cold countries, people's skin is white. This is because they don't feel the heat well. People in tropical countries under the scorching sun are dark-skinned.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat's right. Nature shapes people.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e ( 2 )\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the beginning of the world, humans were no different from animals. Then humans rebelled against the natural laws and sought progress. They used their natural intelligence to think. From living in caves, they built shelters. They further developed sculpture, architecture, and architecture to decorate buildings. They carved small boats and rowed them with ropes, then they made them with planks and sails. They went up another level and went through machinery and steam power. After the Stone Age, they gradually advanced to electricity. They broke stones and made weapons and tools from iron and bronze. From swords and spears, they developed guns, bombs, and gas. They invented crafts. There were also improvements in literature. At first, there were no alphabetic symbols. Later, people were eager to write, so starting in Egypt, alphabetic symbols appeared. They wrote down the Dharma, the history, and the scriptures. They went further and wrote the Paramatma and Abhidhamma. The gradual development of literature, architecture, crafts, and arts is recognized as civilization. Over those five thousand years, the cultures of Egypt, Babylon, Greece, Persia, and China spread throughout the world. Civilizations were emerging in the East and the West. They were developing. At that time, America and Australia did not exist. The world was as if it were isolated. Our country, Myanmar, had not yet emerged. But India had been recognized.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(3)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Burmese people have only existed for about fifteen hundred years.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Burmese king is a descendant of the Sakyans of India. The Burmese people came from the Mongkut region of Tibet. At that time, literature was a written language. Historians write that Burmese culture developed during the Bagan period. However, it is not a true Burmese culture. If we look at the literature, we see that Burmese literature is only the Buddha's writings and historical inscriptions. A large number of Buddhist writings came to Burma from India. When the Buddha began preaching Buddhism, he preached in the Magadha language. In India, the Buddha's writings were written in Magadha and Sanskrit, so when the great Buddha Ghosa brought the Pitaka literature to Burma, he translated it from the Sinhala script into the Magadha script. From Magadha, he had to convert to Pali. At that time, the inscriptions used in Burma were Pali and Sanskrit. These languages ​​​​descended into Burmese. The Sigrayan language was used during the reign of King Tagaung. Pali literature also followed the development of Burmese literature, which was free from Pali and Sanskrit influences. If we look at the classics of the time, we will find that Burmese literature is a collection of historical records and the three Pitakas. Looking at the Mya Zedi Pagoda stone inscriptions and the Letsae Sya Pagoda stone inscriptions, we will find evidence that they are historical records. The rest of the literature is Buddhist literature.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe writings that were written with one's own imagination were almost rare in the Bagan period. Only the Anantathuriyya Aghathala Linka and the short version of the Poppa Nattaung Bwe Linka can be found. If we carefully consider the literature of the Pinya, Sagaing, and Inva periods, we find that they are not writings that were written with one's own imagination, but are Buddhist literature. The love and nature of the love and nature of the love and nature of the love and nature are almost nonexistent. Of the three types of scriptures, the Sutta, Vinaya, and Abhidhamma, the Burmese studied the Sutta with great enthusiasm. They selected and selected the Jatakas from the Sutta and built the great structure of Burmese literature. Those who liked the fine and beautiful study of the Sutta and the Vingala Sangya and composed them in poetry. Brief, Those who wanted to summarize the text and make it understandable to the public without wasting time wrote in prose. The texts they composed were only the Jātaka Nipaṭas. The most prominent Nūṭas appeared in the Inva period. It was found that many of these Nūṭas were not works of personal imagination but were extracts from five hundred and fifty Jātaka Nipaṭas.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, Burmese literature is so poor in imagination that when they try to use their own intelligence to come up with ideas, they are hit in the head with the slogan “Do not abandon the past.” The Burmese do not like to think about thinking only by thinking about ancient literature. Burmese literature is outdated and cannot enter the world classics. It is never heard of a Burmese novel being world famous and winning the Nobel Prize. In Burmese literature, there is a dearth of literature that serves the interests of the poor and the peasants, called the proletariat. We have found novels that serve the interests of the poor by great writers from Russia, Italy, England, and the Philippines. When the French Revolution of 1789 broke out, Burma was under the rule of the absolute monarchy. Letters praising the king's glory, letters expressing personal feelings about his descent from the Sun God, and letters expressing love and truth to the Buddha were appearing in small numbers. At that time, Bol Taya and Rasu had already written books for the poor. Kalamat and Angel Sathu had also published books for the workers to the world. There was no mention of books for the poor in Burmese literature. Only the depiction of the world of the rich and the world of the king was found.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, it is necessary to revolutionize Burmese literature to modernize it. We should analyze world literature and start translating and devising works that reflect worldviews and the interests of the poor and working class, and then introduce them into the classics.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(As mentioned elsewhere in this article, the Vingala Sangkyana is an Indian literary work.)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003ePinya Magazine, 1940\u003c\/em\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571004825749,"sku":"","price":6750.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_fcb7c32c-2e8b-4098-8bc3-f5e7a5905512.jpg?v=1730213814"},{"product_id":"ဒဂုန်တာရာ-အလှဗေဒ","title":"Dagontara - Aesthetics","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eBeauty and poetry\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAesthetics, aesthetics, and aesthetics are the terms used in art. These words are not only used in writing but also in talking about other arts such as music, painting, film, and theater. When describing the aesthetics of music and painting, I have drawn from my own experience (which is not much). When it comes to literature, I have described it from my own experience and experience. Especially when it comes to my own poetry. These arts such as poetry, music, and painting are similar in their creative process. They are of the same nature. They are the same in their concept formation. When describing poetry, it is described in the same way as when describing painting. When describing music, it is the same.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e( 1 )\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When an emotion arises, the first thing to choose is whether to compose it in poetry or prose. I will leave the subject of prose aside. Emotion is the impact of the environment. In other words, it can be said that it is a reflection of the surrounding society.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt rained one afternoon. In the evening, the rain stopped and the sun came out. The clouds were moving, but the rain was not coming. The yellow and red sun was running faster. It was already night. Neon lights were lit on the street. I could hear crickets chirping here and there. I could hear people talking. These were the sounds from the area where I was temporarily living. There was a road next to the house, a large lake on the other side of the road. It was full of water during the rainy season and dry up in the summer. Green trees, grass, and a pond. A factory in the distance was flashing neon lights. Neon lights were flashing on the street. The colors of the neon lights were green and blue, floating under the water. They were spread out on the thick glass. This scene was nothing new to me, a beautiful scene I had seen before. I could hear crickets chirping. The crickets chirped from the roadside grass, under the gooseberry trees, and under the linden trees. The frogs croaked in unison from the lake. The frogs' croaking was a loud, piercing chorus. The sound of cars speeding on the road in the distance, their tires scraping against the asphalt, was a hissing, hissing sound. The sound of big and small voices on the right, the loud croaking of frogs on the left, the crickets' chirping and disappearing, the sound of the car tires scraping, the sound of the car tires scraping, the sound of the musical instruments, the sound of the ordinary, the sound of beauty, this sound, this scene, this\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlong with the crickets and frogs, the sounds of people were becoming louder. Here was one, here was three. There were so many in this hole, ha... The crickets were biting and it hurt. Not only the children's voices but also the voices of adults could be heard. There were also voices from the lake.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe sound of crickets, frogs, crickets, frogs, and the sound of frogs, the sound of voices, continued until midnight. I could hear them even from my bed. Half asleep and half awake, these sounds filled the night. I had no idea or feeling to compose poetry.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I opened the door in the morning, I was greeted by a child, about nine or 10 years old, standing in the doorway with a small bag of rice, selling it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A cricket costs five kyats, a piece of frog meat costs four kyats.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI started to want to write poetry. I couldn't control my feelings. It had become a poem. I couldn't control the words with a simple three-syllable rhyme. The feeling of the poem was starting to determine the rhyme.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I finished the poem, I thought of giving it the name “Cricket Festival.” I immediately rejected it. I didn’t want to call the death of crickets a festival, it would be cruel. I am a soft-hearted person. I was not happy with myself for even mentioning the word festival.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Finally, the name \"Monsoon Market\" was given.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe song of crickets and frogs, the sound of the surrounding environment, the beauty of the water and land, and the poem ends with the price tag of a cricket, five cents, and a frog, four kyats. The name is both beautiful and a reflection of the surrounding society, so I approve.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe feeling of the monsoon season is created by wanting to create it in the form of poetry. If a prose writer is a mere poet, he would want to create it in a literary form such as a poem or a play. Or he would not be interested in these sights and sounds, and would not write anything without feeling. People are not the same as each other, but they have the same feelings. I don't think the literary and artistic forms that express feelings are the same either. Especially young poets are no longer just composing scenes of the forest, the mountains, the forest, or the water, but are beginning to compose scenes that reflect the sounds and sounds of their surrounding society. They want to create contemporary feelings. This concept is described as social aesthetics, social aesthetics. This social aesthetics is called Socio' Aesthetics.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn painting, I don't write like poetry, I don't write a lot of pictures, the subject matter is not much, just flowers and forest landscapes. They are just beautiful. I write because I love the scenery I see. It's about expressing the feeling of the scenery through paint. There is no human factor, no social pressure on me. It's just beautiful. In other words, there is no social role, no social beauty, no social value.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA painting may be good, but it is created and composed with the imagination. Creating and composing with the imagination is the same concept as composing poetry. The method is the same.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The monsoon market of the factory village\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Thunder claps\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Strong winds, heavy rain\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Dark clouds, lightning cracks\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Split the sky, uproot the trees\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Branches are scattered, bamboo is scattered.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the rain and wind, all wet\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Pre-monsoon presentation.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's too hot in the afternoon.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The wind is strong, the sound is loud.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e During the rain, in the evening\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The rain is getting lighter, the clouds are drifting away.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The golden glow of twilight...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In golden light\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Ruby, Mahura, etc.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Emerald, sapphire, glass, mirror\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Dark, blue, misty\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In front of the factory, the water is full.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Is the riverbank wide, in the emerald green?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I think it's a shadow, a neon green flower\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLost in the stars, underwater\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Neon light, bright green\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The factory is so green...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Neon sign\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e But that night, it was crowded and noisy.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sound of people, the sound of frogs, the sound of crickets\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sound of laughter, the sound of laughter\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Tomorrow morning, at sunrise.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From the doorway, the child\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Four pieces of frog meat\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A cricket is worth five cents.....\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e .\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eDagon Tara\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003e(Pan Magazine, July, 1984)\u003c\/em\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt can be said that any art is a reproduction of human life. Only the forms of art such as calligraphy and music are different. Just as poetry is composed of words, painting is composed of colors. Just as the composition of words has a structure, the composition of colors has a structure. Only through the method of structure can we express our imagination.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is where painting comes into play more than poetry. I think I have to use my imagination more. Words are already stored in me. I hear words every day, read them. I speak them. When I compose, I think about the words and use them. The paint is only in the paint can. When I want to paint a picture, I take a brush from the can and paint it on the palette. I paint it according to the color I want. I have to use my imagination and be patient. In poetry, it is similar to inventing new words. If I use only old words to create, I don’t need to invent much. Burmese is a monosyllabic language with one sound, one meaning, so if I want to use a new meaning, I have to invent new words. Not only in poetry, but also in prose if I want to use a new meaning, I have to invent words. In poetry, words must always be new, so if I want to create more new words, I have to invent them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe artist, after getting the desired color, paints it on the canvas in a thick layer. This creates an individual art called “craft”. Creativity, imagination, etc. are characteristics of painting. Poetry also has this creativity, imagination, and craftsmanship (I think it can be called poetic style). However, it is not as obvious and visible as painting.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (d)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are similarities between painting and music. Just as paints are in a paint can, so are sounds in the piano keys. When you want to compose, you take them from the keys and compose sounds. Just as painting has a work, a piano has a melody. The only difference is the name. It is the same. To have a good piano melody, you have to practice constantly. Only when you practice can the notes and sounds be correct and without mistakes. The notes are not just correct. Only when there is a difference in the notes, the notes, the emphasis, etc. can you say that it is a melody. Here, in poetry, style, in painting, and melody in music are different names, but they are the same. In piano, the notes are similar, but they are called melody based on the difference in the notes. In painting, craftsmanship is defined not only by the color combination, but also by the thickness of the brush, the depth of the grain, etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this way, the style of poetry, the craftsmanship of painting, and the tone of the piano are all different from each other. This difference is because the artists' feelings and ideas are different. The art that studies these artistic formations is aesthetics, rhetoric, and theology.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571005841557,"sku":"","price":8550.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_23ffb70e-4b9b-4074-9766-10dfdff38004.jpg?v=1730213855"},{"product_id":"ဒဂုန်တာရာ-အနုပညာနှင့်စာပေ-အတ္တရုပ်ပုံလွှာ","title":"Dagon Tara - A Portrait of the Self in Art and Literature","description":"\u003cp data-mce-fragment=\"1\"\u003eThe teacher asked, \"How do you make rhythm? What I want to know is how do you make rhythm?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Then Ko Thin Khaing said, “This is how it is…” and explained, “If the word ‘kansunpin’ is ‘sho’ in the water, ‘k’ is ‘khayanthu’ in the ’sho’, the sound goes up in the ’sho’, and the sound goes down in the ‘khayanthu’ in the ‘sho’ in the ‘sho’.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe teacher said, “Yes, it has rhymes, I want to know how to create rhythm without rhymes.” Then Ko Thin Khaing said, “Our modern poetry has no frame, teacher.” Then Teacher Tara said, “\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Show me something that has no boundaries in this world, Ko Thin Khaing,\" he said.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe author remembers this fact vividly. There was nothing to record at that time. However, he said that not only the author but Thin Mya Sandi also remembers it. U Chit Maung thinks that this poem must have been recorded. Ko Chaw Nwe does not. Ko Thin Khaing is still in good health at Pyinmana today.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTeacher Tara explained Socrates' question-and-answer style and modern poetry. The author has not forgotten it to this day.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There is also one special memory about the teacher.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSayar Tara gave the author an inheritance. I think it was on Sayar Tara's 80th birthday. When we arrived at Aung Pan, the author was sick. Since it was May, there was no warm clothes. Ma Myint Myint Sein (Thin Mya Sandi) gave the author medicine and said, \"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Uncle, Tin Tin Oo is sick,” the teacher said, and he handed her his coat. He gave her the big warm coat, a red and white striped one, that Teacher Tara often wore. The author attended the birthday party wearing Teacher’s big warm coat.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe shirt stayed with the author until he returned home after his birthday. He has not given it back to this day. Ma Myint Myint Sein has not asked for it back. She did not ask for it back when the teacher was there either. The author has washed and ironed the shirt and still keeps it in the closet to this day. I still keep it as a memory that the teacher gave me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe author first learned the name Dagontara when he was 13 years old. When he first entered the literary world, his mother was the only woman in the house. The rest were his father, his uncle, his mother's uncle, and all their friends were boys. They read. The author took the books they read and read them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile reading this, one day the author read a book of poems called “Letyi Thit Pyin Hte” that was compiled by university students at that time. The book began with the first verse of the great monk’s wedding poem, “Ang Mingalar Saung Lek Choy”. Maung Lin Yoon (Shan State), Kyi Aye, Dagon Tara, Thein Than Htun, Inlay Thandar Khin, etc. were included. Kyi Aye’s poem “Wait and Call Me, Maung” is very good.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn that book, I read a poem called \"The White Swan Lake\" by Dagon Tara. This poem \u003cspan data-mce-fragment=\"1\"\u003eis probably one of the master pieces of the teacher. However, since I was a child, I was hooked on the poem and I can remember some of the lines by heart.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e# \u003cspan data-mce-fragment=\"1\"\u003eRuby juice, nausea and vomiting\u003c\/span\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eEven though it's red, my whole body is red.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe most beautiful creature, like a beautiful bird\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eTo the white swan, like a swan\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChange again, above the lake water\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eHe disappeared.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e# \u003cspan data-mce-fragment=\"1\"\u003eOh.. I don't forget\u003c\/span\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe day's colors, the changing vapors.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eLost love, passion, and\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eOnly the prince remained.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI think some poems are more emotionally felt than just being read aloud. I felt it when I read that poem. It was written to make me feel that love was strong at night and that the lover had changed from a human to a white swan and disappeared from his embrace. It was the first poem of Dagon Tara that the author experienced as a child.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, the poems \"March Revolution\", \"Maya\", \"Snow Melting\", which can be called philosophical poems, \"Dinosaur and Butterfly\", and \"Arise, Arise, Ayeyarwady\" are poems that should be recorded. Before I met these, the author first encountered the poem \"White Swan Lake\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRecently, I have been looking for Dagon Thara in magazines. I have been looking for short stories from Sapae Oo's collection of short stories called Pwint Khasa, and I have been looking for short stories from Shumawa, such as \"Tim Kho Myin Aung Aung Sien\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"We must not miss the time of the future\" in Shuma Wa is a true historical classic. The teacher is a writer who does not follow the popular opinion in writing. He does not follow the public, but he will give the public what is good. He will guide them to what is right. This is the teacher's literary philosophy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere was a very famous and artistic story about Rama, Dasagiri, and Sita Devi. Dasagiri was portrayed as a pitiful lovelorn woman, so songs were sung and plays were performed about her. There was even a song called Dasalo Nimhe that was popular. People liked it very much. The teacher wanted to correct this by using the words dharma and adhamma. I believe that this word was first used by Daguntara in this commentary.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eRama is the symbol of Dharma, Dasagiri is an atheist.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIf you write about evil, the pen will bend and twist.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The teacher criticized. He did not follow the crowd, no matter how much people liked him, but rather pointed out the truth.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, Saya Tara said that the novels such as “We must reach our era” and “Kyo Pan Reshin, Suna Paranta” are not written in a way that makes the introduction, the beginning of the story, the climax, and then the end of the story interesting and enjoyable. He wrote it as he wanted to. Therefore, if you read it, you will get bored. However, he does describe the true background history of the story in a way that is understandable. That is why the author says that Saya is a writer who is not popular with the public.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the era of the teachers, the real writers started their literature by laying a solid foundation from the very beginning. The foundation was strong because of the good beginning and the good foundation, and from there, it gradually built up and became a strong literary structure, a great literary body. Literature without a strong foundation and foundation would have disappeared and collapsed halfway through.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnother thing to remember is that when I was about to leave or return, I would not give my teacher a long life, a healthy life, or a happy life like others. He would give me a reward saying, “May the democratic uprising be successful.” Didn’t he want a free, united, and peaceful democratic country?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, among the writers, those who read Saya Dagon Tara's writings, stayed close to him, and followed his literary principles, it is not only important to be an artist in literature. \u003cspan data-mce-fragment=\"1\"\u003eIt is the main task of literature to show what is right, to show that what is good is good, to show that what is bad is bad, and to show and guide people to feel and understand what is unfair and unjust. As a disciple of Saya Tara, I have to write that the main task of literature is to show and guide people to understand what is right and what is wrong.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eTin Tin Oo\u003c\/em\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571006365845,"sku":"","price":11400.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_f39e9e06-4b25-41e9-b15d-13d87a35404b.jpg?v=1730213906"},{"product_id":"ဒဂုန်တာရာ-သမ္မာအာဇီ၀နှင့်နုပျိုသောစာပေအနုပညာဘ၀","title":"Dagon Tara - True Life and a Young Literary and Artistic Life","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eYoung literature and art are life.\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (A)\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe life span of people is roughly divided into three stages. Youth, middle age, old age, also called first age, second age, and third age. In the first age, people seek knowledge. In the second age, people seek wealth. In the third age, people seek Dharma, as the ancients said.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe ancients expressed their views based on their experiences. This statement is remarkable. It is a statement that we have heard since childhood. However, it is difficult to guess what era the ancients were from. Whether it was the Konbaung era, the Inwa era, the Taungoo era, the Hanthawaddy era, or the Mandalay era. The words that have been spoken over and over again will be meaningless. In any case, based on this statement, we should study the final stages of the ages of youth, middle-aged people, and old people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn any era, people of different ages, including youth, middle-aged people, and old people, live together.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis society, which includes young people, middle-aged people, and old people, is involved in their contemporary activities. Youth is the period of youth and the beginning of youth. Middle-aged people are the period of adulthood after youth and the beginning of adulthood. Adulthood is the period of adulthood beyond these two periods and the beginning of old age. Society is also a society that combines young people, middle-aged people, and old people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this combination, the youth also acts according to the nature and characteristics of the youth, the middle-aged people also act according to the nature and characteristics of the middle-aged people, and the elderly also act according to the nature and characteristics of the elderly. What are the natural characteristics of the youth, the middle-aged people, and the elderly? The youth is young and active. Honest. Wants to innovate. Loves beauty. Cherishes peace. Brave. Loves truth and justice. Dislikes injustice. These are the characteristics of the youth.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe middle-aged person has gradually grown up from his youth and has the characteristics of a young person. When he reaches middle age, these characteristics are strengthened. The better the middle-aged person is nurtured in his youth, the brighter his quality will be. The elderly have gone through a series of historical events and have rich experiences. They gain experience and knowledge based on experience. Time is of the essence. This is the value. However, they cannot be as active and energetic as they are in their youth and middle age.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, their experience must be passed on to the young and middle-aged. Giving the young and middle-aged a good historical legacy is an invaluable value for the elders. Without these values, the elders will not be able to help or support history at all.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnly through the good cultivation of the young and middle-aged, can adults reach a level where they can follow the example of the young and middle-aged. These are the good characteristics of the young, middle-aged, and elderly. Only when these good characteristics are combined and integrated into the activities of society can society develop well and thrive. We can become a peaceful and prosperous society.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe age range between young, middle-aged, and old may differ slightly from one another.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Youth can be considered up to the age of 40, middle age from 40 to 60, and old age from over 60 to over 70.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe first age that the ancients defined was around 30 years old. It is said to be the age of seeking knowledge, and this age is the age of seeking knowledge. It is estimated to be in the 20s or 30s.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this kind of combination of young people, middle-aged people, and old people, there needs to be mutual understanding. Young people are active in innovation. They are brave. Older people, on the other hand, tend to overestimate their own experiences. Then, they tend to think based on their current lives.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey are often unaware of the surrounding era, or they turn a blind eye, and reject new things. They tend to cling to old traditions. This ideology is also called conservative ideology. It is the ideology of preserving tradition, conservatism.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They tend to reject the freedom and innovation of young people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you look at the history of the Burmese people's struggle for independence, you will see that young people can be the pioneers of the historical era. For example, look at General Aung San. Aung San, while he was a university student, became the editor of Owai Magazine at the age of 20. Owai Magazine was a literary magazine that represented the progressive literature and thought of that era. At the age of 23, he became the general secretary of the Great Burma Association. Then, at the same time, he became the general secretary of the Burmese Liberation Front, which fought for independence and opposed British colonialism.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen his political activities can be said to have expanded. The Burmese Liberation Front was a group of soldiers. The group included middle-aged and elderly people. It could be said that it was a combination of young and middle-aged people. Then, at the age of 25, he ventured to Japan and formed the Thirty Comrades. At the age of 27, he became the commander-in-chief of the Burmese army.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the war, at the age of 30, he became the chairman of the Front for the Liberation War, the National Liberation Front. Looking at this, we can see that the youth pioneered the historical era by looking at the historical image of U Aung San.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Today, we can see that U Aung San is a symbol of the sacrifices made by the youth.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the same way that people's lives are divided into youth, middle age, and old age, or first age, second age, and third age, we can also divide literary life and artistic life. In the historical era of literature, we should define and examine literature that is young, literature that has blossomed from youth, and literature that has matured from youth. Just as the youth, middle age, and old age are combined in the movement of society, the historical development of literature and art can also be viewed in this way.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the historical era of literature, buds, flowers, and flowers with mature colors are combined. The youthful literary life, however, was started by young artists. The nature of youth is to love innovation. They love beauty. They are bold. That is why they are bold and innovative.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you look at the literary eras (or literary movements), you can see this. In the early 50s and 60s, the scholars of modern literature were young students. In the youthful literary life, one can see the characteristics of youthful life, such as being active, bold, innovative, creating beauty, and searching for truth.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eKalya Magazine No. 54.\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eAugust 1989.\u003c\/em\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571009118357,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_6253bfd3-501b-4e65-9233-e0428c07e8c7.jpg?v=1730213947"},{"product_id":"ဒဂုန်တာရာ-သဇင်သင်းပြန်တော့","title":"Dagontara - Thazin Thin Paeng","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 1. What is Burmese cinema like today?\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 1. Introduction\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e ( 1 )\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Myanmar cinema has completed its 50th anniversary. It has even reached its golden jubilee year. The golden jubilee of the National Day clearly shows the mark of the national liberation struggle. The golden jubilee of the university symbolizes the light of education.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhat cultural banner will the Golden Jubilee of Myanmar cinema raise? In fact, Myanmar cinema was born during the national liberation struggle. The film began with the newsreel of U Htun Shein's funeral. Then, it was based on the novel \"Love and the Man\" by P. Moring. It is a good tradition.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Bear with the noise and the shaking,” was the slogan that early Burmese moviegoers read on the shaking screen. The industrial side was flawed due to the colonial era. For over 30 years, silent films were made.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt has been 23 years since independence was declared. We have gone through historical periods such as the British era, the Japanese era, and the post-independence era. Has Burmese cinema developed?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e ( 2 )\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBurmese cinema has gone through ages. The two periods of Burmese cinema were when Burma was a semi-feudal country and a subordinate colony, so its ideology was feudal and its industry was shaky. Bo Hein and Bo Wa were popular. They were a reflection of the old feudal era, the ideology of heroism and the ideology of Bo Min. When the Bo films competed, one of them became the “Bo Taku King” and the Bo era ended. Mya Ta Bek and Mya Aye Yin were popular, historical films that depicted life, changed the era, and inspired people. This was a reflection of the national liberation movement during the colonial era. Isn’t culture a reflection of politics?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIndependence in 1948. However, the ruling party did not establish an independent economic system, but established a democratic socialist economic system (or capitalist reform system) that relied on the imperialists to patch up capitalism, and Burma was not free from colonial heritage. This is a sign that the national liberation period was not over. On the other hand, the emerging capitalists tried to develop the national economy. Some capital flowed into the film industry. Film producers began to emerge. New film directors, new actors and actresses, and new characters also emerged. The tradition of buying and filming novels by famous writers flourished.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe capitalist does what he has to do to grow his business. If people like his products, won't his business expand? But he may be interested in the growth of his business only in terms of the future.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e ( 3 )\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eToday, the film industry is still basically a small-scale capitalist economy. However, the state government controls the artistic and production aspects, such as script review, purchasing of film stock and film equipment, publicizing theaters, and purchasing vehicles. It is a capitalist industry with limited control. The Film Council is an organization of producers, artists, professionals, and film workers. It is also a liaison body between the state government and the film industry.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, it can be said that the development of Myanmar cinema today lies jointly with the producers and the national government.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eCars are still being shot with old colonial-era cameras. There are still criticisms about the lack of sound recording, the sound of crows, etc. In terms of art, there is also a lack of systematic instruction from directors. There are still few stories that depict the era.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe emergence of modern industry, modern film schools, and active film critics should be discussed during the film's golden jubilee.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Due to the current car rental policy, manufacturers are still hesitant to produce more cars.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eToday, the state government receives 20 percent of the revenue from the film industry, royalties from producers and artists, theater fees, and rental fees. If there is no incentive for producers to regulate the film industry, the production of films will decrease. Or will the state government produce films?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhich path will lead to the advancement of film art and skills?\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571009642645,"sku":"","price":9500.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_a94529f2-dd0e-4bc3-80ee-74abb8f3be7a.jpg?v=1730213968"},{"product_id":"ဒဂုန်တာရာ-လွတ်လပ်ရေး-နိုင်ငံရေး-ငြိမ်းချမ်းရေးနှင့်ဒီမိုကရေစီ","title":"Dagontara - Independence, Politics, Peace and Democracy","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIndependence Day poster\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (A)\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy feeling is that during the Japanese occupation, the Burma Independence Army was seen as a political organization. There is a reason. The founders of the Burma Independence Army were people from the Student Union and the Do Burma Association. They were also leaders. I know that the thirty comrades who went to Japan and received military education will be used as historical figures in the future.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI don't know everyone, but I know my union colleagues and friends from the Do Burma Association. The Student Union is a student organization, and the Do Burma Association is a political organization, a political organization formed by a group of educated young people who were active after the Saya San Farmers' Uprising. The goal is national independence.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Student Union is a student organization, the Do Burmese Union is a political organization, and it is clear that the student union leaders at that time joined the Do Burmese Union when they left school. I think some of them joined the Do Burmese Union while they were still in school. As far as I remember, Ko Aung San and Ko Ba Hein joined the Do Burmese Union when they were still students and added the word Thakin to their names. Thakin Aung San joined the Do Burmese Union while he was still in law school. He resigned as the president of the student union.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI saw him go to law school. I don't remember if he finished or not. But I think he didn't finish. I think Thakin Nu, Thakin Soe, and Thakin Than Htun also joined the Do Burma Association at about the same time. They founded the Red Dragon Book Club. I understand that the Red Dragon Book Club was founded in 1937 and planted the seeds of leftism that was popular among the youth in Burma during and after independence.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThakin Soe's book \"Socialism\" published by Nagani Publishing House is one of the earliest Burmese books on socialism and communism. Then, Thakin Nu's book \"The Escape of the Poor\", which translated the history of the Russian Revolution, was also published by Nagani Publishing House. I still remember Ko Ba Hein's book \"The World of the Poor\" published by Tun Aye Publishing House. Socialism, leftism, is the ideology of the state that was established after independence. His style and writings are very socialist. 47 I later realized that the constitution of the state was a constitution that was copied from the constitution of the Soviet Union in some ways.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was not involved in the Wan Tha Nu (Wa) national independence movement that emerged around 1920. I was born early, but I was involved in the second student strike of 1936. At that time, I was a tenth grade student and attended the first National Students’ Conference. I first met Aung San at that conference. Then, when I went to Rangoon College, I came into contact with the students’ union community and the Do Burma Association and became friends with them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore I reached the tenth grade, I was in the National School in Kyaiklat. I heard the words \"nationalism\" very often. I had a feeling for it. I knew the meaning of the word \"independence\" vaguely, even though I didn't fully understand it. But I didn't like the foreign government (or the British government) ruling us. It can be said that I didn't like it without any motivation.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI don’t know if I was in the 9th grade, but I couldn’t join the police force formed by the school. I participated in the National Day parade in front of the student police. Then I remember attending the training without thinking. But I liked the military song. It was an old classic song played by the band. The townspeople cheered on the people who were marching. They gave oranges to the police. We understood that the British Empire on which the sun never set was built by the power of arms. At that time, the police force was formed through military training, but it was like competing with the British government. I understood that the people cheered on the police force in this way.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI am a martial artist. Being far from the physical training arena, I felt very burdened by the fact that I had to do the police training.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the 1936 student strike, he came to the Yangon Methodist School. He passed the tenth grade there. Then he went to college. He was released from the police force. After the 1936 student strike, the National Students Union emerged, and the National Students Union formed the Student Iron Corps. This corps was no longer compulsory. Anyone who wanted to join could join or not. Student Iron Corps were formed all over the country. I served as an executive member of the University Union.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(C)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The general strike, known as the 1300th Uprising, which broke out in 1938-39, is considered one of the most important milestones in the political life of Burma. It was a democratic mass movement that united educated students, young people, and workers and peasants against the British government.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis was the birth of a powerful force in the march towards democracy through the national independence movement. We gained a lot of experience from the 1300th uprising. After the 1300th uprising, our student union colleagues held small meetings here and there. Sometimes at an appointed place, sometimes without an appointment.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI don't attend every one of these discussions, but when they do, I attend. When we meet. I don't know if there are many who don't. Then, when we gather and talk, the idea comes to mind that it is not easy to achieve independence from the British Empire, which has a huge military force, through a democratic mass movement. So what will we do to achieve independence? Some have begun to believe that it is not possible to achieve independence through mass movement alone.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe said that independence would only be achieved by fighting back with weapons. So where would we get weapons? We discussed the idea that it could only be achieved with foreign aid. At that time, I said, \"I don't believe in armed struggle, nor do I have any interest in it.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat's why they call me a craftsman, a craftsman, a thinker. I am a craftsman. At that time, I was 22 years old. They were about 4-5-6 years older than me. Ko Aung San was 4 years older than me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the uprising, I met him. He moved to the headquarters of the Do Burma Union on Ye Kyaw Street. After the 1300th uprising, an agreement was reached with the U Pu government. The government recognized the union. The union was allowed to have a representative on the university administration. The first union representative was Thakin Aung San. Only a graduate could be a member of the administration. There was a requirement that he be selected. Ko Aung San already had a BA degree. He was selected. When he was selected, the university administration invited him to speak at the Maung Mae Thit Lwin welcome party.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe is a representative on the governing body, but he has not yet registered his BA degree.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile Ko Bahin and I were talking on the main road, Ko Aung San arrived. He asked if I had ten baht. Ko Bahin asked what I should do. I want to pay the registration fee. I have to pay ten baht. I handed him the ten baht that I had in my pocket. (Ten baht was not a small amount at that time.) “Come and support my brother Thit Lwin at the meeting,” he said and left. He took the ten baht with a smile. Ko Bahin and I looked at each other.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut that morning, Ko Ba Hein and I had a good conversation and didn't even encourage him to go to the meeting. He came back and said, \"You are very bad people. You don't come to the meeting, and you don't encourage me either.\" We both smiled.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (19-10-94)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Yadana Thit Magazine, March 1995.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":46916585980053,"sku":null,"price":3325.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_2c0b13ff-9fcb-417b-a8db-0f72872b1895.jpg?v=1730214013"},{"product_id":"ဒဂုန်တာရာ-လက်ရာစုံ","title":"Dagontara - Complete Works","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMy imaginary history of magic smiles\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (A)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhat?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Where will you go, what will you do?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I don't know anything, I don't know.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e But, history will tell.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e That's what I'm doing.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (b)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Khin goat flower\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Fragrant, moonlight snow\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Pea soup, red cotton cloth\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There is a giver, a giver.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I'm surprised, the mustache\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Remember, I have to read.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Forward\" is a single publication.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Find out later.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sound of the piano, his beloved\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The power is art.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I believe it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (C)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Life is like that.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNot a relationship, but a love affair.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If there are no enemies, there are friends.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It is pure peace.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 63 is a place with a sweet smell of goat's milk.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My university, my life.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Going to bed at night, mosquito netting\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Go to bed early, come in early.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Things to think about, things to miss\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A night filled with roses, I composed a poem.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e By the Mone River, my friend is a shepherd.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Morning walk,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e One by one\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They recite verses of poetry.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Where I am\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There will be poetry, there will be novels.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWalls cannot stop it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e But today, voices\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Flowing through the waves.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Movie, Poetry, and Poetry Magazine,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e May, 2007.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eFrom Taiku to Karen Malin\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My hometown bus\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Near Kyaiklat, Deedray Paing\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A small Mon village called Taiku.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If in the east\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Ayeyarwady, the watercourse\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Behind the house, a rice field.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Emerald green, starry moon color\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Sharing the sunshine.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In Waso\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe whole field, covered in rain\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With poles, they set sail.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e New playground, fun!\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In the sea, in the ocean, in the ocean\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Descending downwards, it shines forth.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In my lap, a soft black buffalo\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e But if it decreases, it's a shame.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Evening twilight\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Gold, pink, spray paint\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Red face, golden shirt\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The golden yellow of the rice husk, the golden yellow of the sheaf\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sun is dark and the moon is silver.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDay and night intertwined, clouds shining and shining\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In leopard print, in light blue\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The rice fields, the sweet scent of the rice\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They play, music of the new harvest.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e School term begins\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A sense of history, among the public\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I think, history is life.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From Beijing to Moscow\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Air travel, Siberia\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In Kalapo, Mary,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From Vitava, beautiful dancer.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I learned Russian from her.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On the plane, while dozing off\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI woke up to the sound of Karen Malin.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Ruby, red star.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e While I was staying\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In front of Red Square, National Hotel\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Nearby, the old university building.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Young people, meeting\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Soviet Union\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The fortress of peace\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I said, I won't take it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Vibrations, applause.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Three years later\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In Hungary, in Budapest.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Entering, Soviet troops\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eProtest that they must leave\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When I posted, nothing happened.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From now on.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My philosophy\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There are no enemies, only friends.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There are no haters, only lovers.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With that thought, deeply\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Independence, unity, and peace must be\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I believe it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Student life\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When I was young, I had a goal.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I imagined it, from a book.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Beautiful, noble, and thought-provoking.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Fantasy palace, but magic blossoms\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePolitical culture, have you broken the mirror?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Dinner table\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Sweet and sour glass, champagne\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sound of the glass breaking, the tinkling sound\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In Ukraine, peace talks\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I said, applause.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e May peace last forever..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 3-5-07\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Movie Poetry Magazine, September, 2007.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571010330773,"sku":"","price":9500.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_2a08d262-b696-4106-9fce-8e4f593ec02f.jpg?v=1730214039"},{"product_id":"ဒဂုန်တာရာ-ရုပ်ပုံလွှာခြယ်သခြင်း-၀ထ္ထုဖွင့်ဆိုချက်နှင့်မနုပညာခံစားမှု","title":"Dagon Tara - Painting, Storytelling, and Artistic Expression","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eA piece of paper\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (A)\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e About 40 years ago, there was a dispute in the Writers' Association about the definition of a writer and their members. Eventually, the Writers' Association's constitution was amended. It began by defining a writer as someone who wrote fiction.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, the composition of the Writers' Association was unclear, as there was a general mix of journalists and writers. It is natural for any country to have its governing constitution amended and expanded as historical events and forms of life expand.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn addition to novels and poetry, this literary genre has been expanded to include biographies, historical documents, etc. In the past, only literary forms such as poetry, drama, and drama were included in literary genres. Then, why is the At-Kapat-Patti literature considered as literary genre today?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (b)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBiography has existed since ancient times. However, as the eras of literary history changed, the nature of the body of work that wrote biography changed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe see that there are groups of writers, groups of novelists. There are not many people who write biographies, I would say groups of writers. There can be various groups in writing biographies. There should be. I wrote a small book called “Ko Aung Kyaw’s Story” in 1940. It was published at the unveiling ceremony of Bo Aung Kyaw Kye’s statue that year. At that time, I was the head of the University Union’s propaganda department. I used to describe the story of the Aung Kyaw movement in a certain way. Actually, I am not a close friend of Ko Aung Kyaw. I just know him. He is at Jupsin College. I am at University College.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe book contains a little bit of the Ra Sahan movement. I have never written about it before. At that time, we celebrated the day when Ko Aung Kyaw was killed as Martyrs' Day.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the war, I started to paint less and less in the portrait genre. I painted portraits with feelings. Feelings, personal feelings, artistic feelings, etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI often write about historical figures. Historical figures are only those that I define as historical figures. They can also be the same as those defined by the public. I write about political leaders such as Aung San, Ba Hein, and Ba Swe. Many of them are close friends of mine. In addition to political leaders, there are also many people from the field of literature and art. Among the painters, U Ohn Lwin and Aung Soe. Among the writers, Maha Swe, Thein Pe Myint, Ye Htut, Ban Maung Tin Aung, Tint, and Pho Kywe. Among the editors, Shu Ma Wa U Kyaw. Among the musicians, Hay Ma Ne Win, etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI have written a few poems under the title \"Phat Khan Picture Frames\". This type of group work is not a complete picture of what each person feels like, like a group of pictures. I write a picture frame of the people I meet while I am passing by. I may not be alone in a poem. I may write in pairs or threes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(B)\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe historical background of the portraits I paint is always present. The people I came into contact with in the historical period I lived through. I can't forget the historical background. I have always believed that I should depict real events. That's why when I paint people, I often paint the historical background in which they move and see their image. I think it's fair to say that my portraits are a compositional concept. When painting political figures, their historical background is important.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI believe that a political leader is unique to his era and to him alone. Therefore, when I describe political leaders, I tend to describe their historical era very carefully.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the creation of a writer, the historical era is not insignificant, it is important. I see that his literary era is related to the historical background. When I created the portrait of Master Maha Swe, I created it only after the war. In fact, Master Maha Swe was involved in the anti-colonial movement before the war. When I reached the post-war era, I criticized his political ideas. I couldn't.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I was writing about novelist Ye Htut, I remembered Ye Htut's pre-war novels and wrote them. When I was writing about painter U Ohn Lwin, I was feeling his nationalistic, Burmese style of painting.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePainting Ko Aung Soe and the artist Pauk Sa, I was close friends since childhood. At that time, he did not have a clear style of painting. However, later, we called his abstract painting a modern painting style. The young people loved it. When he passed away, I could not help but write. The stories of my friendship with him also touched and moved me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI usually paint people while they are alive. Some I paint after they have died. For some reason, I paint them while they are alive or after they have died, but there are also those who I can't paint. I can't, I can't.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eLiterary Journal, 21, September, 1994.\u003c\/em\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571010527381,"sku":"","price":7600.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_f8046b9e-3025-442c-9ae8-6d85b13c87d7.jpg?v=1730214076"},{"product_id":"ဒဂုန်တာရာ-မိုးနှင့်မြေရေနှင့်ကြာ","title":"မိုးနှင့်မြေ ရေနှင့်ကြာ","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eDagontara's command\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (A)\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn some literary matters, there is a lack of communication with publishers (or) editors, and there is still work to be done. Recently, I was unable to write a book on “People Outside the Dream,” published by Yun Shwe House Bookstore.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"The Dreamer\" is a book that combines the novel \"Let It Be a Dream\" written in Tara magazine 46 years ago and the novel \"The Outsider\" published in Kyi Aye's Shuma Wa in 1971. There was a request to write the book, but it was not completed. I was in a hurry when the book was published. I could say that I had lost contact with the publishers and had lost touch. Now, my novel \"Walking on Broken Glass\" and\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe publisher heard about the book, which was published as a compilation of Kyi Aye's \"My Wisdom,\" and I was asked to write it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Why do I have to write an order?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI often write for books when they are published. There is hardly a book that is not written for, and there are reasons for writing for it. When there is a difference between the time of writing and the time of publication, there is always something to write for. More than 40 or 50 years ago, poets and novelists used to ask me to write for them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI wrote for them. They were often contemporary poets and novelists. I wondered why they asked me to write for them. It seemed like they wanted to know my feelings about literature. Some of them thought that if I wrote for them, the book would sell well.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhether a book sells well or not is not up to me. It is up to the original author. The first book I ordered was Man Tin's 'Those Three Years. Man Tin was my schoolmate. I think he asked me to write it because I already knew about his writing. The book \"Those Three Years\" is a historical and historical book that depicts the Japanese era.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter that order was placed, writers approached me and asked me to place an order.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I don't write for everyone who asks me to write. I don't write for friendship. I only write because I have something to say about their novels and poems in modern Burmese literature. I reject some.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey are usually young people. Some of them are not my friends, but I wrote them after reading their writings and thought they should be written. I have commissioned some young people to write poems and novels, but the poetry book has not been published. The novels have not been published. They have not even come to me to tell me why they have not been published.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI have been fond of writing since before the war. At that time, I often read books by my friends, Thakin Bahein, Thakin Than Tun, and Thakin Soe. Their writings are also good to read. Thakin Than Tun wrote a book called “The World of the Rich” by Thakin Bahein.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45587925237909,"sku":"","price":6210.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_0125cd97-e68d-4720-991c-3510ddcb46cb.jpg?v=1730214102"},{"product_id":"ဒဂုန်တာရာ-မှိုင်းဗေဒ","title":"Dagontara - Darkness","description":"\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eA study of the \u003cspan data-mce-fragment=\"1\"\u003e1600,000,000\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003epeople's movement\u003c\/span\u003e\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eat the Beijing Peace Conference\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePolice station, Don Mueang Airport and pickpocketing\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Beijing Peace Conference, held from October 2 to 12, was a major peace conference for people from all over the Asia-Pacific region. Representatives from countries bordering the Asian and Pacific Oceans attended.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eActually, I was supposed to go as a member of the preparatory committee about a week (1) before the conference. The first vice-chairman of the All-Burma Peace Committee, U Htun Aung Kyaw (Chairman of the Writers' Union), was chosen as a member of the preparatory committee. Since he did not have a passport, I was chosen from among the other vice-chairmen.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI also delayed my departure due to “financial” difficulties, and decided to leave on September 27. That same day, I had to go to the immigration office and apply for a “de-registration” form.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe next morning, the plane left from Mingalar Don. We stopped at Don Mueang Airport in Bangkok. There was a delay during the stop. Out of the 28 delegates, only 20 were able to get a flight, and the remaining 8 had to wait for half a day. Since we were to leave for Hong Kong at night, those who had a flight had already gone to a hotel in Bangkok. The remaining 8 were immediately flown to Yangon because they did not have Thai visas. I was one of the 8. Yan Naing Sein laughed and said, “If we go home, we will think we are ghosts.” When we returned to Yangon in the evening, we had to go to the immigration office and apply for a new “de-form” ticket. It was all over by 10 pm.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter talking to another airline, we left on the evening of the 30th, stopped in Bangkok, and flew overnight, arriving in Kowloon (Hong Kong) on ​​the morning of October 1. We went from Kowloon Airport to the Peninsula Hotel, and when we got off at the station, our Chinese friends warned us, “Be careful of pickpockets.” From Kowloon Station, we took a train to Canton (China). We arrived in Canton at night.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat night, it was National Day, and the boats on the Pearl River, lit by bonfires, were rejoicing with the sound of music. The waters of the Pearl River were sparkling with red stars.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWar and Peace Festival\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe next day, we left Canton by plane at 1:30 p.m. We arranged a flight to catch the conference. There were two Indian delegates who were late on our flight. We arrived in Hong Kong at 5:30 p.m. There was a reception for the Hong Kong Peace Committee, so we had to stay in the airport lounge for about an hour.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn Hong Kong, we found two female delegates from Australia who were just as late as us. They had come by train from Canton. When we left “Hong Kong,” they also came with us on the plane.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBothadin (Hinsatha) and I had the opportunity to speak to two of the women. Ms. Valen Palmer is from the New South Wales Teachers Union and works as a teacher in Sydney. The other is Mrs. Cassie Corbin, a teacher from Melbourne. They were delayed by passport “difficulties”. Helen and Cassie came separately. Cassie had a British passport and could travel all the way to Hong Kong. Helen went to Jakarta, Indonesia, because the Australian government refused to issue her a passport, and then to Singapore and then to Singapore. From Singapore, she came to Hong Kong. The two\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey met in Hong Kong. Although they were women, they were so passionate about peace that they overcame various difficulties and attended the conference.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe dependent and semi-dependent countries attended the conference amidst difficulties and obstacles. Some of the delegates from Japan, unable to obtain passports, had to sneak across to China in fishing boats.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGovernments also prevented them from attending the peace conference. Some were even fired from their jobs. (New Zealand's representative, a car worker, was reported to have been fired after the conference.) Yan Naing Sein had to leave the government's film and theater department to attend the conference. There were also people who did not want war. An American soldier donated his Korean War medal to cover the travel expenses of the American representative.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDespite various government obstacles and obstacles, representatives of the people who did not want war traveled many miles to the peace conference.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe plane landed at Beijing Airport at around 9:30 p.m. The previous time, it was evening, and we had seen the red palace and the green trees of Beijing. Now, in the darkness of the night, we could only see the bright lights.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I got off the plane, I was greeted by the warm light of the audience and the warm photo lights. As soon as I stepped on the ground, the red-necked and lovely girls reached out and gave me the big flowers. I smiled at the Chinese friends I recognized from last year.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA professor stepped out of the crowd and said, “I only read your translation of Gandhara Raje in the morning,” with a smile. As I entered the airport lounge, I heard the song “The World is One.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e We have arrived again in the midst of fragrant Chinese tea, beautiful flowers, and sweet, joyful smiles.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eAll countries, all people.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis Asia and Pacific Peace Conference was attended by 367 delegates from 37 countries, including 429 observers and guests. Guests from countries such as England, France, Algeria, and Brazil, as well as representatives from the World Peace Headquarters, the World Federation of Trade Unions, the International Federation of Democratic Women, the World Federation of Lawyers, the World Youth Federation, and the Global Student Union.\u003c\/p\u003e\n\n \u003cp\u003e\u003cstrong\u003eA study of the \u003cspan\u003e1600,000,000\u003c\/span\u003e \u003cspan\u003epeople's movement\u003c\/span\u003e\u003c\/strong\u003e \u003cstrong\u003eat the Beijing Peace Conference\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp\u003e \u003cstrong\u003ePolice station, Don Mueang Airport and pickpocketing\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp\u003eThe Beijing Peace Conference, held from October 2 to 12, was a major peace conference for people from all over the Asia-Pacific region. Representatives from countries bordering the Asian and Pacific Oceans attended.\u003c\/p\u003e\n\n \u003cp\u003eActually, I was supposed to go as a member of the preparatory committee about a week (1) before the conference. The first vice-chairman of the All-Burma Peace Committee, U Htun Aung Kyaw (Chairman of the Writers' Union), was chosen as a member of the preparatory committee. Since he did not have a passport, I was chosen from among the other vice-chairmen.\u003c\/p\u003e\n\n \u003cp\u003eI also delayed my departure due to “financial” difficulties, and decided to leave on September 27. That same day, I had to go to the immigration office and apply for a “de-registration” form.\u003c\/p\u003e\n\n \u003cp\u003eThe next morning, the plane left from Mingalar Don. We stopped at Don Mueang Airport in Bangkok. There was a delay during the stop. Out of the 28 delegates, only 20 were able to get a flight, and the remaining 8 had to wait for half a day. Since we were to leave for Hong Kong at night, those who had a flight had already gone to a hotel in Bangkok. The remaining 8 were immediately flown to Yangon because they did not have Thai visas. I was one of the 8. Yan Naing Sein laughed and said, “If we go home, we will think we are ghosts.” When we returned to Yangon in the evening, we had to go to the immigration office and apply for a new “de-form” ticket. It was all over by 10 pm.\u003c\/p\u003e\n\n \u003cp\u003eAfter talking to another airline, we left on the evening of the 30th, stopped in Bangkok, and flew overnight, arriving in Kowloon (Hong Kong) on ​​the morning of October 1. We went from Kowloon Airport to the Peninsula Hotel, and when we got off at the station, our Chinese friends warned us, “Be careful of pickpockets.” From Kowloon Station, we took a train to Canton (China). We arrived in Canton at night.\u003c\/p\u003e\n\n \u003cp\u003eThat night, it was National Day, and the boats on the Pearl River, lit by bonfires, were rejoicing with the sound of music. The waters of the Pearl River were sparkling with red stars.\u003c\/p\u003e\n\n\u003cp\u003e \u003cstrong\u003eWar and Peace Festival\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp\u003eThe next day, we left Canton by plane at 1:30 p.m. We arranged a flight to catch the conference. There were two Indian delegates who were late on our flight. We arrived in Hong Kong at 5:30 p.m. There was a reception for the Hong Kong Peace Committee, so we had to stay in the airport lounge for about an hour.\u003c\/p\u003e\n\n \u003cp\u003eIn Hong Kong, we found two female delegates from Australia who were just as late as us. They had come by train from Canton. When we left “Hong Kong,” they also came with us on the plane.\u003c\/p\u003e\n\n \u003cp\u003eBothadin (Hinsatha) and I had the opportunity to speak to two of the women. Ms. Valen Palmer is from the New South Wales Teachers Union and works as a teacher in Sydney. The other is Mrs. Cassie Corbin, a teacher from Melbourne. They were delayed by passport “difficulties”. Helen and Cassie came separately. Cassie had a British passport and could travel all the way to Hong Kong. Helen went to Jakarta, Indonesia, because the Australian government refused to issue her a passport, and then to Singapore and then to Singapore. From Singapore, she came to Hong Kong. The two\u003c\/p\u003e\n\n \u003cp\u003eThey met in Hong Kong. Although they were women, they were so passionate about peace that they overcame various difficulties and attended the conference.\u003c\/p\u003e\n\n \u003cp\u003eThe dependent and semi-dependent countries attended the conference amidst difficulties and obstacles. Some of the delegates from Japan, unable to obtain passports, had to sneak across to China in fishing boats.\u003c\/p\u003e\n\n \u003cp\u003eGovernments also prevented them from attending the peace conference. Some were even fired from their jobs. (New Zealand's representative, a car worker, was reported to have been fired after the conference.) Yan Naing Sein had to leave the government's film and theater department to attend the conference. There were also people who did not want war. An American soldier donated his Korean War medal to cover the travel expenses of the American representative.\u003c\/p\u003e\n\n \u003cp\u003eDespite various government obstacles and obstacles, representatives of the people who did not want war traveled many miles to the peace conference.\u003c\/p\u003e\n\n \u003cp\u003eThe plane landed at Beijing Airport at around 9:30 p.m. The previous time, it was evening, and we had seen the red palace and the green trees of Beijing. Now, in the darkness of the night, we could only see the bright lights.\u003c\/p\u003e\n\n \u003cp\u003eWhen I got off the plane, I was greeted by the warm light of the audience and the warm photo lights. As soon as I stepped on the ground, the red-necked and lovely girls reached out and gave me the big flowers. I smiled at the Chinese friends I recognized from last year.\u003c\/p\u003e\n\n \u003cp\u003eA professor stepped out of the crowd and said, “I only read your translation of Gandhara Raje in the morning,” with a smile. As I entered the airport lounge, I heard the song “The World is One.”\u003c\/p\u003e\n\n\u003cp\u003e We have arrived again in the midst of fragrant Chinese tea, beautiful flowers, and sweet, joyful smiles.\u003c\/p\u003e\n\n\u003cp\u003e \u003cstrong\u003eAll countries, all people.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp\u003eThis Asia and Pacific Peace Conference was attended by 367 delegates from 37 countries, including 429 observers and guests. Guests from countries such as England, France, Algeria, and Brazil, as well as representatives from the World Peace Headquarters, the World Federation of Trade Unions, the International Federation of Democratic Women, the World Federation of Lawyers, the World Youth Federation, and the Global Student Union.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571011870869,"sku":"","price":6175.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_afd315f9-66ef-4970-9553-9d2722acc9f0.jpg?v=1730214124"},{"product_id":"ဒဂုန်တာရာ-မှန်ကွဲစများပေါ်တွင်လမ်းလျောက်ခြင်း","title":"Dagon Tara - Walking on broken glass","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eDagontara's command\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (A)\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In some literary matters, there is a lack of communication with publishers (or) editors, and there is still work to be done. Recently, I was unable to write a book on “People Outside the Dream,” published by Yun Shwe House Bookstore.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"The Dreamer\" is a book that combines the novel \"Let It Be a Dream\" written in Tara magazine 46 years ago and the novel \"The Outsider\" published in Kyi Aye's Shuma Wa in 1971. There was a request to write the book, but it was not completed. I was in a hurry when the book was published. I could say that I had lost contact with the publishers and had lost touch. Now, my novel \"Walking on Broken Glass\" and\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe publisher heard about the book, which was published as a compilation of Kyi Aye's \"My Wisdom,\" and I was asked to write it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Why do I have to write an order?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI often write for books when they are published. There is hardly a book that is not written for, and there are reasons for writing for it. When there is a difference between the time of writing and the time of publication, there is always something to write for. More than 40 or 50 years ago, poets and novelists used to ask me to write for them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI wrote for them. They were often contemporary poets and novelists. I wondered why they asked me to write for them. It seemed like they wanted to know my feelings about literature. Some of them thought that if I wrote for them, the book would sell well.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhether a book sells well or not is not up to me. It is up to the original author. The first book I ordered was Man Tin's 'Those Three Years. Man Tin was my schoolmate. I think he asked me to write it because I already knew about his writing. The book \"Those Three Years\" is a historical and historical book that depicts the Japanese era.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter that order was placed, writers approached me and asked me to place an order.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I don't write for everyone who asks me to write. I don't write for friendship. I only write because I have something to say about their novels and poems in modern Burmese literature. I reject some.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey are usually young people. Some of them are not my friends, but I wrote them after reading their writings and thought they should be written. I have commissioned some young people to write poems and novels, but the poetry book has not been published. The novels have not been published. They have not even come to me to tell me why they have not been published.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI have been fond of writing since before the war. At that time, I often read books by my friends, Thakin Bahein, Thakin Than Tun, and Thakin Soe. Their writings are also good to read. Thakin Than Tun wrote a book called “The World of the Rich” by Thakin Bahein.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":41958473597077,"sku":"","price":1170.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_8cb63903-92d0-4ec5-b348-95df885db504.jpg?v=1730214143"},{"product_id":"ဒဂုန်တာရာ-ဖန်တီးလေရာစာကဗျာ","title":"Dagontara - a poem created by the creator","description":"\u003cp\u003e\u003cbr\u003e\u003cbr\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571012657301,"sku":"","price":7600.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_902be20e-9d0c-4ef7-9260-fb62cd095968.jpg?v=1730214157"},{"product_id":"ဒဂုန်တာရာ-ပန်းနုရောင်နှစ်ကာလများ","title":"Dagon Tara - Pink Years","description":"\u003cp\u003e\u003cstrong\u003ePink years\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp\u003e Daughter's birthday\u003c\/p\u003e\n\n\u003cp\u003e Purple orchid, green basil, emerald\u003c\/p\u003e\n\n\u003cp\u003e Cherry blossoms, jasmine blossoms\u003c\/p\u003e\n\n\u003cp\u003e And the sweet fragrance spreads through the air.\u003c\/p\u003e\n\n\u003cp\u003e The sound of the bells from the outer rock\u003c\/p\u003e\n\n\u003cp\u003e From my library on a market day\u003c\/p\u003e\n\n\u003cp\u003e Celebrating my little one's birthday from my reading room\u003c\/p\u003e\n\n\u003cp\u003e The statue of the Lord Buddha next to the fireplace\u003c\/p\u003e\n\n\u003cp\u003e Stay behind him.\u003c\/p\u003e\n\n\u003cp\u003e The Japanese peacock behind my photo.\u003c\/p\u003e\n\n \u003cp\u003eOn one wall, a gold embroidery painting of Lokanat\u003c\/p\u003e\n\n\u003cp\u003e Peace sign arrangement\u003c\/p\u003e\n\n\u003cp\u003e And on the other side of the wall, the prince and princess are standing.\u003c\/p\u003e\n\n\u003cp\u003e Asia Pacific Peace Conference\u003c\/p\u003e\n\n\u003cp\u003e From the bookshelves of photos from Beijing\u003c\/p\u003e\n\n\u003cp\u003e Acid Anaga Cassette Tape\u003c\/p\u003e\n\n\u003cp\u003e Shouting and bursting with youthful emotion\u003c\/p\u003e\n\n\u003cp\u003e Laughter, laughter, noise, happiness\u003c\/p\u003e\n\n\u003cp\u003e The sound of spoons and plates mixed together\u003c\/p\u003e\n\n\u003cp\u003e The poisons in dreams are not in the brain.\u003c\/p\u003e\n\n \u003cp\u003eThe echoes are striking.\u003c\/p\u003e\n\n\u003cp\u003e Reading room and\u003c\/p\u003e\n\n\u003cp\u003e My bedroom from the adjoining room.\u003c\/p\u003e\n\n\u003cp\u003e Young girls from the library\u003c\/p\u003e\n\n\u003cp\u003e Young and young lovers\u003c\/p\u003e\n\n\u003cp\u003e The music of his time, the feeling of his time\u003c\/p\u003e\n\n\u003cp\u003e While sharing light and joy\u003c\/p\u003e\n\n\u003cp\u003e I am a young teenager, turning back the clock.\u003c\/p\u003e\n\n\u003cp\u003e Pink years\u003c\/p\u003e\n\n\u003cp\u003e Their age\u003c\/p\u003e\n\n\u003cp\u003e At the age of 16, the teenage years\u003c\/p\u003e\n\n\u003cp\u003e The high colonial era\u003c\/p\u003e\n\n\u003cp\u003e National independence movement\u003c\/p\u003e\n\n \u003cp\u003eStudent life history section\u003c\/p\u003e\n\n\u003cp\u003e Perfumed water, Mawlamyine, Zarat\u003c\/p\u003e\n\n\u003cp\u003e The golden glow of the Shwedagon Palisade\u003c\/p\u003e\n\n\u003cp\u003e I am the one who started history.\u003c\/p\u003e\n\n\u003cp\u003e Golden thread\u003c\/p\u003e\n\n\u003cp\u003e A painting of a ruby-colored flower\u003c\/p\u003e\n\n\u003cp\u003e Stacks of books and tapes scattered around\u003c\/p\u003e\n\n\u003cp\u003e Hanging flowers, flower arrangement invitation\u003c\/p\u003e\n\n\u003cp\u003e Happy birthday to Hmwe Yit Htong Than\u003c\/p\u003e\n\n\u003cp\u003e I think clearly.\u003c\/p\u003e\n\n\u003cp\u003e About independence, about the new generation\u003c\/p\u003e\n\n \u003cp\u003eResurfacing and becoming new\u003c\/p\u003e\n\n\u003cp\u003e Pink years\u003c\/p\u003e\n\n\u003cp\u003e \u003cem\u003eDagon Tara\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp\u003e \u003cem\u003e16-9-2002\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp\u003e \u003cem\u003eBeauty Magazine, March, 2003.\u003c\/em\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571012821141,"sku":"","price":1620.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_68a145ea-ee95-4b91-b6a1-c9625d122ecc.jpg?v=1730214202"},{"product_id":"ဒဂုန်တာရာ-နိုင်ငံရေးသိပ္ပံကျောင်းသား","title":"Dagontara - Political Science Student","description":"\u003cp\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":41958477398165,"sku":"","price":2700.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_0f81b928-ccdb-48a1-9bcd-d29a9a218dc3.jpg?v=1730214232"},{"product_id":"ဒဂုန်တာရာ-နှင်းခဲပျော်ကျမေလိခ","title":"Dagon Tara - Melting Snow Melika","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMelting snow (1)\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e ( 1 )\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Myitkyina River is flowing smoothly. It is January and there is a blanket of snow. The river is calm and looks like a large ice floe.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I decided to take a dip in the Myitkyina water in this cold season, so I went in. The water was as cold as ice. I had to get out and climb back up the mountain.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI stood on the bank and looked out over the river. Above the trees on the other side, I could see the mountains, dark and blue. The mountains in the distance were white and blue. The ice was white against the blue, which was covered with fog and snow. In the morning sun, the icebergs were sparkling. The river was calm and clear. Although it was called the Myitkyina River because of the city, it was actually the Ayeyarwady River. The Ayeyarwady River itself flows from the confluence of the Maykha and Melikh rivers behind the glaciers in the distance. It was parallel to the mountains that flowed south from the Mongolian and Tibetan plateaus. The rivers also flowed into the sea. National cultures emerged along the river basins. In the east, the Khmer culture flourished along the Mekong River. Thai culture flowed along the Salween River. In the west, Hindu culture flourished along the Ganges River. Along the Ayeyarwady River, the cultures of the Chin, Kachin, and Shan ethnic groups began to intertwine. The Ayeyarwady River became a cultural continuum that would later become the collective force of Myanmar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Ayeyarwady River, which flows from the glacier that I can see in the distance, flows steadily and flows down the lower reaches of the Mon region, winding its way through the valleys. The Ayeyarwady Delta, where we were born, is the land of the Mon people. The names of our towns and villages are all Mon words. \u003cspan data-mce-fragment=\"1\"\u003eThe name of our town, \"Kyaik Latt,\" means \"the place where the Buddha fell.\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFrom afar, the sound of drums, gongs, and cymbals echoed. The sounds of the Manao Valley were echoing.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Travel articles and Manau music are fresh in my ears.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was my first time in Kachin State. I was there when Chief Minister Thakin Nu invited writers and journalists from Yangon and Mandalay to attend the Manaw Festival. I was there as a representative of the Writers' Association.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From Manao Square, I heard the sound of drums and gongs. My servant was excited.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFour days ago, on the third Independence Day, I heard the Karen drum dance and the music of the flute at the Presidential Palace reception. While listening to the flute, I imagined the sound of the Shan pot from Shan State, where I had been about 10 years ago. The feeling of a union that all ethnic groups should unite was stirred in my mind. The sounds of ethnic music also touched my heart and made me jump. I began to understand the establishment of states based on the principle of the right of ethnic groups to self-determination.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn that night of independence, the sky was filled with diamonds and emeralds. In the dark blue sky, the stars were emerald, diamond, and sapphire. The stars were visually scattered with colors from their sharp corners, but each one was different in its own color. Each one was beautiful.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe stars on our Union Flag also have their own colors, their own beauty, and their own unique style.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sound of the gongs and drums from Manaw Kwin floated on the wind. Was it drifting across the Myitkyina River to the distant glaciers?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe sound of Kachin drums came out. There must be Maykha and Melika rivers on the other side of the glaciers. The snow melted and flowed into the Ayeyarwady. The sound of the frog drums that I heard the other night mixed with the sound of the drums and came in. The colors of the glacier were sparkling. Diamond stars and emerald stars were passing through the glacier.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e ( 2 )\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDiamonds and emeralds are in my hands.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I was mesmerized by the Karen national drum dance.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn fact, the delta region where we live is a mixed area with Karen people. There are Karen people around our village. We also have them in our village. We only paid attention to “sound distortion” and did not notice the rest of their culture. The word “sound distortion” refers to a sound that is different from what we are used to hearing. It is a comparative meaning. In music, a person who plays the white keys of a piano is said to be playing the black keys. A person who plays only the black keys can be said to be playing the white keys. For a person who plays both white and black, there is no such thing as distortion. All are musical sounds. The feeling of such sound distortion is only a feeling of comparison. This is also the meaning of describing the sound as “unpitched”. When English is pronounced in Burmese, the English will say that Burmese is “unpitched”. The Burmese will say the same. When English pronounces Burmese, they say “unpitched”. The sound in English does not exist in Burmese. The sound in Burmese does not exist in English. This is because of the different anatomical and tongue positions of each ethnic group. The pronunciation of the ethnic groups in Myanmar is also different from each other. It is natural that Myanmar and the ethnic groups such as Mon, Rakhine, Shan, Karen, Kachin, Chin, Kayah have different pronunciations. Originally, they started from the Yangtze River basin, which flows from the mountains of Mongolia and Tibet. Over the past thousand years, they have gradually migrated to the Mekong, Thanlwin, Melekha, Maykha, Ayeyarwady, Chindwin, and Duthawady river basins, and have formed ethnic groups with their own national cultures. The sound of Karen does not exist in Myanmar. Therefore, it cannot be pronounced like Karen in Myanmar. The sounds of Mon cannot be pronounced in Myanmar. If the sound cannot be pronounced, it cannot be written in words. It is natural that they are different from these ethnic groups. Therefore, different languages ​​and alphabets exist in different ethnic groups. Knowing and recognizing such cultural differences is the basis of the concept of self-determination. It is not possible to see and understand the difference by saying that Burmese and Karen are the same, Burmese and Shan are the same...etc. We must feel and see the difference. We must recognize the difference. We cannot blame the difference for not being able to speak fluently, having a hoarse voice, etc. It is not because a child is not fluent that he or she is not fluent. It is just the nature of the difference in speech. Especially Burmese people often say in a blaming tone, \"Isn't it good?\" This is a biased view from their own side.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the Second World War, the national liberation movement was striking with great force. We, Myanmar, also declared independence and established the Republic of the Union.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile watching the Karen drum dance at the Independence Garden of the Presidential Palace, I was thinking about the principles of the Union. I lived in an area where Karen people were mixed, but I did not study Karen culture. I am not satisfied that I have only just experienced Karen drum dance. I watched Karen drum dance when I was young, but I was not interested. Culture is a means of communication that helps us understand each other and build friendship. In particular, dance and music are the most exciting forms of art. I am amazed by the beauty of Karen drum dance reflected through this art. I am excited.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe black and red flowers are swaying and swaying. Does it represent the shape of the branches and leaves of the trees swaying when the wind blows in the forest? Is the chorus they sing together the sound of the wind blowing through the leaves? Is it the sound of the flowing water of the Salween River? Is the dance they dance, jumping, swaying, and raising their hands, expressing the beauty of the Salween River valley and the mountains and forests? They are the children of the forests and mountains, and they represent the beauty of the forests and mountains of Myanmar. They represent the joy of the harvest season.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe lights hanging from the trees in the presidential palace courtyard were a dazzling array of colors, shimmering in the colors of emeralds and rubies. Beyond them, I gazed up at the blue sky. Diamonds and emeralds twinkled.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Union, which is composed of ethnic groups, is like a large painting, painted with different colors. The Republic of the Union is a painting made of different colors.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571013738645,"sku":"","price":2250.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_3b5d1b94-1691-41a8-8703-eb38aa6607e2.jpg?v=1730214293"},{"product_id":"ဒဂုန်တာရာနှင့်တွေ့ဆုံခြင်းများ","title":"Encounters with Dagon Tara","description":"\u003cp data-mce-fragment=\"1\"\u003e “Poetry is the sound of a heartbeat,” Dagontara often says.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"What is a heartbeat?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I think you could call it a feeling. You feel the events that hit you, the sounds that hit you, the colors that hit you. And how you respond to that feeling, that's what poetry is, right?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe old tea ceremony in the Taiku Myittan Village, Dagon Thara’s birthplace, suddenly came into focus. A man named U Htwe Gyi, over 70 years old, with a green head, sipped tea, turned to talk to this person, turned to talk to that person. And I could see that his green head was also moving and swaying. The green head, which was different from any other green, would strike a child’s heart. The child could not bear the impact of the strange green movement and saw U Htwe Gyi’s green head hit him hard and run away.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhenever I hear about Dagontara's color sensation, the color sensation of U Htwe Gyi, with his green head and the long hair of Dagontara's son Maung Htay Myaing, appears in my mind's eye.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDagon Tara had a passion for color. He painted. He added colors to his poetry. “Ruby juice,” “Gauguin red,” “Walt Disney blue,” “Rose lava,” “Golden yellow,” etc. When he used the term “Walt Disney blue,” writers ridiculed him. He dared to express the blue he felt as he felt it. Thein Pe Myint once wrote about him, “Dagon Tara claims to be a people’s literature, but he is a fool in inventing words.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDagontara writes novels. He writes Ma Vaithu, Kya Pan Re Sin, A Night of the Moon, and many short stories. However, Dagontara is not a novelist, but a poet. A poet is always looking for words that can perfectly capture his feelings. If a word can absorb all his feelings, that word is no longer an English word, a Russian word, or a Chinese word, but becomes the poet's own word, and he cherishes it as if it were his own child. However, those who are lacking in poetic talent and those who do not see Dagontara as a poet criticize him.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhat Dagon Thara wrote Dagon Thara's feelings were poetry. Dagon Thara was a poet. From 1934 to 1938, Dagon Thara was his own poet. He was the one who composed the words of Nawaday, Nat Shin Naung, and U Toe. While working in the Rangoon University Student Union, Dagon Thara found friends who were interested in politics and socialism, and he abandoned the Yatu Poda Sora and began writing new poems.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"The poor and the destitute,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They will rebel and gather their troops.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A rich man's arse\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If you attack and approach the modern era,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You have turned the whole river upside down.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When the commonwealth was established\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"From a communist land...\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(Leka Amon Kavya, Owe Magazine, 1939) | The common ideology became the impetus for Dagon Tara's poems. Due to this impetus, Dagon Tara became a literary leader among poets and writers in the post-World War II era. After the Second World War, patriotism and love for the country were no longer enough for the Burmese people. There had to be patriotism and love for the country, and there had to be class consciousness. Similarly, there had to be a class consciousness in the literature of Burma. To fulfill this need, Dagon Tara single-handedly published Tara magazine.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Tara magazine published by Dagon Tara had a profound influence on the post-war youth. Poetry lovers were intoxicated by the poems of Dagon Tara and Kyi Aye, which were different from the modern poetry. Fiction lovers were also amazed by the unique short stories of Dagon Tara, Bhamo Tin Aung, Mya Than, Kyi Kyi, Saw Oo, Kyaw Aung, Lingyonee, and Ye Khaung. Tara magazine was published on a political basis, but it was not a political magazine. It was a magazine that experimented with how politics could be combined with art.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough the publication of Tara Magazine was discontinued in 1950, the attack on the new literary ideas of the youth presented through Tara Magazine was still fierce. Dagon Tara was attacked head on. When there was opposition, Dagon Tara was cool and active. In the same year, he formed the “Art and New Literature Club” and served as the chairman of the club. Even in 1950, when there was a lot of noise against Dagon Tara, he became the chairman of the Writers’ Association, receiving applause and encouragement. In 1952, Dagon Tara was elected as the vice-president of the World Peace Congress (Burma). He attended the Asian Writers’ Conference in 1956 as a representative of Myanmar writers. He often attended the World Peace Council conferences held in Asian and European cities as a representative of Myanmar. He also actively participated in the establishment of the Myanmar Writers’ Union and the Myanmar Poets’ Union.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e[2]\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe artist San Toe once painted Dagon Tara’s symbol on the jacket of his book “Literary Theory, Literary Criticism, Literary Movement” with a curly, wavy head of hair and thick, dark glasses. Dagon Tara’s friends also noticed Dagon Tara’s unique hairstyle, just like San Toe’s. His hair was like a combination of waves and curls. His broad face held his loose hair up and down. Whenever I talked to Dagon Tara closely, looked at his face, and listened to him speak, it seemed as if he had thought out his words before speaking. When he spoke, he was very weak. He moved his limbs slowly. He seemed to prefer soft, strong colors to bright colors.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDagon Thara's poems emphasize the unity of the group. They emphasize feelings and thoughts. They also use artistic groups. If rhyme interferes with his thoughts, he rejects the rhyme system. He believes that the four-syllable rhyme is the most extensive form in poetry. If his four-syllable rhymes are recited orally, they are tongue-tied. Dagon Thara believes that modern Burmese poetry is not meant to be recited, but to be read and enjoyed with the eyes. However, he says that his poetry can be played on the piano. In his poetry, new metaphors, new images (imaginary images), and new symbols are often found that are consistent with the subject matter.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eMoe Wai Literary Magazine, May 1970.\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571003482261,"sku":"","price":9500.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_eb101e63-5173-4016-b1e8-84823595f1ee.jpg?v=1730214329"},{"product_id":"ဒဂုန်တာရာ-နွေဦးနှင့်နှင်းခဲပန်း","title":"Dagon Tara - Spring and Frost","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eLetter to my daughter Devi\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMy daughter, my dear •••\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI'll call you \"El\" as I call you at home. My grandfather doesn't often call you by your school name. People outside won't know that I'm called El. When my daughter was born, it wasn't the usual \"woo\" that I used to hear when she cried. \"Eww.\" In my grandfather's ear, I just heard \"Eww.\" So when I heard \"Eww\" in English, it sounded like Elwood. That's Spanish, my daughter. Wood is English. El is Spanish. That's why my grandfather called me El.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I was in Mae Za, many people knew me as “Kuy.” Koy was what my mother called me. It was a name from the Kyawthuthu. There, I lived under the names Kuy and Kuy. Now that I am at school in Yangon, I don’t call myself any of those names. Only my family calls me that. At school, I call myself Devi.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen my daughter was born, my grandfather was not brave enough to carry her. When I started carrying her, my grandfather was shaking. There was a reason why he was not brave enough to carry her. When my grandfather was a student, he used to carry my uncle's daughter. When school was closed, my grandfather would go to my father's village, which was on the banks of the Ngawan River. It was Thasik Village. My uncle's daughter was just born, only a month old. My grandfather sat outside with his legs crossed and carried the baby. The baby fell down. It must have been because my grandfather was careless. It must have been because he didn't notice the baby moving. It was because the baby was lucky, nothing happened.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt was about 4-5 feet tall. Since then, my grandfather has not dared to carry children, he was afraid. That's why my grandfather didn't spend much time with children when he was young. He grew up with his peers. During the Japanese era, I used to carry Khin Mala. At that time, Khin Mala was about a year old. When I went to the Independence Day parade, I was struggling to carry it. It's a child's nature to learn to walk, but he doesn't want to walk. If he wants to carry it, he has to go and see it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnother time, I lived with my grandfather's uncle Maung Sithu's children and we had to carry the children. Carrying the children was a special treat, warm and light, and it was even better. The next time we carried them was around 1960, when they were young. They were only able to carry them, even when they were 4-5 years old. They carried them until they were 9 or 10 years old. When their children came home from school, my grandfather would carry them, and I would hear them say, \"Hey, their uncle carried Grace.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen my grandfather came back from a place where the smell of sea-flu was strong, around 1960, and he was a little bit shy. He was standing up in his crib. The crib was made like a fence, so he couldn't go out. When he was sucking on a bottle, my grandfather would start. My grandfather would pull out the bottle. When he pulled it out, he would cry. My grandfather would put it back in and he would stop. He would take the bottle out of his mouth and put it back in, and he would really like it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, since my daughter was born, I have been carrying a lot of weight. Now, the children that my grandfather carried have become big adults. Among them, the one who was carried at the age of 20 is a guy named Hema. He is still carrying a weight. He is a very funny guy. Even though he has grown up, he still has a child's mind.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My daughter still wants to be a model until she grows up, Grandpa knows.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eManu Yin used to write about her grandfather. My grandfather wrote about the child in the book The Little Mermaid, translated by Andersen by Am Maung. She didn't agree with my grandfather's idea. Manu Yin wrote that my grandfather didn't know about the child because he had never lived with the child. My grandfather smiled. My grandfather was very interested in children. He had lived with children for generations. That's what I wrote in the short stories of Starry Night, called The Third Generation. My daughter has read it too. It's a story based on the child's experience. It's an imaginary picture.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGrandpa didn't use the word \"image\" very often. He only used imaginary pictures. In them, he created imaginary pictures of the children he had passed through, such as Meimi, Chaommo-mae, Nwe Nwe, and Thiri. He was interested in children because he saw human nature. Children are simple. They act according to their own feelings and don't pretend. Studying that is like studying human nature. That's what pleased Grandpa. (Grandpa also treats children as peers. He treats them as playmates, as playmates. That way, their behavior is more obvious. The children are not afraid of Grandpa. Grandpa likes that. He likes not being afraid. That way, he can treat them as equals. That way, he can see their mentality more clearly. If they are afraid, where will they really see it? They will only see it as pretending. Grandpa thinks that children should be respected. Respect is not respect. Respect is not the same as respect. What is the difference between respecting children because they are young? They will grow up from a young age. When we study their nature, we study their developmental stage.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSo, how much younger is my grandfather? He speaks to me as you and me. That shows respect. Some people, when they are a little older, speak to me as you and me. My grandfather cannot speak like that. One of my younger cousins ​​said, “Grandpa speaks to me as you and me. Don’t speak to me as you and me, it’s rude.” I remember him saying that. He was referring to the boy who went to school with them and became a poet, yes. My uncle studies the nature of youth. It’s the same as studying the future. They will grow up, right?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe children that Grandpa raised grew up under his watch. They too chose their own paths in life. Studying them is like studying young flowers and studying human life. It is also studying the process of their development. So Grandpa thought it was a way to study the future.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy daughter is in the 7th grade now, so she's not too young in terms of education. She's not too old either. Right now, my grandfather wrote to my daughter. If you feel like reading, read it. My grandfather doesn't do it by telling her what to read and how to read.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDo you remember what Grandpa always said? Do it yourself. Grandpa didn't like being a teacher. He was very serious. He valued learning through his own knowledge more. That was real education, Grandpa understood that education meant the knowledge you know yourself. The knowledge you get from others is not real knowledge. So Grandpa often told my daughter. Do it yourself. Do it yourself. That knowledge will come. There's no need to worry.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOpen your mind. Don't be constrained. If you know yourself, you will get it. I say this from experience. So I ask you, \"Do I have to stay in school?\" I have to stay in school. School is a training that will take you to a place where you have that knowledge. The school curriculum provides those basics. Once you have the basics, you can move up and find the truth. You have to find your own knowledge.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf there is no foundation, where can you find knowledge? The foundation is the foundation in the book, and the foundation is the foundation that you gain from experience. Only by combining the two can you continue to seek knowledge. That's why my grandfather said, \"Do it with your own knowledge.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As my daughter grows up, she will understand the meaning of that phrase. My grandfather also learned it through experience.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is a long post. I will have more to say in the next post. If your daughter is in school, she must do her homework regularly.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003e1-8-96\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003e\"I learned that all the letters to my daughter Devi will be compiled into a book.\"\u003c\/em\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571013804181,"sku":"","price":2430.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_15e04bf7-8cd9-49a7-ac72-6ac069204d53.jpg?v=1730214366"},{"product_id":"ဒဂုန်တာရာ-တာရာမဂ္ဂဇင်း-နိဂုံး","title":"Dagon Tara - The Conclusion of Tara Magazine","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe conclusion of Tara Magazine (1)\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (1)\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1950. Spring is half gold, half emerald. The snow has melted, and the sky is crystal clear. The wind is still playing with the leaves and the branches.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was arranging the blocks on the paper from the writing desk. I was working on the layout for the May issue of Tara Magazine. Ko Thaung, the typewriter, was bringing me long, rough sheets of paper to edit. Ko Thaung arrived shortly after I bought the printer in 1948. It was amazing that he could read my bad handwriting. I could even point out the creases and wrinkles and he could read them. Now, the printer is in his house on (6) Street, which is next to the printer. Since buying the printer, he has been renting a house in Kaitan. The printer first moved from Kaitan to Shumawa, then to the Yankyaw Journal Building on 51st Street. Now, I am back in Kaitan again.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKai Tan is the street I used to walk on when I was 3 or 4 years old. Kai Tan is a new place with buildings that were bombed during the war, huts, and new wooden houses. Kai Tan is completely different from what it was 25 years ago. In the past, it was a place for traders and brokers associated with the products of the delta, but now it is a place for the urban poor, clerks, and workers. It was the smooth end of the old English-style magazine, but now it is a war-scarred, muddy road, full of water, and even the back streets are dirty and smelly. It used to be called “William Street” in English. Around 1926, my father worked as a broker for the Black Brothers Company and rented a house on the waterfront opposite Kai Tan. The company paid a monthly rent of 100. Now, the family that came from the forest during the war has arrived.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe spring breeze blowing from the shoreline rustled the papers on the table.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I have decided to publish this May issue of Tara Magazine as the last issue. Tara Magazine, December 1946, was No. 1. This May 1950 issue is the last issue.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI stared at the white papers scattered across the table. My thoughts drifted back to 1946.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1946. I was in Rangoon on the day of the Burmese Army's surrender ceremony. It was February 17, 1945. In the large square that is now the Revolutionary Park. The golden color of the Shwedagon Pagoda was shining in the morning sun. In the green square, the colors of the swords were flashing. Every time a major raised his sword, it made a sound.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was among the spectators on the side of the road, watching the Burmese army soldiers standing in rows as if in a military ceremony. My heart was stirred.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The bayonets and swords were thrown. They saluted the martyr. A major was riding his horse when it jumped, fell, and then rode back. The audience erupted in cheers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, General Aung San, the Commander-in-Chief of the Burmese Army, delivered a speech. His speech was short and profound.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Comrades, we must tread the ground and go to the battlefield. We will suffer poverty, we will starve... We must fight the nearest enemy.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe public already knew who General Aung San was talking about. Then, when the Burmese army marched into the city, the women welcomed it with flowers. I walked back to the Golden Valley. In the sky, airplanes were flying low and somersaulting, saluting the army. The treetops echoed with their voices and made a noise.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat night, the Minister of War and Commander-in-Chief, General Aung San, was reading the military proclamation. There was no electricity in General Zeya's house, so he had to read it by kerosene lamp.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I came to Yangon from Kyaiklat because I received a telegram saying, “Please come and see the Minister of War as soon as possible.” Burma Army Public Relations\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571014492309,"sku":"","price":2160.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_ecc9c907-d25a-43e0-96fc-afc8f03e1a06.jpg?v=1730214392"},{"product_id":"ဒဂုန်တာရာ-စာလုံး-ဆေးစက်-စောင်းကြိုးနှင့်ကတ္တီပါကားလိပ်","title":"Dagon Tara - letters, washing machine, harp strings and velvet scrolls","description":"\u003cp data-mce-fragment=\"1\"\u003e As I collected critical articles, other pseudonyms emerged that I had to use, as circumstances dictated. The style and tone were different, but my basic ideas remained the same.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDear literature lovers, let us experience the highs and lows of a literary critic's critical voice over the course of more than 20 years.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eDagon Tara\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) Art and Literature Concept\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1. The meaning of literature, art, and culture\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“There are words we use now. Literature, art, culture, right? Isn’t that literature also part of art? What about culture? We always talk about literature, right? That’s why I ask. I’m interested in feudal literature, capitalist culture, socialist art, and so on,” my friend asked.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"So, what is the meaning of the words literature, art, and culture? Do you want to know the meaning of those words? Or do you want to know the concept of the literature, art, and culture that you are talking about?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Hey...you're asking again. You're asking, and I'm starting to have to explain myself a little bit. Don't smile. What I want to know is the meaning. But it's not just about the words. Wait, is there still a concept in this literature and art?”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Why not? There is. You think that only politics has concepts. There are political concepts and there are literary concepts. Vocabulary is also very important. There is even a whole field called vocabulary. But I will talk a little about vocabulary, just use it. Only after the precise use of vocabulary can we continue to talk about concepts. That is all you need to understand about vocabulary.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Yes. I'm not interested in vocabulary or anything like that.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Yes, I don’t understand terminology or anything. I just want to clarify my understanding with you about literature. Actually, that’s what you asked. Literature is also one of the arts. Art is a general term. The field of art includes literature, music, painting, sculpture, dance, etc. However, in terms of usage, they often use the terms literature and art separately. This is similar to the intention of expressing the role of literature. We see the same distinction in other countries. When we use art, it can even mean painting.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I wonder if I've ever seen literature and art used together as literature and art?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Yes, there is such a use of the term literary art. This is the use of the term literary art to refer to the skill of composition and composition in writing literature. The meaning is to refer to the skill. It means the way words are chosen, the way sounds flow, the way rhymes, the way sentences are arranged, etc. It is used as a literary art in the same way as music, painting, dance, etc. These are the terms used.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Yes, what about culture?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“This is a general term, a widely used term. In addition to literature and art, culture also includes customs, manners, speech patterns, and behavior. When talking specifically about literature and art, the word culture is not often used. For example, if we use it in terms of culture, how many people can read? How many elementary schools are there? How many movie theaters are there? And so on. It is used broadly.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"The meaning of culture\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“The original meaning of the word is to cultivate. Civilization is the process of transforming the wild into the wild. Cultivation is the process of transforming the wild into the wild, making it tame and gentle. Let’s leave the meaning of the word for a moment. If you and I understand the usage, we can continue to discuss the meaning and concept.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(Shu Daung Journal 1-2-71)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e2. Is there a concept of literature?\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“I have started to understand the different terms used in literature, art, and culture. But as you said, I want to know the concept of literature. Especially literature. Besides, I don’t want to know about art. I want to know. But literature is the most interesting thing because I always have to touch it and read it. Is there a philosophy behind the words?” my friend asked.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Is there a philosophy behind the words?\" is a good question.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I just asked after hearing what others said. Don't think it's a big deal.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“I don’t remember. When we talk about concepts, we often come up with related vocabulary and words. Language is a means of communication between people to understand each other. Isn’t it because words come from within to express what is in their hearts? That’s why we’re talking about human life. So after words, we have to come up with Abhidhamma. Abhidhamma is something that comes out of human life.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"So life and literature continue, right?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“That’s a long story. How can we separate it? Isn’t writing made up of words? As I said earlier, words are created for the purpose of communicating with each other. So words are related to all social relations. In other words, words are the use of language, and writing can even be said to be a social activity.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"So, is this why the concept of literature came into being?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"If a science is to exist, it must have its own organized system. Literature and art are not small sciences, but sciences that have been with us since the beginning of human civilization. They must exist with their own principles.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Can we say that it is just a literary concept?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“As I said earlier, since speech and writing are social activities, I think they are included in the concept of society. For example, if there is a tree with branches and a trunk, the branches cannot be separated from the trunk. I think we need to see literature, art, etc. in terms of the trunk and its branches.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Which one is the main one and which one is the branch one? I'm getting a little confused.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“It’s confusing now, isn’t it? To clear up the confusion, the concepts of philosophy and philosophy of religion have emerged. The main basis is economics, which is the livelihood of people. The branches are literature and art. These branches also include these extraneous things. There are also law, philosophy, religion, politics, ethics, etc. Let’s leave those aside. We won’t discuss them. We will only talk about the concepts of literature and art, especially the concepts of literature, okay?”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"That's it. The concept of the trunk, the main base, and the branches that radiate out from it has been clarified. If you're confused, you'll have to ask again.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003e(\u003c\/em\u003e \u003cem data-mce-fragment=\"1\"\u003eShu Daung Journal 1-2-71)\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e3. The economy is based on the foundation of the foundation.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“I have heard about the concept of the main principle and the branches that branch out from it. I don’t want to say that I understand it yet. Because the main principle is economics, and the branches that branch out from it are politics, philosophy, and science. Among them are literature and art. I just remember it like that. Just saying these words doesn’t mean I understand it yet. Right? So I still want to know how the main principle branches out. Don’t think I’m crazy,” my friend asked.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“I don’t think it’s a trick. The way you ask and investigate is natural. Reciting the words in the theory books is not real knowledge. It’s just memorization, rote learning, and intuition. Only knowing by actually practicing and experiencing it can be called knowledge. So it’s good that you want to understand. The concept that branches and branches grow from that main root..”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Hey, those branches and branches include Abhidhamma and politics, right? And politics is among them...\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Wait, don't ask me about politics. I don't want to talk much.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"So, is literature a dead end, a literary concept without politics?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Hey, don’t be so harsh. I don’t want to talk about politics. Don’t ask me if it’s just literature or a literary concept without politics. But I have to explain the meaning of politics. It’s not about politics. The meaning of the word “politics”. Politics means a mass movement that demands economic and social demands from the masses.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"So, does that mean there is no politics without mass movements?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Now...if you don't want to talk about politics, leave it at that. We're going to discuss the basics, right?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Yes. If he knows about the main stem, he will understand about the spreading branches, right?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Yes. Your thinking is natural. The main topic is economics. Let me add a word for economics. Economics as a science is called economics. There is a social science called political economy.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"You're getting political again. I didn't say that just now, haha.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"I'm just using it as a term. I'm going to talk about the concept, so I'll leave it at that. Be patient. So, if we're talking about the economy, I'd like to include a little bit of the political economy concept I just mentioned. The economy is the livelihood of people.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"So that's clear\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Clearly. People have to make a living. This can be called economic life. In other words, economy can also be said to be the fulfillment of human desires. To eat, to wear, and to live are human desires. They are material desires.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “Ha.. the words ‘objective desire’, ‘object’, ‘what is the meaning’, ‘Abhidhamma’ are back again.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"If you talk about ideology, you will have to be a little patient. In political economy terms, that is called material production.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Ha... what about manufacturing?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"This is a term that has been used since the Red Dragon era before the war. It didn't just emerge recently. When we talk about the economy, we talk about production.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(Shu Daung Journal 1-3-71)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e4. Manufacturing and Art\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Please try. I want to know about literature, art, culture, letters, medicine, harp strings, and velvet carpets.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, what you are talking about is not far from production and political economy. I am not saying that literature and politics are unrelated. I am not talking about just literature or just art. I would like to accept that literature is a reflection of politics in general. But in reality, I do not know much about literature, art, and culture, so when I talk about production and what I just said, I even say that it is material production. I am afraid that it will be a little far from art, and it will lead to disaster,” my friend said.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“I’m telling you, the branches are the root and the trunk, and if you understand the trunk, it’s not difficult to understand the branches, right? That’s why we’re discussing the basics. Don’t be too hasty, sir. When we train to mature our thinking, we don’t want to touch the basics. I think the basics are the most important. Only when the basics are strong and mastered can we truly understand, right? Isn’t it bad if we follow the roots?”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"So what does production have to do with literature?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Earlier, we said that the basic economic system was the basic economy. We said that subsistence is the economy. Production is the production of goods for subsistence. In political economy, it is called material production, or in short, production. We produce for material needs. To eat, to wear, and to live are material needs. Food, clothes, and housing. Is there anything in the world that is free from these?”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Wait, you're talking about material desires and material goods. What about the production of material goods? Wait. If there is material desires, is there also a desire for the soul?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “I really like the way you asked. I wanted to talk about mental desires, so I started talking about physical desires and material things. When you asked,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571014951061,"sku":"","price":3600.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_de205b2d-6009-4327-bd14-1e5952e9661a.jpg?v=1730214406"},{"product_id":"ဒဂုန်တာရာ-စာပေသစ်-ဆည်းဆာရောင်","title":"Dagon Tara - The Twilight of New Literature","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe twilight of new literature\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\n \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1)\u003c\/strong\u003e\n\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe leaden water is covered with scales due to the waves. The ships, sampans, canoes, boats, jetties, warehouses, barracks and other objects moored on the shore also appear leaden. The sound of the cranes from the ocean-going ships anchored in the middle of the Yangon River is the melody of twilight. Every object is half light and half dark, the color of twilight.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the darkness, a soft pinkish-red stream flows down from the Hlaing River. The lead-colored water is covered with rubies, sapphires, and gemstones, sparkling and sparkling.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe air was clean and free from the city's odors of gasoline, glue, cigarettes, and alcohol. The sea air was fresh. Seagulls were flying across the river.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As darkness falls, the brown color deepens.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA whisper emerged from the twilight. Ko Mya Than (now Mya Than Tint) was speaking to me, sitting on a rope bridge at the edge of the pier, where no boats were moored and no one was around.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “Why does the editorial team of Sapar Thit have to leave? Don’t leave.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI didn't look at him, just stared at the river. But his figure appeared like a statue in the twilight. One side of his body was leaden, the other pink. His thick glasses were red. The color reflected from the rushing water of the Hlaing River.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, Ko Mya Than was 20 years old, I was 30 years old, he was still studying at the Uttara School (now Shwebo Hall) next to Japson College.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAmidst the rumbling of the crane from the river crossing, the motorboat of the customs department steering through the darkness, the sound of the ship's siren, the sound of the waves, and the sound of the water, Ko Mya Than's whisper, \"Why do we have to leave? Don't leave, let's do it together,\" came out.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"The editorial team has decided to leave.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Decisions can be changed.. Oh, don't leave.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I laughed at him.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"What's wrong? You don't know me yet. Once I make up my mind, there's no turning back.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Oh my.. what's wrong? I have to fix it. Don't leave.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe darkness was getting thicker and thicker. I had already decided to leave the editorial team of Sapay Thit that morning and told everyone. In the evening, Ko Mya Than came out of the school building to where I was sitting. The two of us went out to the pier to have a quiet talk.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe whispers still echo. The wind still blows freely. The twilight still darkens.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e( 2 )\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e While bringing articles, essays, and poems to the editorial team of Tara Magazine, I got to know them and became close friends. Maung Kyi, Mya Than, Kyaw Aung, and sometimes Aung Lin and Than Tin would come with them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI knew him from the first letter. I am the editor from Pakokku.” They wrote and sent him letters. Around 1948, their letters began to appear in Tara Magazine. In 1949-50, they wrote to him continuously. They sent letters and then came in person. At that time, Tara Magazine’s editorial office was on 14th Street.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe would sit around the editor's table and talk about literature, art, and politics, and then we would go to the top of the Golden Mountain and continue at the tea shop. When the printing house turned to Kaitan, the conversation would turn into a conversation at the Chinese tea shop at the top of the road. Sometimes we would go to the movies together. Sometimes we would sit around the piano. They were in school, but they would often come to me, not just on school holidays.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKo Kyil and Ko Mya Than wear glasses. Ko Kyil's glasses are not as thick as Ko Mya Than's. They are both the same age.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571015213205,"sku":"","price":810.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_029c5d27-ff0d-42b3-bc9b-06f221194909.jpg?v=1730214447"},{"product_id":"ဒဂုန်တာရာ-စစ်နှင့်ငြိမ်းချမ်းရေးမျက်နှာစာများ","title":"Dagon Tara - War and Peace Fronts","description":"\u003cp data-mce-fragment=\"1\"\u003eAfter I arrived in Yangon, I went to stay at the Christian Tricity Women’s Hall on Lancaster Street (now Nawaday Street). My schoolmate, Ko Htun Hla, had invited me. He had put a piano in my place. Where could I get a piano? It was brought from nearby houses, and the bed I slept on was the same. I went to look at the nearby houses. I went to look for mosquito nets.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePeople were standing on the houses, strewn with things. That street was a wealthy, English-speaking street, so there were good things. They couldn't carry the piano.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time I was 22 years old. I was already involved in the war. Japan could not take over all of Burma. The Burma Independence Army was advancing upwards and was working to take over all of Upper Burma. The leaders of the Burma Independence Army were close friends and colleagues of mine in the Student Union. They asked me to write a leaflet to be dropped from an airplane entitled “All Burmese.” It was a leaflet asking the people to help when the Burma Independence Army was advancing. Not only that, at the Rangoon City Hall, at the reception for General Ida, the commander-in-chief of the Imperial Japanese Army, I composed a song and played it on the piano. Ko Htun Hla would bring it to me. I don’t remember the exact date. I would go and add the existing date. Look, I’m already involved in the war.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBut I was starting to feel disappointed with the war. That's why I lived with them all my life in Japan, but I didn't take any jobs. Even if they offered me a job, I wouldn't accept it. The economy was in ruins. There were a lot of thieves. There were a lot of drunkards. I felt with my own eyes that morality was deteriorating.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the Japanese era, I read a lot of books. I knew that there was an underground anti-fascist movement. A revolutionary leader was hiding somewhere in Yangon. I was given ice cream. He wanted ice cream, so a friend of mine told me to take him there. I was a little disappointed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI had to read the order issued by the Burmese Army to the military districts that were about to fight against fascism by kerosene lamp because the lights went out that night. At that time, the leaders of the organization that was fighting against fascism were my great friends. The commander-in-chief, the deputy commander-in-chief, the commander-in-chief of the military department, and the commander-in-chief of the defense department were my schoolmates. The political leaders were also my good friends. Even during the war, I felt that they were fighting for independence (which the West calls resistance). At that time, the anti-fascist revolution was carried out by a multi-party and multi-organizational anti-fascist organization. I walked from my house in Shwe Taunggyi to watch the ceremony where the war speech was delivered on the vacant land west of Shwedagon Pagoda (now called the Revolution Park). The public welcomed the soldiers with flowers. They felt that they were fighting for independence and came to support them with their hearts. Airplanes circled the sky, celebrating the military parade.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat same evening, I returned to my hometown, Kyaw Lat, by night boat. The Japanese were about to leave. Before they left, the Japanese were holding a labor camp, so we had to hide in a pagoda. Meanwhile, our friends’ revolutionary camp on the delta sent a messenger to call me. I did not go with them. Later, they said, “I know you are not armed. I did not call you to fight, but I was sent because Thakin Soe asked me to publish a Karen-Burma friendship pamphlet.” I smiled too. I couldn’t.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter the war, my life became clearer. I was no longer on the border between politics and literature as before. I had entered the literary realm. When I published “Tara Magazine,” I became completely involved in literature. My friends on the other side were still calling me. They invited me to be the vice president of the trade union, to be the editor of a magazine published by the Women’s Congress, and to work in the information department of the Federation of Myanmar Students’ Union. Both sides were my colleagues in the student union. I did not join either side. I was also struggling to get the magazine out on time month after month. I was not very busy. I did not see these friends much. It was sparse.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI have already connected with the people who read, haven't I? I have the experience of reading, the experience of going through war and revolution. I can think clearly. Now, the thought of how to prevent war has already entered my mind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs in the past, there was no longer any thought of doing things like dropping a manifesto from the Burma Independence Army by airplane, or playing the piano and composing music at a reception for the commander of the Imperial Japanese Army.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Although World War II is over, the possibility of another war still exists.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI felt a sense of awareness as I listened to the war news on the radio. How could we stop the war? Then the war prevention (or peace) movement began. I kept a close eye on the news about the peace movement. I included as much as I could in the magazine I published.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI read every single speech of the world’s scholars at the conference held in the old city of Wroclaw, Poland. I translated as much as I could and put it in the magazine. My mind began to realize that peace was a doable thing. I came to believe in the prohibition of nuclear weapons. In addition, my magazine participated in the campaign to collect signatures for the prohibition of nuclear weapons, known as the “Stockholm Declaration.” In fact, after the war, I felt that I would no longer be involved in organizations. I couldn’t. My mind could not help but participate in the peace movement because of the environmental impact.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e(d)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At that time, I didn't feel like it was a \"cold war.\" I felt like there were peace forces on one side and war forces on the other. I was thinking and believing this way based on everything I had read. At that time, the term \"cold war\" hadn't even been coined.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe problem is that I am not a political insider. Although I have close friends in politics, I cannot say that I completely agree with them. I have not worked with them much. Therefore, I do not understand the political intrigue.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI believe the words written on the paper. I understand the meaning of the words. As far as I can understand, of the two major groups that emerged after World War II, the socialist group wants peace. I understand that the capitalist group wants war. I also understand that these two groups are competing. Then in 1950, North and South Korea were at war on the Korean Peninsula. It was a war known as the Korean War. It was a threat to world peace. The UN Security Council declared North Korea an aggressor and asked the UN member states to participate. Some countries sent troops to Korea. Then the FSLA government agreed to the UN decision. It did not send the army. In that case, I felt that North Korea was not an aggressor. I wrote an article in the Eagle Journal under the title The People’s Revolution in Korea.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI wrote that there was a civil war on the Korean Peninsula between the socialist group and the capitalist group. I wrote that the United Nations was interfering in this internal affairs and invading it. What is happening on the Korean Peninsula is an internal affair, a people’s revolution. I sent this article to the First Myanmar Light newspaper. My friend Shwe Pein Thaung was the editor-in-chief. He did not include it. Therefore, I only reported it in the Eagle Journal. My pen name is Maung Thit. At that Security Council meeting, the Soviet Union, among the five permanent members with veto power, boycotted the Security Council, so I understood that the resolution on Korea could be approved. I was interested. However, I did not have the intention to participate in peace organizations. When I went to China in 1951, I changed my mind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eRoyal Journal, July, 1994.\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571015344277,"sku":"","price":3600.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_a8ef75ad-dcf4-42c6-9260-f5e781ace903.jpg?v=1730214459"},{"product_id":"ဒဂုန်တာရာ-ကဗျာကိုတွေ့ရှိခြင်း","title":"Dagon Tara - Finding Poetry","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe smell of the sea and literature\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e (1)\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Actually, the smell of the sea breeze started.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMore than 12 years ago, the smell of sorghum wafted into the corner of my dormitory. When I came up after dinner. The surroundings were brick walls, iron posts, and wooden beams. But the purple hues of the twilight were fading between the pine trees and mango trees. The rows of sorghum trees on the distant village road were hazy. The sorghum flowers were drifting by. The smell of sorghum wafted away.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWe called it “Literary Twilight.” Three or four people gather near the railing and talk about the stories, poems, and literary experiences they have read. After reading a novel or a poem, each person talks about their feelings. After talking, they criticize and analyze. They exchange opinions. If they like it, why? If they don’t, why? When it comes to poetry, they argue more. They look at the meaning of the words to the end. I became more interested in learning that each person experiences literature that is composed of small letters in a different way. Each person’s preferences are different, and their interpretations are not the same.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhy do people have different preferences, why do they feel differently, and why do they interpret things differently?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e We are a little different in age. We are born in different environments. We have different experiences in literary studies. We have different lives and political eras.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust look at the word “Syrup Flue Smell”. Those who have been with us for more than three years will probably remember the smell of Syrup Flue. It is impossible not to remember. The smell of Syrup Flue is associated with memorable times, special days and times in our lives. Then, when I wrote the smell of Syrup Flue in a poem, he also felt it. If someone else reads it, he will not feel it. He will not understand the symbolism of Syrup Flue Smell.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe smell of the sea breeze for everyone is different from the smell of the sea breeze for us. In fact, we have known the smell of the sea breeze since we were children. But it is not particularly memorable, nor is it pleasant. There may be people who like it. However, the smell of the sea breeze now is a smell associated with brick walls, iron pillars, and wooden beams. Then the word \"sea breeze\" will have a different effect on the writer. This is a feeling related to a specific life experience.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA poem. A poem written with a farm as its backdrop. Two readers. One is a city dweller, raised in the city. The other is a rural person who came to the city at a very young age. Both live on the outskirts of the city, near a slum. The urban person does not see any fault in this poem and likes it. The rural person points out a mistake. He criticizes the poet for not having any rural experience or farming experience. This is about class experience.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne likes Pali Puranas. He is a student of old Burmese literature. Another says that he does not understand Pali and Purana words well. This is the experience of studying literature. One is married, and his wife was pregnant when he was detained. He sent a photo of his child to prison. One is a young man. The other is a lover. Then, when reading romance novels, the feelings are different.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe senses are also different from each other. One person only sees the moon through the glass. Another person cannot distinguish the fragrance of a fragrance. Another person enjoys the sound of birdsong. Then, there is no difference in the extent to which they enjoy the beauty of literature.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this way, we find ourselves enjoying literature with a certain kind of taste, and we smell the fragrance of the perfume. This is the nature of art. If only one kind of taste was the same, then literature would be a monotonous thing. It would be as if we only had to read one author.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is natural that each person's taste in literature is different, depending on their preferences. However, the basic principles of literature and art are the same. This is the essence of science. I like to call it \"literary science.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYears ago, I met readers. I heard their literary feelings. I heard the questions of literary lovers on the banks of the Duthawaddy River, Insein Library, Kye Mon Post Office, Cultural Hall, Brickyard Workers’ Quarter, the free education school near the railway tracks, the bamboo slats, the Shwe Maw Daw Myay, near the Phyu Sut Lu Garden, the verandah filled with the scent of eucalyptus, the shade of Poplar Forest, the roadside bakery, the Paung Laung Riverside Tent, the Sadhu Kyaung Precinct, the Pindaya Mountain Shade. I learned their literary feelings.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, I saw that young people were learning about the concepts related to literature. They were looking for and reading all the books they could find. Their interest was not small. However, there were still very few books related to the concepts of literature.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen studying such literary concepts, they are presented in literary terms. Literary fiction, literary fiction, realist literature. In fact, they are the same. However, some people think of them as different. Fictional literature, this is also not clarified in the definition. Fictional literature and fictional literature are mixed. Philosophy, aesthetics, the same. They are called differently. In this way, when the terms and terms are different, it is not easy to get confused. Literary concepts are also taken from Western dictionaries, and the translations of words are different and mixed. They are using Abhidhamma as philosophy. They are using Senanga strategy as strategy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLiterature is an art that is always innovative. Therefore, each person has a different taste and a different feeler. However, the basis of literature should not be different. The science that studies the nature of literature should be included in the science of “literary studies.” The feeling of literature is an art, and the study of how people feel about it and the reasons for it and the extraction of laws and principles is a science. Literary history, literary criticism, literary research, phonetics, which studies the sound of words, linguistics, which studies the nature of word structure, etc. are all literary sciences. I was thinking about literary studies while smelling the fragrance of the incense.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eMoe Wai Magazine, August, 1976\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":41958478708885,"sku":"","price":4050.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_fc19623c-456b-43c3-8cd8-cca019fb6c3d.jpg?v=1730214495"},{"product_id":"ဒဂုန်တာရာ-၀ထ္ထုတိုငါးပုဒ်","title":"Dagontara - 5 short stories","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eLove, love\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eChit Chit, the daughter of a retired minister, was sitting on the verandah of her house, thinking. The day was scorching hot, and the mosquitoes were flying around unbearably. She was looking forward to the evening, which would soon come. Dark clouds were rolling in from the mountains. They were bringing with them the mist of the rain.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKo Thet Htun, the manager of the New Theatre Company, who was staying downstairs in Chit Chit's house, was disappointed as he looked at the shadowy pavilion of La Tha Saung.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Oh my.. the rain is getting dark again, Chit Chit.. What if it rains every evening? I want to die. I lose every day. | Ko Thet Htun turned to Chit Chit and said in disappointment, rubbing his hands together.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I want to cry. I haven't slept all night. My brain is melting just thinking about it. The audience is so stupid. I've given them a really good story and a really good orchestra. Do you think they'll like it? The audience doesn't want it. They want good jokes and dirty jokes. Look at the weather. In the morning it's sunny. In the evening it's raining.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe next evening, a brown rain came down from the mountain, pouring down in torrents. Ko Thet Htun laughed heartily again.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Oh... Ko Shwe Moe.. It's raining\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The next day, it rained again.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eChit Chit listened to Ko Thet Htun's lamentations with uncontrollable calm, and sometimes tears welled up in her eyes. Finally, Ko Thet Htun's tragic fate touched Chit Chit's heart, and gradually, out of compassion, she began to love him.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKo Thet Htun was tall, thin, with dark skin, and curly hair that always fell on his forehead. His face was sad and gloomy, but his love for Chit Chit was deep and intense.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eChit Chit loves only one person. She lives without anyone to love. When she was young, she loved her father. Her father, who was old and now sat in the dark room of the house. She loved her aunt who used to visit her from Mandalay once a year. When she was in the convent, she loved the teacher Dora. She was strong and graceful, and had a sweet and gentle demeanor. She was polite. No one could help but love her with her rosy cheeks, her flowing hair, and her pure and clear smile. Men who met her would say, “How lovely!” Even women would hold her hands and say, “Love, love, love.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn the other side of the house where he lived, there was a theater, and when the wind blew, he could hear the sound of drums and flutes. Only occasionally did he hear the sound of clapping and laughter. While Ko Thet Htun was wrestling with the low-class audience, Chit Chit could not sleep, and she was worried that no one would come to see her tonight. When Ko Thet Htun returned from the theater in the morning, he opened the curtain on the theater door and smiled and greeted her.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnd so they got married. When he saw her rosy cheeks and clear smile up close, he fell even more in love with her, and began to whisper, \"I love you, I love you.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBoth of them are happy. Chit Chit sits in the office manager's office and does the accounting. His rosy cheeks and sweet smile can be seen from time to time at the ticket booth, backstage, etc. He tells his friends and colleagues that theater is important in life, and that through theater, you can experience real culture, etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"The audience doesn't understand anything. They only want jokes. They don't understand art.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eChit Chit even echoed her husband Ko Thet Htun's ideas about the play. When the play was in progress, she would come in and give advice. Criticize. She would also listen to the piano teacher's music and join in from where she was, saying, \"Seven notes, this is so beautiful.\" The band members also called her \"Chit Chit.. Chit Chit\" and loved her. She was also very close to him. Once, the piano teacher did not pay back the money he borrowed, and she did not even tell her husband. Chit Chit is kind-hearted and kind-hearted.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen winter came, the New Oo Theatre Company traveled from Shan State to Angye. Chit Chit was happy that they would be able to make up for their previous losses. The theatre became famous. However, whenever Ko Thet Htun returned, the river was still very bad.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn such cases, Chit Chit would apply eucalyptus oil to a white handkerchief and then apply honey, salt, and pepper to the wound.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Chit Chit... Chit Chit Chit, I love you so much. Chit Chit is so clever.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe festival was going on in one big city after another. Chit Chit was staring at the stars from the window, unable to sleep, thinking about Ko Thet Htun. One night, around midnight, there was a knock on the door. A rooster crowed from the fence on the other side of the garden. Chit Chit came to the door with a start.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I'm in chains,\" I heard a voice shouting from outside. Hey... May Ko Thet Htun be healthy.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Chit Chit opened the chain letter with trembling hands and read it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Ko Thet Tun passed away a day ago. Come quickly for the funeral.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Ko Thet Htun passed away suddenly in Myitkyina.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Ko Thet Htun... Are you going to leave Chit Chit? How will Chit Chit live?” he sobbed and cried until his voice fell silent. The next day, Chit Chit went to Myitkyina, finished making funeral arrangements, and returned.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eChit Chit's sobs and cries could be heard from the street. Chit Chit's neighbors and friends were feeling sorry for Chit Chit, saying, \"Oh, what a pity, Chit Chit!\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eChit Chit goes to the monastery on the outskirts of the city every Sabbath and observes the long Sabbath. He spends the whole day just reading the scriptures. Finally, on the evening of the full moon of Thadingyut, when he returns from the monastery, U Kyaw Pwint, a timber merchant, walks by him and chats with him. U Kyaw Pwint is about 10 years older than him and speaks softly. He is honest and upright. He feels sorry for Chit Chit. Chit Chit is overcome by his comforting words. U Kyaw Pwint is a man of great age.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs they walked, chatting, Chit Chit entered the courtyard of his house, and U Kyar Pwint and the others smiled and greeted each other, and U Kyar Pwint continued on his way back to his house.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eU Kyar Pwint often visited Chit Chit's house. Chit Chit treated him to coffee. Chit Chit fell in love with him. U Kyar Pwint had money and needed a housekeeper who would take care of the property with care. The village relatives agreed with the two of them, and soon the widow Chit Chit was married to U Kyar Pwint, a timber merchant.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571009937557,"sku":"","price":720.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_38c70779-0440-43b6-87a7-15b20867bc00.jpg?v=1730214538"},{"product_id":"ဒဂုန်ဆရာတင်-ငယ်ကျွမ်းဆွေ","title":"Dagon Sayat Tin - Young Master","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eChapter (1)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It was nighttime. On a small table at the end of the veranda of a neat building, there were bottles of alcohol, glasses, soda bottles, lighters, cigarette cases, and so on.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The person sitting on the chair near the table (special) reached for the remaining glass of wine and drank it down in one gulp.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHis face showed signs of grief, sorrow, and pain. From his dazed state, he let out a sigh and wailed in a broken voice.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Aw... life, life, a life that can never be forgotten.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Longing for life, I mournfully sing a song.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSong\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy dear, my\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven if I answer but not satisfied...even if I don't answer...even if I die, my love will not fade away, Those who say love are the ones who are in trouble..there is another one..that is the one who is in pain...tell me, my love...the one who is in pain...the one who is in pain...(The one who is in pain since childhood (The one who is in pain since childhood) ..)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Atu.. When the song ended, he slowly walked out of the veranda into the garden.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (The episode plays a melody)\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":41958479003797,"sku":"","price":2250.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_a1c6bf36-913d-463f-b77a-c62689a3b65a.jpg?v=1730214556"},{"product_id":"ထူးအိမ်သင်-အစိမ်းရင့်ရောင်ရက်စွဲများ","title":"Htoo Eain Thin - Dark Green Dates","description":"","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":46941746135189,"sku":null,"price":11400.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_05381619-4fee-48fd-ab6b-06ace59638a3.jpg?v=1730214764"},{"product_id":"ထူးအိမ်သင်-ချစ်ခြင်းအားဖြင့်ကဗျာနှင့်စာ","title":"Htoo Eain Thin - Through Love, Poetry and Letters","description":"","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571046801557,"sku":"","price":5850.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_b467214a-fbd1-4d26-b1b5-28b39075eede.jpg?v=1730214808"},{"product_id":"တိုက်စိုး-မင်းနှင့်စာဆို","title":"Tai Soe - You and Me","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eKing's wife\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen hearing the name of King U Kaung, literature lovers will immediately think of the title of \"courtier from Naymyarkan\". Legal historians will remember with reverence the thirty-six volumes of the Dhamma Saṃ. Antique enthusiasts will be amazed by the European-style monastery that U Kaung donated. However, U Kaung's name is controversial in history, both for good and for bad.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"U Kaung lied, you will continue to be defeated\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's confusing with the words.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe phrase has two meanings. One is that the last king of the dynasty, King Thibaw, surrendered to the British in 1247 Burmese calendar (1885 AD), according to the traditional calendar. The second is that it was written this way because U Kaung was a liar and a crook.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Burmese monarchy fell to the British in three stages. Until 1824, Burma was an independent country with one king and one throne. However, during the reign of Bagyidaw, Burma lost the war against the British and had to give up Tanintharyi and Rakhine. During the reign of Bagan, the second war was fought and lost again, and Burma's territory up to Taw Kyaung Tharet was given up. During the reign of Mindon, who reigned after Bagan, the relations with the British were good due to the greatness of Mindon. During the reign of the last dynasty, Thibaw, the third war took place, and Thibaw also lost the war, and the independence of Burma was completely lost.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eU Kaung served both Mindon and Thibaw (on the Burmese side). Starting from the reign of Mindon, he gradually increased his duties and reached his peak during the reign of Thibaw. He was very successful. However, in the context of how Thibaw fell into the hands of the British, U Kaung's actions are tainted.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, \"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"U Kaung lied, you will continue to be defeated\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If you look back at his life, you can see the full range of reasons why his words were not true.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eU Kaung's father, U Mot, lived in Mon Tai Min (Min Daing) village, Ban Kyi Taki, Monywa Township. He was not a nobleman. He was from the Nat Shin Kyaw clan. However, when there was no war or when he was not on duty in the kingdom, he could live peacefully in his own village, and he made a living by selling weaving looms and working as a chemist. His son, U Kaung, was also born in that village in 1822. Here, his father was a monk, and according to Burmese administrative customs, when his son came of age, he was usually required to serve in that monastery. This was not an ordinary monk. He was literate, reached the court of the king, and became a minister of the king. In fact, there was no school in his village. Although there was none, U Kaung, who wanted to learn, studied in the nearby schools of Ngam Pyaw Taw village, Sit Kone village, O Myit Sok Sha, and Padu villages. Student life Through the stages of his life as a monk, he studied grammar, sāgaha, sān, alaka, vedan, medicine, etc. He was not discouraged by this, but he was so persistent that he went to the Bhakara monastery in the royal city of Amarapura to continue his studies.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere, U Kaung had a chance to become a monk. It turned out that while he was at Padu village school, he had become acquainted with U Yan Way, a monk named U Pyin Sin. U Pyin Sin was now a monk at Shwerei School, west of the Bhakra School, and was a disciple of Prince Mindon. Then Prince Mindon said to U Yan Way, “We want scholars,” and U Kaung came to serve in Prince Mindon’s court through U Yan Way’s sister. As Prince Mindon was a scholar, people like U Po Hlaing, who would later become his secretary, came to visit him. U Yan Way soon changed his clothes and became Prince Mindon’s chief.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, the Bagan King was in power. It seems that the King did not have the public's respect. His courtier, U Bai Sat, was abusing the young men and women. The internal affairs were being handled by the King's son-in-law, Prince U Kyauk Lone, and the Kyaung Wan U Pae. On top of that, the Bagan King himself did not attend the regular assembly, but instead engaged in cockfighting and boxing, which made the people feel bad. Therefore, it is a sign that they respected Prince Mindon, who was a good person and regularly went to the army (the Bagan King's half-brother). The situation seemed to be bad for the Bagan King, so the British and Burmese went to war again. In that matter, the Bagan King did not have much support, but the British came and fought. Prince Mindon, however, thought that the Burmese could not match the British's military power, and so he He had been living peacefully for some time, and for some reason he wanted to prevent the war in some way. Meanwhile, the servants of the Bagan king accused him and his brother, the prince of Kanaung, of being involved in a robbery, and he rebelled against the king at the instigation of his brother. In 1853, with the help of loyal followers such as U So, the commander of the artillery (the minister of the Naung oil field), Prince Mindon defeated the king of Kanaung, captured Amarapura and took the throne, and appointed his brother, the prince of Kanaung, as the head of the house. The war was also ended.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe king's servants were the servants of the king. U So, U Yan Way, U Phoe Hlaing, and U Kaung were praised for their merits. If we talk about U Kaung, when he was in the house of Prince Mindon, he was promoted to the position of treasurer soon after serving because of his good conduct and correct spelling. Here, Prince Mindon himself was very careful and honored, even marrying off Sin Kyaw Thakin, who had been a maid of honor during the reign of the king. Now, when Prince Mindon reached the peak, he also worked hard at his job, and as he worked hard, he rose to the position of Shwe Tay Soe, then Hluttaw Order Clerk, then Hluttaw Clerk, then Ahlong Myo, then Taung Ngu and Yamethin Two Towns Revenue Officer, then Hluttaw Deputy, then Kwan Wan Deputy, who supervised and administered the Kwan Wan of the Navy, Army, and other related taxes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHe also showed us how he helped the city grow. In 1857, when King Mindon did not like Amarapura and wanted to build a new city in Mandalay, U Kaung, under the orders of the Minister of Myataung, U Mok, was able to draw up a system of buildings and structures to build seven departments, including a moat, city wall, and palace. When the king ordered twenty gardens to be built around Mandalay to make it green, he was able to create the Mahathiri Hemawan Garden, which was a beautiful garden with flowers and trees. When he was the governor of Ahlone, he was able to work to develop the city and village area peacefully in three years. When the timber industry on the Taungoo River was not located and the tax revenue was decreasing, he was able to make it a reality. Finally, in 1866, when two of Mindon's sons, Prince Myin Kon and Prince Myin Khon Daing, killed the prince of Kanaung and rebelled, U Yan Way (who became King of Pakan) stood up in parliament and organized a rebellion, and was able to resist the rebellion.\u003c\/p\u003e\n\n \u003cp\u003eThis is all, there is more. U Kaung did not just exert himself in the affairs of the kingdom, but he was able to satisfy King Mindon's literary passion with his accumulated knowledge, skills, and poetry. King Mindon was a devout religious man and loved to listen to religious texts. When he listened to poetry, he especially liked the story of the four princes in the forest. Ngwe Taung Rakan and Ramarakan were pleasant and enjoyable, but they were often considered mere sampappalapasa. Therefore, he asked U Kaung to compose poetry at his request. U Kaung also composed poems like Tin Kaung and Nai Ma Rakan. Tin Kaung was more literary than poetic, but it was a poem that did not reflect the morals of the king.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571405021333,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_f2e609aa-8649-494a-a710-f510299b93a8.jpg?v=1730215742"},{"product_id":"တိုက်စိုးနှင့်မင်းယု၀ေ-မြန်မာစာမိတ်ဖွဲ","title":"Tai Soe and Min Yu Wa - Myanmar Friendship Group","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe nine-room nausea and the Myanmar lifeblood\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMin Yu Wai\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Nine-Chapter Poe plays an important role in the history of Burmese literature. Anyone who studies Burmese literature must read and study the Nine-Chapter Poe. If a literary scholar ignores the Nine-Chapter Poe, he will not be recognized as a true student of Burmese literature. Because the Nine-Chapter Poe is the key to Burmese literature.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you study the nine verses carefully, you can clearly see the meaning of Burmese poetry and metaphor. You can also systematically learn about vocabulary, idioms, grammar, and punctuation.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe sayings that the Burmese still use today, such as “The brave and the wise are the ones who\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe author of this famous Nine Chapters is none other than the Venerable Maha Ratthasarama. Maha Ratthasara was a poet of the Inva period. He was born in the year 830 and passed away in the year 892. He began composing this Nine Chapters in the year 885, when he was 55 years old. Due to the unrest in the country, it was completed after three years in the year 888.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn ancient Burmese literature, “Paw” is a popular poetic form. It is a collection of beautiful stories from the Buddhist scriptures, the Buddhist epics, and the Nippās, and is composed in a delightful and varied manner in four-line verse. The nine-chapter Poaw is a compilation of the 550-chapter Hattipāla Jataka. It is about the four brothers Hattipāla, Aspapala, Gopala, and Ajapala who leave the worldly wealth and go to the forest. Therefore, the main presentation of this Poaw should be considered to be the Buddha’s Dhamma. However, it is unique that the Maharāthāsara did not ignore the affairs of the worldly people in presenting the Dhamma. He added and composed it whenever he had the opportunity.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn describing the wifely duties of the mother of Hattipala, the great Brahmin, the Maharathasara says that the great Brahmin did not ask her husband to do all the farmer's chores, such as watering the seeds, plowing, sowing, planting and weeding, taking the cattle out of the farm, watering the fields with water pipes, and threshing the rice. She was a good wife and she herself supervised and encouraged her servants to do their work. This is very pleasing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI don't ask my husband, every night\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Just awake, just awake\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Plowing is like plowing, planting is like planting.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Cattle being herded, fields being watered\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Cooked with a spoonful of flour and a pinch of salt.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If the mouth is not weak, the slander is strong.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Oh, it's time to judge.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, the story of how the house of the great-grandmother was constantly bustling with the sound of spinning, spinning, and spinning, how the householders were busy spinning and weaving, how they were doing all three tasks perfectly: spinning, weaving, and weaving. It is very vivid.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e To the evil one, to the brotherly one\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe whole house is shaking, the whole house is shaking.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sound of the wind, the sound of the spinning wheel\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Constantly, with a spinning wheel\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The thread is not tied properly, the thread is not tied properly, and the thread is not tied properly.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Tie it up, tie it up, it's unlikely to fail.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A hand-woven, three-piece set.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKing Esukari and his father, the Brahmin, told Gopala's son not to go out into the forest like his two predecessors. They also said that if he did not go out into the forest, he would be given the kingdom. At that, Gopala refused. He said that he would become a hermit and search for the Dhamma, just as one searches for a lost cow in the forest. In saying this, the Maharatthasara skillfully included the way farmers love cows, love their fields, and are interested in farming.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRainy day, buy it while it's still working\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The hidden treasure, the lost cow\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The male cowherd, not seeing the cow.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Longing to plow, yearning in the fields\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Walking around, staggering around.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Even though I look around\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When you see the footprints of a cow,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If your face is happy and your spirit is upbeat,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Until you find it, search hard.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this very chapter, Gopala's son says that by cultivating wisdom, mindfulness, concentration, mindfulness, and mindfulness, and by cultivating virtue, meditation, and faith, one can attain Nibbana. In this regard, he skillfully uses metaphors to describe the tools and implements used by farmers and the activities of farmers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA plowshare, a yoke of arrows\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With a sharp blade, I hold on tightly.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With a flower arrangement, with a constant good will\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Plow, plow\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Caution, plowing the land\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Your mind is perfect, and you are able to meditate.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With the sound of the bell, the monk's efforts\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The plowman said, \"Silapalon,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The rain is pouring down, the wind is blowing.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Dried and dried, gram seeds\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From sowing and planting, the harvest will flourish and flourish.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe fruit of the tree grows, the fruit of the tree grows,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Not hungry\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Honor is not diminished, it is not experienced.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn ancient Burmese literature, many poets emphasize the cultivation of the sun. Only Maharatthasara and a few poets emphasize the cultivation of the sun, the moon, and the earth. In fact, Maharatthasara was not raised in the vicinity of the island of Kaingin or in the vicinity of the cultivation of the sun, the moon, and the earth. His father was a descendant of the queen of Hanthawaddy, Saw Pu. His mother was a descendant of the king of Inwa, Thatoe, who was born in the city of Inwa. He was raised in the shade of the sun. Later, he became a monk. However, the monk loved the cultivation of the sun. He loved the cultivation of the sun, the moon, and the earth. He understood that these things were the lifeblood of the Burmese people. He loved and respected these things and those who practiced them. Therefore, he did not neglect them, but carefully studied them and included them in his compositions at every opportunity, even in this place where the Dhamma was mainly composed.\u003c\/p\u003e\n\n \u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eMin Yu Wai\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571399647381,"sku":"","price":14250.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/001_2237656f-2a87-4303-b711-1c95a33f638e.jpg?v=1770807405"},{"product_id":"တင်မိုး-ခွပ်ဒေါင်းအလံခေါ်ရာသို့လွပ်မြောက်ရေးကဗျာများ","title":"Tin Moe - Poems about freedom where the peacock flag calls","description":"\u003cp data-mce-fragment=\"1\"\u003e Good literature\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Saya Zawgyi, I am looking forward to it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Ainsalee's eyes are narrow, and her hands are folded.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Teacher Zeya, I bow.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The cool, literary sound\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eReflective, full-face helmet.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Sayar Min Thuwan, Saper Mon\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Wandana's head ached, his hands clasped.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Literature, if you respect it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Follow, remember, and grow in wisdom.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Talent, I took care of it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You are still young, my business.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I thought, I prepared, I cleaned.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Unclean, indecent\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If found, may it be enlightened.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Please guide me..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Good literature, we hope.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003e10, 4, 2000.\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eMonday morning\u003c\/em\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eTin Moe\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e     \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003eTrue victory\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Common good, common harm\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Wicked, wicked, wicked people\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Beating, refusing, throwing stones\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Patience, patience, patience.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Truth, not prosperity\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They blocked and blocked, they fought with all their might.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A fool will not dare, he will fall down.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Victory will always be in the hands of the brave.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Perseverance, courage, and unwavering determination.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHuman history is a long journey.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Long-term thinking, patience, and\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e For the good of the public, for the enlightenment of the mind\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e After lighting the oil lamp,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Don't miss the journey, keep marching.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Unauthorized weapons, assault rifles\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Only truth wins.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003e23, November, 1999.\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eTuesday morning\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eTo the peacock's flag\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e   \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThe dawn scene where those who don't wake up disappear\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Every morning\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA little star appears.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Every morning\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Looking up at the star.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Have fun and enjoy.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Under the clouds\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Sometimes it disappears.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There is always a time for rain.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At dawn, the birds\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Associate.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Every dawn, the birds sing.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Even though it's morning\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Those who are lazy and sleepy\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This landscape will be lost forever.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003e6, 4, 2000.\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eThursday morning.\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eIn the year 2000\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The belief is\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Our sharp weapon.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A lofty, proud spirit\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Non-stop, continuous firing\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Our gun.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Achieving democracy in Myanmar\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Our cause, our goal.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In the year 2000\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e We must defeat the fascists.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Aung Pan, Aung Phu, Aung Nyunt Khu will be picked.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Comrades from the front line\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Our success.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e24, January, 1999.\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eWednesday morning.\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45571416621205,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_1760fdba-d76b-4679-beff-6637cc3e889e.jpg?v=1730216156"},{"product_id":"ညီစေမင်း-နပိုလီယံက်ုခြောက်တဲ့တစ္စေ","title":"Nyi Se Min - The one who scared Napoleon","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe ghost that haunted Napoleon\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhile we were having a good conversation, the Buddha entered the chamber. “Your Majesty, please close the curtains to protect the window from the wind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"When you and your brothers leave, please close the air vents as well,\" he ordered one of the three monks. The three monks followed his orders, and the Buddha picked up the pillar of light and sat down in the hall of the temple.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter a while, the pillow he was sitting on felt like it was getting stiff, like a mala. So the Buddha got up from the bed and shook the pillow to see what was inside. At that moment, he heard a rustling sound from the head of the monk, so he looked around for a moment. He didn't hear anything else, so he lay back down on the bed again.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHalf happy, half sleepy, and not happy when the monk called him, the great monk came back thirsty. So, leaning on his elbow, he drank a glass of juice that was placed on the small stool next to the throne room in one gulp. He put the glass back on the stool and dragged it to a corner of the room, and a soft moaning sound came from the monk's dressing room.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Who is it?” the Buddha asked, drawing his three-handed gun. “If you tell me, I will shoot your head off,” he said sternly. As he threatened, a “hakka” laughter came from the shadows in the corner of the room, and silence returned. The Buddha jumped up from the throne, pulled the robe he had draped over a chair, and hurriedly walked towards the source of the sound. As the sound came, the door to the dressing room swung open. The snapping sound was heard again. The Buddha grabbed the three-handed sword hanging nearby with one of his strong hands and stepped forward. There was nothing in the small room. The snapping sound seemed to be the sound of the wind blowing through a fallen curtain. So, I thought to myself, \"How could I have gotten so bloody?\" I felt ashamed and went back to the workshop.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust as he was about to fall asleep, the three lamps on the pedestal suddenly went out, and the entire room seemed to be completely dark. In fact, the lamps were not going out. It was just a dark shadow blocking the light. The Buddha, who had started to sweat again, reached out to ring the bell, but an invisible object violently pulled the bell rope from his hand. At the same time, the evil shadow disappeared, and the entire room was illuminated again.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Wow...it's actually a trick of my vision.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Buddha sighed and groaned to himself.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“A trick of the eye,” a mysterious deep voice said in a deep, guttural voice. “A trick of the eye is certain, Your Majesty. These are signs of the real things to come. The gold mine, the silver mine, the amber, the devil, the lord of the seven jewels, the lord of weapons, the lord of life, the lord of the sea and the land, Napoleon, follow me, and you will see more.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the end of the speech, something clearly appeared in his mind. A tall, thin man dressed in a blue robe with gold trim, a black veil tightly tied around his neck. Behind his ears, on either side of his ears, were two large, pointed earrings. His face was stern, and his eyes were bulging out of their sockets, burning like flames.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"My God...my God...what am I seeing?\" the Buddha muttered in shock. “Hey, ghost, where did you come from?” (The ghost didn’t say anything, but suddenly came in front of him. Then he beckoned Napoleon to follow him with a curled finger. The Buddha, as if possessed by a mysterious force, was no longer able to think for himself and made decisions, but simply obeyed without hesitation. The solid brick wall only moved aside when they approached and opened accordingly. They passed through and closed again with a loud bang. Except for the faint light coming from the ghost, the long, damp tunnel was dimly visible. The two of them just walked along the path without saying a word. The cool, refreshing wind that blew through the cave made them feel like they were about to fall asleep. As the weather became cooler, the Buddha pulled his nightgown tightly around him, indicating that he had entered the open air.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnce outside, Napoleon found himself on one of the main streets of Paris.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Oh, please let me go back to the spirit world and put on my robes. Then I will return with you immediately,\" Napoleon pleaded, shivering in the cool night air.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Just keep going,\" the ghost said sharply. I couldn't help but control the waves of anger that were rising and do what the ghost told me to do.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey walked through deserted streets until they reached a large house built on the banks of the Sein River. When they reached the front of the house, the ghost suddenly stopped. The main gate swung open as if waiting for them. The two of them entered a large marble hall. Part of the hall was hidden by curtains. The bright light reflected from the marble wall behind this curtain pierced the curtain and made it faintly visible. In front of the curtain stood a row of women dressed in their clothes. On their heads were wreaths of beautiful flowers. Their faces were covered with masks, the symbol of death.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“What are these masks? Are they Nanabhava or Vinabava? Where am I? Why have you brought me here?” the Buddha spoke harshly, trying to break the mental bonds that had been holding him back.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Shut up,” the ghost shouted, his blood-stained tongue protruding. “Shut up if you don’t want to go to the Supreme Being right now.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Buddha, who had been so filled with courage that he had overcome the fear that he had been subjected to since the beginning of the play, was about to say something. At work, whether it was a noise from within or a sound from the wind, the wild music of the world appeared from behind the curtain, soothing the terror. At the same time, the fragrant oriental aromas, mixed with various spices and herbs, filled the air, making the heart dizzy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eShe heard something whispered from afar, and someone grabbed her arm from behind, and she turned around. Empress Louis-Marie asked in surprise, \"Oh! Are you also in this realm of the dead? How did you end up here?\"\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45574485966997,"sku":"","price":4500.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_800668c3-a43b-464a-bdb1-edc21f2a20ca.jpg?v=1730218045"},{"product_id":"ညလွမ်းအိမ်-ဟေးငါပါဒိုင်နိုဆောပါ","title":"Nightmare House - Hey, I'm a dinosaur","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eTeeth, mice, and cheese from the new class.\u003c\/strong\u003e \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cbr\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I lick the brilliance of the mirrors with my tongue.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The axe that says trees can't come after them\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The taste of broken glass in every slice of bread\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eI let my hair down on the floor.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Harder teeth emerge from the wolf's skull.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The hawk's wings are planted on the head.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I painted my face black.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e He lost his good spirit.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The environment itself\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I and everyone else are just dumb.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Potato chips are leaking into the wall.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e To pocket their slush funds\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eWe will rescue the beautiful baby fish from the Amazon River.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I like how you guys are being so silly.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I fly with meditation, I swim with meditation.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Once you get a good gunsmith, you get an even better gun.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The high hills that sit side by side, descending\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The good spirit returned like a wild bull.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e If you can live long enough, you're a beast.\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e20, August, 2018.\u003c\/em\u003e\u003c\/strong\u003e \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\n\u003cstrong data-mce-fragment=\"1\"\u003e\u003c\/strong\u003e\u003cbr\u003e\n\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eNatural phenomenon\u003c\/strong\u003e \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cbr\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Spilling coffee on a favorite poem\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I gave the monkeys in the cage colored pencils.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Like looking for poetry in a Yangon guidebook\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I'm stuck with factory phone numbers.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Scratching the flagpole to get poetry\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The cats came out.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The lemon trees are so lush, like a discovery channel.\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eThe poem is a letter to him. Go and study the BPl pharmaceutical factory, take notes at the Buddhist Museum. The poem is angry. If something happens, it will be to get angry, to smash the table, to eat it like chocolate.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e On Martyrs' Day, I got angry and killed Galon U Saw.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Because I'm old and swaying from side to side,\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I have to support poetry like a walking stick.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I sprayed a lot of spray and anesthetized the poem.\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eThe sermon lies on the table with the poem.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Being rejected by the law to reach the forefront of poetry\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Lips are thin. Bright red lipstick and poetry.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Poetry that glides gracefully over false eyelashes\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I showed the eyes on the top of the head.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The vision of a frog above the water's surface and the poetry dryly show\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eToxins are released from the skin\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I broke the hardness and small bumps.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The poet says that carrots, which have only one river to drink, are good to eat.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Alone in the east..\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eNovember 6, 2018.\u003c\/strong\u003e\n\u003c\/div\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45574486884501,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_df39f233-91b2-4be3-93d7-decfe371b49d.jpg?v=1730218301"},{"product_id":"စော၀ေ-ပန်းဆိုးတန်းစိုမှာစိုး","title":"Saw Wa - Panso Tan So De Soe","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong\u003eRepeated footsteps\u003c\/strong\u003e \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cbr\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e On the heart\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I will cherish it.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Why throw it away?\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eHow much is thrown?\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e All your eyes\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I will save it in exchange for love.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e When I saw it\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Your lips are swollen like jasmine buds.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I will keep it in my eyes. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e On the sounds of beating\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The sound of your footsteps trampling\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I will keep it with both ears.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Chewed repeatedly\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e You little gum\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I will keep it above my head.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e When I saw it\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Turn around and leave.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Your waist between the shirt\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I will save it carefully.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eYou wipe your sweat and throw it away.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The smell on a tissue\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I will always keep it in my pocket.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Your heart is always full.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I will take my time and think about it.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e A poem written with great feeling.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e When you read it\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Torn to pieces\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e What's wrong?\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I will capture it with just your voice.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Boyfriend\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e One person helps another.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The sound of your laughter as you left\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I will keep it above my lips.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eAll the thoughts I think day and night\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e When you are taken away\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I will take the biggest loss.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e If you are unhappy with your relationship,\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I got promoted.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Not a boyfriend yet though\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e You are upset.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I will keep it in mind.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e When I asked because I hadn't seen you in a while,\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \"If you're sick, will you have a fever for the rest of your life?\"\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Response words\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I will save it in my dreams.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I'm about to shoot.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Your palm is covered with pride.\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eI will save it on the cheek. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e With only one love\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e A life that I have painted\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Leopard hands and shark mouth\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e It's booming and booming.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e You .....\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e No refunds, huh?\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I want to save it. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I will save it....\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 11, 5, 03\u003c\/div\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":41958538182805,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_cb4f2ac3-f062-42bb-a48b-a02c972172dd.jpg?v=1730218335"},{"product_id":"စိုင်း၀င်းမြင့်-ရန်ကုန်ကဗျာ","title":"Sai Win Myint - Yangon Poetry","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1.\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Human history ends on horseback.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The river of no return is longer than a horse's tail.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I've been living my whole life surfing the ocean.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I found another world at the end of the water.\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eThe mechanical highwayman has no home.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Dream butterfly, nothing in the flow of goods, nothing is known\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The cargo is always heavier than the vehicle.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e A cluster of stars at night\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I traveled the world on this big car. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\n\u003cstrong data-mce-fragment=\"1\"\u003e\u003c\/strong\u003e\u003cbr\u003e\n\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e2.\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Win along the way\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Sow seeds along the road.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Everyone has a dream.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e A gift is placed at each door.\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eThe city is asleep.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The cold is killing people on the street.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e One or two people wandering around\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I like to walk quietly in the dark..\u003c\/div\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45578106372245,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_a1df5932-2baa-4d45-a664-02caabbcb2ae.jpg?v=1730218546"},{"product_id":"စိုင်း၀င်းမြင့်-ဒီဇင်ဘာညများ","title":"Sai Win Myint - December Nights","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eDecember nights\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Streetlights are getting taller.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e It's getting brighter.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e We are getting darker.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I'm sweating more.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e From a wooden table\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Plastic table\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The dirt is still bright.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The table with my own teacups on it\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eI move while sitting.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Everything is fine. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e In the blooming youth\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e From a wooden stool that can be picked up\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Don't get any older.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e A plastic chair that needs to be carefully controlled\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The way lives end is so lifeless. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Roads of no return\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Everyone is leaving.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I'm just chilling too.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e When the TV channel is not broadcasting anything live\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Everyone's head is glued to the phone screen.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e In one cup of tea\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eThey don't see each other.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Sweet\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e They say December.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 11, 2, 2017 \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eDecember 2nd\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Before the egg hatches\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Counting the animals\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e To the stars, to the water\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e In a cold city\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I am also a dead turkey.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The living room is decorated.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Christmas tree in empty gift box\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I don't see him.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I am happy for myself.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Is Santa Claus there?\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eThe gift giver's bag\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Never diminish.. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 2, 12, 2017\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Sweet idea\u003c\/div\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45578106667157,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_fa034cad-66fc-4f32-9ea3-206e58e2036d.jpg?v=1730218579"},{"product_id":"စိုးမင်းအောင်-မျှော်လင့်ခြင်းအရိုးစု","title":"Soe Min Aung - Skeleton of Hope","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eGame\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e To reveal the whole thing, in the silence of the night\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Dig up history and find your own treasure, Subha Raja. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Who understands themselves? Lost in a vague, unconscious state.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The way I live is hard, the pants pocket that is falling apart\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eDon't look for chocolate nosebleeds, give change. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Open the sky, I'm in pain.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Importing to keep the kyats low\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I've left the body hanging from the ceiling, endless. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e A penny doesn't make your heart weak.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I need to scare away the insects with my feet.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The spine is being pushed out, causing a fractured vertebrae.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Breast tissue.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eThe green grass is scattered with nightmares,\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I broke the wrong compass.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Break through solidity and hardness with strength.\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 2014. \u003c\/p\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\n\n\u003cstrong data-mce-fragment=\"1\"\u003e\u003c\/strong\u003e\u003cbr\u003e\n\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eOne person who found it said it was an alien....\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e When the sun shines on your morals, don't be afraid to be brave.\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eI made a joke about myself. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The flavors are sweet, I tell you.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e They had to throw it away as old food. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I'm not talking about the harp. There are ants in the little hair follicles.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The witches who will destroy you are already attacking you, so be careful.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The poem said. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Quickly unzip your jeans and quickly\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eQuickly hide your prominent mark. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The world of milk strawberry ice cream\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e If time permits, it will melt. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e After staining the white\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e It's not easy to become white again. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e A person is like the sun.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e It's hard to keep your mind focused and not let yourself go out in a broken state.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Worried, I buried the bones in the sea.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2014. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eRed hat\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Even though I was too confident,\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Something that was thrown away and forgotten.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e White comet\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Was the moon suppressed by being shot with a gun by my mother?\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Kissing Metta's feet, without any reaction from the yellow and green\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The wounds came out of my mouth.\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eBlue, twisted and twisted like a shoelace, in my throat\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e They were going crazy.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e There are no more sun and moon in my heart,\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e A world where powerless people are being hunted down by those who are not black and white.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I lit the gas lighter until it was hot and put it on my lips.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I threw it away.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I pricked the purple blood with a sharp iron needle.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I'm running against the wall with my head down, I'm cold,\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003eI'm tired of being squeezed all the time. The river flows to the sky.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Slowly\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e A rat stuck in a rat trap\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e As if I had been dying.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e We will have to endure the pain of change.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I shouted for security and headed towards Comet Road.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I was fed for life.\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e I will not agree to the crazy blockade.\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e2014.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45578105684117,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_68542f6b-9d14-4a24-bba0-e3112a9e5696.jpg?v=1730218858"},{"product_id":"စိတ်ကူးတီထွင်ပူံဆွဲသင်ခန်းစာများ-book7","title":"Creative Drawing Lessons - Book(7)","description":"\u003cp\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":41958583173269,"sku":"","price":900.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/Book_7_-1.jpg?v=1730218974"},{"product_id":"စန္ဒရားလှထွတ်-မြန်မာ့ဂီတရေစီးကြောင်း","title":"Sandara Hla Htut - Burmese music currents","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eMusic is\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Before exploring the origins of music, it is necessary to first understand what music is, how it came to be, and what its meaning is.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGita is a Pali word meaning song. It also means singing. “Song” as we understand it today is a musical composition that combines text and sound. “Singing” means producing, chanting, or reciting a musical composition with text.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSong is a compound word that combines two words: “sung” and “chin”. The meaning of “thi” here is to compose, to arrange, and “chin” means a subject. Therefore, song is a composition (composition) of subjects. In the past, these compositions were often called “achin achin nge, achin gyi”, etc., and “echin”, “aichin”, “echin”, “kachin”, “thachin”, “natchin”, etc. are also such literary and musical compositions. Song encompasses all these forms, so it has a very broad meaning.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRegarding the word \"song\", in the poem \"Shwe Hintha Po\" by Shin Tejasara, a poet of the Inwa period...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"The five names, the five harpsichords,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"The song is a circle, the clapping of hands,\" and in the Manawhari Poo of the Taungoo period, Nawaday wrote, \"The beautiful spectacle, the divine court, the young girl, the harp, the music, the music, the flowers\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eToday, a song is a musical composition with lyrics that are sung orally. Musical compositions without lyrics are not called songs, but are classified by their melody, melody, melody, etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the Myanmar Dictionary, Volume 1, the meaning of music is not only singing, but also playing. In the Svamyatthapakathani \u003cspan data-mce-fragment=\"1\"\u003e, it is explained that there is a saying of the great masters that \"If it lasts for 3 meters, it is a sound of music.\" The word \"short\" means a moment, a flash of time, and \"short\" means that it reaches the sound of music. Therefore, a sound that lasts for 3 meters or more is a sound of music.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe essence of music is sound. Just as there is no literature without music, there is no music without sound. However, sound alone cannot be called music. There must also be time. When the fluctuations of sound, the arrangement of low and high pitches, the amplitude, the tension and release of the notes are combined with the rhythmic movement of the notes, music is formed. Therefore, music is basically the combination of sound and sound. Sound can also be the sound of a human voice. It can also be the sounds of instruments played by people. Time is time that moves in a regular manner.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWith the development of the times, musicology has also evolved. In addition to the three artistic aspects of singing, playing, and playing, music includes various skills such as orchestration, musical arrangement, which is the art of managing the musical sounds of various instruments to play systematically, harmony, which is the art of combining sounds, and counterpoint, which is the art of composing parallel melodies that go against the main melody. In reality, in music, \"singing\" or \"singing\" is only a branch or part of the main body of music, and it is not sufficient to describe music in these terms.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn his book “History of Myanmar Literature,” U Pe Maung Tin wrote, “Music and songs are the universal sound that, when the heart is happy and joyful, becomes a deep and heartfelt emotion in the stomach, and cannot be held back, but bursts out from the mouth.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, these songs and music are sounds that spontaneously emerge from the heart when people are happy in social, religious, and domestic matters. Therefore, it is said that music and songs exist according to race, whether among savages or among domesticated people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAS Hornby's 1960s Oxford Advanced Learner's Dictionary of Current English defines music as follows:\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Music\/n (1) art of making pleasing combinations of sounds in rhythm, harmony, and counterpoint;\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) the sounds and composition so made\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3) written or printed signs representing there sounds.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Music\/N (1) According to the rhythm system, introduction, composition, and competitive melody techniques\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The art of composing sounds to create a pleasant and enjoyable experience\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(2) The result of this creation is the vocal ensemble and the melody, tune, song,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3) The written and printed representations of the sounds created by the composition.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The final meaning is that music written in musical notation (or music) is also called \"music.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlthough not a dictionary definition, there are also definitions that present ideas about music based on one's own feelings and opinions. One of these is the idea of ​​music, which was presented by an American music teacher named Marion Bauer in the opening of a paper she wrote called \"The History of Music\" -\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt has been said that music is a record of social emotions written in sound over time.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Although it is concise and to the point, I would like to expand it a bit to make it more understandable to the general public and explain the music as follows.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMusic is a musical composition that expresses all human emotions through human voices and sounds produced by human-made instruments, using artistic techniques such as pitch, volume, and rhythm.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, it is clear that music is not a random, chaotic, random sound. There is a very different difference between music and noise, which is called noise and disturbance. For example, the sound of children playing with an empty tin can on the street, the sounds coming from factories, blacksmith shops, sawmills, car body shops, and workshops, etc. are noises and are very disturbing to the human ear and the human mind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the rain stops, if you listen to the sound of raindrops falling one by one from the eaves of a house into the pots, it does not disturb the ear, and it does not become a noise or a disturbing sound. This is because it is not random, but falls regularly and systematically, and there is a rhythm in it. The presence of rhythm can capture the sense of calm to a certain extent. This can be seen from the experience of passengers who inevitably notice the regular sounds of the wheels of a train. If the raindrops fall into the pots not only as a single sound, but also as a variety of sounds, such as a high note, a low note, a middle note, etc., the sound will certainly take on a musical character and bring greater happiness. This is because not only do raindrops create a rhythm by falling regularly, but the sound of raindrops falling into the pots also produces low, high, and middle tones, creating a melody, which in the state of meditation becomes a pleasant, melodious music.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOf the five senses in the world, only two, the sense of sight and the sense of touch (rasa), can hold a prominent place in the realm of art. The other senses, the sense of taste (rasa), the sense of smell (gandha), and the sense of touch (phatthava), reside far outside the realm of art. There is no art based on smell, no art based on taste, no art based on physical touch.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAncient Greek scholars said that among the five senses, only the visual and auditory senses were of high intellectual level, while the other three were inferior, and therefore they were suitable only for animals. The visual and auditory senses have been at the top of social relations and the evolution of human culture, and have become the most important senses of people along with the auditory sense. Therefore, various arts such as visual arts and auditory arts based on these two senses have also dominated this world with high qualities. Therefore, it is undeniable that music, which is an art form, also has a high place in the world and is an art with a deep and delicate level.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":41958594936981,"sku":"","price":3330.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_45aa8ea6-1976-4b26-9726-129516e34a4b.jpg?v=1730219627"},{"product_id":"စန္ဒရားလှထွတ်-နှလုံးသားဘဏ်တိုက်မှရွှေဆည်းလည်းရတနာများ","title":"Sandara Hla Htut - Gold and silver treasures from the heart's bank","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eGold and silver jewelry from the heart's bank\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSome music enters the ear and leaves the ear, some music reaches the brain from the ear. Some music is sent out through the brain through the ear, some music is sent to the heart, and sometimes the heart stores it. Some music is not stored and is sent out through the ear. Similarly, there is music that does not enter the ear. Let's say it does not enter or is not received.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is nothing like the joy of collecting precious objects that you love and taking them out from time to time. It is like storing precious treasures in a vault, never to be lost, ready to be used or worn when needed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI have music that I have collected for years, from the time I first knew about music until today. Some of it is not something I have to keep in a specific place, but is hidden in a “secret place” like my heart. Most of it is so precious that I keep it in my heart to have it for the rest of my life.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI can't say for others what age they start to understand music. For me, I think it's around three years old. It's like people define the age at which they start to understand music in different ways. Just as everyone is different in their intelligence and talent, the way they develop, develop, and are born with a musical talent is also different from one person to another.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I said that I knew music at the age of three, I can only conclude from my vague memory and the stories of my mother, brother, and sisters that I was already aware of music and interested in it at that age. That is why I said that I knew music. It does not mean that I already felt and liked music. Musical Sense and Musical Appreciation are very different.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn our house on the other side of Wa Khema, my father bought a piano, a lute, a violin, and a phonograph for his children. My father was not a musician. He was a hobbyist. My father was a licensed motorcycle mechanic named Myanmar Htoo, who built most of the small motorcycles that were being driven in the delta regions of Wa Khema, Myaung Mya, Pathein, Mawlamyine Island, and Ein Me. Before the war, the owner of Myanmar Htoo Motorcycle Shop, U San Htoo, was well-known. I was the youngest of seven children. My eldest sister, my eldest brother, and my second eldest sister all played the piano. Among them, my eldest brother was a teacher. His name was Thakin Sein Thwin. A teacher is someone who teaches the children everything they know about playing an instrument. He is not a professional musician. But he can play the flute. He also takes lessons from famous musicians in Wa Khema, such as U Thein Pe and U Ba Cho. He especially learned to play from records. Brothers and sisters numbered 1, 2, and 3 are passionate about music, and my older siblings, numbered 4, 5, and 6... they don't even come close to playing instruments. Finally, numbered 7, I... they say that it's a genetic trait.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen it comes to children, it is important to remember that they are the first to see something different from their parents. What they experience deeply influences their lives. These perceptions, hearings, and experiences shape their lives in one way or another. I have heard that at one point or another, their lives become intertwined.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I was a child, I first heard a piece of music that I recognized. If I told you the name of this song... you would be surprised. Why? Because it was a Pan Myaing Le song. Yes. Pan Myaing Le sung by Ma Aye Mi on the record. But for me, it was Pan Myaing Le by Shwe Pyi Aye on the piano. Ma Aye Mi's singing didn't touch my tender heart. I didn't understand the lyrics at all. Only the sound of Sayar Shwe Pyi Aye's piano touched my heart and soul. It was familiar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is how it is... My older brother and sister would play the record and go to Pan Myaing. The record was two discs, and even if we had to listen to the whole song, it would take at least 12 minutes because there were four sides on each side. They would play the record every day. They would listen to it from beginning to end many times. They would memorize the notes and play them back on the piano. The song is long and they keep playing it like \"Pan Myaing Le\" and they can't move forward. So, if it's a verse... I hear it over and over again. After more than a month, the song ends. Pan Myaing Le has been repeated hundreds of times in my ears, and I don't want to hear it again and again... It's like it's been drilled into my ears, so can I bear it without getting used to it? Even if there is a talking parrot at home, I can recite it by heart. I also remember the verses and the sounds of them. Sometimes... When they are playing, I have to step in and support them with my mouth. I don't look good. I was shouted at, \"Don't mess around, come in and try it.\" I was 4 years old at the time, in 1940.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen my older brothers and sisters were not around, I would turn on the piano and use one finger to search for the sounds of the song I had heard in my ears on the piano keys. I would try to play it. It wasn't bad. When I found it, I could. When I couldn't, I would search for it with great difficulty. When I stood up, the piano keys were right in front of my eyes, right next to my face. What could be closer than that?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eYou have probably seen it before. If you open the lid of a piano for a child, he will first touch it with his hands. Then, when he is too tired, he will pound the piano keys with both hands like wheat. Then, when he is impatient, he will play with his hands. Sometimes he will even make fists and support them with his elbows. I am not used to doing these things, but I am told that I play with one finger, one by one, searching for the sound. But when I come back from outside and see it... I get angry. \"This... is not a child's toy, go and play on the beach.\" Actually, I don't want to play on the beach, I want to play on the piano. My father realized this and said, \"Let me play, if I play slowly, the piano strings won't fall off,\" so I was allowed to \"play\" on the piano when my brothers and sisters were not around. That's how I started to play a little bit here and there. \"Try it out.\" I can catch the sound of the winding parts of the Pan Myaing valley flowing in my ears, little by little.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOne day, while I was playing Pan Myaing Le, my father was sitting in a reclining chair and listening intently. He said to his older brother, \"This guy is not far behind... He must be.\" Then... he ordered me to start learning the piano. And so, because I played \"Pan Myaing Le\" so well, I started learning to play the piano.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn 1941, the Second World War fell on Burma, and the political situation changed for my older brother, who was about 15 years older than me. I had three songs, Gandhamataung, Againg Maung, Sein Kyung Nila, Chit Sya Ko.. etc. While I was on the “Kaung Chi Sangkha” tour, my older brother disappeared from home one day. He went with the monks to Myaung Mya, went to Rangoon, and went to war. At that time, the activities of the monks in the Delta were very active and in full swing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the country became unstable, schools closed. I didn’t even have to go to school. Before I knew anything about Kagyi Kakyu, I first got acquainted with the metal, the five-holed ropes, and the degrees. My brother was not there, and my second elder sister, Ma Mya Shin, taught me a little. Since the school was closed at that time, I remember that Ma Mya Shin’s friends and acquaintances would gather at her house and sing and play. Manu Nu, Ma Hla Yin, Ma Khin Su (Khin Hnin Yu), and Ko Hla, Ko Mya Maung (the late Deputy Minister of Information, U Mya Maung). Ko Hla played the piano well, was handsome, and had rich parents. She was in Myoma School in Yangon. She used to come to Ma Mya Shin and teach me the song “Nat Shin Naung” that she had learned from A Wan Khin Maung in Yangon.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI, who had been playing big songs all the time, was very practical and agile when I was a child. I had to play whatever the audience at home wanted to sing.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThose were my first year music experiences. There was no system in the places where I studied music, and there was no system in which I had to study after which song. They just gave me what I thought I should study. Now that I think about it, it was strange. My two teachers, Aung Kyi and Kya Hla, taught me practically. My two teachers, Shwe Pyi Aye and A Wan Khin Maung, showed me the pieces from the records. However, I had not yet met the real teacher who would change my life. That person was Har U Ba Than, who would become my adoptive father.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45580486082709,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_28c0739a-4bdf-480b-a224-b2f84ea02688.jpg?v=1730219662"},{"product_id":"ငြိမ်းမင်း-အနုပညာနှင့်မာယာ","title":"Nyein Min - Art and Maya","description":"\u003cp data-mce-fragment=\"1\"\u003e My sister was once a daughter.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e An artist was once an audience.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs we transition from a life of \"art connoisseur\" to a life of \"art creator,\" our views, perceptions, morals, and responsibilities have undergone profound changes.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When I first started reading film textbooks, I saw that cinema was described as the seventh art form.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) Drama\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) MUSIC\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3) Novel (STORY)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (4) PAINTING\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (5) POETRY\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(6) SCULPTURE\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It emerged after the six arts. Some say that the six arts above were combined with photography to form a seventh art.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Now, if an audience were to formally ask me what a movie is, I would say...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFilm (movie) is an Art of Story telling in pictures. The answer is.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The answer has 3 parts.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) \u003cspan data-mce-fragment=\"1\"\u003eArt\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) \u003cspan data-mce-fragment=\"1\"\u003eStory Telling\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3) \u003cspan data-mce-fragment=\"1\"\u003ePictures\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e One part is composed of extensive and profound knowledge.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eLet's say it's a picture. A picture has a size. Basically, there are three types of size in film.\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eClose\u003c\/span\u003e Up, Medium Shot, \u003cspan data-mce-fragment=\"1\"\u003eLong\u003c\/span\u003e Shot, Full Shot \u003cspan data-mce-fragment=\"1\"\u003e. The cameraman doesn't just play around with the size of the shot. He doesn't just move it around to keep the audience entertained. Sizes have a deeper meaning.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen we look at the boundless, limitless natural world with a camera \u003cspan data-mce-fragment=\"1\"\u003e, we see it through a cutting process called cropping. The scene that we see through the camera frame is like a painting, and the cameraman's art is to move, change, lower, higher, closer, and farther away, and the perspective changes.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Then the lighting\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAnd the use of lenses\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In fact, all of these \u003cspan data-mce-fragment=\"1\"\u003eare creating\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003ea picture that becomes an image\u003c\/span\u003e . Picture \u003cspan data-mce-fragment=\"1\"\u003eis a great art. In order to present images artistically,\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cspan data-mce-fragment=\"1\"\u003eCropping\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cspan data-mce-fragment=\"1\"\u003eComposition\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cspan data-mce-fragment=\"1\"\u003eLighting\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eColor Tone scopëseshgəqe Size\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Big and small, near and far\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Focus \u003cspan data-mce-fragment=\"1\"\u003eis sharp, clear.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's not a new technology, American photographer Alfred Wagg \u003cspan data-mce-fragment=\"1\"\u003eonce described the magic of photography in seven basic principles. It's been a long time since 1957. But they are still strong and true \"standards.\"\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\"\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eEvery Face to Every Mood\"\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e1. Each face has (2) sides and (3) levels above and below.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 2. The basic effects that attract attention may not be the same from every perspective.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 3. As the distance changes, the way it affects the viewer's mind also changes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e4. The editing of the material (the perspective in which it is composed) can cause changes in emotions.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 5. We need space to express our emotions freely.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 6. It must be remembered that every subtle expression that reveals a state of mind is related to a space.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e7. There is a precise, certain, and precise amount of light needed for every emotion. (No more, no less).\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If you keep these seven points in mind, you can understand the seriousness of photography. If you pay close attention, you will see that “a precise technique is needed to capture emotion.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThese are the illusions of the camera. Since I will be talking specifically about art and illusion here, I will leave out the illusions of the camera. I am not leaving them out because they are unimportant. I am afraid that they will stray from the topic I am going to talk about.\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45580503023765,"sku":"","price":2185.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_17d32af7-4c42-41d6-8da8-8da8fb71bc25.jpg?v=1730220037"},{"product_id":"ငြိမ်းမင်း-အနုပညာ၀ေယျာ၀စ္စ","title":"Nyein Min - Art and Culture","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAllow me to disagree.\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \n\u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1)\u003c\/strong\u003e\n\n\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eVeyavissa = Carrying out big and small matters\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePali Dictionary of Vocabulary - U Tun Myint)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Many matters, countless chores, day and night...\"\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e (Nana Sangha Nap, Monk Kyul Sayadaw)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the neighborhood... at the temple... at the monastery... at the pagoda square... you may have heard of the \"Wayyawisa Association\". When I was young, I formed a Wayyawisa Association to raise funds for the library. After assigning the Wayyawisa Association to host the entire wedding, the bride and groom would donate money and help each other. The young members of the association worked hard to ensure that all aspects of the wedding were taken care of.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are many young people who want to and can do the job of serving cakes and ice cream in front of the guests, but few people want to do the job of cleaning up the leftover dishes of the guests. In fact, the work of the people who clean up behind the scenes is indispensable for the success of a large wedding.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat's right. The pages of my life, which I went through invisibly (before I even had a name), to earn a place in the art world and hear the audience's awe-inspiring words of praise and applause, are very bittersweet. This...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Some are \"sufferable,\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Some are \"zealous\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Some are filled with virtues.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Some are filling their stomachs.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Whatever you call it, it is the foundation for every artist. The most important foundation for a successful building is to build and strengthen it through the unseen hardships. If you sweat a lot while doing the hardships, you will definitely bleed a lot in your artistic life.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"There are heavy and tiring tasks and small and light things in the world. The important and the unimportant are often confused. Here, we must be careful that what we thought was unimportant in our youth is often surprisingly important when we are 'mature'. Therefore, it is best to be careful and diligent in every step we take.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLife is a never-ending school of lessons, isn't it? What's the point of lessons? Some lessons are so painful that I don't want to repeat them. I don't want to repeat them to the young. I don't want their fragile minds to be frightened and scattered.\u003c\/p\u003e\n\n\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 2\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What is a screenwriter...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was so busy writing that I didn't have the chance to write a book. And I didn't get the chance to write the things I wanted to write. I only had to write the words that were part of the story. When I got the momentum of the journey, I started to remember and write about the things I didn't say, the things I failed to say, the things I didn't say.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When I was a playwright, screenwriter, and director.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI had to show the audience to come to my stage, to make the audience accept my art, to show the \"views\" of other people who were not me and my own \"inner self\". I appeared, disappeared, sank, and crossed over. I couldn't even notice whether the city I was in was turning east or west. I had to immerse myself in the stage.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI didn't write anything except the script for the play.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The car rolls I had to ride, the covered wagon I had to pull, the trolley I had to push, the handcart I had to hold, the\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI can't think of anything that has to do with the microphone that I've been yelling at. I've given more than I can give to the audience. The drama is a complete syllabus, from \"A\" to \"A\". Given all this time, what kind of writing can I do?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKo Soe Myint Aung (Aung Lan Film) and Ko Aye Kyu Lay (Pythu Film) came to ask me for interviews, and I remembered myself. They asked me if I had anything to say about drama. It would be more accurate if you said it. Even though I was someone who had the right to speak about drama, I didn't say anything worth saying, and I couldn't say it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy basic character is that I have a strong desire to do as much as I can without saying what should be said. This may be my weakness. No matter how much I don't say it, people don't see the background of my drama. Many fans don't even know that I came from the drama.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLooking back on my life... I wrote about the drama that I experienced with tears in my eyes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe article is in 5 parts. So I added the interview “About Modern Dance”. Among the interviews that I can no longer find, there is an interview that Ko Win Sithu, Ko Aung Thaik Gyi, me, and 3 theater artists were interviewed by Ko Myat Khaing, arranged by Ko Win Nyein, Ko Soe Myint Aung, and Ko Aye Kyu Lay. The fact that I couldn’t find that “interview” left a big void in my mind (if anyone can find it, please help me).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI dusted off all the articles I found and, as usual, asked the students to sort them into computers. This time, it was Myo Min Htwe, a young man who graduated from the University of Fine Arts and was writing scripts \u003cspan data-mce-fragment=\"1\"\u003efor MRTV 4.\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eHe was no stranger either. He was a director who had won a warm award at the Human Rights Film Festival. I also had these students to sort. He said he was educated. It was like having to go through an art project in practice (no)... He said as he sorted his articles into computers.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Many of the articles are older than me.” That's when \u003cspan data-mce-fragment=\"1\"\u003eI realized the big generation gap.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “What do you get from reading these articles?” “Wow...there are so many, so many things I don't know anything about.” “Do you think they will be useful to you?”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“It’s an experience I didn’t have to go through myself, it’s very valuable. There’s a lot to take away, especially for young people who are going to be artists.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “Are there still young people like you?” “Many, sir.”\u003c\/p\u003e\n\n\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 3\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA friend of mine said that the youth of this era don't have a taste for Burmese music. They don't smell the fragrance of Burmese culture. I immediately responded. That's only half the responsibility of the youth. The other half is the responsibility of the adults who don't tell them.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I just had to tell him that.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTo answer the question of how much I have said about myself, I have collected my artistic works and made an effort to turn them into a book.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As life gets older...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe lessons I want to share with the young (the new generation with a true artistic spirit) are overflowing. When I have little to give and much to give, I realize that writing is the best way to express myself. But the hard part is time. Let it go.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, let's throw away the whining and complaining and collect and share the \"artistic trivia\". This book contains some artistic truths that have not changed despite changing times.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Actually, it's a collection of old ones.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Memories are stored.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt's like watching an old black and white movie again, and there will be some disappointments. There will be some denials. But I'm sure I'll have the opportunity to see and experience the reality and evolution of the Burmese art world.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As you read these letters, the reader and I are free to disagree.\u003c\/p\u003e\n\n\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 4\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe articles in this book were written between 1984 and 2010. They are not listed in chronological order, but rather in order to make them easier to read. I would like to thank the journals and magazines that published these articles. I would also like to express my gratitude to the editors who interviewed me to get the words out of my mouth.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI would like to express my special thanks to my dear student Myo Min Htwe, who completely re-typed the old articles, U Maung (President of the Myanmar Art Association, U Maung Maung Hla Myint) for allowing me to use the cover art, and Ikubo Cho Cho, who patiently illustrated my whims while understanding my whims.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEspecially thank you..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"To the young people who read this book, it is impossible to feel differently if you are from a different generation.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Young people of today....\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Listen to the voices of the youth of the past. Feel the emotions and fashions of the youth of that era.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSometimes you can find unexpected ways, ways, answers, and exits in the old. You may find yourself looking for something in the most unexpected places. Because the “old” is the groundwork that gives birth to the “new.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTry playing the melody I played on the piano on your guitar.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You'll definitely enjoy listening to a new and unique tune.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Well... from now on, allow me to disagree.\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e Peaceful\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e July 2014\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45580501975189,"sku":"","price":2045.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_93af7d1d-ae08-45b8-8b63-9316d85b1621.jpg?v=1730220064"},{"product_id":"ငြိမ်းမင်း-ရသစိုက်ပျိုးရေး","title":"Nyein Min - Rasa Farming","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThe vision and generosity of the gardener\u003c\/strong\u003e\n\u003c\/div\u003e\n\n \u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eMaung Khin Min (Dhanuphuy)'s order\u003c\/strong\u003e\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “There is a lack of enthusiasm in the classrooms today,” said a Burmese teacher worriedly.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf he is worried, he should be worried. In teaching Burmese, teachers often focus more on teaching students to memorize the content of the text rather than on teaching them to enjoy the text, to taste it, and to feel the taste of the text. The result is that students learn by rote, and they develop a bad habit of memorizing everything they learn. When they learn by rote, they also develop a habit of rewriting the text they have memorized. The teacher focuses on the information. The student memorizes the notes and takes the exam. If they have enough notes, they don't take the textbooks. The teacher doesn't take the textbooks. He doesn't read them. He doesn't explain the text to make it taste good. The student doesn't feel the taste of the text. In this way, the students no longer have a sense of rhythm, and the nine rhythms become nine types of information to memorize.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this situation, Saya Nyein Min's \"Ratha Farming\" is not too late. It is just in time.\"\u003c\/p\u003e\n\n\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 2\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTaste is a taste that is felt in the mind, so it is subtle. It is a taste that cannot be obtained in the material world (the outside world). In the material world, a pleasant taste arises when the mind experiences a pleasant sensation (iṭhājāna). We all know that if the mind experiences an unpleasant sensation (anīthājāna), a pleasant taste cannot arise. The taste that literature and art provide, on the other hand, also arises a pleasant taste even when the unpleasant sensation is present. For example, when you read a novel and feel sorry for the pitiful girl in the painting, you often feel the tears flowing and feel the pleasure of those tears in your mind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen reading a scary ghost story, we feel a sense of terror and dread, and we enjoy the thrill of that terror. When we hate a villain in a movie, we enjoy his acting. When we read violent scenes in martial arts, we enjoy the thrill of that thrill. These are unique sensations that cannot be found in the physical world. That is why the nine emotions include four emotions that are related to the negative emotions: compassion (pity), fear (fear), disgust (disgust), and cruelty (harshness).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, in the classroom, we need to teach students to really feel the taste of literary works such as poetry, short stories, novels, plays, and essays. Simply putting the things to memorize in the brain will bring out the meaning. Only when we can send them to the heart will we be able to experience the meaning.\u003c\/p\u003e\n\n\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e 3\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eToday is the IT era, and there are many opportunities to learn and acquire various knowledge and skills. There are many situations where young people can be rich in knowledge and develop their brains. On the one hand, it develops the brain, and on the other hand, it develops the heart of young people by experiencing the taste of literature such as poetry, drama, essays, etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is also necessary to cultivate and develop good intentions in the heart, such as love, compassion, sympathy, aversion to injustice, aversion to justice, aversion to wrongdoing, aversion to what is right, and a desire to serve the common good. In other words, it is necessary to cultivate the habit of enjoying and experiencing the taste of literature and art, in other words, to cultivate the habit of being sensitive to taste.\u003c\/p\u003e\n\n \u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e4\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eToday, most young people are obsessed with knowledge and learning, but they are very much alienated from nature. Since they did not have the habit of reading novels and poems from a young age, their hearts have become harsh. They have become wild. They do not know that it is good to love someone when they find someone cute. They do not know how to respect someone who deserves respect. They laugh at the pitiful, follow injustice and injustice, and prioritize their own interests over the common good. When they grow up with such feelings, the situation worsens to the point of being involved in the murders, robberies, and rapes that we often hear about today. As a teacher worries, nature is not only lost in the classroom, but it is even worse, as Saya Nyein Min worries, it is in a state where nature is lost in the hearts of the people.\u003c\/p\u003e\n\n \u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e5\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this paper, Saya Nyein Min calls for the revival of the almost lost lotuses not only in the classroom but also in the hearts of the people, with the slogan “Ratha cultivation”. Teachers act as pioneers and guide students to cultivate the feeling of love for lotuses and good intentions in their young hearts, and discuss the ways to do and avoid them, based on personal experiences. This paper clearly “illuminates” the vision and dedication of a good lotus gardener who wants to decorate the world with lotuses, who wants lotuses to bloom and spread.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI am reminded of a saying by the monk Ashin Disha Pa Mokkha, who went to China as an ambassador during the Bagan period, who compared the Mongol emperor Kublai Khan to a gardener. \"A man who plants a garden waters the trees and makes them grow. The shoots do not wither.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSaya Nyein Min, the gardener who cultivates the rasa, also wishes that the rasa garden will continue to blossom and flourish, without breaking any branches or branches, and that he will continue to pour forth the pure water of vision and generosity.\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e Maung Khin Min (Dhanuphuy)\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e 14-7-2018\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45580503908501,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_f7ba79fc-0611-4f3e-a8cf-ccb4d03d4389.jpg?v=1730220090"},{"product_id":"ဂျာနယ်ကျော်မမလေး-စာအုပ်အမှာစာများနှင့်စာအုပ်၀ေဖန်ချက်","title":"Journal Kyaw Ma Malay - Book Orders and Book Reviews","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eFrom the book \"Poems of the Rainy Rain\" by Pyapon Maung Swe Nwe\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eA message from the journalist's mother\u003c\/strong\u003e\n\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Only when poetry is based on ideas that are in line with the times and skillfully portrays thoughts that emerge from feelings will the power of poetry become more apparent.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe poet's passion for reflecting on the positive and negative aspects and developments of the current era flows from his heart, and he composes brilliant poems.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe poet who compiled this poetry book, Pyapon Maung Swe Nwe, is interesting because he tries to convey a sense of belonging and full of emotion in his poems, so that the reader can clearly see the details in their minds.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI am not a poet, but I have always had a strong desire to read poems. When I read a poem, I first examine whether the poet's thoughts are correct and profound. I also pay attention to the words and the structure. In addition, I also examine whether the writing style is perfect or not.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I read his poems, which are mature in life experience and based on that maturity, study the inner aspects of life and are enriched with his true thoughts and comprehensive vocabulary, I fell in love with them so much that I began to regard them as a piece of good poetry.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis book of poems does not present the superficial, common perspective of the times. The poet has composed his poems in a way that allows his feelings to be clearly and simply seen, which is what attracts the reader.\u003c\/p\u003e\n\n\u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e 3-6-67\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45585249435797,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_cb3defea-668b-4b8c-8e7f-05f16fdd5572.jpg?v=1730220872"}],"url":"https:\/\/mgyoe.com\/en\/collections\/%e1%80%95%e1%80%af%e1%80%b6%e1%80%94%e1%80%be%e1%80%ad%e1%80%95%e1%80%ba%e1%80%85%e1%80%ac%e1%80%a1%e1%80%af%e1%80%95%e1%80%ba-%e1%80%a5%e1%80%95%e1%80%92%e1%80%b1-%e1%80%9b%e1%80%8a%e1%80%ba%e1%80%8a%e1%80%bd%e1%80%be%e1%80%94%e1%80%ba%e1%80%b8%e1%80%80%e1%80%ad%e1%80%af%e1%80%b8%e1%80%80%e1%80%ac%e1%80%b8-copy.oembed?page=7","provider":"mgyoe.com","version":"1.0","type":"link"}