{"title":"ဇောဂျီ","description":null,"products":[{"product_id":"ဇောဂျီ-မင်းသု၀ဏ်-စာပေလောက","title":"Zawji, Min Thuwan - Literary World","description":"\u003cp data-mce-fragment=\"1\"\u003e Emerald Stone Inscription\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Zawgyi\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In the history of Burmese literature, Burmese literature is divided into six periods: the Bagan period, the Pinya period, the Inwa period, the Taungoo period, the Nyaungran period, and the Alaungpagod period. The Bagan period is a period that flourished more than eight hundred years ago, and the Myazedi inscription is an inscription from that Bagan period.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen Bagan was prosperous, there were 999999999 houses in Bagan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Ninety-nine-ton Bagan houses\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Each ward has a gong that is used to sound for secular, religious, and criminal matters, so there are 3,333 wards in total.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"The dark,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are 4,446,733 pagodas and temples in Bagan alone.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There is also a saying, “The sound of the cart’s axle is like the sound of the Bagan pagoda.” These words are a flattering description of the land of Bagan, which is considered to be a miracle. However, the ancient land of Bagan was indeed great. It is also true that it was magnificent.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, around the old city of Bagan on the east bank of the Ayeyarwady River, you can see many remaining pagodas and temples. These pagodas and temples bear witness to the greatness of Bagan. In addition, in these pagodas and temples, you can see mysterious sculptures, statues of the Chu Pan Chu family, and mysterious paintings. These mysterious decorations bear witness to the splendor of Bagan.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlong with so many and so mysterious pagodas and temples, you can also see stone inscriptions. When the ancient Pagan monks performed good deeds such as erecting pagodas or building temples, they would leave their offerings, prayers, and curses on stone pillars.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They are recorded on stone tablets. Stone inscriptions are those records.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAgain, some meritorious people also include the reasons and events for their donations. The Mya Zedi Stone inscription is one such record.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Myazedi inscription is believed to have been inscribed either in the year of the death of King Kyansittha or in the following year, 475 Burmese calendar. The Myazedi inscription has four faces, each face of which is written in a different language. The languages ​​are Pali, Mon, Pyu, and Burmese. The shape of the letters is not circular, but rather like tamarind seeds. Myazedi\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is called the stone inscription because the stone inscription was found near the Mya Zedi Pagoda in Myin Ka Pa village, south of Bagan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Rajakumar was the one who carved the Myazedi stone inscription. His native village was Kyaung Phyu. His father was King Kyan Sittha and his mother was his queen, Sang Lok U Sot Pan.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the reign of King Anawrahta, King Kyan Sittha was living in a lowly household and was shunned by the king. While hiding, he met Sambula, a beautiful woman, and he spent his life with her. When King Anawrahta passed away and King Saw Lu ascended the throne, King Kyan Sittha saw Sambula, who had already conceived Rajakumar in her womb, and gave birth to a son, and he said, \"Come to Bagan,\" and he became King Saw Lu's successor. When King Saw Lu passed away, King Kyan Sittha took the throne in 446 and received the title of \"Siri Tri Nadi Dhammara\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the second year of his reign as the remaining king was over, Rajakumar came to the king with his mother Sambula. The king, remembering Sambula's kindness, gave Sambula three years of life.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e She was crowned as the goddess of the three worlds, Vatsaka Devi, who was adorned with a beautiful flower, and then made queen.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRajakumara, who was late in coming, was given the title of Zeya Kshetra and was given only the Dhanyavadi and the seven districts of Taungam. This was because the king had anointed his grandson Alaungsithu and elevated him to the throne.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Later, his mother died. Then, in the year 474, his father, King Kyansittha, fell ill and passed away in the same year.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRajakumar also dedicated a golden statue of the Buddha at the place where the horse was born and built a golden-topped cave. He also donated three villages of his inheritance to protect and worship the cave. Then, recalling the past and present of his parents, he wrote a record and erected a stone pillar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThus, the record of Rajakumar, known as the Emerald Stone Inscription, was left behind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRajakumara was a son who loved his mother and father and knew the infinite blessings. In his father's amazement, Rajakumara also remembered the things his father had given him. He also remembered the things he had received from his mother. Rajakumara could now freely use those things for himself. However, Rajakumara's wish was not that. It was only for his grateful father. He wanted to console his dying father and bring him to Nibbana.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, Rajakumara gave a golden statue of the Buddha that he had cast to his dying father. In return, he promised his father that he would donate three villages of his slaves to the golden statue.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Rajakumar remembered that incident and wrote in his stone inscription,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e .....................\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eSri.. Namo Buddhaya, one thousand six hundred and twenty-eight years after the passing of the divine religion, in this land called Arimaddanapura, there lived a king named Sri Trinita Nadi Dharmaraja. One of his concubines was Triloka Vatsaka Devi. That illegitimate son was also named Rajakumara. That king gave his illegitimate wife three slaves. When that illegitimate wife died, that illegitimate wife and her three slaves were supported by that illegitimate son, Rajakumara. That king ruled for twenty-eight years and died in Nasara. Remembering the merit of the king who had given birth to him, the golden-faced God descended and bowed down to him. Thus he said. \"This golden Buddha is for my master, my servant. The three villages of slaves, my servant, my master gave to this golden Buddha, my servant gave to me.\"\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eIt was recorded.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Thus speaking, Prince Rajakumara handed over the golden statue of the Buddha to the dying king. He also promised, \"I will give you three villages of slaves.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe king, who was suffering, saw his son's body. He received the golden image of the Buddha from his son's hand. He heard his son's promise again. What would happen to the king's mind? What would the king say?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven in ordinary times, parents who see the behavior of their children who love and know their infinite grace are filled with joy and happiness. Even in the midst of death,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What is the possibility? Does the king want a deity? It is like a dream. Does he want Brahma? It is like a dream. Does he want Nibbana? It is like a dream.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRajakumara, who loved the king, seemed to have seen the colors and forms of the king, who was so excited with joy that the ordinary eye could not see. He seemed to remember how he had suddenly become happy. He seemed to remember how he had suddenly become sad and heartbroken.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, Rajakumara pretended to hear that his father, the king, was pleased and invited him to offer alms, and pretended to see that his father, the king, himself, poured water on the golden image of the Buddha in front of the monks.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e                        \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThen the king of the two kings said, “Good, good,” and poured water in the presence of the venerable Thera,\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He continued to write..\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, Rajakumara continued with the following prayer and curse, describing how he built his cave temple, donated three villages to his servants, and...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\"\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThen, Rajakumara, the son of a prostitute, worshipped the golden Buddha and built a cave with a golden peak. Having done this, in the cave, he took the village of Satmunalon, the village of Rape Tasha, the village of Ngahan Mai, and these three villages of slaves. Rajakumara, the son of a prostitute, poured water on this cave and said thus: This is my work, which will lead to the attainment of omniscience and knowledge. My descendants, my sons, my grandsons, my friends, and others, the only thing I have offered to this god is the Lord of the Universe.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\"May you be blessed.\"\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It ended.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The prose in the Myazedi Stone Inscription is arguably the oldest Burmese prose. The language used is different in some places from the present day. However, it should be noted that the present day language is mostly derived from ancient language.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"In the word 'pa', 'pa' is the same as the words 'ka', 'ka', 'ka', and 'ka' in the later expressions \u003cspan data-mce-fragment=\"1\"\u003e'ka', 'ka', etc. \"In the word 'na', 'na', 'na', from the ancient 'na', it means 'na'. When it is sick'.\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eIn the word 'na', it means 'to give with respect'. \"It is in the meaning of 'to leave'.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eIn the word 'our servant', Rajakumar is said to be referring to himself alone, but he uses the plural form, saying \"we\u003c\/span\u003e \". Some people think \u003cspan data-mce-fragment=\"1\"\u003ethat this is the meaning of the words \"two-way\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e(See.. The Bagan Stone Inscriptions, compiled by U Pe Maung Tin and G.E. Lus.) \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45574497206421,"sku":"","price":5400.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_819e6016-17ec-43af-866d-a42ed9db9eff.jpg?v=1730269288"},{"product_id":"ဇောဂျီမင်းသု၀ဏ်-ခရီးသည်","title":"Zawgyi Min Thuwan - Traveler","description":"\u003cp data-mce-fragment=\"1\"\u003e Sea voyage\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He arrived in London on September 23, 1938, and left for Burma on August 4, 1940. He spent about two years in Britain.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I returned to Myanmar, they asked me about the country of Burma. Some asked about the war. Some asked about the customs of Burma. Some asked about the entertainment of Burma. Some asked about the social relations of Burma. Some asked about various things. One friend even asked me about small details (both seemingly insignificant and very important) such as, “How do Burmese students live there, what do they eat?” Some also said that they were returning from Burma, and it seemed that they were very proud of the person who had returned from Burma. Then I had to say, “I am also a Burmese person.” I am also a Burmese person.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEvery time I ask, I get an answer. Among those who get an answer, there are those who are satisfied. There are those who complain that they don't think they have seen everything. There are those who argue that a foreigner said that. They are right. Because I have only lived in the country for 2 years. In addition, I am a student, so my perspective is narrow. Again, even if I keep my eyes open and my ears open, there will still be thousands of things that I have not seen or heard. Again, among the things that I have seen and heard, there will still be things that I am not sure about. Again, when I give an opinion based on my perspective, there will still be some opinions that are wavering.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, I would like to warn all readers of this paper to believe only what they should believe.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If we go through the Suez Canal, it is over 8,000 miles from Myanmar to Bahrain, so the ship we were on, the \"Sagaing\", took about a month to travel. Along the way, we stopped at Port Sudan, Port Said, Marseille, and Gibraltar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs soon as the “Sagaing” left the Yangon estuary, our surroundings were completely free of shores. All we could see was the blue sky above and the blue sea below. In this way, the “Sagaing” crossed the Indian Ocean, the Red Sea, the Mediterranean Sea, and the Bay of Biscay before reaching Bilop.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt would seem that a long journey at sea, without seeing any land, would be boring. It is reasonable to think so. Indeed, there are few passengers on our ship, so it is boring. However, if you live like a sailor, you will not be as bored as you think. The sailors on the ship work tirelessly during working hours and enjoy physical exercise, reading, and singing in their free time. Every day, as soon as we open our eyes, we see the sailors at work. There are those who wash the deck to keep it clean. There are those who whitewash the railings to prevent the salt water from rusting. The sailor who cleans the bedrooms goes from one room to another and cleans them. The sailor in the bathroom changes the water in the tub for each person who comes to take a bath. The cabin boy at the bow was cleaning the tables and chairs. In the stern, an old sailor was mending the sails. The mechanics were working up and down the ship, with their machines covered in dirt. The waiters were bustling from the dining room to the kitchen and from the kitchen to the dining room. The ship's doctor was checking the health of the ship. The captain was giving orders to the workers. The wire officer was always on his deck. The engineer officer was in charge of the engine room. The captain was in charge of the entire ship. All the sailors and officers he could see were working without any help.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I saw them, I was reminded of the essay “On Sorrows” by the English writer Johnson. In his essay, the great writer gave good methods for the removal of sorrows. He said that sorrows can be relieved by entertainment and meditation, but they can only be completely removed by constant work and manual labor. He gave the sailors as an example. When I saw the sailors working like ants, I understood Johnson’s words very well. Moreover, I remembered that they were workaholics.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe sailors are not doing their job for nothing,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey had free time. In the evenings, they sometimes played with wooden balls. Sometimes they played with wooden round plates with sticks. Sometimes they played with a kind of rope called ship's 'tennis'. Also, for fun and knowledge, there was a ship's library at the bow. They used to borrow books from that library and read.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAll of us passengers, apart from our work, followed the sailors' way of life. Sometimes we played with each other. Sometimes we played with the ship's officers. We also borrowed books from the ship's library. Therefore, we never got bored on the sea voyage. Far from being bored, we were never bored. Moreover, for a whole month we were constantly busy eating, playing, reading, and singing. The sea breeze was also pleasant, so even on board we seemed to be stronger than before. One day, the captain of the ship asked us to play more and more, and\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBe happy, when we get to Bilap and go to school, we will have to work. Then he said, \"Work hard, so that we can compete with Western students.\" He smiled and watched us play. He also played a few times. The captain was oblivious to what he was saying. However, as soon as we got to Bilap and went to school, we realized that what he said was very true.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eSuez Canal and Port Said\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If the world wants to know about Myanmar, Myanmar should first know about the world. I think that among all the things that need to be known, the Suez Canal should be included.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Suez Canal is a world waterway that was dug through a sandy desert by human ingenuity. To the east of the canal is Asia and to the west is Africa.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTo the north is the Mediterranean Sea. To the south is the Red Sea. The canal runs north-south, connecting the Mediterranean Sea and the Red Sea. It is about a hundred miles long and in some places is wide enough for two large ocean-going ships to pass through. At the mouth of the canal on the Mediterranean side is the city of Port Said, and at the mouth of the canal on the Red Sea side is the city of Suez. The canal runs through Egypt.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe ship we were on, the \"Sagaing,\" approached Suez at about 3 p.m. As was customary, an Egyptian navigator and a doctor boarded. After a while, the \"Sagaing\" entered the canal.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLooking from the bow, one could see a straight, gradually narrowing canal. Looking from the stern, one could see the waves of the Red Sea crashing against the shores of the great ships bound for Asia. Looking towards Suez, one could see white buildings, green gardens, and tall oil tanks. Looking in the other direction, one could see low, sandy mountains.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe gradual entry into the canal was like a sudden transition from a noisy world to a quiet one. In the past, we had often encountered strong waves. Then the \"Sagaing\" had to be driven by the bow and stern. The waves crashed into the bow and jumped out of the stern. The sailors put on their raincoats and jumped and rushed to fight the incoming waves. We walked on the deck of the ship, drunk and drunk, so as not to get dizzy. Now there was no wave around the ship and it was calm. The ship was sailing smoothly. The sailors stood at the bow with folded hands, looking ahead. We looked in pairs, in pairs, in pairs, looking for something that pleased our eyes.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOn the bank of the canal, not far away, four or five camels were seen walking slowly in a row with their long legs. A young Arab camel, who was riding on the back of the camel, waved to us. We responded. If he remembered us as a ship and a beauty, we were ready to say to him as a camel and a beauty.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe \"Sagaing\" was sailing gently. Sometimes it passed a small boat belonging to the canal workers. Once, the ship was hit by waves and passed a small sand-digger near a broken shore. In this way, the sun set on its journey.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Suez Canal is a marvel. It is also the brainchild of European political geniuses. It is also the lifeblood of world trade. In other words, the Suez Canal is a world witness to the imagination, political cunning, and trading skills of Europeans. This is how it looks like. When the canal was built, it was between 1850 and 1870. Before that, even the most daring Europeans believed that the idea of ​​digging a canal was a bad idea, a bad idea. The Frenchman Ferdinand de Lachaise attacked this idea with unwavering energy, humility, and a rich imagination.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe most important difficulty of the company was to obtain land from the governor of Egypt and to obtain money for the excavation. At first, the governor of Egypt did not agree to the construction of a canal in his territory. However, when his son, \"Sepsia\", succeeded him as governor, he was allowed to dig the canal. Once again, he needed money to dig. The company returned to Europe and formed a company. When sufficient funds were available, the business was successful within twenty years of its inception.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e \u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is how the European political elites were fed. The Suez Canal was located at the crossroads of Europe, Africa, and Asia. When the British government was trying to raise money to build the canal, it was opposed. It was because it thought that the canal would be controlled by the French. Later, when the British government realized the usefulness of the canal, it bought a large amount of money from the Egyptian government. It was said that the Suez Canal was like a “key” to the European-dominated Asian countries, and could change the future of Europe and Asia.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is the lifeblood of world trade because it is a short, time-saving, cost-effective and wide-ranging route. Before the canal, ships from Europe to Asia had to go around Africa. Now they go through the Suez Canal. If you go around Africa from London to Calcutta, it is 11,686 miles. If you go through Suez, it is only 8,049 miles.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe \"Sagaing\" spent the night in the canal. At dawn, it reached Portsat. Even as it arrived, the white buildings of the Suez Canal Company were clearly visible.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePort Said is a city owned by the Egyptian government. It was named after the Egyptian ruler Mahamsed, who authorized the construction of the canal. It is a port city where ships from all over the world come and go, so it can be said to be a city of many people. Because many people often stop there, there is a mixture of good and bad customs from all over the world. However, the city of the Orientals is still oriental. Because as soon as the ship docks, we see the unruly behavior of the oriental merchants.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey rush onto the ship and sell their goods, clinging to their backs. They sell them with a loud voice. They hustle and bustle among themselves and sell them. They sell them secretly. They sell them openly. It is very unpleasant. And there is also the fear of pickpockets.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI was just looking to buy a small leather bag, but the bag seller asked me for money because I was too much. The vendor who was selling it in secret suddenly showed me a dirty toy car as an example, and the vendor looked at me with angry eyes and couldn't chew. Was it because I was too much? The vendor said to me, \"Have you ever seen such a thing?\" and went away because I was too much. In this case, I dare to say that I am not too much. Because\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45574494978197,"sku":"","price":10450.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_1d13d722-6b23-4351-9605-4ee3768cbe66.jpg?v=1730269310"},{"product_id":"ဇော်ဂျီ-ညီသစ်ဆင်းကဗျာစု","title":"Zawgyi - Nyi Thit Siin's poetry collection","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eVersatile beauty\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My brother Bang Win, my brother Thit Sin,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Your young son, twenty years old.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What knowledge are you good at?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What is meant by \"good\"?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e New, modern craftsmanship\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In various ways, in various ways\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Just knowing is not enough.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Our land, our water, our foundation\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With our money, with our attitude\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAccording to the rules, according to the plan\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He is very versatile..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eYoung Pioneers Volume 1, No. 3.\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003eOctober 1964.\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eLabor is beautiful.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My brother Bang Win, my brother Thit Sin\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Your young son, twenty years old.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What job will you do?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Work, that is,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Physical, intellectual, and athletic ability\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With another\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Don't be silent, don\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eJust doing it isn't enough.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Food, these three things\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Human morality, acquisition\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e For the benefit of the village and the common good\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's hard work to carry it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eHonor and beauty\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My brother Bang Win, my brother Thit Sin\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Your young son, twenty years old.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What kind of honor do you prefer?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Gold, silver, and honor,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The human world, the balance of protection\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He is jealous and disloyal.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If you want to get rid of it, get rid of it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHonesty, integrity, and culture\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The human world, only two\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He is jealous and disrespectful.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I can't take it away, I can't get away..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eYoung Pioneers Volume 1, No. 5, December 1964.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45574496190613,"sku":"","price":1800.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_8924cbd3-0f0b-4367-9516-3441ce76accd.jpg?v=1730269360"},{"product_id":"ဇော်ဂျီ-ဗေဒါလမ်းကဗျာစု","title":"Zawgyi - Vedaram Poems","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThere is a way.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In this stream, the water is clear and blue.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I wanted to tie the jasmine to a rope, to tie it to the shore.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In this stream, the water is clear and blue.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I wanted to make a young girl into a young girl, and I wanted to be close to her.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this stream, the water is clear and blue.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I wanted to build a small pagoda, and I wanted to get close to it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A lot of light and sound.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The words of the wise man have fallen on deaf ears.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The golden thread of the yutsumayata, the blue of the vedari.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There are rice and rice fields, and this stream, and the road, and the road.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eYangon University Annual Report (1957-1959)\u003c\/em\u003e \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eWhich village is the port?\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A procession along the riverbank\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe water of the Veda flower is like a floating flower.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's a hump on the shore, and a straight line on the shore.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The stream is not flowing.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Riding skills.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The trumpeter blew his trumpet.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He sat down on the bank of the stream, racing the boat.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The board is not strong, the reed handle is cold.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Come with the flow, return with the tide,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I miss the beautiful flower of the moon.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Rice with rice flour.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The little girl, the little girl, the sweet melody.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What city are you from, what village port?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhere the sun is gentle and cool on the beach with blue flowers.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I think I'll sleep..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eYangon University Annual Report (1957-1959)\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAs if to guess.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Who knows, which village and which camp?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e No matter which beach or harbor, it's like sleeping in the sun.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I'm happy if I go here.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Veda Maw River Crosses\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Just rice.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Who knows, which village and which camp?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e No matter which beach or harbor, it's like sleeping in the sun.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If this is the case, I'm happy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore the sea, the waves were rolling in..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eYangon University Annual Report (1957-1959)\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e \u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eUp and down time\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The heron's wings are white.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The shore is beautiful.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Let's move to the field to graze.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At the mouth of the sea, below the creek, here it is.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The crab was wet with mud, her whole body red.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Outside the cave\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I'm climbing up the tree.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt the seashore in the south\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This is a push..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Dragonfly, wings are silver.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A reed on the shoreline suddenly jumped out, and he climbed up here.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's time to go, rice is coming, my dear.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The reed-like reed-like reed, the\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The heron's wings are white.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Crying on the shore\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With a crack in his neck\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The fish is eating the food again.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This is so cute.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe crab was wet with mud, her whole body red.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A thousand and one inches\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You're pretending to be a king in the pit.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This is down.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Dragonfly, wings covered with silver.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He's back at the teahouse, he's here.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This is the time to go, Song is back, you bastard.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With reed leaves, the reed-like reed\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I miss you.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eYangon University Annual Report (1957-1959)\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eIt was a policeman.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe wind blows in the river.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A strong wind storm\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The waves are booming.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e One wave goes out, one wave comes in, and it's like a dream.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With the roar of the waves\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In a stormy sea, I am afraid.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Raindrops on the riverbank.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Lightning flies, thunder roars, the king of rain.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The river is not visible due to the rain, and it is raining heavily.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The waves and the rain are crashing down on the water, and I'm afraid.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Don't be afraid or tremble.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRain and wind are mixed, there is no choice.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's like rice, it's like rice.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Because I can't fold it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The strong man was brave in the river.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eYangon University Annual Report (1957-1959)\u003c\/em\u003e \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eJust with music.\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Titata\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Virgo May, sweet blood with golden lips.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The song of the tyrant, the song of the tyrant, the song of the tyrant.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Padesa\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Theravada Buddhism is strong, and the boat is four.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sound of the reeds, the sound of the drums.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSandy bottom\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The head is shaking, the water is boiling.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sound of the flute, the sound of the flute.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Dead body\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The southern wind rises, the water splashes and splashes.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The reeds are chirping, the sound of weeping is melodious.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Don't help.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With white sails and a floating body.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sound of the reeds, the sound of the graduation string.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Be polite.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Myay Ngu, Dhani Island, the sand has dried up.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sound of the flute, the son's sweet melody.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA variety of songs, I can finish them.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's always a beautiful song, with a beautiful melody.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eYangon University Annual Report (1957-1959)\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45574496026773,"sku":"","price":4500.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_641cf92f-82d4-491f-9cbd-7fa66ac79895.jpg?v=1730269400"},{"product_id":"ဇော်ဂျီ-ရှေးခေတ်ပုဂံကဗျာများ","title":"Zawgyi - Ancient Pagan Poems","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1, Natural beauty from Bagan\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Younger brother\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You arrived in Bagan, this time.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The beginning of winter, the full moon\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The misty evening, the gloom and the darkness,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The foot of the mountain, \"Turin\", is a blue-brown color.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The high mountains of Kurin, the mountains are calling for help\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA stable, cloudless sky\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I think it's higher than the sky,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What you saw, my dear.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Solar is your king.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From the natural beauty of Bagan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Yes, brother, I will say it again.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e That evening\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On the other side, the mountain range\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On \"Stop and See\", the question is asked\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sun is setting, red, gold and yellow.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Like a conference, in a happy moment\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Wipe, wipe\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Toward \"Chess\", flying smoothly\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eReturn to your nest, wild ravens.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e One, four, five, six\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As you can see\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I want it, brother.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From the natural beauty of Bagan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In ancient times, that was nature.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e That's the nature of the present era.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's possible..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eShumawa, July, 1984.\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e \u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e2. At the Buffalo Ear Temple\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Younger brother\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Beautiful scenery, right in Bagan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Pokkara Rama, from ancient times\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They donate, they build, they multiply.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eCave Buddha and pagoda\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Siri, here is a group, all in one place.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There, scattered and unsightly,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I'm still in love with it, I want to see it again.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I'm from Bagan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My brother saw the beauty of Bagan. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When I arrived at Ngakyua Na Daung,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The umbrella was broken, that statue\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In the shape of a bowl, in the form of a bowl\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Mungman paint, green glaze\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Shame Shame Papa, the Buddha is a monk.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e To the golden body of the rain-swept Kaw.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Buy a piece of jade.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTowards the north, towards the east\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I look forward, looking into the distance.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Blurry, unclear\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e High tide, Guo Oo Tung\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Like a king, like an umbrella,\" and it's falling apart.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Admirable, I have seen it before.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Be generous and strong.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The beauty of seeing each other is like a lottery.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The view from Ngakyua.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From there, one mile, towards the front mountain.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I looked far away, and saw it again.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Golden Hair\" Buddha, from the high seat\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Five steps up, the matter is settled.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOh, my goodness, I am delighted.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Every time I look at it, I buy it, it's so beautiful.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The way it climbs is subtle.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I can see the beauty of his hair.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The view from me.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Good luck, in the buffalo.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Call me father, with gentleness and affection.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When I see you, I have the opportunity to ask.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I hope, I think.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I asked.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The face is bright with a smile.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Ancient times, the cycle of life\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Buy once.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Did he have a Pagan son?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e That's all, just a word.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Father, mother, and father.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWith blood mixed, alive\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Confused, confused, confused\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Sweet face\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The beauty of Bagan, seen by my father.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The view from the buffalo..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eShumawa, October, 1985.\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e \u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e3, Lokananda Port\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Younger brother\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e To the seaport, to the pier\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I have been there too, I have bowed down.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From the shore, to the long-awaited beauty\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Lokananda, the Buddha, is at the pagoda.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The surrounding area, the sky, and\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEverywhere I look, I miss you.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Below Nanda, on the riverbank\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Come and go, sail boat\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e By the water's edge, a badminton court is planted.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Correspondence, exchange of goods\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They laughed and laughed and were happy.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They have been to the Nanda world.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I saw it when I arrived.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The beauty of the harbor I saw.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Tell me everything you see.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My dear brother, when I arrived\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Eyewitness testimony, not particularly beautiful.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Above Kananda, below the harbor\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSailboat row\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Beans and sesame seeds, the sky is rising.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Crushed rice, fish paste, and salt\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Barter, trade, exchange\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I saw them laughing and laughing.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I have seen the Buddha.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Oh, my brother, as you can see.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e So, tent.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Happy in heart, my dear brother\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's amazing, there was\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Pokkara Rama\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You are famous, two kings.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Arrogant, arrogant, and proud.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's an honor, you guys.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Rule the land, your pride\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore I knew it,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What a beautiful, wicked mind.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You are the one, Nawrattha Tung.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From Lanka, Sri Lanka\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The son of a bitch, the son of a bitch\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A floating boat, a ship\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The vast shore, the sea, the shore\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The king, Saw Htee, and the great king\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Only when riding an elephant, the urine comes to meet you.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Landing on the water, from the top of the head\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Can you connect, please?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Kyi Kyi Thar Thar, Naw Ratha\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With faith in mind, I descend into the water.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDon't deny it, humble your pride.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Nod your head and accept.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Humility, humility, and humility\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It became clear.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From the port of Nanda Lok.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What a beautiful harbor I saw.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Then the second\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Narapati, it's your turn.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Your teacher, the great monk\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A person of character and virtue\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Help me, the Blessed One said.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The word is clear,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You are stubborn, you are not listening.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At that time, the monk, in the land of Bagan,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e No need to stay, towards the sky.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I'm about to move, so I plan to.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTo the temple, to the harbor\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The monk came down and showed his strength.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Just wait for the ship to arrive.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Great Thera, show your strength.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Narapati, Saw Phoen Siy\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If you know, you know, you don't care.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The chicken is very scared, the chicken is very scared.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The unclean butterfly trembled.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My land, my forest, my feet\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I live in my golden palace.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Not receiving alms, but being handsome.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Arrogant words, I said it wrongly.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Seeing the Dhamma, the teacher\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Even now, my friend,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThera returned and showed his love.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Humble, humble, and loving.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It became clear.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From the port of Nanda Lok.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The beautiful harbor I saw..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eShumawa, August, 1985.\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45574495142037,"sku":"","price":5400.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_dce7c1fa-ebfe-47e5-96c7-0c9c0784578e.jpg?v=1730269432"},{"product_id":"ဇော်ဂျီ-သကုန္တလ","title":"Zawgyi - Thakontala","description":"","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":45574495076501,"sku":"","price":1350.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_e5206f19-a707-4c08-a013-63eba6f38878.jpg?v=1730269472"},{"product_id":"ဇော်ဂျီ-နင်လားဟဲ့ချစ်ဒုက္ခနှင့်-အခြားဝတ္ထုတိုများ","title":"Zawgyi - Nin La Hae Chit Dukk and other short stories","description":"\u003cp data-mce-fragment=\"1\"\u003e American sculptor Sinclair Lewis [1885-1951]\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAmerican sculptor Lewis was born in 1885 and died in 1951 at the age of 66. He was awarded the Nobel Prize in 1930 at the age of 45. His father was a doctor and his mother was the daughter of a doctor. As a child, Lewis often accompanied his father in his practice in the small town of South Center, where he was born. After graduating from high school, he continued his education at Yale University. He graduated in 1908 and left school. While studying at the university, he wrote articles. He was the editor of a university magazine. He was interested in socialism and joined the socialist colony founded by sculptor Upton Sinclair. Since leaving school, he has been involved in the world of journalism. He has worked in New York City. He has worked in San Francisco. He has worked in Washington, D.C. Then I worked on ocean-going ships selling cattle. Sometimes I worked as an assistant editor. Sometimes I worked as a reporter. In this way, I wrote articles and short stories here and there. But then I usually wrote purely for entertainment.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e \u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen he arrived in the late 1920s, he was able to write according to his own will, his own desires, and his own views. After that, his first novel (Main Street) became an unexpected success. It is said that five hundred thousand copies were printed. After that, such novels were published in a row. This novel is nothing else. According to his ideology, it means fiction that can depict the emerging American capitalist class and the good and bad of that class's world that he knew through his own experience. He learned a lot about that world when he worked as an editor and reporter. He often traveled to find out what he still wanted to know. Then he would systematically note it down and return. Then, before writing a novel, he would eat, drink, and enjoy himself with a group of friends.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e \u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnce he began writing, he was said to have lived like a hermit in a cave. In his novels, he is said to have been very good at satirizing the part of the society that is doing the work of the gods...gods, and the people who are doing the work of the gods. It is also said that his humor is a kind of humor that calls for what is not and ridicules what is not. Some want to call him a moral reformer. Some also want to say that he has no desire to reform morals. However, it is said that he was able to depict and satirize the faults that are found in a part of American society.\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":42481849008277,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_68eb6d55-313d-4c98-8f5c-f3a840c295db.jpg?v=1730270677"},{"product_id":"ဇော်ဂျီ-ပလေးတိုးနိဒါန်း","title":"Zawgyi - Introduction to Plato","description":"\u003cp data-mce-fragment=\"1\"\u003ePlato is said to have been a disciple of Socrates. At the very least, he admired Socrates and accepted his methods. In many of Plato's writings, Socrates is mentioned as the leader. Therefore, it is worth knowing these two people together. In turn, if you want to know about these two people, I think you should know about the ancient Greek region and the ancient Greek world where these two people flourished as a background.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e(a) A brief history of ancient Greece\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(500-300) BC Socrates was born in Athens, Greece, in 469 BC and died in 399 BC. Plato \u003cspan data-mce-fragment=\"1\"\u003ewas born in Athens in 427 (428?) BC and\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003edied in 347 (348?). Both men flourished in the period from the late fifth century BC to the early fourth century BC. If we compare the seven years of Socrates' birth and Plato's birth with those of Buddhism, we can say that Socrates was born about\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003e17 years after the Buddha's (566-486?) passing away in the middle of the Ganges River valley, about 58 years after his death. It is not true that this period was parallel to the Buddhist period in the Mizzima region, but it can be said to be a slightly later period.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eGreek region\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMore than 300 years before Socrates was born, or around 800 BC, the Greeks had established small city-states in the Peloponnese peninsula, on the southeastern tip of Europe. In ancient India, sixteen kingdoms and sixteen states were established in the Middle East. Among the many city-states, Athens, Thebes, Corinth, and Sparta were prominent. Athens, the birthplace of Socrates and Plato, was the most prominent. Of the states and states in the Middle East, Magadha and Pataliputra were the most prominent, and the people living in each of these city-states were Greeks and spoke Greek. However, they established separate states and lived with their own rulers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePersian War\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs the Greek city-states in the Peloponnese peninsula grew, so did the Persian Empire in Asia (now Iran). Around 500 BC, the mighty Persian Empire expanded into Western Europe. At that time, Athens took the lead in resisting Persian expansion. The smaller Greek city-states united and came to Athens' aid, and by 479 BC, the Persian invasion had been defeated beyond repair. This is a good indication of how enthusiastic the Greeks must have been. In particular, the fact that Athens, in the forty years following the Great War, grew rapidly and became great in every direction was partly due to its victory in the Persian War.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eThe glory of Athens\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEspecially during the thirty-year reign of Pericles, who was elected in Athens from 461 BC to 431 BC, when Socrates was eight years old, the success and progress of the city-state of Athens became a milestone in world history. The power of the Athenian navy was very strong in the eastern part of Greece. It was able to protect the Greek city-states. Therefore, many small Greek city-states began to swear allegiance to Athens. In turn, Greek democracy flourished under the administration of Athens. Crafts flourished. Agriculture developed. Domestic and foreign trade expanded. Athens' economic situation is said to have reached its peak. In addition, education expanded. Architecture and architecture flourished. Greek historical literature and Greek drama flourished. Small Greek city-states came to Athens to teach.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003ePeloponnesian War (431-404)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAround 431 BC, as Athens grew stronger, some of the smaller city-states became dissatisfied. Some joined the Spartan city-states. Athens was too powerful, so Sparta led a rebellion against Athens. In addition, in 431 BC, a plague broke out in Athens, killing many people. Pericles was also involved in the disaster. From then on, the Greek city-states in the southern part of the Greek peninsula, called the Peloponnese, became unstable and fought each other. The leader of the smaller city-states that rebelled against Athens was Sparta. Athens and Sparta fought each other for about 30 years. In 404 BC, Athens surrendered to Sparta. Sparta formed a triumvirate of thirty men, consisting of thirty Athenian leaders, to rule the city-states. However, within the city-state of Athens, there were those who rebelled against the Thirty, and in 399 BC the Thirty fell and the Greek democrats returned. However, democracy was no longer as it had been under Pericles, and it seemed to have no proper control. Once again, Sparta, the new leader of the Greeks, became a tyrant, and the small city-states formed groups as before. Fearing that one state would become too powerful, they still fought each other. However, they could not reconcile, and in 338 BC the whole of Greece fell under the rule of the foreign king Philip of Macedonia, the autocratic king, and the ancient Greek era came to an end.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e(b) Administrative, economic, social\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEach Greek city-state was the size of a modern township, and the total population was said to have been about fifty thousand. At that time, the city-state of Athens alone had a population of over three hundred thousand. In addition, only about one-third of the population had the right to participate in the administration. About two-thirds were merely the governed class.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAdministration\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the 5th century BC, two main types of elected government emerged in Greece. In city-states like Sparta, only the landowners and feudal lords were full citizens, and only from that group were elected to govern. This group ruled over the peasants, the poor, and the slaves. This system was called an oligarchy. In city-states like Athens, however, the number of citizens eligible to participate in the government was much higher than in city-states like Sparta. Then, not only from the landowners and feudal lords, but also from the merchants, artisans, and farmers could be elected to govern. This system was called Greek democracy. In the 5th century BC, the total population of Athens under Pericles was said to be about 350,000 (350,000). They could not vote, Excluding the ineligible slaves and foreigners, the population who could vote and participate in the administration was said to be about one hundred and eighty thousand (180,000). These one hundred and eighty thousand Athenian citizens could attend the People's Assembly and carry out legislative matters. The People's Assembly met once a month. At that time, there was no separate appointment for administrative service. Therefore, five hundred people were elected from among the one hundred and eighty thousand to carry out administrative matters. In turn, fifty of these five hundred were divided into groups, each of which was responsible for administrative matters for 36\/2 days. Only the generals of the army and the generals of the navy were appointed. The appointments were usually renewed or renewed every year.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eJudiciary\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the case of adjudication, the people appointed citizens who could be expanded from 101 to 1001 depending on the size of the case. At that time, there was no such thing as a lawyer. The plaintiff himself argued the case he wanted to sue. The defendant argued his own case. After hearing the case, the judges decided the case by voting. In this way, we can estimate how many civic duties the Athenian citizens had and how they were skilled in social speech. From the very beginning, the feudal system dominated ancient Greek society. However, serfs, indentured servants, and the poor who were not slaves had no rights. They were only servants. Only when the city-state of Athens became powerful and trade increased in the fifth century, did the poor who were not slaves gain opportunities due to good domestic and foreign trade, and merchants, artisans, and artists gained opportunities. The Greek peninsula is mountainous and cannot grow much fruit. Fruit is purchased from the small islands surrounding the peninsula, as well as from Asia and Egypt. Olive trees and grapes are grown in large numbers on the peninsula, and olive oil and wine are sold abroad. In addition, because of the silver mines in the city-state and the abundance of handicrafts, silverware is also sold. It also produces and sells military weapons such as spears, swords, bows, arrows, shields, and armor.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThose who could afford it hired teachers and educated their children at home. There was no separate school. Musical instruments and dance were highly respected. Sports were even more respected. Gymnasiums were set up and teachers trained them. They competed in the Olympic Games, which were held every four years. For higher education, there were Sophists around the 5th century. These teachers traveled to the city-states of Greece and taught higher subjects for a fee. They had to use their speech in parliament and in the courts, so they learned the art of speaking and rhetoric.\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"အီးဘွခ် (အခမဲ့)","offer_id":46220223938709,"sku":null,"price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_0b069736-4495-4df5-85e0-0b8d1e6845ae.jpg?v=1730270699"},{"product_id":"ဇော်ဂျီ-သူတို့ညီနောင်နှင့်ကျွန်တော်","title":"ဇော်ဂျီ - သူတို့ညီနောင်နှင့်ကျွန်တော်","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eဤစာအုပ်ကို စာမြည်းဖတ်လိုပါက “စာမြည်းရန်အီးဘွခ်” ဆိုသည်ကိုရွေး၍ (\u003c\/span\u003eBuy it now\u003cspan lang=\"MY\"\u003e) ခလုတ် ကိုနှိပ်ကာ၀ယ်ယူပေးပါ၊ အခမဲ့ အမှာစာ (\u003c\/span\u003eOrder\u003cspan lang=\"MY\"\u003e) တင်ပြီးသည့်နောက်တွင် ၄င်းအီးဘွခ်ပီဒီအက်ဖ်ဖိုင် ဒေါင်းလုပ်ဆွဲရန်လင့်ကို စာဖတ်သူ၏ အီးမေလ်ထဲသို့ ပို့လိုက်မည်ဖြစ်ပါသည်၊\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e::\u003cspan lang=\"MY\"\u003e ပုံနှိပ်စာအုပ် ၀ယ်ယူရန်အတွက်မူ “ပုံနှိပ်စာအုပ်” ဆိုသည်ကိုရွေး၍ (\u003c\/span\u003eBuy it now\u003cspan lang=\"MY\"\u003e) ခလုတ် ကိုနှိပ်ကာ ရှေ့ဆက်လုပ်ဆောင်၍၀ယ်ယူပေးပါ။                                   \u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e\u003cspan lang=\"MY\"\u003e------------------------------------\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"Wisdom House","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":46145880752277,"sku":"","price":4750.0,"currency_code":"MMK","in_stock":false},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":46145880785045,"sku":"","price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/001_9ebbc10e-9335-4d5c-9bf7-e225dd5ca1a9.jpg?v=1750995829"},{"product_id":"ဇော်ဂျီ-ပြည်ထောင်စုသမိုင်းပုံပြင်များ","title":"ဇော်ဂျီ - ပြည်ထောင်စုသမိုင်းပုံပြင်များ","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eဤစာအုပ်ကို စာမြည်းဖတ်လိုပါက “စာမြည်းရန်အီးဘွခ်” ဆိုသည်ကိုရွေး၍ (\u003c\/span\u003eBuy it now\u003cspan lang=\"MY\"\u003e) ခလုတ် ကိုနှိပ်ကာ၀ယ်ယူပေးပါ၊ အခမဲ့ အမှာစာ (\u003c\/span\u003eOrder\u003cspan lang=\"MY\"\u003e) တင်ပြီးသည့်နောက်တွင် ၄င်းအီးဘွခ်ပီဒီအက်ဖ်ဖိုင် ဒေါင်းလုပ်ဆွဲရန်လင့်ကို စာဖတ်သူ၏ အီးမေလ်ထဲသို့ ပို့လိုက်မည်ဖြစ်ပါသည်၊\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e::\u003cspan lang=\"MY\"\u003e ပုံနှိပ်စာအုပ် ၀ယ်ယူရန်အတွက်မူ “ပုံနှိပ်စာအုပ်” ဆိုသည်ကိုရွေး၍ (\u003c\/span\u003eBuy it now\u003cspan lang=\"MY\"\u003e) ခလုတ် ကိုနှိပ်ကာ ရှေ့ဆက်လုပ်ဆောင်၍၀ယ်ယူပေးပါ။                                   \u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e\u003cspan lang=\"MY\"\u003e------------------------------------\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":46466240774293,"sku":null,"price":6750.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":46466240807061,"sku":null,"price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/001_0777da97-82bc-47bf-ab8f-88b1c7c6fb12.jpg?v=1759466003"},{"product_id":"ဇော်ဂျီ-နိုဗဲဆုရစာရေးဆရာများနှင့်သူတို့-ကမ္ဘာကျော်ဝထ္ထုတိုများ","title":"ဇော်ဂျီ - နိုဗဲဆုရစာရေးဆရာများနှင့်သူတို့၏ကမ္ဘာကျော်ဝထ္ထုတိုများ","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eဤစာအုပ်ကို စာမြည်းဖတ်လိုပါက “စာမြည်းရန်အီးဘွခ်” ဆိုသည်ကိုရွေး၍ (\u003c\/span\u003eBuy it now\u003cspan lang=\"MY\"\u003e) ခလုတ် ကိုနှိပ်ကာ၀ယ်ယူပေးပါ၊ အခမဲ့ အမှာစာ (\u003c\/span\u003eOrder\u003cspan lang=\"MY\"\u003e) တင်ပြီးသည့်နောက်တွင် ၄င်းအီးဘွခ်ပီဒီအက်ဖ်ဖိုင် ဒေါင်းလုပ်ဆွဲရန်လင့်ကို စာဖတ်သူ၏ အီးမေလ်ထဲသို့ ပို့လိုက်မည်ဖြစ်ပါသည်၊\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e::\u003cspan lang=\"MY\"\u003e ပုံနှိပ်စာအုပ် ၀ယ်ယူရန်အတွက်မူ “ပုံနှိပ်စာအုပ်” ဆိုသည်ကိုရွေး၍ (\u003c\/span\u003eBuy it now\u003cspan lang=\"MY\"\u003e) ခလုတ် ကိုနှိပ်ကာ ရှေ့ဆက်လုပ်ဆောင်၍၀ယ်ယူပေးပါ။                                   \u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e\u003cspan lang=\"MY\"\u003e------------------------------------\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":46474006691989,"sku":null,"price":20900.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":46474006724757,"sku":null,"price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/001_d6cd3bfa-c89b-47ff-96bf-3cff9f9d07f8.jpg?v=1759640202"},{"product_id":"ဇော်ဂျီ-ရှေးခေတ်ပုဂံကဗျာများ၂၀၂၃","title":"Zawgyi - Ancient Pagan Poems","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e1, Natural beauty from Bagan\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Younger brother\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You arrived in Bagan, this time.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The beginning of winter, the full moon\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The misty evening, the gloom and the darkness,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The foot of the mountain, \"Turin\", is a blue-brown color.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The high mountains of Kurin, the mountains are calling for help\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA stable, cloudless sky\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I think it's higher than the sky,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What you saw, my dear.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Solar is your king.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From the natural beauty of Bagan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Yes, brother, I will say it again.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e That evening\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On the other side, the mountain range\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e On \"Stop and See\", the question is asked\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The sun is setting, red, gold and yellow.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Like a conference, in a happy moment\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Wipe, wipe\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Toward \"Chess\", flying smoothly\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eReturn to your nest, wild ravens.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e One, four, five, six\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e As you can see\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I want it, brother.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From the natural beauty of Bagan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In ancient times, that was nature.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e That's the nature of the present era.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's possible..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eShumawa, July, 1984.\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e \u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e2. At the Buffalo Ear Temple\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Younger brother\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Beautiful scenery, right in Bagan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Pokkara Rama, from ancient times\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They donate, they build, they multiply.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eCave Buddha and pagoda\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Siri, here is a group, all in one place.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There, scattered and unsightly,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I'm still in love with it, I want to see it again.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I'm from Bagan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My brother saw the beauty of Bagan. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When I arrived at Ngakyua Na Daung,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The umbrella was broken, that statue\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In the shape of a bowl, in the form of a bowl\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Mungman paint, green glaze\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Shame Shame Papa, the Buddha is a monk.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e To the golden body of the rain-swept Kaw.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Buy a piece of jade.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTowards the north, towards the east\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I look forward, looking into the distance.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Blurry, unclear\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e High tide, Guo Oo Tung\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Like a king, like an umbrella,\" and it's falling apart.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Admirable, I have seen it before.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Be generous and strong.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The beauty of seeing each other is like a lottery.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The view from Ngakyua.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From there, one mile, towards the front mountain.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I looked far away, and saw it again.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Golden Hair\" Buddha, from the high seat\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Five steps up, the matter is settled.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOh, my goodness, I am delighted.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Every time I look at it, I buy it, it's so beautiful.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The way it climbs is subtle.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I can see the beauty of his hair.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The view from me.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Good luck, in the buffalo.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Call me father, with gentleness and affection.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When I see you, I have the opportunity to ask.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I hope, I think.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I asked.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The face is bright with a smile.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Ancient times, the cycle of life\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Buy once.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Did he have a Pagan son?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e That's all, just a word.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Father, mother, and father.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWith blood mixed, alive\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Confused, confused, confused\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Sweet face\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The beauty of Bagan, seen by my father.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The view from the buffalo..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eShumawa, October, 1985.\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cem data-mce-fragment=\"1\"\u003e \u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e3, Lokananda Port\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Younger brother\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e To the seaport, to the pier\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I have been there too, I have bowed down.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From the shore, to the long-awaited beauty\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Lokananda, the Buddha, is at the pagoda.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The surrounding area, the sky, and\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEverywhere I look, I miss you.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Below Nanda, on the riverbank\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Come and go, sail boat\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e By the water's edge, a badminton court is planted.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Correspondence, exchange of goods\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They laughed and laughed and were happy.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They have been to the Nanda world.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I saw it when I arrived.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The beauty of the harbor I saw.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Tell me everything you see.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My dear brother, when I arrived\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Eyewitness testimony, not particularly beautiful.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Above Kananda, below the harbor\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSailboat row\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Beans and sesame seeds, the sky is rising.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Crushed rice, fish paste, and salt\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Barter, trade, exchange\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I saw them laughing and laughing.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I have seen the Buddha.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Oh, my brother, as you can see.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e So, tent.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Happy in heart, my dear brother\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's amazing, there was\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Pokkara Rama\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You are famous, two kings.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Arrogant, arrogant, and proud.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's an honor, you guys.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Rule the land, your pride\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBefore I knew it,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What a beautiful, wicked mind.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You are the one, Nawrattha Tung.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From Lanka, Sri Lanka\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The son of a bitch, the son of a bitch\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A floating boat, a ship\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The vast shore, the sea, the shore\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The king, Saw Htee, and the great king\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Only when riding an elephant, the urine comes to meet you.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Landing on the water, from the top of the head\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Can you connect, please?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Kyi Kyi Thar Thar, Naw Ratha\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With faith in mind, I descend into the water.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDon't deny it, humble your pride.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Nod your head and accept.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Humility, humility, and humility\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It became clear.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From the port of Nanda Lok.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What a beautiful harbor I saw.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Then the second\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Narapati, it's your turn.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Your teacher, the great monk\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A person of character and virtue\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Help me, the Blessed One said.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The word is clear,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You are stubborn, you are not listening.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e At that time, the monk, in the land of Bagan,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e No need to stay, towards the sky.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I'm about to move, so I plan to.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTo the temple, to the harbor\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The monk came down and showed his strength.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Just wait for the ship to arrive.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Great Thera, show your strength.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Narapati, Saw Phoen Siy\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e If you know, you know, you don't care.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The chicken is very scared, the chicken is very scared.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The unclean butterfly trembled.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e My land, my forest, my feet\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I live in my golden palace.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Not receiving alms, but being handsome.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Arrogant words, I said it wrongly.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Seeing the Dhamma, the teacher\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Even now, my friend,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThera returned and showed his love.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Humble, humble, and loving.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It became clear.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From the port of Nanda Lok.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The beautiful harbor I saw..\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cem data-mce-fragment=\"1\"\u003eShumawa, August, 1985.\u003c\/em\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":46533843583125,"sku":null,"price":9025.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/001_b042e329-d92c-4122-a5ba-2826b0cd5ef2.jpg?v=1761404764"},{"product_id":"ဇော်ဂျီ-မင်းသုဝဏ်-စာပေလောက-၂၀၂၂","title":"Zawji, Min Thuwan - Literary World","description":"\u003cp data-mce-fragment=\"1\"\u003e Emerald Stone Inscription\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Zawgyi\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e In the history of Burmese literature, Burmese literature is divided into six periods: the Bagan period, the Pinya period, the Inwa period, the Taungoo period, the Nyaungran period, and the Alaungpagod period. The Bagan period is a period that flourished more than eight hundred years ago, and the Myazedi inscription is an inscription from that Bagan period.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen Bagan was prosperous, there were 999999999 houses in Bagan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Ninety-nine-ton Bagan houses\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Each ward has a gong that is used to sound for secular, religious, and criminal matters, so there are 3,333 wards in total.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"The dark,\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are 4,446,733 pagodas and temples in Bagan alone.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e There is also a saying, “The sound of the cart’s axle is like the sound of the Bagan pagoda.” These words are a flattering description of the land of Bagan, which is considered to be a miracle. However, the ancient land of Bagan was indeed great. It is also true that it was magnificent.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, around the old city of Bagan on the east bank of the Ayeyarwady River, you can see many remaining pagodas and temples. These pagodas and temples bear witness to the greatness of Bagan. In addition, in these pagodas and temples, you can see mysterious sculptures, statues of the Chu Pan Chu family, and mysterious paintings. These mysterious decorations bear witness to the splendor of Bagan.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAlong with so many and so mysterious pagodas and temples, you can also see stone inscriptions. When the ancient Pagan monks performed good deeds such as erecting pagodas or building temples, they would leave their offerings, prayers, and curses on stone pillars.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They are recorded on stone tablets. Stone inscriptions are those records.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAgain, some meritorious people also include the reasons and events for their donations. The Mya Zedi Stone inscription is one such record.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Myazedi inscription is believed to have been inscribed either in the year of the death of King Kyansittha or in the following year, 475 Burmese calendar. The Myazedi inscription has four faces, each face of which is written in a different language. The languages ​​are Pali, Mon, Pyu, and Burmese. The shape of the letters is not circular, but rather like tamarind seeds. Myazedi\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is called the stone inscription because the stone inscription was found near the Mya Zedi Pagoda in Myin Ka Pa village, south of Bagan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Rajakumar was the one who carved the Myazedi stone inscription. His native village was Kyaung Phyu. His father was King Kyan Sittha and his mother was his queen, Sang Lok U Sot Pan.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eDuring the reign of King Anawrahta, King Kyan Sittha was living in a lowly household and was shunned by the king. While hiding, he met Sambula, a beautiful woman, and he spent his life with her. When King Anawrahta passed away and King Saw Lu ascended the throne, King Kyan Sittha saw Sambula, who had already conceived Rajakumar in her womb, and gave birth to a son, and he said, \"Come to Bagan,\" and he became King Saw Lu's successor. When King Saw Lu passed away, King Kyan Sittha took the throne in 446 and received the title of \"Siri Tri Nadi Dhammara\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen the second year of his reign as the remaining king was over, Rajakumar came to the king with his mother Sambula. The king, remembering Sambula's kindness, gave Sambula three years of life.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e She was crowned as the goddess of the three worlds, Vatsaka Devi, who was adorned with a beautiful flower, and then made queen.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRajakumara, who was late in coming, was given the title of Zeya Kshetra and was given only the Dhanyavadi and the seven districts of Taungam. This was because the king had anointed his grandson Alaungsithu and elevated him to the throne.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Later, his mother died. Then, in the year 474, his father, King Kyansittha, fell ill and passed away in the same year.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRajakumar also dedicated a golden statue of the Buddha at the place where the horse was born and built a golden-topped cave. He also donated three villages of his inheritance to protect and worship the cave. Then, recalling the past and present of his parents, he wrote a record and erected a stone pillar.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThus, the record of Rajakumar, known as the Emerald Stone Inscription, was left behind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRajakumara was a son who loved his mother and father and knew the infinite blessings. In his father's amazement, Rajakumara also remembered the things his father had given him. He also remembered the things he had received from his mother. Rajakumara could now freely use those things for himself. However, Rajakumara's wish was not that. It was only for his grateful father. He wanted to console his dying father and bring him to Nibbana.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, Rajakumara gave a golden statue of the Buddha that he had cast to his dying father. In return, he promised his father that he would donate three villages of his slaves to the golden statue.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Rajakumar remembered that incident and wrote in his stone inscription,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e .....................\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eSri.. Namo Buddhaya, one thousand six hundred and twenty-eight years after the passing of the divine religion, in this land called Arimaddanapura, there lived a king named Sri Trinita Nadi Dharmaraja. One of his concubines was Triloka Vatsaka Devi. That illegitimate son was also named Rajakumara. That king gave his illegitimate wife three slaves. When that illegitimate wife died, that illegitimate wife and her three slaves were supported by that illegitimate son, Rajakumara. That king ruled for twenty-eight years and died in Nasara. Remembering the merit of the king who had given birth to him, the golden-faced God descended and bowed down to him. Thus he said. \"This golden Buddha is for my master, my servant. The three villages of slaves, my servant, my master gave to this golden Buddha, my servant gave to me.\"\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eIt was recorded.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Thus speaking, Prince Rajakumara handed over the golden statue of the Buddha to the dying king. He also promised, \"I will give you three villages of slaves.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe king, who was suffering, saw his son's body. He received the golden image of the Buddha from his son's hand. He heard his son's promise again. What would happen to the king's mind? What would the king say?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven in ordinary times, parents who see the behavior of their children who love and know their infinite grace are filled with joy and happiness. Even in the midst of death,\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e What is the possibility? Does the king want a deity? It is like a dream. Does he want Brahma? It is like a dream. Does he want Nibbana? It is like a dream.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRajakumara, who loved the king, seemed to have seen the colors and forms of the king, who was so excited with joy that the ordinary eye could not see. He seemed to remember how he had suddenly become happy. He seemed to remember how he had suddenly become sad and heartbroken.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTherefore, Rajakumara pretended to hear that his father, the king, was pleased and invited him to offer alms, and pretended to see that his father, the king, himself, poured water on the golden image of the Buddha in front of the monks.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e                        \u003c\/strong\u003e\u003cstrong data-mce-fragment=\"1\"\u003eThen the king of the two kings said, “Good, good,” and poured water in the presence of the venerable Thera,\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e He continued to write..\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThen, Rajakumara continued with the following prayer and curse, describing how he built his cave temple, donated three villages to his servants, and...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\"\u003c\/strong\u003e \u003cstrong data-mce-fragment=\"1\"\u003eThen, Rajakumara, the son of a prostitute, worshipped the golden Buddha and built a cave with a golden peak. Having done this, in the cave, he took the village of Satmunalon, the village of Rape Tasha, the village of Ngahan Mai, and these three villages of slaves. Rajakumara, the son of a prostitute, poured water on this cave and said thus: This is my work, which will lead to the attainment of omniscience and knowledge. My descendants, my sons, my grandsons, my friends, and others, the only thing I have offered to this god is the Lord of the Universe.\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003e\"May you be blessed.\"\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It ended.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The prose in the Myazedi Stone Inscription is arguably the oldest Burmese prose. The language used is different in some places from the present day. However, it should be noted that the present day language is mostly derived from ancient language.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"In the word 'pa', 'pa' is the same as the words 'ka', 'ka', 'ka', and 'ka' in the later expressions \u003cspan data-mce-fragment=\"1\"\u003e'ka', 'ka', etc. \"In the word 'na', 'na', 'na', from the ancient 'na', it means 'na'. When it is sick'.\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eIn the word 'na', it means 'to give with respect'. \"It is in the meaning of 'to leave'.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eIn the word 'our servant', Rajakumar is said to be referring to himself alone, but he uses the plural form, saying \"we\u003c\/span\u003e \". Some people think \u003cspan data-mce-fragment=\"1\"\u003ethat this is the meaning of the words \"two-way\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e(See.. The Bagan Stone Inscriptions, compiled by U Pe Maung Tin and G.E. Lus.) \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"စိတ်ကူးချိုချိုစာပေ","offers":[{"title":"Default Title","offer_id":46941789847701,"sku":null,"price":8075.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/001_ec89046d-ef9e-4e1a-9731-d4552be54cae.jpg?v=1770807291"}],"url":"https:\/\/mgyoe.com\/en\/collections\/%e1%80%87%e1%80%b1%e1%80%ac%e1%80%82%e1%80%bb%e1%80%ae.oembed","provider":"mgyoe.com","version":"1.0","type":"link"}