{"title":"ကျော်၀င်း","description":null,"products":[{"product_id":"ကျော်ဝင်း-စိန်ခေါ်ကြသူများ","title":"Kyaw Win - Those Who Challenge","description":"\u003cp data-mce-fragment=\"1\"\u003e Write your own letter, sing your own song.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Man” and History” - There is a question that is still difficult to answer definitively. “Does man write history, or does history write man?” The question has now emerged as the ones who will provide the definitive answer. It is the youth of the 21st century. “It is not man who writes history, but man who writes history,” they boldly proclaimed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is a lot of new buzzwords floating around about this topic, but it is important to understand one important term: TailorMade Biography. It is not just a “tailored” biography written by others. Today’s youth believe that they don’t want others to write about them, they have to write it themselves. However, it is not an “autobiography” either.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Personally written\" is not enough. It's too light. It doesn't convey the full meaning.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e “It means that it should be a self-written biography that is purposefully crafted to suit one's own desires. TailorMade refers to all of these concepts.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe beginning of the story can be said to be the youth conferences held at the end of the 20th century and the beginning of the 21st century. At these conferences, scholars gathered and surveyed the nature of the youth of the new century, and two ideas clearly diverged. The first group did not follow the youth movement. It pointed out three main points: “No Model, Lost Mission and Egocentric.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe second group does not accept this criticism. They respond by criticizing it as unnatural, as they view young people through the eyes of adults. At the same time, they also assess that “the standards of today’s young people have reached such a high level that adults cannot keep up.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Idols and Idees\" and \"There are no models\" \u003cspan data-mce-fragment=\"1\"\u003emay have something to say about the first criticism from young people. (Here we do not want to confuse them with the trendy model girls. I mean a role model who can be imitated.) Although it is easy to say \"model\", it is necessary to examine \"what kind of model\" is meant.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are two types of models, “Idol” and “Ideal,” which are different from each other.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The meaning of \"idol\" is more related to emotion. It is similar to the word \"heart-throb\". In adolescence, it is often a boy friend, a girl friend.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen you get a little older, you may become a famous singer, movie star, athlete, etc. According to psychologists, this is called “celebrity admiration,” which arises from a desire to escape from your ordinary, ordinary life for a while. This is a natural state of mind for every young person, and it is still the same today. Nothing strange, back then “Presley” (now “Eminem”), before “Monroe”, today “Britney Spears”. That's all.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Idea is not like this. It is more profound. It is about a sense of awe. In adolescence, parents are often the ones who become parents, and as they grow older, they can expand to national leaders, political leaders, religious leaders, etc. They are the “heroes” who elevate their worldview, who they think they can emulate. Psychologists call them “personalized beacons of change.” Today’s youth \u003cspan data-mce-fragment=\"1\"\u003eseem to lack “idea,” and that “beacon” is disappearing.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt would be unfair to blame young people for these changes. They argue that the adults themselves are more responsible.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eThe second criticism, “Ideology” and “Idea” and “Mission Lost,” is also interesting to discuss. Indeed, the “Apolitic Trend” of young people moving away from politics seems to indicate that the mission has been lost. A report by the German-based “Reel” research center published in 2000 assessed that “the political interest of young people has declined\u003c\/span\u003e significantly.” This conclusion is based on two findings: the decreasing number of young voters in elections and the decreasing proportion of young people in political parties.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eCritics do not deny that young people are moving away from politics. However, they are no longer disappointed in politics that seeks the welfare of humanity. They are no longer distrustful. They are suspicious of politicians and political organizations that are actually working. They are no longer enthusiastic about the procedures that are actually working. In their view, politics today is a mass of people, a lot of words, and a mess. They are no longer able to adapt to the dynamic changes of the information age. Young Americans criticize that Silicon Valley's speech cannot be caught up with the Capitol Hill. Based on these points, they may be Apolitic. They are not at all Anti-Politic.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePolitics is also associated with ideology. In an era where major ideologies are collapsing, it is only natural for people who have grown up to be skeptical of any ideology. Even liberal democracy, which is the last remaining remnant, cannot be trusted with complete confidence. Even if they believe in “values”, they want to watch the hidden “interests” with suspicion. However, they are not just sitting on the sidelines, but they seem to be determined to use “ideas” to prop up the collapsed “ideology”.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe origin of this idea is their “mission.” There is one. It is not the same as the previous “can’t lift a dog with an elephant’s head.” It can be said to be a mission that is all about one’s own. It is often referred to as a “personal mission.” This mission does not focus on “what is happening in the world.” It focuses on “what can I do?” It does not blame the unreal world. It builds its own strength to the highest level. It is not that the mission has disappeared. It is that the attitudes about the mission are no longer different. The approaches have changed.\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43096994578581,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_504f0b4d-f4fd-4157-823f-09f2a71acd32.jpg?v=1730271558"},{"product_id":"ကျော်ဝင်း-နှစ်ဆယ့်တစ်ရာစု-သားရွှေဥ","title":"Kyaw Win - Twenty-first Century Golden Egg","description":"\u003cdiv data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e Chapter (1)\u003c\/div\u003e\n\n\u003cdiv data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e Entering into the habit\u003c\/div\u003e\n\n\u003cdiv data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e Introduction\u003c\/div\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is a book that teenagers all over the world, both East and West, are looking for. It is called \"The 7 Habits of Highly Effective Teens\". The author of this \u003cspan data-mce-fragment=\"1\"\u003ebook is the son of SEASOEY famous management expert 'Stephen Covey'. 'Shawn Covey\u003c\/span\u003e ' \u003cspan data-mce-fragment=\"1\"\u003e.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSteven's \u003cspan data-mce-fragment=\"1\"\u003e'\u003c\/span\u003e The 7 Habits of Highly Effective People' is also a best-selling book. However, that book is aimed at adults. \"Shao\"'s book is for teenagers, so it is more enjoyable to read at a leisurely pace. We are introducing this book for the teenage audience.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI want to laugh when the leaves shake.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI have to admit it with shame. I am in the seventh grade. I have a bad feeling about my classmate, Min Ko (La). (In my opinion) Nik Ko (La) is really beautiful. She is as beautiful as she is beautiful. So I was scared. I am \u003cspan data-mce-fragment=\"1\"\u003enot 'proud\u003c\/span\u003e ' of myself \u003cspan data-mce-fragment=\"1\"\u003e. As usual, I have to rely on matchmaking. I can't find much. My friend \"Klara\" is fond of this kind of thing. She is also very good at it. She also helps me with her heart. \"I trust her responsibility.\" That's great.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe next day, when I met ' \u003cspan data-mce-fragment=\"1\"\u003eKlara\u003c\/span\u003e ' \u003cspan data-mce-fragment=\"1\"\u003e, my voice was shaking.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"How did you say it?\" \"Okay.\" \"How did you say it?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"How can I say that? It's obvious. Nick (La), that guy Xiao was hitting him...\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Ha\" I felt sick. But I still wanted to hear the answer.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"So... what did he say?\" \"That's funny... I don't like this one.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Clara' \u003cspan data-mce-fragment=\"1\"\u003eleft laughing, but I felt like crying. I was falling. It was like falling headlong into a bottomless pit. I even thought that I would never love another woman in my life.\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis story \u003cspan data-mce-fragment=\"1\"\u003eis a true story of the original author of this book, \"Xiang Kovey\". Don't laugh, you must have experienced this too. \"The Queen's twisted love... What's wrong?\u003c\/span\u003e \" \u003cspan data-mce-fragment=\"1\"\u003eI want to shout.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I'm about to shout. What I mean is, ' \u003cspan data-mce-fragment=\"1\"\u003eAdolescence is a time when a small group of people are sensitive and vulnerable.'\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I'm so upset, I haven't finished my homework yet. Hey, is tomorrow the week? I haven't received any letters yet. What a shame. Oh my God, it's already nine o'clock. Mom, let's eat.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“Hon, I’ve already bought a VCD from this count’s house. My father said he would buy it for me, but I haven’t bought it yet. Oh, my, school is almost here. I’m so bored. When I get to school, I’ll hear that guy bragging. How great would it be if the world were destroyed right now? Why didn’t that big meteorite hit me?”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"The teachers in their circle are very good. Our teachers are not very good. If they are not good, my mother will put them in a cheap circle. I am unlucky. That woman doesn't wear ready-made clothes. If I come here once, I will wear a T-shirt from a thrift store... Well... I will worship the Buddha and become a rich woman in my next life, Lord...\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"You're so cruel, Aye... I don't even have a car. I don't want to be the one who rides the bus, the one who rides the bus, and the one who says, 'MC' \u003cspan data-mce-fragment=\"1\"\u003e, I failed the tenth grade twice. If you can mix knowledge and money, you're in love, but if you can't mix it, you're not in love, you're not in love, you're not in love, you're not in love... There's no true love.\"\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHow will these \"children with their spines growing\" approach adulthood? What will be going on in their minds, and what will be reflected in their behavior?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBook of Losses Here we have listed all the common teenage behaviors that we see around us. How many of these behaviors do your friends have? All of them?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) Find the culprit (React)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere was a popular joke from the Cold War era. A young man accidentally tripped while walking. His immediate reaction was, “It’s because of imperialism.” When something unpleasant, a difficulty, a problem arises, it’s easy to think of nothing else and quickly find someone to blame.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(2) Begin with No End in Mind\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Ask yourself what you are passionate about, what you want to be. Don't listen to what others say. If you examine yourself honestly, you will often find that you are not passionate about anything, even if you are. You don't think about tomorrow. You live in the moment, today. Eat and sleep, Bhikkhus, when you die, you will go to heaven on your back... Very sad...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(3) Random (Put First Thing Last)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I sat down at the table to study. As soon as the TV showed a good movie, I got up from the table and went to the TV. Today I was going to wash my clothes. While I was thinking, my friend called me. I sat in the tea shop. I was going to do some exercise. I took off my shirt when the phone rang. “Hello, I have orders”, “Oh, Sweetie, are you okay”.... It was fun.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat's great. I haven't thought about what's most important, what to do first. I'll just do it randomly.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (4) Think Win-Lose\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e'Why do you think I'm such a jerk?', 'Think about how to get rid of this guy.' 'Kesaraza is one person, never two.' \u003cspan data-mce-fragment=\"1\"\u003eThis is the attitude I usually have towards everyone who is my academic rival, or my lover, or something else. It's the habit of saying, \"If you win, you win, if you don't, you'll just step on the sidelines.\"\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003eEven though they say, \"There's no such thing as fair play in love and war,\" everything is still the same.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e5) Seek First to Talk, Then Pretend to Listen\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePeople have both mouths and ears, but they often forget their ears. They only use their mouths to please others. As soon as they meet someone, they start talking. If they have to listen because they can't help it, they pretend to listen and only think about what they have to say next. Why listen to other people's nonsense? It's boring. It's not fun to give a speech yourself.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(6) Lone Ranger (Don't Cooperate)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e These guys are so good that they have to cooperate with you. They are trying to use my skills and come up with nice words. What kind of cooperation is this? Go and try it. Ride your own horse and reach Sagaing. Ride your own boat and reach Bago.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (7) Priest Style (Wear Yourself Out)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOnly an empty vessel keeps on beating. I am a full vessel, I don't need to fill it up. I already have the truth. I don't need more truth. It's a waste of time. .\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhether these habits are good or bad, my friends, think for yourself. \u003cspan data-mce-fragment=\"1\"\u003eAccording to \"Shao Covey\", these are tickets to the theater of doom. If you have these habits, you\u003c\/span\u003e \u003cspan data-mce-fragment=\"1\"\u003ehave already \"booked\" for doom.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Tree of life\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eLet's reverse the \"loss-booking\" mentioned above. Here are seven habits that will come to mind.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 1. Be Proactive\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen there is a problem, I think \u003cspan data-mce-fragment=\"1\"\u003efirst\u003c\/span\u003e , \"What am I doing wrong?\" \u003cspan data-mce-fragment=\"1\"\u003eThen I think about the rest. \"Let me free myself, and blame others\u003c\/span\u003e .\" \u003cspan data-mce-fragment=\"1\"\u003eI don't do that. I take responsibility for myself.\u003c\/span\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 2. Aim for the target (Begin with the End in Mind)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI first decide what I want to be, what my goal is. It's the ' \u003cspan data-mce-fragment=\"1\"\u003eMission\u003c\/span\u003e ' mentality.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 3. Put First Thing First\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I don't do things haphazardly. I tend to take things step by step, with a plan.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 4. Think Win-Win\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI don't care whether I win or lose. \u003cspan data-mce-fragment=\"1\"\u003eI care about finding a mutually beneficial \"solution.\u003c\/span\u003e \"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 5. Seek First to Understand, Then to be Understood\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e First, I try to understand others. I also open the door for others to understand me.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e 6. Synergize\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I don't do it alone. I try to work together with everyone.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e7. Sharpen the Saw\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The door to my mind is never closed. It is always open to new ideas and perspectives. I am constantly ' \u003cspan data-mce-fragment=\"1\"\u003elearning\u003c\/span\u003e ' to keep my knowledge and my actions sharp \u003cspan data-mce-fragment=\"1\"\u003e.\u003c\/span\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf you have these habits, you are almost certain to win the battle of life. So, you can say that these are the insurance cards for victory in life.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLet's illustrate these seven virtues with a picture to make them easier to remember. The first three are the efforts to conquer your inner self. Private Victory. \"Inner Victory \u003cspan data-mce-fragment=\"1\"\u003e.\" It is like the roots of a big tree. If the roots are strong, the tree will not fall. The fourth to sixth three virtues are like the trunk. The trunk needs to be strong to withstand the wind, rain, and storms. To be victorious in dealing with people. Ph\u003c\/span\u003e :Mic Victory. \u003cspan data-mce-fragment=\"1\"\u003eWe will call it \"Outer Victory.\u003c\/span\u003e \"\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43096997724309,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_0d1f5b1e-8994-492e-8736-e867d404c2bf.jpg?v=1730271562"},{"product_id":"ကျော်ဝင်း-သူတို့အမြင်-သူတို့အပြော","title":"Kyaw Win - Their Views, Their Sayings","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePeter E. Drucker\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003ePost-capitalist society\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This passage is from Peter E. Drucker's 1994 book, \"Post Capitalist Society.\" A change in the introduction that I think sums up the meaning of the entire book.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(The Transformation) is an introduction to the 75th edition of \"Drucker's\" book, translated and excerpted from it.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we look at the history of the West in general, we can see that every few centuries, there are profound changes. Each time this happens, the worldview, the basic values, the social and political structures, the culture, the arts, and the main institutions of a society are all reshaped within a few decades. In this way, after 50 years, a new world has emerged that has nothing to do with the old. In this new situation, the new generation of young people who have to become people in a new world, the old era, the old world, where their parents were born and raised, where their grandparents lived, is so disconnected that it is impossible to even imagine the old era, the old world.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the modern world, such a great change is happening at a rapid pace. In fact, we are all going through a great process of change. As we go through this process, capitalism as we know it will be left in history. What we are all looking forward to is a post-capitalist society.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eLandmarks\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLooking back in history, we see that this kind of change occurred once before in the 13th century. At that time, most European societies were centered in the newly emerging “cities.” “Guilds” of merchants and artisans emerged in the cities and became the dominant social force. On the economic side, “long-distance trade” flourished. New forms and styles developed in painting, sculpture, and architecture. In education, rural monasteries were replaced by the early universities of urban areas. On the religious and cultural side, the “Dominicans,” the followers of “Saint Dominic,” and the “Franciscans,” the followers of “Saint Francis,” emerged in parallel. In terms of language, it moved from \"Latin\" to various dialects, and in terms of literature and art, it could be called the \"age of Dante.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAfter 200 years, another major change occurred. Between the invention of the Gutenberg printing press in 1455 and the Protestant Reformation of Martin Luther in 151, there were more than 60 years. Between 1400 and 1500, there was a Renaissance, which reached its peak in Florence and Venice. The rediscovery of ancient art and culture, the discovery of America, the emergence of the Spanish infantry, the first standing army since the Roman legions, and the emergence of mathematics based on Arabic numerals were notable milestones. Thus, after 1520, a new era began that left the entire Middle Ages behind.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe next change could be said to have been born in 1576. It was also the year in which the American War of Independence broke out, and the steam engine of the Great War was put into operation. Moreover, Adam Smith's \"Wealth of Nations\" was published in this same year. The great change that began in 1576 lasted for 50 years, culminating in the Battle of Waterloo. During these 40 years, the Industrial Revolution emerged and the first modern universities were established. These decades also saw the birth of modern ideologies such as capitalism and communism. In other words, it was a major change that shaped modern European culture. Thus, from 1820 onwards, a new landscape called \"modern capitalism\" began to emerge.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTwo hundred years later, we are faced with another major change. This time, the “sphere” of change is no longer limited to Western society. The tide of history has gone beyond the West and has reached the global level. There are various proposals for determining the origin of the current change. Some believe that it was around the 1960s, when a non-Western country, Japan, became an economic power. Others point to the computer that sent information to a central location. In my own opinion, I think we should consider the “American Bill of Rights” (American G.1 Bill of Rights) of cops: copsza: that came out after World War II. This law required American servicemen to be financially supported to attend university. This could be considered the beginning of a shift towards a knowledge society.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf history is any guide, the current changes are likely to continue until the year 2000 or 2020. Yet the political, economic, and social changes in the world are already underway. In short, we are halfway through a major transformation.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eDistorted capitalism\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA few decades ago, when we heard the term “post-capitalist society,” most people would have understood it as the socialism that Marxism had envisioned. Now, history has proven the fate of Marxism. Yet capitalism itself has not remained an immovable pillar of stability. The progress of most developed countries has significantly exceeded the scope of traditional capitalism.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTraditional capitalist society is dominated by two social classes. The \"capitalists\" who own and control the means of production, and the workers, whom Marx described as \"the propertyless.\" When Marx was alive, the condition of the workers was one of material deprivation, with nothing to sell but their labor. However, after Marx's death (1883), a somewhat loose middle class developed as a result of the \"Productivity Revolution.\" This continued to develop, and the condition of the workers in the industrialized countries reached its highest point after the Second World War. By the 1950s, the industrial working class had become an important force in the political life of developed countries. However, with the \"Management Revolution\" gaining momentum around the 1960s, the position of the blue-collar worker, both in terms of numbers and In terms of importance, however, it has declined. By the year 2000, blue-collar workers accounted for only about one-sixth or one-eighth of the total workforce in all industrialized countries.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe peak of the development of the traditional capitalist class was even earlier. The heyday of the traditional capitalist class began at the beginning of the 20th century (more precisely, before the First World War). Since then, there have been no more capitalists who could control everything, such as Morgan, Rockefeller, and Carnegie Ford in the United States, Simon, Thyssen, and Krug in Germany, or Kundt, Lever, Vickers, and Armstrong in Britain. Since the end of the Second World War, these monopolistic capitalists have been replaced by the “professional managers” born of the management revolution. Today, there are no modern figures occupying the front pages of the media. However, they are not capitalists who own the means of production, but Even though they get very high salaries and bonuses, they are only employees. They are only white-collar workers.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the United States in particular, most of the country's capital is not in the pockets of one or two capitalists, but rather in the stock market. More than half of this circulating capital is pension funds. The real owners of these pension funds are not capitalists, but employees. If, according to Marxism, the essence of socialism is that the workers own the means of production, then the most socialist country in the world is the capitalist elite, the United States.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhat I want to say here is that the two main forces of traditional capitalism, the workers (blue-collar workers) and the capitalists (owners of productive capital), are declining from their original positions. They\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThose who have gradually come to the forefront and replaced them are the \"knowledge workers\" and \"service workers\" who make a living from education.\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43097003950229,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_93b565b8-9357-4cb8-adc8-df34d0abb10a.jpg?v=1730271572"},{"product_id":"ကျော်ဝင်း-အင်တာဗျူး","title":"Kyaw Win - Interview","description":"\u003cp data-mce-fragment=\"1\"\u003e Abyu (author's order)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I don't know if interview literature is a literary term or not. I'm just writing down interviews I've read and liked, thinking about them. I'd like to admit this first.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn fact, I am nothing. No reviewer would be interested in someone who is nothing, and I thought that I did not need to think about being reviewed. In the meantime, I met one or two people who said, “I want to be reviewed.” I was really surprised and asked them honestly what was on my mind. “Wait, why do you want to be reviewed?”... The reviewers did not answer anything. They just looked at me strangely, as if I were a strange creature. I felt a sense of pain in my heart and rephrased my question. “Wait.. what would you be reviewed?” Then they gave me a thoughtful answer. “It is not special. How did you become interested in reading, how do you read, how do you write, etc...” These were “hows” that I had never asked myself. \"Do you need to ask? What benefit will the reader get from knowing all this? What kind of person am I to pretend to be a teacher?\" A series of questions jumped out at the teachers, making them want to criticize them.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, I didn't ask any questions. I simply refused, stating my situation. \"I'm not qualified to answer your questions, so please don't answer.\" I don't know what those teachers thought of me. I'm really grateful to them. It was only after meeting them that I thought more deeply about the term \"interview.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI think there are two types of “interviews.” The first type is about famous people. Let’s call it a “celebrity interview.” Especially when it comes to artists who are popular with the public. I think the main thing is to know more about the person being interviewed, their life, and their image. This is the type of interview that we often see in magazines and journals.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe second type is a case-oriented interview, which is a type of interview that focuses on a specific issue, concept, or topic. There are interviews with businesspeople, political leaders, and even street urchins. It seems that the interviewee is chosen based on the topic and the context rather than whether the interviewee is a celebrity. Interviews with the famous interviewer “Larry King” would fall into this category. Interviews by “South-end Press” and New Perspectives Quarterly (NPQ) would also fall into this category.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTo be honest, the first type of interview is not close to me. I would say it has nothing to do with anything. I thought that the experts I encountered would be people who were focused on this type, so I refused. I am not Kyaw Hein, not Htet Htet Moe Oo, not anything...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe second type of interviews I personally find interesting. It is interesting to read the opinions of people from all walks of life. Sometimes. . . I can also exercise my brain by answering the questions of the interviewer myself. It doesn't have to be a celebrity. It can be anyone from the top to the bottom. I am free to say what I see. It is free.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is how the interview readers themselves ended up being criticized. The culprit was Ko Ye Moe, the editor of “Beauty” magazine... “Should I put the interview back in Beauty?” “Ha... that’s great.”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e When Ko Ye Moe started speaking, I didn't know that Myo Oo would turn to me. He had once been an avid reader of beauty interviews, so he enthusiastically supported him.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“I was thinking of starting a business with you” | I realized it was a robbery after I turned around. So I was afraid and refused.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Ha... That's not happening. I'm nothing.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"No. I've chosen a topic and then thought about who I'd like to talk to. Don't deny it.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt's my favorite type of interview, so I was a little interested. It's also painful to say no to someone who's so friendly.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"What's the topic?\" \"Peace..\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI don't want to deny it anymore. I can't deny it anymore. Just hearing it made my lips flutter. It was the time of the Iraq war, and the issue of war and peace that we had been arguing about since we were young was once again in vogue. There was only one thing. Should a novelist like me talk about such an important topic? Last read\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI have to be strong in comparison to the other people. Among the interviews I have read, there is a person who is sentenced to death and a person who is a street vendor. I mean, I am a crazy person and a person who is a fool. No problem...\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"I will. Allow me one thing. Don't answer as a writer. I don't dare to call myself a writer. So, a middle-aged person's attitude towards peace. Maybe..\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Teacher, answer as you wish.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is how we started talking about peace with Ko Ye Moe. It's often based on what we've read and remembered.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn another interview, I felt it was my responsibility to answer his questions, as he was a rare reader of my book. To be honest, both of the interviews I participated in as a subject were not very detailed. I think they were more conversational. However, I was very happy to have the opportunity to talk to young people who seemed to be around twenty years younger than me.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI'm satisfied. I'm happy. I'm grateful to them. Let's go...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I will conclude this article with a thought from the world-famous comedian \"Larry King\".\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Once, a rival critic asked a critic, “Of all the critics you have ever heard of, who did you enjoy the most?”\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Non-celebrities\" \"Why?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"Celebrities answer questions in a way that doesn't compromise their \"identity.\" Non-celebrities answer questions based on their feelings.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKo Ye Moe and others don't know. I think they will like me if I say \"Larry King\". (Be patient.) I am not a celebrity and I don't need to think about any identity, so I answer as I feel like it. All I can offer to the reader is \"honesty\".\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eKyaw Win 7. 1. 2004. So, the Cold War was also involved in this movement. When it came to preventing a world war, this movement itself became not free from Cold War ideology disputes. As far as I remember, the first split was at the peace conference in Stockholm, Sweden. Two ideas split within the peace movement. The line close to Russia put forward disarmament. The line close to China put forward national liberation movements. Here, I need to talk a little about the background ideas. There are two types of disarmament. One is the proposal for general disarmament to eliminate all nuclear weapons. But the countries that already possess nuclear weapons did not accept this proposal. They already had nine. At the beginning\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe United States alone owned it. Then the Soviets also owned it. So they didn't accept it either. They didn't want to destroy what they already had. They didn't want others to have it either. So they changed it to disarmament. The other countries that don't have nuclear weapons don't want that either. With such a monopoly on nuclear weapons, there is no guarantee of world peace. So let's do general disarmament. Otherwise, we will have nuclear weapons too, and the argument has become that.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAt that time, not all countries had gained independence. There were countries that were still fighting for independence. For example, in Vietnam, the south was independent, but the mother\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43097008144533,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_952943aa-89c2-420a-a358-d5321e9b5b96.jpg?v=1730271576"},{"product_id":"ကျော်ဝင်း-အာရပ်ကမ္ဘာသို့-မိန့်ခွန်း","title":"Kyaw Win - Speech to the Arab World","description":"\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003eAssalamu Alaikum (peace be upon you)\u003c\/strong\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \u003cstrong data-mce-fragment=\"1\"\u003e(Salamalay Kun)\u003c\/strong\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eSpeech by US President Barack Obama at Cairo University, Egypt, June 4, 2009, 3:58 PM\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Good evening to you.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI am deeply honored to be here in Cairo, the eternal city that will never die. I am even more honored to be the guest of two great and historic institutions. My friends, your Al-Azhar University has been a beacon of Islamic learning for over a thousand years. Similarly, your Cairo University has been a haven for the Egyptian people for over a hundred years. In short, these two institutions are symbols of the harmony between tradition and modernity. Is that right?\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eLet me first express my special gratitude to you and the entire Egyptian people for their hospitality. At the same time, I would like to express my gratitude to the American people.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI would like to express my gratitude and pride for the opportunity to carry with me the good wishes and peace greetings of the Muslim community in our country. With this sense of gratitude and pride, I extend my warm greetings to all my friends.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"Assalamu Alaikum (peace be upon you)\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (Applause)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFriends, it is unfortunate that we meet today at a time of bitter tensions between the United States and Muslims around the world. In fact, these tensions go beyond current policy debates and are deeply rooted in historical forces. Over the centuries, the relationship between Islam and the West has seen beautiful times of peaceful coexistence and harmonious cooperation, as well as ugly times of conflict and religious wars.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we look back at recent history, we can see that colonialism and the Cold War have further inflamed existing hatreds. Colonialism denied the rights and opportunities of the Muslim majority. The Cold War dragged Muslim-majority countries into partisan politics, ignoring their own aspirations. Since then, the global changes brought about by modernization and globalization have led Muslims to see the West as a hostile force to traditional Islamic values.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIndeed, history is a constant roller coaster of events. Sadly, violent extremists have historically used the sparks of hatred to stoke the flames of hatred among a small but powerful minority of Muslims. The September 11, 2001 attacks by these violent extremists, and the subsequent killings of innocent civilians, have led some countries to develop a distorted view of a great religion. Some have mistakenly believed that Islam is hostile not only to America and the West, but to all of humanity.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAll of these developments can only fuel greater fear and greater mistrust. If we continue to define our relationship in terms of our differences, we will be giving power to our enemies. Our enemies are those who are more interested in sowing hatred than peace. Those who are more interested in fighting than in cooperating. Only by working together can we help achieve justice and prosperity for all. We can end the cycle of injustice that benefits no one.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMy friends and comrades, I come to this great gathering to begin a new relationship between the United States and Muslims around the world. This new relationship must be based on mutual respect and mutual benefit. America and Islam are not separate. Nor are they enemies. They must be based on the truth that we are brothers and sisters, standing together on the same principles of justice, progress, tolerance of different ideas, and human dignity.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI recognize that change cannot happen overnight. I am confident that all of you will consider what I have said today. But the roots of mistrust that have been entrenched for many years cannot be uprooted by a single speech. Nor can the historical problems that have led to the current situation we face be resolved in one evening.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHowever, I do believe that if we are to move forward from this situation, we must speak openly and honestly. We cannot hide behind closed doors like we used to. We must reveal everything that is in our hearts. At the same time, we must listen to each other, respect each other, learn from each other, and strive to find common ground. As the Holy Quran says, we must always speak the truth with our heads bowed to Allah.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(Applause)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe issue I will strive to address today is this command of the Holy Quran. Let me speak the truth with the utmost honesty and sincerity. While humbly accepting the task before us, let me state my conviction firmly. The interests we share as brothers and sisters are infinitely more powerful than the forces that drive us apart.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThat said, this belief is partly rooted in my life experience.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI am a Christian. But my father comes from a Kenyan family. Many of our ancestors were Muslim. I spent many years of my childhood in Indonesia. I can say that throughout my childhood, I grew up listening to the call to prayer (Azan) from the mosques every dawn and dusk.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs a young man, I worked in the Chicago Muslim community. During that time, I met many people who found human dignity and peace in the Muslim faith. I later became a history student.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI learned about the debt Western civilization owes to Islam. It was Islamic institutions like our friend's \"Al-Azha\" University that carried the light of knowledge across the centuries. It was this light of knowledge that paved the way for the European Renaissance and the Enlightenment. In fact, modern values ​​were brought and invented by the Muslim community.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e(Applause)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The essential arithmetic we have today, the compass we use today, navigation, printing and the art of writing, how diseases spread and how they are treated...\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43097011650709,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_8b226c7f-cbfd-49a4-8a3e-c2303e2a50fd.jpg?v=1730271580"},{"product_id":"ကျော်ဝင်း-ကောင်းကင်တွင်စင်တင်မည့်ဒရမ်မာသစ်","title":"Kyaw Win - New drama to be staged in the sky","description":"\u003cp data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e Chapter (1)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e A new drama set in the sky\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Announcement from the sky\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e - Creator of bonds\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Oh - Lord of the material world...\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e - Your steel house has collapsed.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I have built my silk house.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e - \"In cyberspace\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e You have no place, you have no power.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Your conclusion, my introduction.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eA new story is about to begin.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is not a poem. It is the opening text of a “declaration” of about eight hundred words. Although it is called a “declaration,” it was not issued by national leaders or politicians. It was the work of rock musician John Perry Barlow and a group of young people. It is also difficult to say which country or city the declaration came from. Because it was not written on earth, but rather came from an “online discussion.” It is officially called the “Declaration of the Independence of Cyberspace.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe Declaration seems to challenge all the declarations that have appeared in history, from the American Declaration of Independence to the Communist Manifesto to the United Nations Declaration. To help us grasp this point, let us briefly introduce some of the implications of the document. His paper . . . “Information technology has given birth to a new culture. Not a “material” earthly culture, but a new culture from heaven that has broken through the “material” trap. Therefore, it has been temporarily named “cyber culture.” We believe that this new culture will be able to accurately embody the universal values ​​of “freedom, justice, and peace” that all earthly cultures have failed to fully create.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis could be the ending theme song of an \"old great drama\" that has been around for as long as human existence, or the opening theme song of a \"new great drama\" that has been filmed with IT.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Conclusions\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Orwell Survey\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eGeorge Orwell's 1949 novel Nineteen Eighty-Four is a book that has been widely regarded by scholars as a prophetic vision of the future of \"IT\" that will emerge 35 years from now. According to Orwell, \"IT\" will be used as the \"Big Brothers' Eyes\" for \"Strongmen\". Members of society will be constantly monitored through the \"Tele Screen\". However, in 1984, Orwell's vision was not as he had imagined. As a result, the effects of IT have been examined by re-examining George Orwell.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOrwell's prediction was correct until the \"Lyonist era,\" the mid-day of the Soviet era. The Kremlin elites \"had mastered IT and were spoon-feeding the masses information.\" The Soviet economy that Mikhail Gorbachev inherited was an old, unincorporated IT economy. \"Unless we give free rein to new scientific and technological ideas, which are essential for a modern state, we will inevitably face the sunset of socialism,\" Gorbachev himself admitted.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIndeed, this conclusion paved the way for “glasnost” (openness) and “perestroika” (restructuring). But for Gorbachev, it was too late. The “medicine” he had concocted could not cure the Kremlin’s chronic illness, and he, his country, and the system he had built up to be a success came to an end. Social scientist Francis Fukuyama has assessed the collapse of the Soviet Union as “a failure to meet the challenges of the information age.” IT, as George Orwell predicted, has become “the eye of the big brother” rather than “the mirror of the little brother.” Assessing this situation, political scientist Ishtiaq Solapur has labeled IT the “Technology of Freedom.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eChaplin returns.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is a Charlie Chaplin film that came out during the industrial age. It is a film called “Modern Time”. In the film, Chaplin is a worker in a large factory. His job is to tighten the bolts that come in front of him along the assembly line with a pair of pliers. Chaplin, who cannot escape this job, always has a habit of tightening everything he sees with pliers. Thus, the image of him holding a pliers while walking, eating (and, to be honest, making love to his girlfriend) is both funny and heartbreaking. The film was praised for being able to accurately portray the lives of workers trapped in the industrial era.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eChaplin's film is said to be particularly popular during the corporate scandals in the United States. To begin with, the story begins not in America, but in the superstar Japan, which has risen from a post-war shadow to the status of a second economic superpower. The Japanese-style corporatism is often criticized. In fact, the Japanese-style corporatism combines capitalism with traditional Keiretsu culture. \"Family ties\", \"paternalism\" and a strict hierarchy are prominent features. This system may have helped propel the post-war Japanese economy, but it is no longer viable in today's era of interdependence and inevitable interdependence.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs Japan’s economic stagnation dragged on, people began to look to the American corporate model. The American model was not a perpetual corporate system like Japan’s. It was hoped that the more independent it was, the more resilient it would be. However, when the corporate scandals of the early 21st century began to unfold, that expectation was no longer fulfilled. The fact that most corporate profits were going into the pockets of CEOs was no longer hidden. The big accounting firms that were supposed to be the watchdogs of the corporate system were themselves the ones who were\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eThe Great Depression\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is a book by Professor Francis Fukuyama, who shocked the academic world with his theory of the end of history. It is The Great Disruption. It describes the social landscape of the United States and European countries that occurred between the 1960s and the 1990s. According to Fukuyama, these developed countries are experiencing three types of disruptions at the same time. Crime is on the rise, marriage is breaking down, and trust is collapsing. He notes that everything from the basic unit of a society, the family, to the highest structure, the state, is inextricably linked to the process of disruption.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere are also those who analyze the causes of the collapse, such as \"Why the Great Depression.\" According to sociologist Daniel Bell, the cultural elites produced by the industrial age\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eRevolutionary expressions. They point to the dissatisfaction with the times and systems of intellectuals, literary scholars, and other culturally advanced forces. Especially in the field of literature and art, the postmodern movement. Contemporary economist Lester Thurlow tries to explain it in terms of the relationship between technology and ideology. He concludes that new technology (IT) is a conflict that arises when old ideologies cannot keep up with it. Francis Fukuyama himself concludes that it is the last gasp of the industrial age.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is a clear and definitive conclusion that most scholars seem to agree on here: that the entire social system built on industrial technology is collapsing. I think this could be said to be the final act of the old grand drama.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Introductions\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The picture has fallen.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eCapitalism and socialism are often seen as opposites, but there are assessments that they share a common basis, as they are ideologies born of the industrial age. Materialistic Superstition In other words, the inability to break through the limitations of matter. With the rapid development of information technology, a term called Virtual Reality has come to the fore. It is not real. But it can be felt almost as real. It is not tangible, but it has full effect. It cannot be approached physically, but it can be practically expressed as a form of energy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe first apparent use of the Virtual Concept is in the field of Knowledge. Previously, the term \"knowledge\" was \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43221730984085,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_65fd6450-7ada-4f21-b185-08f44bc0661f.jpg?v=1730275506"},{"product_id":"ကျော်ဝင်း-ပလာတိုရဲ့မြင်းနှစ်ကောင်","title":"Kyaw Win - Plato's Two Horses","description":"\u003cp style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Opening statement\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e I was intrigued by the strange headline on the front page of the International Herald Tribune (IHT). It read: “Plato’s chariot rolls in at the start of 2005.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is about two international conferences held in January 2005: the American Economic Association meeting in Philadelphia and the International Relations Forum at Harvard University's John F. Kennedy School.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the first days of the talks, they talked about “real” events, which I think are not very special. As usual, about the US budget deficit. About China. They looked at the Iraqi elections. In the later days, both meetings started to talk about a specific topic, which was interesting. Behind the economic and political trends, there was a chapter on the human soul. Here, I would like to quote a quote from the philosopher Plato.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003ePlato once compared the human soul to a chariot pulled by two horses. He said that the two horses were “reason” and “emotion.” If these two horses were in harmony, the chariot would move steadily, he said, but if they were not, there would be a lot of work to do. These two dialogues are based on this metaphor and illustrate 2005. The chariot is the world. The horse of reason is economics, and the horse of emotion is political science. The difficulty is that the two horses are not in the same direction. They are pulling in opposite directions.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe result was that the carriage stopped moving forward and instead swayed in all directions. At this moment, the driver was cracking his whip. However, the tip of his whip did not hit any of the horses. It was just floating in the air.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Balance\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs we know, traditional economics has no place for the soul. It rarely takes into account “emotions.” All economic activities, such as how much to produce and how much to consume, how much to save and how much to invest, are measured solely by “rationality.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey are often calculated. This is what all schools of thought, from classical economics to the present day, have in common. They are built on the answers that come from reason. This is what some have criticized as the greatest weakness of traditional economics.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eBecause most of the people who actually participate in the market are not economists. They tend to follow emotions rather than facts and reason. This is a point that “behaviourists” have focused on. They use “humans” as test subjects and ask them to make decisions about economic behavior. At that moment, their brain waves are immediately recorded on a computer screen. Their findings are interesting and significant.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eEven economists have agreed to take into account the role of emotion. Thus, a new discipline called “neuroeconomics” has emerged. It is still in its infancy, and current economics is still based on mere logic.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAccording to neuroeconomists, the human mind is sensitive to economic cycles.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt is said that the pendulum swings back and forth like a clock. In a “boom” there is “exuberance” and in a “recession” there is “panic”. Even though there is “boom”, the exuberance does not stop. Similarly, even though there is a recession, the panic does not stop. Thus, the adjective “irrational” is often used in front of both situations. This is a human instinct. Economic decisions are made with this instinct, and it is judged that emotions are the main factor. Economics ignores this fact (or does not pay attention to it), and therefore theory and practice are at odds. This is what is meant by the metaphor of economics as a “rational horse”.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003ePower\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIndeed, the general tendency of the human mind is self-interest. This is agreed upon by both economics and political science. They no longer see it as a sin, but as a “reality.” Yet the two disciplines differ in their definitions of “self-interest.” Economics sees it as “utility.” To put it simply, it is measured in terms of money. Simple and clear. Political science is not so simple and clear. It is often described as “passion to power.” It is more dynamic, driven by “strong will.”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eMore specifically, “power” can be divided into two categories: “tangible” and “intangible.” Those who are accustomed to tangible power tend to think of “the status quo” and want to maintain this situation. They are close to realists. From Machiavelli to Henry Kissinger. Immaterial power advocates, while often proclaiming that they will overthrow the status quo, are not willing to sacrifice their “identity” for it. Their symbol of power is an “identity cult.” In other words, they are close to idealists. From Thomas More to Karl Marx to Woodrow Wilson.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThus, political science tends to revolve around emotional (or rather, emotional) activity rather than rationality. This is also possible because it knows the nature of the public. It is possible to capture people's desire to believe, to worship. This is why religion and politics are often mixed. In the last presidential election, George W. Bush won because he could show the highest level of emotional activity rather than policy.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt will be because. In other words, it will be a game of symbols. Because of this nature of politics, it will be likened to \"emotional horse\".\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Who is the horse-drawn carriage driver?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The most important (and perhaps the most important) of the metaphors mentioned at the beginning of the article is\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWho will be the horseman? Some answer, the United Nations. Many are not convinced. They criticize it as too shallow. The problem is deeper than that, they argue. They answer, human knowledge, which is responsible for the care of the human soul.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe charioteer in the metaphor is the one who whips the air, and human knowledge itself seems to be missing the mark. Despite the hype of the age of knowledge, knowledge itself is not capable of controlling two horses. This is the biggest challenge of the 21st century.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt will likely be the most chronic problem in human history that has yet to be solved.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Here is the famous pre-war journalist U Chit Maung's statement, \"The world is about to end.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIt reminded me of the long caption “World.” It was a long article that analyzed the international situation on the eve of World War II. I wondered if the world had been riding a two-horse train on the edge of a precipice of destruction since the time of Plato.\u003c\/p\u003e\n\n \u003cp style=\"text-align: right;\" data-mce-fragment=\"1\"\u003eThe Reporter, No. (162),\u003c\/p\u003e\n\n\u003cdiv style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e March 6, 2005. \u003c\/div\u003e\n\n\u003cdiv style=\"text-align: right;\" data-mce-fragment=\"1\"\u003e\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43221735243925,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_f22bb563-7093-4dce-ac75-839637211c5a.jpg?v=1730275515"},{"product_id":"ကျော်ဝင်း-သူတို့အက်ဆေးအမေရိကန်အင်္ဂလိပ်မိတ်ဆက်","title":"Kyaw Win - Their essay American English introduction","description":"\u003cp data-mce-fragment=\"1\"\u003eSo I have to say. What is it like to read an essay for half an hour? I have to say that it is like sitting quietly with a friend and listening to him. Then I feel the joy and happiness, the forgiveness of the sins and shortcomings of the world, and the inappropriate humor, as if I were hearing and seeing it with the essayist.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43222359277717,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_5c80312c-a8f8-429a-8c99-f23a8851dca5.jpg?v=1730276881"},{"product_id":"ကျော်ဝင်း-အငြင်းသန်တဲ့မဇ္စျိမသား","title":"Kyaw Win - The Arguing Mizzima Son","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The stubborn Mizzima son\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e The Argumentative Indian\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eOratory is not new to us Indians. If we say something in Varanasi, then no one can match the Indians. Of all the speeches delivered on the stage of the United Nations, Krishna Menon's marathon speech, which he delivered fifty years ago as the head of the Indian delegation, is the longest, the longest. It lasted for nine hours from start to finish, without stopping. No country, no delegation, no leader has ever delivered such a long and varied speech. Among those who have delivered such historic speeches, we Indians have set the record straight.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIf we were to say that, our people would be a bit too talkative.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIndeed, this is not a new habit that has appeared yesterday. It is certainly an Indian tradition. Look at the Ramayana and the Mahabharata, which Western scholars themselves compare with the Iliad and the Odyssey. These two great Sanskrit epics are not only longer, but also more beautiful and sublime than the best works of Homer. The Mahabharata alone is seven times longer than Homer's Iliad and the Odyssey combined. Our Ramayana and the Mahabharata are truly masterpieces of art that deserve to be called \"great poems.\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eWhen I think of the sleepless nights of my youth when I first encountered these two great poems, I am still filled with joy. At that time, I was searching for wisdom that would stimulate the mind and beauty that would touch the heart. In these two great poems, I was completely satisfied with everything I wanted. In addition to the main story, both great poems are divided into many subplots, so I, the reader, could not be bored with reading them. Moreover, they are full of dialogues, forward and backward, and thoughts from other sides, so I could not think of anything. I think that by repeatedly diving into the disputes and counter-arguments filled with “sadness” and “sadness”, my mind and heart became more complete and beautiful.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Debates and their importance\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe controversy I am referring to is not a “smeared” title, but a fundamental difference in values. Both sides have their own strong arguments. This idea can be found in a scene from the Bhagavad Gita, a part of the Mahabharata. The time period of the scene is the beginning of the Great War (Kuru War), the main story of the Mahabharata. The setting is the Gangetic plains. The two main characters, Ajna and Krishna, represent two opposing moral values. Krishna’s view that “a person should primarily fulfill his duty” and “It is a paradoxical struggle between the two views of the mind, which want to focus more on creating good and avoiding evil.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn the story, Ajna is a prince of the Pannava clan, who is as honorable as he is just. He is also the commander of the Pannava army. Their clan is invaded by the Kuru clan, and they have to fight a righteous war. One night, while watching the two armies that are about to fight each other on a hill, Prince Ajna thinks, “Well... tomorrow, our two armies will kill each other, will they cut each other to pieces? People will die here. There will be blood. There will be mountains of corpses... Is it right or wrong... For a “righteous uprising”, they are creating atrocities themselves... Is it true... Is it true... Is it true...?”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn contrast to Ajna's view, the one who stood up was Krishna, a charioteer in their Pannava army. In fact, Krishna was not a real human being. He was an incarnation of Vishnu. He addressed his commander Ajna as follows: \"There should be no hesitation, sir. You are the trust of the Pallavas. Now that we Pannavas are being invaded by the Kurus, it is our duty to wage a righteous war. It is your duty. To perform one's duty without fear of the consequences is the highest value of a human being...\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eUltimately, the Bhagavad Gita won over Krishna's view. This view of Krishna is, in fact, an important starting point for Hindu philosophy. This view has been eloquently supported by philosophers and writers from all over the world. For example, Christopher Easworth and T. E. Illya. Easworth also translated the Bhagavad Gita into English. The 19th-century philosopher William Humboldt praised the Bhagavad Gita as “the most beautiful philosophical poem that has ever appeared in any language.” Similarly, T. S. Eliot’s “The Four Poets” echoes the same view of Krishna. Eliot used to “emphasize” this in his poetry… “O… traveler, do not hesitate… go forward…” etc.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs I have said, the arguments in the Mahabharata are not rigid and logical. They are not a harsh approach of “this is right, that is wrong.” They are subtle, profound, and difficult to separate. They are philosophical. Although Krishna’s view seems to have been overshadowed in the Bhagavad Gita, when we reach the end of the Mahabharata, Ajja’s view is revived. The end of the Mahabharata takes us back to the Ganges plains after the war. Here, there is no sound of swords, spears, or war drums. Even the sounds of shouting, screaming, and wailing have ceased. Only a profound silence has taken over. This silence is also tragic. Even in the tragedy, resentment also flows. Even in the resentment, a verse of curses begins to resonate without stopping. In parallel with Krishna’s “forward march,” Azjana’s “doubt” survives. Centuries later, the Russian writer Leo Tolstoy’s self-proclaimed hero, Prince Andrei, in his novel War and Peace, echoes Azjana’s doubt on the eve of the Battle of Austerlitz. “War is so meaningless…\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere, I would like to mention another great scientist of the 20th century. Robert Oppenheimer, the head of the American atomic bomb project during World War II. Like Oppenheimer in the Bhagavad Gita, Oppenheimer was inspired by the words of Krishna, “The Right Path,” and was instrumental in developing the weapon of mass destruction. However, on July 16, 1945, when he witnessed the first nuclear disaster caused by his own efforts, his views changed. “The thought of how I could survive the advent of a weapon of mass destruction tormented the great physicist for many sleepless nights.” Later, he himself said:\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e“As a scientist, I saw the sweetness of a science and tried to create it in practice. I never saw the consequences of success.., I started thinking about whether it should be or not. The world is not as simple as I thought...” He said. Sure. The doubt of the atom bomb will haunt the father of the atomic bomb like a ghost for the rest of his life. “In the case of killing so many human lives, “Can goodness really exist?” “Is the happiness of one side, the victory of one side, real happiness? Is it real victory..?”\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn my opinion, the Mahabharata is still relevant and useful today. In today's world, the Krishna ethic of \"doing one's duty\" is still very much alive. Yet, the cost of \"righteous causes\" is still high, and the cost of capital is still staggering, and the doubt of the universe is still loud and clear. Just look at the modern world, which is filled with violence, wars, and epidemics. Or... just take a look at India's concerns, which are fraught with contradictions such as economic growth, nuclear confrontation, and regional peace. In contrast to Krishna's \"forward\" march, the \"reflective\" doubt of the universe is constantly warning us.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAs I have said, the Bhagavad Gita is only a part of the Mahabharata. However, a single great poem does not say that it is the only truth... This is our Indian tradition. It is the natural instinct of our Indians to argue. This tradition and this instinct have left us a valuable lesson. We should not cling to something that was once considered true, something that was once considered true. Even if it was not considered true, even if it was once considered false, it is possible to consider it from another perspective (at least). In other words, we should approach everything from a perspective of certainty, rather than from a perspective of certainty.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003eMen and women, high and low caste, and the right to speak\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThere is one. “Is traditional Indian debate limited to a certain segment of the population… is it a privilege reserved for the upper class men?” There is indeed a point. It would be difficult to say here that all Indians have equal and free access to debate. Especially in a country like India, where caste, gender and class discrimination have traditionally existed, one cannot expect equality in everything. If the weaker sections are not allowed to participate, the social implications of traditional debates may be fully justified.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn my opinion, the culture of a society as complex as it is delicate cannot be grasped by a very general approach. Let us first trace the distinction between men and women. Generally speaking, it can be said that men lead intellectual debates. However, it cannot be said that women are completely excluded from political leadership and the pursuit of knowledge. If we look at contemporary Indian politics, this trend is clearly visible. Today, there are few women leaders at the national and regional levels of the major Indian political parties. If we look back at the period of national liberation movements, the participation of Indian women is much greater than in the Russian Revolution or the Chinese Revolution. The Iron Prime Minister of Britain\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43223842947221,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_ac6e196d-5ecc-4bf6-b219-9d1c9dbe1f0f.jpg?v=1730278559"},{"product_id":"ကျော်ဝင်း-အာရှစီးပွားရေးအနှစ်လေးဆယ်","title":"Kyaw Win - Forty Years of Asian Economics","description":"\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e From the Asian basket\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e To the world basket\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eStarting from the 1960s, the economic development of modern Asia has lasted for more than four decades. During this period, it has shown \"stunning growth\" (from the 1960s to the 1980s) and also faced \"economic crisis\" (1997-98). When the post-crisis period after 2000 AD arrived, it was not only recovering but also heading towards another \"stunning\" one. In other words, it has experienced ups and downs, good and bad, and has matured.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eHere we come to the point where we will have to reexamine the famous 'Asian Basket Study' of the \"Amazing Period\". The \"Asian Basket Study\" includes the following features.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) The main focus was on the four Asian tigers and their offspring.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) The philosophical impetus behind the Asian wonder is Asia.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThey thought it would be worth it.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (3) Asian economies are booming.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It has a distinct identity, not related to the \"new economy\".\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (4) Closely linked between the government and the private sector\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The Asian corporate image is in an important room.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eNow, all four of these characteristics have to be weighed against actual events.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Let's review the first point and see how it works.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e An emerging China and a resurgent Japan\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The second point is the \"Asian value\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It also says, \"The new question of Confucius or Buddha?\"\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe answer is coming. Which culture is more suitable for the modern era?\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The question arises: Will it happen? In post-crisis Asia\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The new generation of young 'anthropes' who have taken a prominent place\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e With its role and potential, the third distinction is also the rice mill.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e They are looking. Similarly, with the crisis, the buffalo crossing has become a watershed.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe plot of \"Taikong Nigon\" also challenges the originality of the story.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The new study has broadened its scope, and has even led to the question of whether or not to include the basket. There are those who call for Asia to be 'taken out of the basket', while others ask, \"Isn't the world really just one big basket?\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eFour Decades of Asian Economy\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Forty years of Asian economics\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e From the 1961s to the 2000s \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Chapter (1)\u003c\/div\u003e\n\n\u003cdiv style=\"text-align: center;\" data-mce-fragment=\"1\"\u003e Background\u003c\/div\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e \"As soon as the big truck comes down, a new drama begins.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e A beginning has begun. History has its end.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It's not gone, it's more history.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\"It's just a matter of moving on to a new scene.\"\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Kishomaru Bubani\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (Singaporean, political analyst)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eAsia is a vast geographical region and a diverse socio-economic landscape. Even among Asian countries, they are so diverse in terms of ethnicity, religion, and culture that they are often referred to as the \"Eastern Balkans.\" Moreover, they have not all climbed the ladder of development at the same time or in the same way. Therefore, when it comes to talking about Asia, we learn by making baskets. Here too, the baskets are different. One school, one mantra, so it goes without saying that there are many baskets.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn this paper, we will look at three baskets based on development levels and socioeconomic status.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (1) First basket\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e This is a separate study of Japan. Postwar period.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The first developed Asian country. (This paper is about Japan.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eI won't say more. I'll focus on the remaining two baskets.)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (2) Second basket.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e South Korea, Singapore, Hong Kong (China), Taiwan (China)\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The first four tigers included, and Indonesia, Malaysia, Thailand, and the Philippines\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e (More tiger cubs with. Second-tier developed countries.)\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e(3) The third basket.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Including China, India, Vietnam, Laos, Cambodia, and Myanmar.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e The third level is developed countries and developing countries.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e Indeed, in the past forty years, the Asian economy has been dominated by countries in the second and third\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e It is about the long march of development.\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eTen small models\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThe journey of modern Asia's economic development has spanned some forty years, starting from the early 1960s, when the Asian Tigers were first conceived. During this long period, Asia has experienced both good and bad experiences, and has experienced three periods (in other words, three major turning points) of completely different nature and character: the \"miracle period\" (1960-1996), the \"crisis period\" (1997-98), and the \"post-crisis period\" (or \"second miracle period\") (1998-2004).\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eIn such a long period, it is not possible to fully describe all these experiences in this paper. Therefore, the 1990s, which can reflect all three periods, are considered as a small sample of ten years. The first part of this period (1991-1996) falls under the period of great wonder. The high “growth rate” (percentage change in GDP) of most countries in the region is a clear sign. However, after 1996, the downward trend began and led to the Asian economic crisis of 1997\/98. The collapse of financial markets and real estate, the collapse of the Asian corporate system, and the flight of foreign investment are all clear signs. By 1999, most countries had recovered and entered the post-crisis period. The Internet boom, the revival of the stock market, and changes in economic structure are clear signs. It was during this third period that the Chinese and Indian economies came to the fore, what is sometimes referred to as the Second Great Depression.\u003c\/p\u003e\n\n \u003cp data-mce-fragment=\"1\"\u003eThis is the ups and downs of the Asian economy over the past forty years. \u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\n\u003cp data-mce-fragment=\"1\"\u003e\u003c\/p\u003e","brand":"Other Websites","offers":[{"title":"Default Title","offer_id":43223845142677,"sku":"","price":0.0,"currency_code":"MMK","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/products\/1_7515e949-dbaa-4d42-9ab5-556576d547ae.jpg?v=1730278603"},{"product_id":"ကျော်ဝင်း-ဘောဂဗေဒအတွေးအမြင်","title":"ကျော်ဝင်း - ဘောဂဗေဒအတွေးအမြင်","description":"\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e:: \u003cspan lang=\"MY\"\u003eဤစာအုပ်ကို စာမြည်းဖတ်လိုပါက “စာမြည်းရန်အီးဘွခ်” ဆိုသည်ကိုရွေး၍ (\u003c\/span\u003eBuy it now\u003cspan lang=\"MY\"\u003e) ခလုတ် ကိုနှိပ်ကာ၀ယ်ယူပေးပါ၊ အခမဲ့ အမှာစာ (\u003c\/span\u003eOrder\u003cspan lang=\"MY\"\u003e) တင်ပြီးသည့်နောက်တွင် ၄င်းအီးဘွခ်ပီဒီအက်ဖ်ဖိုင် ဒေါင်းလုပ်ဆွဲရန်လင့်ကို စာဖတ်သူ၏ အီးမေလ်ထဲသို့ ပို့လိုက်မည်ဖြစ်ပါသည်၊\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"MsoNormal\"\u003e\u003cspan style=\"font-family: 'Myanmar Text',sans-serif; mso-bidi-language: MY;\"\u003e::\u003cspan lang=\"MY\"\u003e ပုံနှိပ်စာအုပ် ၀ယ်ယူရန်အတွက်မူ “ပုံနှိပ်စာအုပ်” ဆိုသည်ကိုရွေး၍ (\u003c\/span\u003eBuy it now\u003cspan lang=\"MY\"\u003e) ခလုတ် ကိုနှိပ်ကာ ရှေ့ဆက်လုပ်ဆောင်၍၀ယ်ယူပေးပါ။\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"တကောင်းစာအုပ်တိုက်","offers":[{"title":"ပုံနှိပ်စာအုပ်","offer_id":46836860584085,"sku":null,"price":19000.0,"currency_code":"MMK","in_stock":true},{"title":"စာမြည်းရန်အီးဘွခ်","offer_id":46836860616853,"sku":null,"price":0.0,"currency_code":"MMK","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0609\/9756\/6613\/files\/001_3b6e9efe-f6ff-4868-9c53-89a55157c5e6.jpg?v=1768194461"}],"url":"https:\/\/mgyoe.com\/en\/collections\/%e1%80%80%e1%80%bb%e1%80%b1%e1%80%ac%e1%80%ba%e1%81%80%e1%80%84%e1%80%ba%e1%80%b8.oembed","provider":"mgyoe.com","version":"1.0","type":"link"}